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Journal articles on the topic 'Veste de costume'

Author: Grafiati

Published: 15 June 2024

Last updated: 31 July 2025

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1

Damalie, Sussie Aku, and Gracilla Akade Yeboah. "Celebrating Africa: Afro-Asian Nuances of Fashion." International Journal of African Society, Cultures and Traditions 11, no. 2 (2023): 1–14. http://dx.doi.org/10.37745/ijasct.2014/vol11n2114.

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As African designers with vested interest in pushing the African fashion agenda on the world fashion stage, the design team undertook this project to purposively create a multi-ethnic-inspired costume for a Tanzanian member of the Diplomatic Corps. The occasion was to commemorate the celebration (the election and swearing into office) of the first ever Black woman of Asian descent, Kamala Harris as Vice President of the United States of America (USA), a historic period characterised by COVID 19 pandemic. Inspiration was from local resources including those from the celebrant’s varied backgroun

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2

Šabarić, Irena, Anita Koturić, and Beti Rogina-Car. "The application of traditional elements of a leather vest from the Croatia area in a contemporary collection of women's clothing." Koža & obuća 69, no. 1 (2021): 25–29. http://dx.doi.org/10.34187/ko.69.1.5.

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Due to the richness and variety of costumes, one leather element from the leather coat (kožuh) has been singled out, which has been developed in a new way and applied in a contemporary clothing collection.A lot of attention has been paid to handmade workmanship and quality, so this collection also has high fashion features. In the art part, through sketches, the selected theme or element is elaborated.Models have been developed and places where and in what way leather elements and mirrors will be applied.The collection transforms the costume element into simple, refined garments, creating a co

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3

Bizgu, Tatiana. "Bondița – a component part of the traditional dress and a rich source of inspiration." JOURNAL OF ETHNOLOGY AND CULTUROLOGY 31 (2022): 129–33. http://dx.doi.org/10.52603/rec.2022.31.15.

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Bondița is an integral part of the popular port of the Republic of Moldova, throughout the Carpathian region and beyond. This item of clothing has a rich terminology and typology, depending on the area, region, season, social status of the owner, materials, finishes, technologies and techniques. Information on the art of leather craftsmen from Moldova and other European countries is presented. The scheme of cutting and embroidery of the bead varies, the materials used, the stages and the technologies of making. We can observe the forms, materials and art of embroidery on leather and fabric ves

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4

Moon, Myeng-Ok. "A Study on the Costume Work Applying the Men's Vest of Eighteenth Century." Journal of the Korean Society for Clothing Industry 12, no. 6 (2010): 821–29. http://dx.doi.org/10.5805/ksci.2010.12.6.821.

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5

Choi, Eunjoo. "Development of a Fashion Cultural Product: A Padded Vest Design Incorporating Korean Costume Collars." Fashion & Textile Research Journal 26, no. 5 (2024): 456–64. http://dx.doi.org/10.5805/sfti.2024.26.5.456.

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Liu, Zijian, Rui Wang, Zixi Liu, Zihe Wang, and Xi Meng. "Employing PCM vests to improve the thermal comfort for staff wearing mascot costumes in summer." Journal of Energy Storage 89 (June 2024): 111732. http://dx.doi.org/10.1016/j.est.2024.111732.

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7

Guaranha, Manoel Francisco, Álvaro Cardoso Gomes, and Alzira Lobo de Arruda Campos. "Status social, civilidade." PÓS: Revista do Programa de Pós-graduação em Artes da EBA/UFMG 11, no. 22 (2021): 464–91. http://dx.doi.org/10.35699/2237-5864.2021.26163.

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Neste artigo interdisciplinar, fundindo História das Mentalidades e Artes Plásticas, abordamos a tela O casal Arnolfini (1434), do pintor flamengo Jan van Eyck (c. 1390-1441), como uma ilustração sugestiva do nascimento da Europa Moderna e da família burguesa, no Renascimento Quatrocentista. Por meio da análise dos gestos, vestes, mobiliário e objetos de decoração, fixados por van Eyck, é possível verificar como a burguesia tornou-se dona do poder, assumindo os lugares ocupados pela nobreza, da qual herdaria costumes e etiquetas. A união do brasão à bolsa, como símbolos distintivos de poder, i

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8

Pavão, Aguinaldo. "O caráter insondável das ações morais em Kant." Trans/Form/Ação 30, no. 1 (2007): 101–13. http://dx.doi.org/10.1590/s0101-31732007000100008.

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À primeira vista, o que parece razoavelmente defensável na posição kantiana, com base na Fundamentação da Metafísica dos Costumes, é que as ações imorais são insondáveis, mas não o são como as ações morais. Estas são sempre insondáveis, aquelas quando vestem a conformidade ao dever, pois quando são contrárias ao dever são sondáveis. Mas na Crítica da Razão Pura (1980b, p.279, n.; B 579, n.80) Kant afirma que "a moralidade própria das ações (mérito e culpa), mesmo a de nosso próprio comportamento, permanece-nos totalmente oculta", pois não sabemos o quanto devemos imputar ao efeito puro da libe

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9

Qari, Eman. "The Effectiveness of Using Automatic Embroidery in the Costumes of the Tourist Guide of the City of Neom and its Impact on Raising the Culture of The Region." International Journal for Scientific Research 2, no. 11 (2023): 34–52. http://dx.doi.org/10.59992/ijsr.2023.v2n11p2.

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The effectiveness of using automatic embroidery methods in the clothes of the tourist guide of the city of Neom and its impact on raising culture. The research problem is summarized in the effectiveness of the use of automatic embroidery methods in the clothes of the tourist guide of the city of Neom and its impact on raising culture, and the importance of the research lies in the development of the general form of the tour guide uniform by integrating the skills of automatic embroidery and achieving new creative entrances to employ automatic embroidery in the form of the logo of the city of N

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10

Kvantidze, Guliko. "The Khalat as a Gift and the Customs Connected to it in the Life of Eastern Georgia (According to the Georgian written sources)." Kadmos 8 (2016): 110–57. http://dx.doi.org/10.32859/kadmos/8/110-157.

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The article deals with two issues widely discussed in ethnological studies: gifts and clothing. Landmark theories on gift exchange were first propounded by Marcel Mauss and Claude Lévi-Strauss, who introduced a multi-perspective approach. The question was further explored by Russian scholars Aaron Gurevich, Elena Ilnitskaya and others. The function and symbolism of clothing were studied by Flugel, Hofmann, Bogatyrov and other researchers, who pointed out primary and secondary characteristics of garments. Likewise significant are works by Georgian scholars who focused on the utilitarian and aes

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11

Santos, Jaqueline Santana. "Travestismo: um corpo queer no espaço literário." Babel: Revista Eletrônica de Línguas e Literaturas Estrangeiras 2, no. 2 (2012): 13–24. http://dx.doi.org/10.69969/revistababel.v2i2.961.

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Ao analisar e comparar o romance “Orlando: a biography” de Virgínia Woolf (1928) e o conto “Triunfo dos Pelos” da escritora Aretusa Von (2000), vencedor do concurso de contos organizado pelo selo Edições GLS (Grupo Editorial Summus) podemos entender como acontece à fragmentação da identidade do sujeito através do travestismo das personagens em ambas narrativas. As personagens das obras analisadas vivem suas identidades transitórias, as diversas formas de sexualidade, mas a posição de cada uma delas na sociedade ganha rumos diferentes devido às diferenças históricas, culturais, sociais e tempor

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12

Bretas, Isabella De Faria, and Maria Geralda de Almeida. "A CAÇADA DA RAINHA EM COLINAS DO SUL: UM DIÁLOGO ENTRE LUGAR E IDENTIDADES." Revista Geografar 10, no. 2 (2016): 45. http://dx.doi.org/10.5380/geografar.v10i2.41930.

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A Caçada da Rainha é uma manifestação cultural que ocorre, de maneira mais tradicional, no município de Colinas do Sul no Estado de Goiás e faz referência à época do Império Brasileiro. Os participantes se vestem de acordo com suas funções, cujas principais são: rei, rainha, imperador, soldado da guarda real entre outros. No presente artigo defende-se que essa festa, por meio dos laços dos moradores com seus símbolos, signos e representações, que passam a demarcar uma cultura singular da festividade no Estado, caracteriza a presença do lugar e por isso necessita ser identificada e espacializad

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13

Luz, Diego Ariel, Diego Hoffmann, and Francielle Paulina De Araújo. "Observação de aves em São Francisco de Paula (RS): metodologia para reconhecer os melhores destinos." Revista Brasileira de Ecoturismo (RBEcotur) 17, no. 1 (2024). http://dx.doi.org/10.34024/rbecotur.2024.v17.14990.

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São Francisco de Paula (RS) tem começado a se destacar como um destino importante para o ecoturismo. No entanto, ainda é pouco divulgado para quem busca o turismo de observação de aves. Este estudo teve por objetivo avaliar as espécies de aves já registradas no município e propor uma metodologia mais refinada para reconhecer os melhores destinos para a prática de observação de aves. Foram consideradas características de interesse para a observação e a adição de um índice de possibilidade de observação das espécies no município, sendo utilizado dados disponibilizados na plataforma de fotos e re

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14

Coghlan, Jo. "Dissent Dressing: The Colour and Fabric of Political Rage." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1497.

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What we wear signals our membership within groups, be theyorganised by gender, class, ethnicity or religion. Simultaneously our clothing signifies hierarchies and power relations that sustain dominant power structures. How we dress is an expression of our identity. For Veblen, how we dress expresses wealth and social stratification. In imitating the fashion of the wealthy, claims Simmel, we seek social equality. For Barthes, clothing is embedded with systems of meaning. For Hebdige, clothing has modalities of meaning depending on the wearer, as do clothes for gender (Davis) and for the body (E

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15

Denisova, Anastasia. "How Vladimir Putin’s Divorce Story Was Constructed and Received, or When the President Divorced His Wife and Married the Country Instead." M/C Journal 17, no. 3 (2014). http://dx.doi.org/10.5204/mcj.813.

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A politician’s political and personal selves have been in the spotlight of academic scholarship for hundreds of years, but only in recent years has a political ‘persona’ obtained new modes of mediation via networked media. New advancements in politics, technology, and media brought challenges to the traditional politics and personal self-representation of major leaders. Vladimir Putin’s divorce announcement in June 2013, posed a new challenge for his political self-mediation. A rather reserved leader (Loshak), he nonetheless broadcast his personal news to the large audience and made it in a ve

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