Relevant bibliographies by topics / Vernacular architecture south africa

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Vernacular architecture south africa'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Vernacular architecture south africa"

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Price, Christine. "Decolonising a landscape architecture studio: Spatial modelling of student narratives." Multimodality & Society 1, no. 1 (March 2021): 39–47. http://dx.doi.org/10.1177/2634979521992737.

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This paper problematises the dominance of global north perspectives in landscape architectural education, in South Africa where there are urgent calls to decolonise education and make visible indigenous and vernacular meaning-making practices. In grappling with these concerns, this research finds resonance with a multimodal social semiotic approach that acknowledges the interest, agency and resourcefulness of students as meaning-makers in both accessing and challenging dominant educational discourses. This research involves a case study of a design project in a first-year landscape architectural studio. The project requires students to choose a narrative and to represent it as a spatial model: a scaled, 3D maquette of a spatial experience that could be installed in a public park. This practitioner reflection closely analyses the spatial model of one student, Malibongwe, focusing on his interest in meaning-making; the innovative meaning-making practices and diverse resources he draws on; and his expression of spatial signifiers of the Black experiences portrayed in his narrative. This reflection shows how Malibongwe’s narrative is not only reproduced in the spatial model, it is remade: the transformation of resources into three-dimensional spatial form results in new understandings and the production of new meanings.
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Misra, Manjusha. "South Asian vernacular architecture." International Journal of Environmental Studies 73, no. 4 (July 3, 2016): 481–83. http://dx.doi.org/10.1080/00207233.2016.1199400.

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Hibbert, Liesel. "English in South Africa: parallels with African American vernacular English." English Today 18, no. 1 (January 2002): 31–36. http://dx.doi.org/10.1017/s0266078402001037.

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A comparison between Black English usage in South Africa and the United StatesThere has been a long tradition of resistance in South African politics, as there has been for African-Americans in the United States. The historical links between African Americans and their counterparts on the African continent prompt one to draw a comparison between the groups in terms of linguistic and social status. This comparison demonstrates that Black South African English (BSAfE) is a distinctive form with its own stable conventions, as representative in its own context as African American Vernacular English (AAVE) is in the United States.
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Demissie, Fassil, and Clive M. Chipkin. "Representing Architecture in South Africa." International Journal of African Historical Studies 30, no. 2 (1997): 349. http://dx.doi.org/10.2307/221232.

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Sieberhagen, F. "Understanding the role the Bible Society of South Africa played in the development of missions in South Africa." Verbum et Ecclesia 25, no. 2 (October 6, 2004): 676–90. http://dx.doi.org/10.4102/ve.v25i2.293.

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This article argues that the development of Missions in South Africa could be directly linked to the founding of Bible Society work in South Africa. The article focuses on the development of missions and how the availability of Scriptures in the vernacular enhanced this work. The unique relationship between Mission development, the Church and the Bible Society will be discussed as to highlight and fully understand this unique influence and partnership. This partnership is an ongoing relationship and with the new challenges arising this will have to be developed even further.
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Yun, Jieheerah. "Rethinking vernacular architecture: the case of Hanoks in South Korea." Journal of Architecture 19, no. 1 (January 2, 2014): 108–27. http://dx.doi.org/10.1080/13602365.2014.885555.

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Williams, V. L., K. Balkwill, and E. T. F. Witkowski. "A lexicon of plants traded in the Witwatersrand umuthi shops, South Africa." Bothalia 31, no. 1 (September 17, 2001): 71–98. http://dx.doi.org/10.4102/abc.v31i1.508.

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At least 511 medicinal plant species are traded commercially in 50 Witwatersrand umuthi shops. The plants are listedalphabetically by genus and common (vernacular) name. The orthographic vernacular names, as well as the orthographicvariations in these names, are incorporated into the list. Annotations include the plant family, the number of umuthi shopsstocking the species, the language of the common name, and the plant part traded. The plant family in the region which hasthe highest number of species and infraspecific taxa in trade is Liliaceae sensu lato., followed in descending order by Fabaceae, Asteraceae. Euphorbiaceae and Amaryllidaceae. Approximately 88.6% of the vernacular names are in Zulu. Themean number of umuthi shops per species is 12.3. ranging from 1 to 41. Three hundred and fifty three species (69.2%) occurin the four northern provinces, and 23 species are listed as threatened on the Red Data List.
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Pelmoine, Thomas, and Anne Mayor. "Vernacular architecture in eastern Senegal: Chaînes opératoires and technical choices." Journal of Material Culture 25, no. 3 (April 18, 2020): 348–78. http://dx.doi.org/10.1177/1359183520907929.

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Architecture is an important component of cultural identity, but knowledge regarding construction techniques using local materials is gradually disappearing, and this subject has rarely been studied in sub-Saharan Africa. This ethno-archaeological study of current vernacular architecture and its evolution during the past three centuries in eastern Senegal therefore brings innovative results that are interesting on different levels. In relation to West Africa, the authors aim to provide new knowledge useful for archaeologists lacking references for interpreting past remains, as well as an archive for historical and heritage studies. More widely, the study constitutes a reference for the description of various mud-building techniques and an attempt to understand the mechanisms explaining their transformations, which should concern all scientists interested in vernacular architecture, in Africa and beyond. More precisely, this article accounts for the variability of techniques used for constructing walls and roofs of dwellings in the Faleme valley among different ethno-linguistic groups, while considering the environmental, cultural and socio-economic factors at play. The authors’ methodology is based on a description of the chaînes opératoires of construction, interviews, mapping and statistical analysis. The patterns observed facilitate a discussion on the evolution of techniques, environmental adaptations, the transfer of knowledge and the role of history in material culture dynamics.
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Dold, A. P., and M. L. Cocks. "Preliminary list of Xhosa plant names from Eastern Cape, South Africa." Bothalia 29, no. 2 (October 1, 1999): 267–92. http://dx.doi.org/10.4102/abc.v29i2.601.

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1 990 Xhosa names for 1 065 taxa that have been identified in the Selmar Schonland Herbarium and have had names confirmed by more than one source, are listed alphabetically as a further addition to the knowledge of vernacular names of plants for Eastern Cape. Ecological terms are given at the end of the list.
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Ghanbari, Javid. "An Investigation into Architectural Creolization of West African Vernacular Mosques." International Journal of Multicultural and Multireligious Understanding 8, no. 9 (September 4, 2021): 66. http://dx.doi.org/10.18415/ijmmu.v8i9.2874.

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In investigating the influence of religious thoughts on architecture, much attention has been given to divine world-wide religions by the researchers, while indigenous religions have to a great extent been neglected. Ancient tribes in different parts of the world, have, on the basis of their cosmology, shaped beliefs which reflect on their architecture, especially on their sacred buildings. Regarding the Dogons-a well-known and a dominant tribe in West Africa- their Gods, cosmology and beliefs have led to the formation of settlements comprising houses, temples and other types of buildings in accordance with their religious thoughts while also being in harmony with nature. Up on the expansion of Islam throughout Africa, especially West Africa, vernacular mosques are shaped gradually beside shrines making a typology of Islamic architecture which has traces of both Dogon and Islamic architecture within it; While the influence of natural materials and indigenous building techniques should not be neglected. Taking a descriptive-deductive analysis approach, this paper will search for the architectural creolization process and will eventually conclude that West African vernacular mosques inherit their formal and spatial features mostly from Dogon house and pioneer mosques in Medina and their physical features, elements and exterior decorations from Dogon temples.
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Dissertations / Theses on the topic "Vernacular architecture south africa"

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Gribble, John. "Verlorenvlei vernacular : a structuralist analysis of Sandveld folk architecture." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/21820.

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A sample of 41 vernacular houses from the Verloenvlei and Lange Vlei valleys in the Sandveld on the Cape West coast, have been subjected to a structuralist analysis of their form. As elements of human material culture these houses represent the physical objectification of invisible culture. They are the products of a culturally dictated mental process of design, and in their form reflect the successful mediation by their creators of a set of binary oppositions common to all human experience. The mental rules that guide this process of design, and therefore account for the physical form of the object, are called the artifactual competence. Because, as a product of this competence, an artifact has implicit within its form the set of rules that account for its being, it is theoretically possible, through an inductive analysis of artifactual form, to isolate this set of relational rules. The houses in the sample were all carefully recorded and then compared and contrasted. This resulted in the creation of a statement of architectural competence for Verlorenvlei vernacular architecture, based upon which an explanation of its function as an element of human material culture, and a participant in human social relations was attempted.
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Naude, M. "A legacy of rondavels and rondavel houses in the northern interior of South Africa." South African Journal of Art History, 2007. http://encore.tut.ac.za/iii/cpro/DigitalItemViewPage.external?sp=1000810.

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The rondavel has become synonymous with the settlements of the black people of South Africa but has also become a characteristic building type of European (white) folk building in white vernacular architecture. Although this building type was never considered a typical building type on farmsteads and of farm architecture of the Boland, it has become such a common phenomenon that it can now be considered part of white vernacular architecture. The occurrence and distribution of the rondavel in the northern part of South Africa reflects its popularity over the last hundred years. The rondavel occurs in six configurations: (1) as single isolated cone on cylinder structure, (2) as a conglomerate of separate rondavels, (3) as several rondavels connected to each other with foyers and passages, (4) as an independent annex to a larger rectangular dwelling unit, (5) as an addition built onto an existing rectangular dwelling unit or (6) as a single dwelling unit with the characteristics of an elongated rondavel with two of its sides parallel to each other (lozenge shape). The use and function of these buildings also varied depending on the needs of the landowner, tenant, housewife or workers.
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Hancock, Caroline. "Corbelled Buildings as heritage resources: in the Karoo, South Africa." Thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/30195.

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The primary aim of this study was to determine who claims the corbelled buildings in the Karoo as their heritage and why. Through the use of vernacular architecture and heritage identification theory, interviews and research it is clear that the buildings are significant and a heritage resource. Their significance lies in their historical, social, aesthetic, symbolic and cultural values, as well as their unique vernacular construction and limited distribution. The corbelled buildings as vernacular buildings are part of the natural landscape which the local community associate as part of their identity and heritage. The buildings also possess academic and historical potential as they have the potential through further archaeological and vernacular architectural research, to provide more information on the northern frontier during the late 18th and early 19th centuries, a time that is not well recorded or documented. The buildings were built in 19th century along the ‘open’ northern frontier where there was intermingling and creolisation of people from different economic and social groups. As a result, they cannot be claimed by a single group of people in the present. The vast range in types and styles of corbelled buildings indicate that they were built by most people living in the area. They can therefore, be claimed by everyone who lives in the area today. They can also be claimed as national heritage as they possess values that are common to the whole country.
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Quintino, Guilherme. "Vernacular architecture in south-western Portugal : a contribution towards sustainable architecture and conservation." Thesis, Open University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.247046.

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Duan, Zhongcheng. "The environmental performance of vernacular skywell dwellings in south-eastern China." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/13909/.

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Chinese vernacular dwellings are low-energy buildings constructed before the advent of modern external services. No work has been published that incorporates an exacting assessment of the environmental performance of these buildings. The principal aim of this research was to investigate the environmental performance of Chinese vernacular skywell dwellings quantitatively and to establish a model of rigorous and comprehensive qualitative and quantitative research in this area. This was done by analysis of on-site measurements and computer simulation of the environmental performance of eight vernacular skywell dwellings in three villages in south-eastern China - Xidi, Zhifeng and Yuyuan. Environmental performance and building form are examined in relation to current knowledge of the social and economic life of the villages in the past centuries, and to the environmental comfort and the activities of present-day residents of the eight dwellings and other vernacular houses in the villages. It has previously been noted that, in general, the courtyard/skywell of vernacular dwellings decreases in size with progression from northern China to southern China as the climate becomes warmer. However, the mean size of the skywells was found to differ considerably between the three climatically similar villages - large skywells were found in Yuyuan village, medium sized skywells in Xidi village and very small skywells in Zhifeng village. While physical factors were found to be important in determining house form; socioeconomic, cultural and security considerations were found to be strong influences as well. The investigation of the natural illumination of Chinese vernacular dwellings conducted in this study was the first quantitative study of the distribution of natural light in these houses. Houses in the three villages were found to differ in their distribution of illumination according to local skywell form. In all three villages residents were found to take various actions to pursue satisfactory daylighting. Two patterns of daylighting isolux contour in skywell dwellings were identified and analysed. The first comprehensive quantitative study of the thermal performance of Chinese vernacular skywell dwellings was conducted by on-site measurement and administration of questionnaires to residents. Residents of Xidi and Zhifeng were found to appreciate the coolness of their houses in summer, but residents of all three villages found their houses unacceptably cold in winter. The efforts made by residents to mitigate extremes of heat and cold appear to be important in ensuring their thermal comfort. Evidence was obtained that evaporative cooling had a substantial influence on the temperature in the skywells of dwellings in Xidi and Zhifeng villages. In addition to the buffering of temperature by thermal mass, evaporative cooling was found to further reduce the fluctuation in temperature inside the skywell and is likely to have been the main reason that the mean dry bulb temperatures inside the skywells in these villages were lower than the mean external dry bulb temperatures. It is proposed that evaporative cooling in skywells can be exploited even in humid conditions, because natural ventilation can ensure exchange of air between the exterior and the interior of the skywell. Summer temperature/humidity data obtained in the most used spaces of skywell dwellings in the three villages were plotted on psychrometric charts and were examined in relation to the boundaries of predicted thermal comfort zones. The acceptability of thermal conditions in the dwellings that was predicted using this approach was very much lower than that reported by residents. Residents appear to be more tolerant of high humidity with the presence of natural ventilation. Such air movement is desirable to improve the thermal comfort for house occupants in hot and humid conditions.
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Fourie, Morne. "Mêmes in amaNdzundza architecture." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30129.

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The amaNdzundza are a South African abaNtu people. This thesis sets forth to determine the role of their world (in the Heideggerian sense) as it impacts on their Architecture. First the evolutionary process of the amaNdzundza architecture is established. An infinite series of memes (much like genes) that function both on an intra- and inter-cultural level govern this process. Next, the cultural interaction of the amaNdzundza over a period of half a millenium are mapped (and a space-time matrix drawn up: ch.3), as to find the sources of introduction on an intercultural level. Finally, the architecture of the amaNdzundza milieu, both of their settlements and of the cultures with which they shared their environment, is analyzed and a sample of memes identified, which best illustrate the meme-exchange and evolution. This is done in a structure comprising the analysis of selected religious spatial incentives, and some aspects and elements of the settlement, the dwelling and the mural. A summary is given of the memes involved in the amaNdzundza architecture, and their evolutionary dynamics and origins. The researcher thus concludes that, rather than a singular factor such as the patronage of apartheid, the cultural 'memes' in the amaNdebele ya amaNdzundza milieu played the predominant role in the shaping of their existential, spatial and structural dwelling, through a process of 'loci meme' evolution.
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Arceneaux, Kathleen Dugas. "The script-analogue and its application in architectural analysis: the relationship of African women to African traditional architecture." Diss., Virginia Polytechnic Institute and State University, 1989. http://hdl.handle.net/10919/54758.

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This work involves the presentation of an original critical theory, termed the "script-analogue", for the discovery of significance in works of traditional architecture within their cultural contexts. The theory includes a set of related ideas about the relationship of architecture and culture, and uses these ideas as a method to analyze the relationship of African women to African traditional architecture. The use of the script as an analogue refers to the script as it is used in theater, and indicates that the relationship of the individual, culture, and the architectural environment is dynamic and interactive. The "script-analogue" derives from post-structural thought, and modifies and expands on some of its themes to make them directly applicable in the context of architecture. lt represents a dynamic analytical alternative to the reading of architecture as “text”. In the "script-analogue" theory, culture is represented through the actions of individuals, who are members simultaneously of a culture and overlapping and modifying sub-cultures. Who an individual is, culturally and sub-culturally, is important in the relationship of the individual to architecture. The theory offers a means by which gender differences, in terms of "who" builds and uses architecture, can be addressed in research, through the investigation of metaphors of significance to women, and thus it can facilitate research which focuses on women. The concept of architecture is expanded to include both the built environment, and the unbuilt environment which is designated to be of significance through language. Memory is the means by which significance in architecture is given continuity. The term commemorative is used to indicate the commemoration, through architectural forms, of the appropriate actions of individuals within culture. The term orientative indicates that the locations of architectural forms and spaces, and the orientations of people to architecture, are factors in the memory of architectural significance and propriety of actions. The "script-analogue" proposes that architectural significance can be discovered through investigations of the metaphor in language, and that metaphor is the means by which cultural themes exist in an inter-connected relationship to each other. Ritual, as metaphorical action which takes place in an architectural setting, activates the script, and connects it to other cultural and sub-cultural themes outside of the local and specific conditions. This inter-connectedness is termed in the "script-analogue", transcendence through metaphor. The substance of this dissertation comprises both an explanation of the ideas involved in the "script-analogue" theory, and examples of its application. In addition to the findings generated by the application of the "script-analogue" to the relationship of African women to African traditional architecture, this dissertation suggests other applications of the theory, such as evaluations of housing design in Africa, and it attempts to bridge the gap between architectural theory and practice.
Ph. D.
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Jhatam, Mohammed Saeed. "Black housing in South Africa : realities, myths and options." Thesis, Massachusetts Institute of Technology, 1988. http://hdl.handle.net/1721.1/74797.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1988.
Includes bibliographical references.
This thesis is primarily based on three statements, the first a reality, the second a statement of policy and the third a declaration of intent. THE REALITY: In order to keep pace with the growth in population over the period 1980 to 2000, more than four million houses will need to be built. In addition, in 1983 the housing backlog was estimated to be approximately 700 000, with the major shortages being experienced by Blacks. (Sutcliffe, 1986). This amounts to approximately 550 houses per day for the twenty year period. At present the building rate is below 20 units per working day. (Kentridge, 1986). THE PRESENT POLICY:In 1982, the Minister of Community Development, Pen Kotze, announced that the state will no longer provide built housing units. Instead, our first priority will be to ensure that land and infrastructure is made available to all persons who can, with their own financial resources, those of their employers, financial institutions and other private means, accept responsibility for the construction or their own houses. (Dewar, 1983). Furthermore state- provided rented accommodation will, only be built for welfare cases and for people earning less than R150.00 a month. Even here a substantial cutback is implied. To quote the Minister, As far as housing for the poor is concerned, the Department will STILL CONSIDER making funds available for housing projects for people earning less than RlSO a month. [emphasis added) (Dewar, 1983). THE DECLARATION OF INTENT: Clause 9 of the Freedom Charter states, There Shall Be Houses, Security and Comfort All people shall have the right to live where they choose, to be decently housed and to bring up their families in comfort and security; Unused housing space to be made available to the people; Rent and prices shall be lowered, food plentiful and no one shall go hungry, ... Slums shall be demolished and new suburbs built where all have transport, roads, lighting, playing fields, creches and social centres; ... Fenced location and ghettos shall be abolished, and laws which break up families shall be repealed. Each of the above two statements in turn begs a related question: Of the present policy - how and why did it come about? What are the present responses and how effective are they? Of the declared intention - how can it be fulfilled? In essence, this thesis addresses these questions.
by Mohammed Saeed Jhatam.
M.S.
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Hirsch, Phoebe. "Islamic architecture in the Cape South Africa, 1794-2013." Thesis, SOAS, University of London, 2016. http://eprints.soas.ac.uk/23644/.

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Brink, Yvonne. "Places of discourse and dialogue : a study in the material culture of the Cape during the rule of the Dutch East India Company." Doctoral thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/22580.

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Bibliography: pages 221-235.
The main object of study in this thesis is the architectural tradition commonly known as "Cape Dutch". The aim is to make sense of this architecture by answering questions about its coming into being, the people who created it, and their reasons for doing so. Contrary to the suggestions of most existing works on Cape Dutch architecture, an earlier substantial form of domestic architecture, which resembled the town houses of the Netherlands, underlies the tradition. Analysis of existing literature, archaeological excavation, and inventories, indicates that gradual changes towards the basic traditional form during the first decades of the eighteenth century took a dramatic leap during the 1730s. Moving away from the shapes of the dwellings to the people who changed them involves a major theoretical shift, away from formalism towards poststructuralist theory: discourse theory, literary criticism, feminism. These frameworks enable me to identify contradictions underlying historical events; to deconstruct documents, thus revealing their rhetorical devices for constituting subjectivities and establishing social hierarchies; and to see the architecture as a body of works or texts - a discourse. From 1657 free burghers were given land to farm independently. These farmers were an anomalous group whose view of themselves no longer coincided with the lesser subjectivities structured for them by Dutch East India Company (VOC) documents. Together the latter constituted a discourse of domination against which the anomalous group, in the process of establishing new identities for themselves, developed a discourse of resistance. Since the VOC maintained a strict monopoly over the word, the discourse of discontent was manifested in other forms of inscription, most notably in free burgher architecture. Using a particular type of gender theory, it becomes possible to envisage the two discourses in conversation with each other. The theoretical component of the thesis involves, first, writing historical archaeology into the gaps of existing post-structuralist perspectives which were not designed for archaeology; second, demonstrating the two discourses at work in the practice of their everyday existence by the people concerned.
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Books on the topic "Vernacular architecture south africa"

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Strauss, Pamela. Africa style in South Africa: Pondokkies, khayas, and castles. Johannesburg: J. Ball Publishers, 1994.

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Frescura, Franco. From brakdak to bafokona: A study in the geographical adaptation and cultural transmission of the South African flat roofed dwelling. Port Elizabeth, RSA: Department of Architecture, University of Port Elizabeth, 1989.

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Pretorius, André. Our threatened heritage: A plea for the conservation of South Africa's meagre vernacular heritage, both Euro- and Afrocentric. Cape [Town]: A. Pretorius, 1997.

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Ruiz, Beatriz Hilda Grand. Africa y su arquitectura tradicional. Buenos Aires: Clepsidra, 1998.

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Gammon, Mitzi. The south. New York: Bantam Books, 1991.

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Trinh, T. Minh-Ha (Thi Minh-Ha), 1952-, ed. Vernacular architecture of West Africa: A world in dwelling. Abingdon, Oxon [England]: Routledge, 2011.

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Traditional conservation practices in Africa. Rome: ICCROM, 2005.

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Gwendolyn, Johnson June, ed. Traditions in architecture: Africa, America, Asia, and Oceania. New York: Oxford University, 2001.

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Campo e cidades da Africa antiga. Maputo: Centro de Estudos e Desenvolvimento do HABITAT, 2001.

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Muwanga, Christina. South Africa: A guide to recent architecture. London: Ellipsis, 1998.

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Book chapters on the topic "Vernacular architecture south africa"

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Whelan, Debbie. "Architecture in South Africa: Domestic Architecture." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–9. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_9884-1.

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Whelan, Debbie. "Architecture in South Africa: Domestic Architecture." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 443–51. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9884.

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Morkel, Jolanda, and Johannes Cronjé. "Flexible Learning Provision for Architecture in South Africa." In Faculty Perspectives on Vocational Training in South Africa, 19–33. New York : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781351014311-3.

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Rice, Sarah A. "Teaching Information Architecture in South Africa: In Conversation with Terence Fenn." In Advances in Information Architecture, 139–49. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63205-2_13.

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Jackson, Shannon M. "Reforming Bodies: Self-Governance, Anxiety, and Cape Colonial Architecture in South Africa, 1665–1860." In Historical and Archaeological Perspectives on Gender Transformations, 129–47. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-4863-1_7.

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Raveloson, Andriamiranto, Andrew Nyblade, Stewart Fishwick, Azangi Mangongolo, and Sharad Master. "The Upper Mantle Seismic Velocity Structure of South-Central Africa and the Seismic Architecture of Precambrian Lithosphere Beneath the Congo Basin." In Geology and Resource Potential of the Congo Basin, 3–18. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-29482-2_1.

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Wessels, Z., and G. Bosman. "The city vernacular in South Africa." In Vernacular Heritage and Earthen Architecture, 227–31. CRC Press, 2013. http://dx.doi.org/10.1201/b15685-41.

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Whelan, D. "Changing trade—the Modernist vernacular as idiom in South Africa." In Vernacular Heritage and Earthen Architecture, 221–26. CRC Press, 2013. http://dx.doi.org/10.1201/b15685-40.

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Bosman, G. "Planning for acceptable contemporary earth construction in South Africa." In Vernacular and Earthen Architecture: Conservation and Sustainability, 731–36. CRC Press, 2017. http://dx.doi.org/10.1201/9781315267739-120.

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Sequeira, S. "Contemporary earthen architecture in the south west of Portugal, meanings of a heritage." In Vernacular Heritage and Earthen Architecture, 275–79. CRC Press, 2013. http://dx.doi.org/10.1201/b15685-49.

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Conference papers on the topic "Vernacular architecture south africa"

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Gbatu, Jerroy Nya, and Haiying Li. "The Transformations of Vernacular / Traditional Architecture to Modern Architecture in West Africa, Liberia." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.37.

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SADANAND, ANJALI, RAMASAMY VEERANASAMY NAGARAJAN, and MONSINGH DEVADOSS. "SOCIAL ROLE OF THE WALL: THE DOMESTIC VERNACULAR ARCHITECTURE OF SOUTH INDIA." In STREMAH 2021. Southampton UK: WIT Press, 2021. http://dx.doi.org/10.2495/str210261.

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Koletka, Robert, and Andrew Hutchison. "An architecture for secure searchable cloud storage." In 2011 Information Security for South Africa (ISSA). IEEE, 2011. http://dx.doi.org/10.1109/issa.2011.6027526.

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Strauss, Tinus, and Martin S. Olivier. "Network forensics in a clean-slate Internet architecture." In 2011 Information Security for South Africa (ISSA). IEEE, 2011. http://dx.doi.org/10.1109/issa.2011.6027506.

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Kuntze, Nicolai, Carsten Rudolph, and Oliver Hanka. "Security foundation for a distributed cabin core architecture." In 2014 Information Security for South Africa (ISSA). IEEE, 2014. http://dx.doi.org/10.1109/issa.2014.6950487.

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Nottingham, Alastair, and Barry Irwin. "A high-level architecture for efficient packet trace analysis on GPU co-processors." In 2013 Information Security for South Africa. IEEE, 2013. http://dx.doi.org/10.1109/issa.2013.6641052.

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Chetty, Jacqui, and Marijke Coetzee. "Towards an information security framework for service-oriented architecture." In 2010 Information Security for South Africa (ISSA). IEEE, 2010. http://dx.doi.org/10.1109/issa.2010.5588272.

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Bosman, G. "Promoting sustainability of earth constructed private and public buildings in South Africa." In ECO-ARCHITECTURE 2006. Southampton, UK: WIT Press, 2006. http://dx.doi.org/10.2495/arc060301.

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Gangadharan, Valiya P., and Laurette Pretorius. "Towards an ethical analysis of the W3C Web services architecture model." In 2010 Information Security for South Africa (ISSA). IEEE, 2010. http://dx.doi.org/10.1109/issa.2010.5588642.

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Galati, Adriano, Theodoros Bourchas, Sandra Siby, and Stefan Mangold. "System architecture for delay tolerant media distribution for rural south africa." In the 9th ACM international workshop. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2643230.2643239.

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