Relevant bibliographies by topics / Verse 34 of Surah An-Nisa

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Academic literature on the topic 'Verse 34 of Surah An-Nisa'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Verse 34 of Surah An-Nisa"

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Salamah, Ummu, Ira Ainul Latifah, Mauidlotun Nisa, and Wati Susiawati. "Ambiguitas dan Distorsi Makna dalam Al-Qur’an." Mauriduna: Journal of Islamic Studies 6, no. 1 (2025): 258–72. https://doi.org/10.37274/mauriduna.v6i1.1340.

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Penilitian ini membahas tentang ambiguitas dan distorsi makna yang terdapat dalam surat di dalam Al-Qur'an. Dalam kajian semantik, ambiguitas atau ketidak jelasan makna dapat disebabkan oleh beberapa hal, di antaranya adalah kata yang memiliki sifat umum atau kalimat yang tidak pernah seratus persen homogen. Sedangkan distorsi terjadi akibat kurangnya pengetahuan atau tindakan dari setiap individu yang ingin memahami ayat tersebut sesuai keinginannya dan ingin merangsang orang lain agar menyimpang dari pemahaman makna ayat Al-Qur'an. Dengan menggunakan metode metode kajian pustaka (literature
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Dwi Sutrisno, Ahmad, Ahmad Nurrohim, Kharis Nugroho, and Ruhyan Abdul Hafid. "KONSEP QAWWAMAH DAN KEADILAN GENDER DALAM SURAH AN-NISA AYAT 34: TELAAH TAFSIR MAQASIDI IBNU ASHUR." IMTIYAZ: Jurnal Ilmu Keislaman 9, no. 2 (2025): 392–405. https://doi.org/10.46773/imtiyaz.v9i2.2060.

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Surah An-Nisa' verse 34 is one of the most discussed verses in the discourse of gender relations in Islam. This verse is often in the spotlight because it is considered to legitimize the dominance of men over women in domestic relations. However, a purely textual approach without considering maqasid al-shari'ah has the potential to give birth to a biased understanding that is not in line with the principles of Islamic justice. This research aims to find out the concept of Qawwamah and gender justice according to Ibn 'Ashur through his monumental work at-Tahrir wa at-Tanwir which offers a tafsi
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Ahmadzadeh, Sayyed Mostafa. "The Semantics of Ḍaraba in the Verse 34 of Surah An-Nisa". International Journal of Textual and Translation Analysis in Islamic Studies 1, № 1 (2024): 57–73. https://doi.org/10.22081/ttais.2023.64777.1010.

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The meaning of the word <em>Ḍaraba</em> in the phrase <em>iḍrebuhunna</em> in the verse 34 of Surah <em>An-Nisa</em> is one of the words of the Holy Qur&rsquo;ān that has occupied the minds of commentators. According to this verse, the Holy Qur&rsquo;ān gives three orders to men whose wives are disobedient: advise them, forsake them in bed or beat them. Throughout the history of the Holy Qur&rsquo;ān interpretation, there have been many discussions about the meaning of <em>iḍrebuhunna</em> by commentators, and in the contemporary era, many scholars of the Holy Qur&rsquo;ān have talked about th
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Khoirin Ni’mah, Delta Yaumin Nahri, Atiqullah Atiqullah, and Faris Syariful Hikam. "Kepemimpinan Perempuan dalam Surah An-Nisa': (34)." Jurnal Budi Pekerti Agama Islam 3, no. 2 (2025): 280–89. https://doi.org/10.61132/jbpai.v3i2.1074.

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The aim of this research is to find out the hermeneutics in the approach used by Sahiron Syamsuddin with the term ma’na cum maghza theory in the analysis of leadership in contemporary history. This research is an application of a quantitave approach, because it comes from several reference sources such as books, journals and articles. The results of this research are to develop knowladge and find out the contets of the verses used in a text and the context to understand the interpretations of the verses of the Qur’an so that reinterpretations can be made to understand the analysis of Qs. An-ni
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Siti Nur'ain, Taufik Warman Mahfuzh, and Syamhudian Noor. "Kesejahteraan dan Keadilan Ekonomi Dalam Al-Qur'an: Tinjauan Surah At-Taubah: 34 dan An-Nisa: 58." AL-IBNOR 3, no. 1 (2025): 15–25. https://doi.org/10.63849/alibnor-vol3-no1-2025-id160.

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This article aims to find the concept of welfare and Islamic economic justice contained in the Qur'an Surah At-Taubah: 34 and An-Nisa: 58, a type of library research study with the thematic interpretation method (maudhu'i) which focuses on the concept of welfare and Islamic economic justice contained in the Qur'an Surah At-Taubah: 34 and An-Nisa. The data collection technique uses document studies, the book of Tafsir Jami' Al Bayan Fii Tafsiril Qur'an. The analysis of verse interpretation data is relevant to the concept of welfare and Islamic economic justice. The basic principles of the Islam
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., Nurzakia. "Pemahaman Masyarakat terhadap Nusyuz dan Dampaknya terhadap KDRT dalam Rumah Tangga." Tadabbur: Jurnal Peradaban Islam 2, no. 1 (2020): 45–66. http://dx.doi.org/10.22373/tadabbur.v2i1.56.

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Islam regulates the resolution of nusyuz (disobedience) for husbands and wives in the Qur'an Surah an-Nisa’ verse 34 and an-Nisa’ verse 128. Within the Islamic law, the resolution of nusyuz does not promote any violence against wives. Beatings to wives as stated in Surah an-Nisa’ verse 34 should be interpreted as actions to give lessons. However, some cases of domestic violence, relate to the understanding of nusyuz developed within the community. People generally understand nusyuz as an act of a wife's disobedience towards her husband. This inaccurate understanding of nusyuz may lead to domes
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7

Zulpiana, Zulpiana, Hamnah Hamnah, and Maulana Maulana. "PENAFSIRAN AMINA WADUD PERSPEKTIF KESETARAAN GENDER TERHADAP AL-QUR’AN SURAH AL-NISA’ AYAT 34." Borneo : Journal of Islamic Studies 4, no. 2 (2024): 70–84. https://doi.org/10.37567/borneo.v4i2.2782.

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The aim of this research is to analyze Amina Wadud's interpretation of women's leadership from a gender equality perspective in Q.S. al-Nisa's verse 34. Women are always a problem that is influenced by the interpreter's subjectivity in interpreting verses of the Koran. So women are left behind and always put second. This is caused by the existence of a patriarchal culture, which considers men's roles to be more influential than women's roles. Q.S. al-Nisa's verse 34 is Amina Wadud's argument for allowing women to become leaders. This research uses a type of library research with qualitative me
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Misbahuzzulam and Farhan. "KORELASI ANTARA SURAT AL-NISA’ AYAT 34 DENGAN KONSEP KEHIDUPAN RUMAH TANGGA YANG IDEAL." Al-Majaalis : Jurnal Dirasat Islamiyah 6, no. 2 (2019): 55–79. http://dx.doi.org/10.37397/almajaalis.v6i2.114.

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Marriage is a fitrah for every human being, marriage is a door for the meeting of two hearts in the shade of social life that lasts for a long time, in which there are various rights and obligations that must be carried out by each party to get a decent, happy life. harmonious, and get offspring. In Surat Al-Nisa' verse 34, Allah Subhanahu wa Ta'ala explains how to build an ideal household life. This study focuses on (1) the interpretation of Surat Al-Nisa' verse 34, (2) the ideal household concept according to experts, and (3) the correlation between Surat Al-Nisa' verse 34 and the ideal fami
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Insanissa'adah, Mar'atul, Fadilatun Nisa As-sayuti, Achyar Zein, and Rahayu Fuji Astuti. "Studi Tematik Terhadap Surah An-Nisa’ Ayat 34 Tentang Makna Dharb dalam Al-Qur’an." Jurnal Dirosah Islamiyah 6, no. 3 (2024): 723–33. http://dx.doi.org/10.47467/jdi.v6i3.2772.

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This study aims to understand and analyze: Explanation of the meaning of dharb in the Qur'an and interpretation of mufassir on the meaning of dharb in surah an-Nisa': 34. The method used is qualitative with the type of library research and is descriptive thematic analysis supported by primary data and secondary. The results of the study show that: the Qur'an explains the meaning of dharb with different meanings, such as making, making, being overwritten, traveling, hitting, walking, fighting, and trying (work). The author found a similarity of opinion among the mufassirs in interpreting the wo
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Salma Az-Zahra, Fatimah, and Ahmad Nurrohim. "Contemporary Interpretation Approach In The Culture Of Patriarchal Analysis In Surah An-Nisa Verse 34: Literature Review." Eduvest - Journal of Universal Studies 4, no. 10 (2024): 9062–72. http://dx.doi.org/10.59188/eduvest.v4i10.43671.

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This study examines the role of Qur'anic interpretation in promoting social welfare, focusing on the implementation of justice values in holy verses, especially in Surah An-Nisa verse 34. The method used is a literature study, which includes an in-depth analysis of various sources of literature related to gender and interpretation. The results show that traditional understandings of gender, which are often rooted in patriarchal societies, result in hierarchies that are detrimental to women. However, contemporary interpretations of this verse seek to challenge this view, offering a more inclusi
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Book chapters on the topic "Verse 34 of Surah An-Nisa"

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Stowasser, Barbara. "Gender Issues and Contemporary Quran Interpretation." In Islam, Gender, & Social Change. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195113563.003.0002.

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Abstract This chapter is about new trends in contemporary Muslim Quran interpretation and their interrelationship with contemporary Islamic paradigms on gender issues. From the beginning, Muslims have interpreted their eternal and inimitable, mu)az scripture in the light of specific socioeconomic and political situations. The eternal text has thus served as both the foundational basis and as the point of convergence of many different, specific, human interpretations. “Classical Islam” produced a number of methodological approaches to the text (traditionist, rationalist, or a combination of the
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Conference papers on the topic "Verse 34 of Surah An-Nisa"

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Andilau, Andilau, Andri Nirwana AN, Saifudin Saifudin, and Abdullah Mahmud. "The Meaning of Hijrah in the Qur’an Surah An-Nisa [4] verse 100: From the View of Esoteric and Exoteric Interpretation." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.005.

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