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Journal articles on the topic 'Vernacular House'
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1
Punpairoj, Poomchai. "Recalibrating the New Thai Vernacular Architecture." Journal of Architectural/Planning Research and Studies (JARS) 7, no. 2 (September 3, 2018): 65–80. http://dx.doi.org/10.56261/jars.v7i2.168844.
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The emergence of the new types of vernacular houses shows the evidence of change leaping fromthe popular image of the traditional Thai houses. The change is impacted from many factors includingcontemporary cultural needs. New vernaculars, which are found in the central Thailand, are the transformingThai houses and the reproduction Thai houses. These two occurrences began since the 1960s (forthe first type) and the 1990s (for the second type). The vernacular houses were surveyed in Pak Kranvillage and Bang Pahun area in Phra Nakhon Si Ayutthaya province during the 2000s. These new vernacularhouses have developed from the traditional Thai house among other modern housing developments.However, there is lacking of awareness and understanding of the change. Most of the policies from Thaigovernment, study courses and research topics have focused only on the image in the past. Accordingly,contemporary vernaculars tend to be disregarded. For recalibrating the new vernaculars in this paper, thereare three main subjects: 1. the viewpoints on vernacular architectures both from local and internationalscholars; 2. the definitions and previous studies relating to vernaculars; and 3. the establishment of the newvernacular architectures, which closely relate to the traditional Thai house. This paper involves developingan understanding of vernaculars as well as providing ways to expand the scope of vernacular studies.
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Hidayati, Zakiah, and Cisyulia Octavia HS. "KONSERVASI STRUKTUR DAN KONSTRUKSI RUMAH VERNAKULAR TERHADAP LINGKUNGAN RAWAN BANJIR DI TENGGARONG." Jurnal Kreatif : Desain Produk Industri dan Arsitektur 4, no. 1 (October 8, 2020): 12. http://dx.doi.org/10.46964/jkdpia.v4i1.82.
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Kutai vernacular houses are proven to perform better than most modern houses in Tenggarong with respect to climatic change. Its adaptation is a continuing process including necessary changes as a response to social and environmental constraints. Unfortunately, Kutai vernacular houses are not far from becoming extinct due to maintenance issue, flood prone area, lack of awareness among the owner and less local government regulations. The research project aims to make conservation guideline of the Kutai vernacular house. The structure and construction of Kutai vernacular house is most frequently observed. We envisage that the research project will contribute the guidelines of conservation to any stakeholders. In conclusion, conservation guideline is based on available resources
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Erem, Ömer, and Selen Abbasoğlu Ermiyagil. "Adapted Design Language for Anatolian Vernacular Housing." Open House International 41, no. 1 (March 1, 2016): 51–58. http://dx.doi.org/10.1108/ohi-01-2016-b0007.
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This paper aims to define an adapted contemporary design language for housing built next to vernacular residential buildings of Anatolian villages. The case has been selected from Balıkesir province in the North-western part of Anatolia within a corpus of 104 houses from selected 81 villages of the region. Originally, vernacular house plans consist of allocation of rooms around a hall: sofa. Each room is a core living space with everyday living needs for a family. House is formed with various spatial relations between sofa and rooms around it. This relation is the determinative feature in formation of vernacular language for each Anatolian house. The study has three phases: analysis, adaptation and generation. The first phase analyzes the elements of vernacular by decomposing its language into sub-parts. In the second phase, the inadequacies of existing vernacular structures were exposed with methods of observation and questionnaires applied on users and new demands for living have been adapted with vernacular existing language grammar rules. In the last phase within the framework of adapted language rules for Balıkesir vernacular, numerous novel design alternatives were generated. This study claims to sustain the existing socio-cultural spatial configuration by adapting newly built contemporary houses to actual vernacular architecture in the planning context.
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Mohaibesh, D., S. Monna, H. Qadi, and R. Sokkar. "Towards climate resilient residential buildings: learning from traditional typologies." Journal of Physics: Conference Series 2042, no. 1 (November 1, 2021): 012146. http://dx.doi.org/10.1088/1742-6596/2042/1/012146.
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Abstract Climate-resilient buildings in Palestine can play an important role in a more sustainable residential building sector. This paper aims at evaluating the effects of adopting architectural design strategies and material technologies from vernacular architecture to create a new climate-resilient building. The paper targets single houses as these represent the majority of residential buildings in suburban and rural areas, and are similar to the vernacular architecture in size and functionality. The EDSL Tas simulation tool was used to assess the thermal performance and energy savings in the proposed model compared with traditional houses and modern typical houses, in two different climatic zones. The proposed climate-resilient house has materials and design strategies derived from vernacular architecture, in addition to the use of thermal insulation. The results show that the proposed house is more climate-resilient compared to modern houses. In cold winter and hot summer climates, the proposed model presents a total annual heating and cooling energy consumption of 59% less than typical modern houses, and 5% more than old buildings. In hot arid summer and warm winter climates, the proposed house presents a total annual heating and cooling energy consumption of 58% less than a modern typical house and 8% more than the traditional house.
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Flaiban, Vanessa. "The Vernacular Roots Vernacular Architecture as a Leader to the New Sustainable Dwelling." Journal of A Sustainable Global South 3, no. 2 (August 31, 2019): 6. http://dx.doi.org/10.24843/jsgs.2019.v03.i02.p02.
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In today's world, sustainability is gaining importance primarily in architecture; it should be possible to build it sustainably in the tropics. An example of this is the vernacular architecture, local materials and an adaptation to the environment, which enable the design of outstanding dwellings, which do not rely on technical tools. Unfortunately there is a great imbalance in Bali, and the local population is still strongly dependent on the building of the vernacular. The tourism industry has created its own high-tech architecture. Apart from a few exceptions, the luxury tourism industry nowadays has to deal with climatic factors instead of adapting them. Now I would like to research in a case study which aspects make the Balinese house so adapted and whether these aspects are still valid for today's claims. Basically, I asked myself these four questions: What are the characteristics of a contemporary tropical house in Bali? What aspects make these houses a tropical house without a negative impact on the Balinese vernacular architecture? What architectural means can help to create a local identity? Which architectural instrument makes it possible to integrate into Balinese urbanity? I would like to try to answer these questions using the case study of two examples and my gained knowledge.
Index Terms— sustainability, vernacular, architecture
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SAHA, Kawshik, Rezwan SOBHAN, Mohammad NAHYAN, and Sadiya Afrin MAZUMDER. "Vernacular Architecture as Cultural Heritage: An Interpretation of Urban Vernacular ‘Bangla Baton’ Houses of Sylhet City, Bangladesh." Journal of Settlements and Spatial Planning 12, no. 1 (June 21, 2021): 35–49. http://dx.doi.org/10.24193/jssp.2021.1.04.
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‘Bangla Baton’ house is a unique urban vernacular archetype that has historically evolved from the Assamese style houses and later modified by adapting to the local context of the Sylhet region. These types of houses bring out the rich urban history of Sylhet city and carry significant values of the socio-cultural, environmental, and architectural aspects of the region. Unfortunately, due to high land prices, rapid urbanization, and population growth, they are at high risk of destruction. This research is an interpretation to enhance motivation to make the local community understand the heritage values of this house type. The key objective of this research is to introduce this house form as an element of ‘Cultural Heritage’ by identifying and analyzing its values and assessing the sustainability factors in terms of the environmental and climatic issues of the region. Because of the lack of sufficient literature data, field survey-based observational data were used as the primary approach to identify the significant elements of ‘Cultural Heritage’ of ‘Bangla Baton’ house types. Criteria and indicator-based approach were adopted to assess heritage significances. This paper provides an insight into the urgency of initiating proper planning and conservation management to save this valuable heritage element from extinction. By identifying and analyzing ‘Cultural Heritage’ elements, this study will help generating guidelines for selecting the appropriate methodologies and tools for further assessment of the identified values of this unique heritage form as part of sustainable conservation management and planning.
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Morris, Martin. "Houses of the people, kitchens of the great: a Japanese enigma." Architectural Research Quarterly 2, no. 3 (1997): 52–63. http://dx.doi.org/10.1017/s1359135500001421.
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The gulf dividing the houses of ruling elites from those in use among the bulk of a population (here referred to as vernacular) is a phenomenon common to many cultures. It reflects the close correlation between the kind of house in which an individual lives and his social status. A grasp of the relationship, between elite and vernacular houses in societies where both exist enhances our understanding of the development of domestic architecture, and our appreciation of the wider historical significance of that development. This paper explores an aspect of the relationship between elite and vernacular houses in seventeenth-century Japan.
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et al., Bakoosh. "Comparison of temperature and humidity among traditional underground and modern house in Gharyan, Libya." International Journal of ADVANCED AND APPLIED SCIENCES 8, no. 3 (March 2021): 1–11. http://dx.doi.org/10.21833/ijaas.2021.03.001.
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Modern buildings are associated with a lot of shortcomings, such as consumption of an excessive amount of non-renewable energy and resources, environmental pollution and depletion of natural landscapes, etc. Vernacular buildings can be argued to help in reducing environmental problems for local society. Libya, as a developing Arab country, has also faced several urbanization problems in recent years. However, the country has a remarkable span of vernacular architecture patterns. Vernacular architecture that the country owns may be a solution to combat such challenges. There are three types of traditional vernacular dwellings in three regions of the country as underground housing (the mountain region), compact dwelling (the desert), and the courtyard house (coastal region). Thus the aim of this study is to make a comparison between underground and modern housing in Gharyan, Libya, with regards to thermal performance and humidity. Thermal performance in both underground and above ground houses was measured with an instrument called a hygrometer. The result from the thermal measurement that was done in one month of the winter season (21/01/2019-18/02/2019) demonstrates that the underground house has an indoor mean temperature and humidity of 16.12°C and % 62.07 RH while the other house type has an indoor temperature and humidity of 12.70°C and % 70.13 RH. The underground house seems to have a relatively reasonable and stable indoor temperature compared to the modern house indoor. In addition, the underground house seems to be relatively less humid compared to the modern house for indoor environment in particular.
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Kolibu, Ronald M. P., Agus Sachari, and Pindi Setiawan. "Minahasan Vernacular House; Values, Meanings, And Forms." Mudra Jurnal Seni Budaya 35, no. 1 (April 14, 2020): 56–62. http://dx.doi.org/10.31091/mudra.v35i1.998.
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House is one of human’s three primary needs. It is developed alongside human civilization. Minahasa as a part of that civilization developed vernacular architecture based on their culture’s unique values, meanings, and forms. This article is a part of research concerned in answering the questions of (1) how are the knowledge and technology used by Minahasan to build their vernacular house, (2) how are the shape and form of Minahasan vernacular house in Minahasa’s cultural development, and (3) what are the value and meaning of Minahasan vernacular house for its people. These three questions were being addressed in this research by using qualitative method with ethnographic approach, where every steps and results will be described by interpretation of several patterns from the values, meanings, and forms found in the research process. Ethnography was utilized to see phenomena in this research. The results are identification of values, meaning, and forms development in Minahasan vernacular house.
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Wasilah, Wasilah. "The Structural Effectivity of Bent Piles in Ammatoan Vernacular Houses." Buildings 9, no. 2 (February 10, 2019): 42. http://dx.doi.org/10.3390/buildings9020042.
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Ammatoa Kajang vernacular houses are buildings that have existed for a hundred years as residential house buildings. These traditional houses are unique in their use of bent piles. This research examines the strength of the structural system of Ammatoan vernacular houses based on said houses' ability to adapt to various environmental conditions and natural phenomena. This study seeks to enrich these studies by examining the specific structural strength of these buildings. In the face of modernization and extreme climate change, the continued existence of such traditional houses has been threatened. Disaster may strike at any time, and as such we must explore the structural strength of their structures to predict these buildings' ability to endure such events. This research applies an interpretative model to explore the structural system, using a load test to examine the houses' structural strength. Although such a model assumes that each building has the same pitch, each house has its own pitch. Therefore, the measurement results cannot be applied generally to describe the structural strength of every Ammatoan house. This research also notes that the pin joint system, material selection, and application of a grounded foundation are factors that promote these buildings' continued endurance and ability to withstand earthquakes.
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Novrial and Nila Rahmaini Siregar. "Characteristics of Vernacular Architecture Malay Deli Traditional House Based on Technical Aspects of Building Structure." International Journal of Architecture and Urbanism 5, no. 2 (August 26, 2021): 148–60. http://dx.doi.org/10.32734/ijau.v5i2.6834.
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Local wisdom in an architectural context is part of cultural heritage, passed down from generation to the next generation and gone through a long process of gaining community recognition as a reflection of the region's culture, also known as vernacular architecture. Vernacular architecture can be found in almost every region, as is the city of Medan. Medan city is famous for its culture, especially its Malay culture, formed by the Sultan of Deli's influence so that Malay Deli emerged. In its formation, aspects of the creation of vernacular architecture also influenced the development of Malay Deli, mainly traditional houses. These traditional houses is visible from one of its forming aspects in the form of technical aspects such as building structure systems. This study discusses the characteristic of system structure in the Malay Deli traditional house and aims to identify and examine these problems. This study adopted a qualitative descriptive method approach to collect and analyze data so that the results obtained in the form of technical aspects of the structure of vernacular building structures from traditional Malay. This study's findings are a reference source for traditional Malay houses' vernacular architecture, specifically Malay deli or design considerations.
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Abdul Majid, Noor Hanita, Hokoi Shuichi, and Nozomi Takagi. "Cultural and Climatic Analysis: The basis of formulating compatible living environments in Oman." Asian Journal of Behavioural Studies 3, no. 9 (January 5, 2018): 87. http://dx.doi.org/10.21834/ajbes.v3i9.64.
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Vernacular architecture has been accepted as a product that has its roots both in culture and climate. This paper examines the architectural elements of Omani houses to outline the responses towards culture and climate by analysis of house samples and survey responses. The survey gathered data on the attitude and behavior of the inhabitants along with evidence of set point temperature, operating hours and thermal sensation. The results of the analysis on design parameters of vernacular and contemporary houses, and the current behavior and attitude of occupants, suggested the basis of formulating compatible living environments in Oman.Keywords: vernacular architecture; contemporary houses; socio-culture; climateeISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Colakoglu, Birgul. "Design by Grammar: An Interpretation and Generation of Vernacular Hayat Houses in Contemporary Context." Environment and Planning B: Planning and Design 32, no. 1 (February 2005): 141–49. http://dx.doi.org/10.1068/b3096.
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This paper explores the application of an informal shape grammar whose purpose is to generate new house designs in the hayat style. The hayat is a large shaded gallery open to the garden. It occupies the most important place in the composition of the house. The study is based on a corpus of eight hayat houses designed in the classic Ottoman style in the 18th and 19th centuries in Sarajevo. In this paper, the emphasis is on the generation of new houses. The informal grammar does not explain the designs in detail but rather generates new house designs by transferring some knowledge embedded in original designs. The generation of a new house type within the grammar proceeds in three steps: (1) primitive hayat house generation, (2) subhouse generation, and (3) house variations.
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Mabborang, Ma Haidee, Bryan M. Nozaleda, Ruth N. Maguddayao, Leonora Udaundo, Narcisa Laggui, Engr Buencamino Martin, and Corazon Sibal. "Vernacular House Architecture and Climate Change Adaptation: Lessons from the Indigenous Peoples of Cagayan, Philippines." Journal of Climate Change 8, no. 4 (December 5, 2022): 25–33. http://dx.doi.org/10.3233/jcc220027.
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Structures such as vernacular dwellings were not only shaped by culture and tradition but also reveal how people dealt with climate. Using a descriptive-qualitative research design, this study analysed the vernacular houses of the Ibanag, Itawit, and Malaweg in the province of Cagayan in the Philippines to derive a practical template for designing sustainable and climate-conscious houses and buildings. Using focus group discussions (FGD) and observations cross referencing it to concretised architectural and cultural sources revealed that the vernacular houses, particularly that of the Ibanag and Itawit, possess similar characteristics to the typical Filipino bahaykubo, however, distinguished with a separate kitchen bridged by a “balag” or “binattag”. It is elevated from the ground to keep the floor dry and to protect their belongings when the Cagayan River swells. The walling and windows of awning or sliding type made of bamboo practically makes the house penetrable providing natural ventilation and lighting. The “gannung” or “tallung” (silong in Tagalog) allows air to flow from below through the bamboo permeable floors. There is absence of ceilings or room divisions in the house that allows free circulation of air during the hot seasons. Moreover, materials like cogon, bamboo, uway (rattan), and local woods which are endemic in the locality were used in its construction. Ultimately, close community ties and the bayanihan spirit in the community are vital mechanisms for climate change adaptation. With the environmental challenges indigenous communities are facing today, the vernacular houses’ architectural design features can inspire the houses and buildings of today.
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Muslimsyah, A. Munir, Y. Away, Abdullah, K. Huda, and M. Salsabilah. "Assessment of indoor thermal environment of Aceh house based on WBGT index." IOP Conference Series: Earth and Environmental Science 881, no. 1 (November 1, 2021): 012023. http://dx.doi.org/10.1088/1755-1315/881/1/012023.
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Abstract Thermal comfort is one of the standard assessments of building thermal environment. Air movement is an important parameter for in a naturally ventilated to achieve thermal comfort by accelerating the evaporative cooling process on the human body. Aceh House has a standard of thermal comfort with a vernacular architecture with a natural ventilation system. This vernacular architectural building has a fairly high harmonization of the environment because it has undergone a process of adaptation. In this study, observations were made at the Original House (OH), the Adaptive Reuse House (ARH), and the Aceh Modified House (AMH). By using the method of assessing changes in environmental comfort, using Wet Bulb Temperature Index (WBGT) method, the minimum and maximum temperature ranges are 25°C and 30°C. In the WBGT thermal rating, AMH has the higher thermal and is followed by ARH and OH respectively. Thus, OH has lower thermal compared to other Aceh houses.
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Burhany, NR, A. Jiba RB, F. Puteri, and A. Marwah. "Architectural adaptation of vernacular stilt houses in Palu city." IOP Conference Series: Earth and Environmental Science 1075, no. 1 (November 1, 2022): 012032. http://dx.doi.org/10.1088/1755-1315/1075/1/012032.
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Abstract This study intends to identify architectural adaptations that occur in vernacular stilt houses in Palu City. The research method used is a qualitative approach and field research methods. Typology is used as an analytical tool and will analyze the basic structures, functions, and the process of development of these basic structures to their current form. Then examine the possible influence of local conditions on architectural adaptations that occur. The results of this study will enrich the repertoire of knowledge of Archipelago Architecture about the development of vernacular stilt house architecture. In addition, the results of this research will later be used as reference material in conserving Kaili tribal architecture and developing stilt house architecture in urban community life.
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Nabela, Siela Mara, Ema Yunita Titisari, and Sri Utami. "Socio-Cultural Context, Environment and Conservation of Vernacular Architecture Lamin Pamung Tawai." Journal of Sosial Science 3, no. 4 (July 22, 2022): 678–88. http://dx.doi.org/10.46799/jss.v3i4.367.
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Lamin Pamung Tawai is the vernacular house of the Dayak Kenyah tribe living on Samarinda City's outskirts. Along with the development of times and the flow of globalization, local or regional culture is displaced. This research was conducted so that there is documentation of Lamin Pamung Tawai. In addition, raising the values of local wisdom contained in the construction of this vernacular house can be a lesson for academics, architects, government, and society, especially in tropical mountainous areas with unique climates, where the climate is cold but in a tropical area. This study also aims to enrich the knowledge of the archipelago vernacular houses, which the nation's ancestors wisely designed. Samarinda City is one of the big cities in East Kalimantan. So, this study is expected to be able to provide input for the construction of buildings in Samarinda City. Thus, buildings that pay attention to the ecological concepts and local wisdom of the Dayak Kenyah tribe can be created.
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Asriningpuri, Handajani. "PRELIMINARY STUDY: THE INFLUENCE OF MICRO CLIMATE ASPECTS TO MINIMALIST LANDED HOUSES AND A VERNACULAR STILT HOUSE (CASE STUDY: HARMONIA AND BELLAROSA CLUSTERS, KAMPUNG NAGA HOUSE, INDONESIA)." International Journal on Livable Space 2, no. 1 (April 24, 2019): 53. http://dx.doi.org/10.25105/livas.v2i1.1695.
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<p>Today, minimalist building style is considered appropriate to the reasons of: the high price of land and materials. Moreover, vernacular style inspires designers to categorisize it as a simple architectural type that is responsive to the context of micro climate. Both are modest style as undecorated building. This study aimed to communicate research result on the influence of micro climate aspects to both mentioned architectural types.</p><p>Descriptive-analitic approach applied in this article is to identify the differencies between the features of minimalist landed houses (Harmonia and Bellarosa Clusters) and vernacular stilt house (Kampung Naga) components which are influenced by micro climate aspects. The result of study is that the decreasing and increasing of indoor temperature are determined by wall type and material; ventilation system; roof, eave and bottom structure types; geographical position; openings dimension.</p><p><strong>Keyword: </strong>micro climate; minimalist; vernacular architecture.</p>
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Asriningpuri, Handajani, Fajar Kurniawati, and Aliviana Demami. "PRELIMINARY STUDY: THE INFLUENCE OF MICRO CLIMATE ASPECTS TO MINIMALIST LANDED HOUSES AND A VERNACULAR STILT HOUSE (CASE STUDY: HARMONIA AND BELLAROSA CLUSTERS, KAMPUNG NAGA HOUSE, INDONESIA)." International Journal on Livable Space 2, no. 1 (February 4, 2017): 53. http://dx.doi.org/10.25105/livas.v2i1.4449.
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<p>Today, minimalist building style is considered appropriate to the reasons of: the high price of land and materials. Moreover, vernacular style inspires designers to categorisize it as a simple architectural type that is responsive to the context of micro climate. Both are modest style as undecorated building. This study aimed to communicate research result on the influence of micro climate aspects to both mentioned architectural types. <br />Descriptive-analitic approach applied in this article is to identify the differencies between the features of minimalist landed houses (Harmonia and Bellarosa Clusters) and vernacular stilt house (Kampung Naga) components which are influenced by micro climate aspects. The result of study is that the decreasing and increasing of indoor temperature are determined by wall type and material; ventilation system; roof, eave and bottom structure types; geographical position; openings dimension.</p><p>Keywords: micro climate, minimalist, vernacular architecture.</p>
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Kacher, Sabrina, and Hanane Zermout. "Environmental implication of the Algerian traditional house." Management of Environmental Quality: An International Journal 27, no. 3 (April 11, 2016): 338–47. http://dx.doi.org/10.1108/meq-04-2015-0063.
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Purpose – The control of the environmental impacts of buildings and constructions has certainly progressed in recent years in Europe, but very little in Algeria. The purpose of this paper is to identify and to introduce old environmental systems in the Algerian traditional house which could inspire designers to come up with new constructions with enhanced comfort. Design/methodology/approach – In this work, the authors used the “HQE” French certification grid to gauge the environmental implication of the vernacular architecture. Findings – Environmental systems in the traditional house respect the environment but have to be adapted to the current perception of comfort in order to be applied to the new architecture. Research limitations/implications – The main advantage is that the old environmental systems found in the Algerian traditional houses do not require any machinery to enhance the comfort. Thus they do not need any energy to be useful. Practical implications – As the Canadian Well inspired and influenced the architecture produced around the world to improve the comfort inside the houses, or as the thatched roof which inspired the vegetative roof used today to improve and regulate the energy consumption, the authors hope that some old systems used in the vernacular architecture will inspire architects or regular people who would like to enhance their comfort and life quality. Originality/value – Passive solutions used to improve comfort, with reduced energy consumption in houses, are increasingly sought all around the world. This work can play a part in introducing some environmental solutions used in the vernacular architecture which are nowadays left aside.
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Ng, Teow Ngak, and Hsien Te Lin. "Analysis on Microclimate and Construction of the Vernacular Architecture in Minangkabau of Sumatra, Indonesia." Advanced Materials Research 518-523 (May 2012): 4455–60. http://dx.doi.org/10.4028/www.scientific.net/amr.518-523.4455.
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Minangkabau architecture is one of the most identical vernacular architectures in Austronesian world. This research aims to compare and analyze the microclimate of two Minangkabau vernacular houses in villages of Balimbing of Bukittinggi, Sumatra, Indonesia. One of them is covered with palm-sheath roof, and the other is covered with zinc roof. After investigation and a series of measuring assessment, we discover that as human residence, the interior environment of the house with the palm-roof is more comfortable than the zinc-roofed house. Due to a more successful prevention and reduction to high temperature and humidity of the inner space, the palm-roof is recognized as the better housing model to be pursued and using natural material as the efficient resource for the local community.
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Zgusta, Richard, and Ronald C. Knapp. "China's Vernacular Architecture: House Form and Culture." Asian Folklore Studies 50, no. 1 (1991): 249. http://dx.doi.org/10.2307/1178202.
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Miller, James. "The Evolution of the Marshallese Vernacular House." Fabrications 30, no. 1 (January 2, 2020): 110–36. http://dx.doi.org/10.1080/10331867.2020.1721097.
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Ma, Laurence J. C., and Ronald G. Knapp. "China's Vernacular Architecture: House Form and Culture." Geographical Review 81, no. 1 (January 1991): 120. http://dx.doi.org/10.2307/215187.
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DeWitt, Karen. "DWELLINGS: THE VERNACULAR HOUSE WORLDWIDE. Paul Oliver." Art Documentation: Journal of the Art Libraries Society of North America 22, no. 2 (October 2003): 50. http://dx.doi.org/10.1086/adx.22.2.27949272.
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Ng, Teow Ngak, and Hsien Te Lin. "A Study on Changing of Minangkabau Houses from Sumatra to Malay Peninsula." Advanced Materials Research 461 (February 2012): 565–70. http://dx.doi.org/10.4028/www.scientific.net/amr.461.565.
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Minangkabau house is one of the most particular houses in Southeast Asia. The uplifted rooftop as the shape of buffalo horns, and large-scale single pile house are its main features. From the 17th to 18th century, Minangkabau people in Indonesia migrated massively from the Pagarruyung area of Sumatra to the state of Sembilan on Malay Peninsula. They brought with them the system of a matrilineal society (Adat pepatih), but there was not a complete transplantation of their particular house. This research conducts field investigations on Minangkabau houses in there two areas and analyzes the reasons of the change and major influential factors. The results show how Minangkabau houses transfer from large single pile house into extended small grouped pile houses, which has become another kind of vernacular houses in Malay Peninsula.
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Nemcsics, Ákos, Antal Ürmös, and György Gröller. "Some Aspects to the Rehabilitation of the Vernacular Adobe Architecture." International Journal of Engineering and Management Sciences 6, no. 1 (May 13, 2021): 1–15. http://dx.doi.org/10.21791/ijems.2021.1.1.
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In this paper, we are dealing with the heat-technical modeling, life cycle assessment and the conservation of the vernacular adobe wall house. One of our investigations is directed to the seasonal equalizing property of this wall structure. The reason of this choice of this topic can be found in the fact, that in the old Hungarian folk house construction, the abode wall was popular and a significant fraction of the people living in the countryside are still inhabit these old houses. The Hungarian winter is cold and followed normally by sizzling hot summer. The adobe wall construction is perfect for the local climatic conditions. Due to the on-going global warming up, the ecological importance of these wall constructions is becoming more prominent. Most of these adobe wall constructed houses are already under preservation order, due to their ecological significance and also because they are part of our culture heritage. Their conservation and maintenance problems are briefly described in the paper, too.
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Fakriah, N., and M. H. A. Edytia. "Sustainability concept as climate change adaptation in the vernacular house in Aceh." IOP Conference Series: Earth and Environmental Science 881, no. 1 (November 1, 2021): 012026. http://dx.doi.org/10.1088/1755-1315/881/1/012026.
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Abstract The vernacular residential adapted to climate change in various ways. Some studies showed that vernacular residential which is associated with traditional houses own its genius loci to climate change adaptation. This study aims to investigate the sustainability concept obtained in the Aceh vernacular residential in its attempt to adapt to climate change. This study was based on the data that been collected from observation and literature analysis. The result showed that the climate change adaptation of the vernacular residential in Aceh demonstrated in material, construction, form, orientation, space configuration, opening, ventilation, and infiltration. All those aspects covered the aspect of vernacular, which are technical, cultural, and environmental. The concept of sustainable architecture was raised based on these aspects. Further research should be conducted to extend the location of research in various data sources.
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Annisa, Laili Dwi, Atiek Suprapti, and Edward Edrianto Pandelaki. "TIPOLOGI RUMAH VERNAKULAR BERDASARKAN SISTEM FISIK DI KAMPUNG BANDAR PEKANBARU, RIAU." Jurnal Arsitektur ARCADE 4, no. 3 (November 19, 2020): 285. http://dx.doi.org/10.31848/arcade.v4i3.476.
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The development of the city of Pekanbaru originally came from a small hamlet on the edge of the Siak river. The development of Senapelan (Kampung Bandar now) is very closely related to the development of the Sri Indrapura Siak Kingdom which brought Malay culture and architecture to Bandar Village. To learn the characteristics of an architectural building one of them can be known by studying the typology of the building. Likewise with the characteristics of houses in a settlement, this can be known by examining the typology of the houses. The purpose of this study was to determine the typology of vernacular houses based on physical elements in Kampung Bandar Pekanbaru. The typology of this house will be discussed descriptively with qualitative methods. In this study, a strategy to determine the typology of vernacular houses uses physical system parameters that will discuss typologies based on the character of the material, typologies based on space constraints and typologies based on the structure of the house. The results of the study are expected to be a foundation for maintaining and preserving vernacular houses with Malay architecture in Pekanbaru. It also can be an input for the government to be able to develop the Bandar village area by continuing to emphasize the character of Malay architecture and advanced steps such as conservation so that it can be a positive impact on the city of Pekanbaru.
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Subiyantoro, Dini Aiko, Yasufumi Uekita, Shigeo Oodaira, Kunihiko Ono, and Koji Sato. "Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: The Alteration of Sasak Tribe’s Traditional Living Space." Asian Culture and History 11, no. 2 (April 5, 2019): 11. http://dx.doi.org/10.5539/ach.v11n2p11.
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Hundred years ago, vernacular architecture once triumphed. Unfortunately, poverty and low education bring people facing difficulties in understanding their own culture, building techniques, and village management. This problem then leads them to a bigger issue regarding the alteration of culture and traditional architecture. Among all vernacular architecture in Indonesia, Sasak traditional architecture is one of the unique architectures that still exist until now. However, globalization issue leads the alteration of vernacular architecture includes Sasak tribe culture and traditional village in Lombok island, including the traditional houses. This paper takes Sade Traditional Hamlet as a research subject to provide a deeper understanding of the importance of cultural values of Sasak’s living space and settlement. This research shows that the living space and culture of the Sasak tribe in Sade hamlet has evolved and transformed due to the space necessity and financial ability. Among the total 68 houses, 55.8% are the original houses of Sasak people in Sade hamlet, Bale Tani, 38.2% are the traditional modified houses, Bale Bontar, and 6% are the transitional houses, Bale Kodong. Gradually, Bale Tani change to Bale Bontar house. However, Bale Tani could still be preserved by the system of pattern relatives in the family and awiq-awiq as customary law. A deeper understanding of the house preservation, traditional material, and cultural values of Bale Tani should be taken to create a sustainable conservation method.
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Chiou, Yun-Shang, and Joan Stephanie Elizalde. "Thermal Performances of Three Old Houses: A Comparative Study of Heterogeneous Vernacular Traditions in Taiwan." Sustainability 11, no. 19 (October 8, 2019): 5538. http://dx.doi.org/10.3390/su11195538.
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The paper presents a comparative study of the climate responsive design strategies and indoor thermal performance of three vernacular houses in Guanshan Township of eastern Taiwan by building survey and instrument measurements. These houses are all about 80 years old. They are of Chinese style, Japanese style, and a mixture of both styles. All three houses are popular building types in the region. Key findings include: (1) Space buffer, thermal insulation, ground exposure, and natural ventilation are the key elements of climate responsive design strategies. (2) The climate responsive design strategies of the three buildings, while using similar building material, are not the same. They are strongly associated with the buildings’ cultural roots as well as the buildings’ use patterns. (3) The Chinese-style house is a heat rejecter. It is comfortable in spring and summer. The mixed-style house is a heat keeper. It is comfortable in winter and spring. The Japanese-style house is well-ventilated and has equal thermal comfort level at around 50% in all seasons. It is uncommon that vernacular buildings from different cultural traditions coexist in the same region. This study provides detail appraisals of their respective sustainable design strategies in hot and humid climate.
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Furlan, Raffaello. "Cultural Traditions and Architectural Form of Italian Transnational Houses in Australia." International Journal of Architectural Research: ArchNet-IJAR 9, no. 2 (July 13, 2015): 45. http://dx.doi.org/10.26687/archnet-ijar.v9i2.688.
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The purpose of this article is to investigate the connection between cultural traditions and house form which, according to scholars, is in danger of being lost, and so contribute to the revival of critical interest in such a connection. This paper does not intend to focus on the exploration of the relation between culture as a way of life and the spatial form of the house. Instead, the main objective of this paper is to gain a deeper understanding of the nature of vernacular architecture in a precise context: this study will be focusing on the architectural form of vernacular houses built in Brisbane in the post WWII period by first generation Italian migrants, namely upon the way the house’s structure, materials and construction technique, decorative feature on the façade, were influenced by migrants’ cultural traditions.
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Racha, A., and S. Kacher. "TOWARDS A BETTER KNOWLEDGE OF TRADITIONAL ENVIRONMENTAL DEVICES: COMPARISON BETWEEN TWO TRADITIONAL ALGERIAN HOUSES." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 1065–72. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-1065-2020.
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Abstract. It has been noticed that research is increasingly focused on exploring opportunities to use environmental devices of traditional origin to create more sustainable contemporary buildings. Unfortunately, this “neo-traditional trend” (Abdelsalam et al., 2013) is hindered by the performance of vernacular solutions, which are unable to meet the new needs of contemporary society. Advocates of this ideology believe that this situation is due to a lack of knowledge of these vernacular devices. From this point of view, this paper aims to establish a better knowledge of them for the purpose of improving their performance within contemporary buildings. Thus, it presents a comparison study between the traditional architecture represented by the Algiers Kasbah house and the M’zab valley house in Algeria. The choice of the case studies was made in light of the fact that notwithstanding the very opposite environmental contexts of each case study, they belong to the same typology of traditional houses called “house with wast ed dar”. In fact, they share several similar environmental features such as the patio and the terrace. Even though initially there appear to be many similarities, some aspects of these devices vary from one environmental context to another. Therefore, this paper investigates the urban layout in which the houses are built as well as the principles of design and building materials in order to explore the impact of the physical and climatic conditions, referred to in this article as the “geo-climatic environment”, on the environmental devices developed by each house. It compares the performance of these devices and how they respond to their geo-climatic environment in order to better understand their functioning mode which is the key of their successful adaptation to each environmental context and which could be the key to any future use of these vernacular devices in contemporary buildings.
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Nursaniah, Cut, Izziah, and Laila Qadri. "MENGENALI KEARIFAN LOKAL RUMAH VERNAKULAR MELALUI BENTUK DAN BAHAN BANGUNAN PADA RUMAH DI KUALA TRIPA, ACEH." Jurnal Koridor 9, no. 1 (September 5, 2019): 17–23. http://dx.doi.org/10.32734/koridor.v9i1.1303.
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Infrastructure development, both buildings and roads, often result in changes in the surface condition of the landscape and lead to calamity. As happened in the residential area of the watershed Kuala Tripa, Aceh, lately kept flooded. The house is constructed on the ground ignores environmental character and threaten the sustainability of neighborhoods Kuala Tripa in the long term. Kuala Tripa form of physical environment is swamp, major rivers, and estuaries. Settlement of Kuala Tripa has a vernacular house that shows harmony and conformity with the environment. The occupancy adaptations can be identified by the shape and material of construction. Studies using qualitative descriptive methods to find local wisdom in the form and vernacular house building materials to be adapted and applied to the current construction. The results of the study on people's understanding of the architecture and building construction, the use of local building materials and the introduction of the local environment indicates that the potential of the vernacular architecture of Kuala Tripa can be used for residential development of the present and the future. Values in local wisdom and technology skills through shape and material the Kuala Tripa vernacular house building can be used as the basis for the development of the built environment today so adaptive to the environment and respond to disasters.
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Punpairoj, Poomchai. "Transmission of Modest Buildings with Cultural Significance: Case Study of Tai Dam’s Houses in U-Thong District, Suphanburi Province." Journal of Architectural/Planning Research and Studies (JARS) 10, no. 1 (August 7, 2022): 43–56. http://dx.doi.org/10.56261/jars.v10i1.12917.
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The tortoise-shape houses are among the most prominent cultural identities of Tai Dam, an ethnic groupinhabiting in the river basin of Thailand. These houses are sometimes replicated or reproduced to demonstratethe past in traditional lifestyles of Tai Dam people. Various houses and granaries have been developed after theperiod of the tortoise-shape houses and still exist in Tai Dam communities. These Tai Dam’s houses integratedtraditional Tai Dam’s culture with Thai’s influence. At present, these houses with cultural significance areneglected or dismantled. The purpose of this research is to study the Tai Dam’s houses, which have beenevolved from tortoise-shape houses, with plural ethnic identity. The results of the research are useful for betterunderstanding of the dynamic nature of vernacular architecture. The study areas are in Sra-Yai-Som Tambonand vicinities in U-thong District, Suphanburi Province. Research methods include review of vernacular studiesand in-depth surveys. The finding reveals that building form and architectural elements have been developedinto 4 groups during the period of assimilation: 1) Tortoise-shaped houses with short cantilevered roof; 2) Gableroofhouse with traditional bamboo construction; 3) Gable-roof house with timber construction; and 4) Hip-roof(Panya style) house with timber construction. Architectural elements with minimum alteration are cruck-framecolumns and long cantilevered beams.
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Nuraeny, Elita, Dalhar Susanto, and Kemas Ridwan Kurniawan. "Preliminary Study in Finding Alternative Materials: A Study on Traditional Malay Stage-House Typology and Construction in Bangka Island." E3S Web of Conferences 67 (2018): 04018. http://dx.doi.org/10.1051/e3sconf/20186704018.
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Woods is the most favoured material for traditional and vernacular housing construction in Indonesia because it is cheap, versatile, and easily accessible. However, the practice of wood constructions has become a laborious task nowadays, with woods availability dwindles and becomes highly unaffordable. Advanced technology in our everyday routines and habits is also indicated as one of many aspects, influencing shifts in today’s vernacular and traditional architecture in Indonesia. Therefore, finding an affordable alternative is crucial to maintain and develop vernacular typologies of traditional houses in Indonesia. This paper focuses on Malay stage-house, a traditional housing typology in Bangka Island, which is in dilemma of being left by the local people. The scarcity of wood makes the material unaffordable for locals, forcing them to adopt a more modern housing typology instead of traditional ones. This paper uses methodologies of literature research, interviews, and field study on Malay stage-house in Muntok City, Bangka. Result and conclusion in this paper, therefore, becomes a preliminary study to propose an alternative and sustainable materials that is available and financially affordable for locals in Muntok without overlooking the authenticity of Malay’s traditional typology and ideology in Bangka Island.
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Parkhomchuk, Mykhaiolo. "HISTORICAL DEVELOPMENT AND BASIC PRINCIPLES OF TEA ARCHITECTURE IN JAPAN." Current problems of architecture and urban planning, no. 62 (January 31, 2022): 90–103. http://dx.doi.org/10.32347/2077-3455.2022.62.90-103.
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This paper reviews several examples of Japanese tea architecture in order to identify its specific features in the context of its historical development. Based on this, the main principles of the formation of tea architecture in Japan are defined. The analysis is conducted in relation to three main factors that influenced the formation of tea architecture: vernacular architecture, noble architecture and the philosophical ideas of Zen Buddhism. As an example, three tea houses of the master Sen no Rikyu (1522-1591) were used, namely: Kasa-tei, Shigure-tei (Todaiji Monastery, Kyoto) and Tai-an (Myoki-an Monastery, Kyoto), and the palace of Villa Katsura (1620-1658), commissioned by Prince Toshihito. The Kasa-tei and Shigure-tei houses are characterised by active inheriting of the structural elements and forms of vernacular housing. The Tai-an is a vivid reflection of aristocratic and Zen traditions. In the architecture of villa Katsura there is an influence of several directions of aristocratic and vernacular architectural styles. In each example, the influence of these three factors was detected at several levels: in the formation of the environment of the tea house (tea garden), in the structure and composition of the buildings, in the internal space of the buildings and at the level of semantics of the complexes. Among the variety of teahouses, at each determined level the preference may be given to one or another stylistic direction. For example, the traditions of vernacular architecture in the Kasa-tei and Shigure-tei houses are increasingly expressed in the exterior of the buildings and in the overall character of the complex. The aristocratic and ascetic spirit of the Tai-an house is mainly expressed in the interior of the building. In the architecture of Villa Katsura – similar to the examples mentioned above – the tradition of vernacular architecture is mainly present in the exterior and surroundings of the building, while the interior stays within the aristocratic tradition. The basic principles of tea architecture identified in the paper are arranged according to their origin and localization of application in the final table.
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Jaiyeoba, Babatunde E., Abimbola O. Asojo, and Bayo Amole. "THE YORUBA VERNACULAR AS A PARADIGM FOR LOW-INCOME HOUSING: LESSONS FROM OGBERE, IBADAN, NIGERIA." International Journal of Architectural Research: ArchNet-IJAR 11, no. 1 (March 30, 2017): 101. http://dx.doi.org/10.26687/archnet-ijar.v11i1.1099.
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Low-income housing is often studied in a top down approach by experts and researchers. The Ogbere case study in the outskirts of Ibadan represents housing built by low-income people and therefore a context to understand how the poor provides housing. It is evident from Ogbere that most of the housing producers earlier lived in Yoruba vernacular family houses where they acquired knowledge about the vernacular model they built. This knowledge contributed to their ability to attain housing contrary to their income level. In order to understand low-income housing production in the context of Ogbere, a comprehensive case study approach was adopted. The study examined the socio-economic characteristics and residential histories of the house owners, the characteristics of the houses and the resources they deployed in the housing production process. Multiple techniques of questionnaires, in depth interview and observation were used to collect quantitative and qualitative data from one half (n= 926) of the Ogbere house owners in the study area. The findings form a paradigm for low income housing in Nigeria and the developing world.
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Murphy, Kevin D. "The Vernacular Moment." Journal of the Society of Architectural Historians 70, no. 3 (September 1, 2011): 308–29. http://dx.doi.org/10.1525/jsah.2011.70.3.308.
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Kevin D. Murphy reexamines the introduction of European modern architecture in New England during the late 1920s and 1930s. Emphasizing the importance of regional vernacular forms to the reformulation and popularization of modernism, The Vernacular Moment: Eleanor Raymond, Walter Gropius, and New England Modernism between the Wars also highlights Raymond's pioneering role in this process. A decade before Gropius associated modernism with New England's vernacular building tradition in the choice of materials for his own house in Lincoln, Massachusetts (1938), the design of the Cambridge School of Architecture (1928), to which Raymond contributed, had brought together modernism with both industrial and domestic vernacular idioms. Closely analyzing the architecture and written statements of Gropius and Raymond, the article explores how the architects grounded their modernism in tradition and created well-publicized buildings that served their pedagogic purposes.
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Wallis, Allan D. "House Trailers: Innovation and Accommodation in Vernacular Housing." Perspectives in Vernacular Architecture 3 (1989): 28. http://dx.doi.org/10.2307/3514291.
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Obradović, Tihomir. "Split level horizontal house plan in the Balkan vernacular architecture." SAJ - Serbian Architectural Journal 8, no. 1 (2016): 59–74. http://dx.doi.org/10.5937/saj1601059o.
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Analysing traditional residential architecture in the Balkan region, we notice a widespread use of a split level horizontal house plan. The paper studies and presents examples found in Greece, Macedonia, Bulgaria, Serbia, Montenegro, Bosnia and Herzegovina and Croatia. Based on spatial, functional and structural analysis of the house plans, depending on the reasons for the horizontal floor level split and the types of its implementation, there are different groups of buildings. One group features a structural floor level split in order to match the line of the terrain; because of the implemented floor structure; or because of a bay window or a projection construction on the façade. In the other group of buildings the reasons are of a functional nature rooted in climate, social or religious sphere. Here the floor level difference is achieved by applying secondary construction elements and certain interior details. Having conducted the analysis, we can conclude that the implementation of various horizontal floor plan level in traditional, vernacular architecture is quite significant and inspirational for the modern design process in residential houses. It shows how dynamism and complexity can be achieved in a simple way, without any partitions, giving a picturesque effect of a basic interior space.
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Hermawan, Hermawan, and Jozef Švajlenka. "Building Envelope and the Outdoor Microclimate Variable of Vernacular Houses: Analysis on the Environmental Elements in Tropical Coastal and Mountain Areas of Indonesia." Sustainability 14, no. 3 (February 5, 2022): 1818. http://dx.doi.org/10.3390/su14031818.
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Temperature and humidity are essential factors in analyzing a building’s thermal performance. This research presents the differences in field measurements of vernacular houses in coastal and mountain areas in Indonesia. Field measurements were taken for five consecutive days in four vernacular houses. The variables were measured at the beginning and at the peak of the rainy season. Analysis included a combination of graphic and descriptive methods. The research results show that the location difference between coast and mountain results in a relatively high difference in temperature (43.6%). The outdoor temperature in the mountain area is lower than that of the coastal area. The outdoor humidity of the mountain area is 0.69% higher than that of the coastal area. In the tropical coastal area, the outdoor temperature of the exposed-brick house is 0.94% lower than that of the coastal wooden house. The outdoor air humidity of the brick house is 0.89% higher than that of the coastal wooden house. In the tropical mountain area, the outdoor temperature of the exposed-stone house is 2.47% lower than that of the wooden house. The outdoor air humidity of the stone house is 0.4% lower than that of the wooden house. The outdoor conditions affect the indoor conditions of the respective houses. These microclimatic differences are influenced by micro-environmental factors, such as the density of surrounding buildings, amount of vegetation, and shading. The research shows that height difference is the most dominant factor influencing outdoor microclimate. Regional microclimate becomes the basis for determining the most suitable envelope materials in different areas. The innovative contribution of the work is, among other benefits, the identification of factors that influence the wellbeing of the buildings’ users in the researched geographical area and the analysis of the interaction of the external and internal environment of buildings. From the above facts, it follows that the results of this work can contribute to the development of prediction models to determine the type of cover, material, shape, and load-bearing elements needed to create comfortable and energy-efficient buildings.
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Ramdhani, Iga Nur, and Sugini. "Sustainable Architectural Investigations on Bugis Vernacular House: Case Study of Tenun Tourism Village, Samarinda Seberang, East Kalimantan, Indonesia." IOP Conference Series: Earth and Environmental Science 933, no. 1 (November 1, 2021): 012020. http://dx.doi.org/10.1088/1755-1315/933/1/012020.
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Abstract Sustainability is a global problem, and architecture can contribute through vernacular architecture. To find out the potential of vernacular architecture to contribute, it is necessary to study sustainable architecture in vernacular houses. In this study, an investigation of sustainable architecture in Bugis vernacular houses will be carried out with a case study of the Tenun Tourism Village. We find that to contribute to the field of architecture, an approach through the concept of sustainable architecture is needed, one of which is green architecture. Thus, we conclude that there is a need for a sustainable architectural investigation of Bugis vernacular houses with green architecture approach and through the assessment of EDGE indicators. The results of this study indicate that the Bugis vernacular architecture in the Tenun Tourism Village can contribute to the issue of sustainability. However, it needs some renovations and additional technology. In addition, the material efficiency can still be maintained even though the material is replaced with the latest material.
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Sousa, G., and M. Alcindor. "SYMBOLIC USE OF DOMESTIC SPACE IN THE UPPER SVANETIAN (GEORGIA) VERNACULAR HOUSE." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 95–100. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-95-2020.
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Abstract. Upper Svaneti (Georgia) is a territory in almost permanent isolation amid the Caucasus mountain range. This strategic position, along with the military nature of its settlements made its defence so effective that Svaneti served as Georgia`s safehouse, protecting its chief historical and religious relics in times of crisis. This isolation also ensured the preservation of archaic cultural traditions and ancient rituals, such as animal sacrifices, ritual shaving and blood feuds, establishing what is known as popular religion. Some of these rituals, mainly those performed by women, take place in the domestic space. This paper, developed under the scope of the 3DPast project, aims to interpret the symbolic use of space in vernacular houses of Upper Svaneti. The methodological strategy combines architectonic survey with documental analysis and brings forward an interpretation of this vernacular house from a space anthropology perspective. The traditional svanetian house (machubi), is composed of a single volume, of rough quadrangular plan. The ground floor (machub) houses, during winter, the family and the cattle, while the upper floor (darbazi) was mostly used as the family residence during warmer periods. This analysis will focus specifically on the machub, where there are traces of the symbolic use of domestic space. The machub is composed of a single space with a central fireplace. This element is the axis of segmentation of female and male spaces inside the house. The present paper will address this gender-differentiated symbolic use of the domestic space through the scope of anthropology and of the Svanetian history.
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Tostões, Ana. "A hidden beauty. Siza’s adequacy lesson at the secret and delicate MMH." Modern Houses, no. 64 (2021): 66–73. http://dx.doi.org/10.52200/64.a.nf43k3ae.
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For the design of the Manuel Magalhães House (1967-1970), Álvaro Siza revisited the purist rationalist principles of Modern Movement architecture. This project represents a shift in his work after the first Matosinhos’ houses and the Tea House of Leça da Palmeira. The appeal to the vernacular roots and a kind of telluric topos that characterized the works of the 1950s, in this project gave rise to an abstract and minimalist approach applied to a domestic life. Intricate and meticulous in all its details from inside to out, in this house the overall design achieves a perfect harmony, in other words, a balanced and beautiful gesamkunstwerk.
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Jin, Yi Bing, and Jun Wang. "Research on the Building Wisdom of Earth Dwellings in Longdong Region of Gansu Province." Applied Mechanics and Materials 209-211 (October 2012): 65–68. http://dx.doi.org/10.4028/www.scientific.net/amm.209-211.65.
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When we are busy discussing how we should improve the bad physical qualities of traditional cave houses, such as humidity, poor lighting and ventilation condition, we fail to notice that a unique earth dwelling, adobe cave house, has long existed in the Longdong region of Gansu province. The type of earth dwelling is facilitated by traditional building technique such as rammed earth walls and adobe vaults, which does not only fixed the defect of humidity, bad lighting and ventilation condition, but it is also a typical green ecological building. The article takes the adobe cave house as the object of study, starting from the relation between resources and buildings, deeply probe into the underlying building wisdom. Aiming at the main existing problems, the article is dedicated to exploring new model of building vernacular earth building, with the intention to alleviate the contradiction between man, resources, environment and buildings. And after all, to provide theoretical foundation and practical guidance for building the new vernacular earth dwellings.
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Utami, Wahyu, and Ilham Azhar Badrawi. "Designing Majuah-juah Tongging Hotel Resort with Neo- Vernacular Architecture Approach." International Journal of Architecture and Urbanism 3, no. 2 (August 31, 2019): 10–17. http://dx.doi.org/10.32734/ijau.v3i2.1291.
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Tongging Village is a tourist village located on the shores of Lake Toba. The natural wealth is owned by Tongging villages such as Sipiso-Piso waterfall which is the highest waterfall in Indonesia, also Sapo Juma which is a flower garden and camping area not far from the site location. However, with the natural wealth of various tourist areas in Tongging Village has not been developed optimally. Accommodation in the village is also still very restricted because of this the need for supporting facilities that add visitors to the region. The application of Neo-Vernacular architecture aims to revive the traditional Siwaluh Jabu house which many people have forgotten. In this building, the concept of neo-vernacular architecture is seen regarding physical and non-physical aspects. If viewed from a physical point of view, this building uses materials and ornaments in traditional Karo houses and is also seen on the non-physical side of a traditional Karo house use double-loaded corridors and more flexible use of space. A resort Hotel in Tongging village that applies Neo-Vernacular architecture is expected to be an indicator of increased tourism and a reminder of traditional homes in the villages of Tongging and also North Sumatra.
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Wijaya, Putra, Muhammad Zakaria Umar, and Muhammad Arsyad. "DUA BELAS TEKNIK IKAT KONSTRUKSI KAYU PADA RUMAH VERNAKULAR TOLAKI." ETNOREFLIKA: Jurnal Sosial dan Budaya 9, no. 2 (June 29, 2020): 152–63. http://dx.doi.org/10.33772/etnoreflika.v9i2.830.
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The technique of binding wood construction in Tolaki vernacular houses tends to fade due to esotericism. This research is important as follows: (1) to uncover and preserve Tolaki's architectural identity in the form of wood-binding techniques; (2) to enrich the Southeast Sulawesi architecture literature in particular and Indonesian architecture in general. This research is intended to formulate the wood construction binding technique in Tolaki vernacular house. This research uses a case study method with a qualitative approach. Data sources consist of primary data and secondary data. This research uses triangulation data collection techniques. The method of data analysis is carried out by means of information organized, information and codefication studied, cases and contexts described, findings interpreted, and findings presented narratively. The study concluded that the construction of wood in the Tolaki vernacular house consisted of 12 (twelve) connective techniques as follows: first, peusu temomo, peusu kinalase, peusu pinewa’a, peusu pinepuhe, peusu niranggia, and peusu tundo ndowaea are included in the category of cross ties; second, peusu kinalili and peusu pinekalo are included in the category of dead cross ties; third, peusu pinepuhu, peusu sinemba, peusu mbekale, and peusu sinemba aso hara are included in the category of mobile cross ties.
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Rajković, Irena, Marija Bojović, Dušan Tomanović, and Lemja Chabbouh Akšamija. "Sustainable Development of Vernacular Residential Architecture: A Case Study of the Karuč Settlement in the Skadar Lake Region of Montenegro." Sustainability 14, no. 16 (August 11, 2022): 9956. http://dx.doi.org/10.3390/su14169956.
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Vernacular architecture and its responses to natural factors through architectural patterns are recognized as expressions of bioclimatic principles and national architectural responses to location. The vernacular architectural heritage of architecture is one of the most important factors in preserving and developing the cultural identity of a nation. Through research on the vernacular architecture of the coastal area of Skadar Lake, our goal is to recognize and potentially valorize the local traditional characteristics of authentic houses as ecological building patterns, which also express the fundamentals of sustainability principles. Although examples of vernacular architecture are disappearing due to contemporary globalization, and a mere imitation of motifs from past periods occurs, the historical specifics of architectural expression remain the inspiration and catalyst for future achievements based on the idea of preserving the local and regional recognizability of architecture. This research resulted in a redefinition of vernacular, bioclimatic concepts in a way that preserves construction techniques, which basically have an ecological approach, and, at the same time, provides modern solutions with bioclimatic concepts. The case study conducted on the village of Karuč in the area of Skadar Lake presented in the paper contributes to revealing the potential of bioclimatic principles and the energy rehabilitation of vernacular architecture in order to revitalize it through a new contemporary architectural expression. This study’s contents propose revitalization solutions at two levels of the following: settlement and typical houses. The study also aims to create a model, that is, a modern expression of a characteristic Karuč house, with improved functionality and energy characteristics for national architecture. Identifying all the basic building patterns, including the positioning of buildings, construction, the application of available materials, and the design of buildings, this paper presents conditions for the adequate valorization and preservation of authentic vernacular architecture and creates guidelines for further upgrades and the bioclimatic revitalization of vernacular architecture in a certain location.
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Heryati, Heryati, and Nurnaningsih Nico Abdul. "KEARIFAN LOKAL PADA ARSITEKTUR VERNAKULAR GORONTALO: Tinjauan Pada Aspek Budaya dan Nilai-nilai Islam." El-HARAKAH (TERAKREDITASI) 16, no. 2 (December 30, 2014): 151. http://dx.doi.org/10.18860/el.v16i2.2774.
Full textAbstract:
This paper aimed to reveal the values of local wisdom in the vernacular architecture of Gorontalo. The research was conducted with a qualitative research method in which the data were grouped into physical and non-physical data. Physical data (tangible) is obtained by measuring, drawing, photo recording, and tracking documents, while the non-physical data (intangible) is gained through interviews with ta momayanga (the expert), basi lo bele (home builders), tauwa lo adati (traditional leader), community /religious figure, architects, academicians and through discussions. The data analysis is done by describing and interpreting the empirical evidence through the vernacular theories to figure out the vernacular concept of the stage house of Gorontalo. Furthermore, the theory of the relation of function, form and meaning is used to reveal the concept of local wisdom. The results show that the architecture of the stage houses contains vernacular factors loaded with the values of local wisdom that can be seen from the shape, layout, construction structure and ornamentation. The values of local wisdom was reinforced after the arrival of Islam in Gorontalo around 15-16 century.