Academic literature on the topic 'Via antiqua'
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Journal articles on the topic "Via antiqua"
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Kneepkens, C. H. "The Donatus minor between Via antiqua and Via moderna." Latin Grammars in Transition, 1200 - 1600 44, no. 2-3 (December 31, 2017): 355–90. http://dx.doi.org/10.1075/hl.00013.kne.
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Abstract In the 15th and early 16th centuries, educational life at the universities of Western and Central Europe was dominated by serious doctrinal conflicts between several schools of thought (the Antiqui/Reales vs the Moderni/Nominales), the Wegestreit. This clash not only had serious consequences for instruction in philosophy and theology, but was also felt in the grammar courses of the BA programme. Remarkably, we find the old elementary grammar primer, the Donatus minor, as a prescribed textbook in several Arts faculties. This essay examines the impact of the so-called Wegestreit on university grammar instruction with special reference to late 15th- and early 16th-cent. commentaries on the Donatus minor. After a concise sketch of the philosophical and logical roots of the Wegestreit, I present the development of the conflicting approaches to language and grammar in the 14th century that underlay the divergent opinions of the 15th-century masters.The third section deals with the position of the Donatus minor as a textbook for the undergraduate grammar courses of the Arts faculties. The remainder of this essay falls into two sections. First, a discussion of the different ways the Antiqui and Moderni analyse and explain some theoretical and the related practical aspects of syntactic relations in the last decades of the 15th cent. This part is followed by two case studies of the analyses, explanations and applications of these syntactic phenomena in the commentaries on the Donatus minor of the Realist/Thomist, Magnus Hundt (1449–1519) of Leipzig, and the Modernist Florentius Diel (fl.1490–1509) of Mainz.
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Guisalberti, Alessandro. "L’ERMENEUTICA DEL TESTO ARISTOTELICO: DALLA “VIA ANTIQUA”ALLA “VIA MODERNA”." Veritas (Porto Alegre) 46, no. 3 (December 30, 2001): 441. http://dx.doi.org/10.15448/1984-6746.2001.3.35021.
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Este artigo procura compreender o modo como a via antiqua e a via moderna devem ser entendidas no processo de interpretação das obras de Aristóteles da Idade Média até o Humanismo. O autor expõe o sentido etimológico da " palavra modernus e mostra os diferentes significados dela - tanto em discussões filosóficas quanto teológicas - nos séculos 13, 14 e 15.
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Oberman, Heiko A. "Via Antiqua and Via Moderna: Late Medieval Prolegomena to Early Reformation Thought." Journal of the History of Ideas 48, no. 1 (January 1987): 23. http://dx.doi.org/10.2307/2709610.
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Müller, Sigrid. "Pierre d'Ailly und die “richtige” Thomas-Interpretation: Theologisch-hermeneutische Prinzipien als Grundlage des Wegestreits." Traditio 60 (2005): 339–68. http://dx.doi.org/10.1017/s0362152900000295.
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Pierre d'Ailly war eine zentrale Gestalt für die Theologie und Philosophie an der Wende des vierzehnten zum fünfzehnten Jahrhundert. Er ist als Lehrer Johannes Gersons, als dessen Vorgänger im Amt des Rektors der Universität Paris, als bedeutender Kirchenpolitiker des Konstanzer Konzils und als Theologe untersucht worden, und in den vergangenen Jahren gerieten auch seine originellen philosophischen, vor allem logischen Ansätze in den Blick der Forschung. In seiner Bedeutung für die “via moderna” des fünfzehnten Jahrhunderts kam er bislang aber nur wenig zur Sprache. Für diese Fragestellung sind die polemischen Werke Aillys von besonderem Interesse, vor allem der Traktat, den er im Auftrag der theologischen Fakultät der Universität Paris gegen den Dominikaner Johannes de Montesono geschrieben hat. Dieser lässt nicht nur auf deutliche Weise Aillys Modell einer von der Philosophie unabhängigen Theologie erkennen, sondern zeigt zugleich, wie die Ursachen gelegt wurden für die spätere polemische Auseinandersetzung zwischen “via moderna” und “via antiqua.”
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Zachara, I. "Tomizmas XVII a. Ukrainos ir Lietuvos mokyklose." Problemos 8 (September 29, 2014): 40–44. http://dx.doi.org/10.15388/problemos.1971.8.5830.
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Straipsnyje analizuojamas tomizmas XVII a. Ukrainos ir Lietuvos mokyklose. Teigiama, kad visais laikais būta Tomo Akviniečio mokslo opozicijos, viena jo formų buvo lotyniškasis averoizmas. Ši savotiška dviejų Aristotelio traktuočių kova, materializmo ir idealizmo kova, atsispindėjo ir Lietuvos bei Ukrainos mokyklose. Lenkijos mokyklose, glaudžiai susijusiose su Lietuvos ir Ukrainos mokyklomis, antitomistinės srovės atsirado anksti. Krokuvos akademijoje vyravo dvi filosofinės srovės: „via antiqua“, kuriai atstovavo tomistai ir škotistai, ir „via modernorum“, naujovių to meto filosofijoje reiškėja. Viena iš tomizmo opozicijos apraiškų yra S. Javorskio formos problemos traktuotė. Jei Tomas Akvinietis ir jo sekėjai pabrėžė formos pirmumą materijos atžvilgiu, tai S. Javorskis teigė šių kategorijų lygiateisiškumą, kartais uteikdamas materijai net pirmenybę. S. Javorskio psichologinėse pažiūrose taip pat esama teiginių, prieštaraujančių tomistams. Jis tvirtina, kad sielos potencijos – vegetatyvinė, jutiminė, protinė ir geidžiančioji – nesiskiria nuo pačios sielos. Spręsdamas klausimą apie universalijas, S. Javorskis taip pat užima antitomistinę poziciją ir pasireiškia kaip nuosaikusis nominalistas.
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Wöhler, Hans-Ulrich. "Die erste philosophische Fakultät in Sachsen bis zum Beginn der Reformation im lokalen, regionalen und überregionalen Kontext." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 13 (December 31, 2008): 217–40. http://dx.doi.org/10.1075/bpjam.13.11woh.
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The first philosophical faculty in Saxony up to the beginning of the Reformation in its local, regional, and supraregional context. The University of Leipzig was founded in the year 1409. In the faculty of arts – the heart and the basis of the old university as a whole – there were numerous controversies during the first century of its existence. From the very beginning it competed with the older University of Prague, its historic mother, for an independent manner of philosophical thinking. The so-called »Wegestreit« between the via moderna and the via antiqua, and the »Poetenstreit« between traditional and new humanistic patterns of science and philosophy were constituents of late medieval philosophy in Germany. Especially the various forms of academic disputation, that is ordinary, extraordinary and quodlibetal disputations, played an important part within the first hundred years of existence of this university, specifically its faculty of arts. The famous disputation between Johann Eck and Martin Luther at Leipzig in the year 1519 was one of the culminating points of this practice. Considerable work remains to be done on the exploration of late medieval philosophy. The analysis of the collection of medieval philosophical manuscripts originating from the old University of Leipzig could provide some new material for our historical knowledge of this period.
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Scheible, Heinz. "Die Philosophische Fakultät der Universität Wittenberg von der Gründung bis zur Vertreibung der Philippisten." Archiv für Reformationsgeschichte - Archive for Reformation History 98, no. 1 (December 1, 2007): 7–44. http://dx.doi.org/10.14315/arg-2007-0102.
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ABSTRACT The faculty of arts at the University of Wittenberg taught the via antiqua with a focus on Scotism, but not the via moderna. The mathematical disciplines were poorly represented. In contrast to that, Humanism was taught from the beginning and the Humanist curriculum was extended in 1518, not only by establishing chairs of Greek and Hebrew, but also chairs of Aristotle. As Luther was vehemently against Aristotle at that time, he was certainly not the driving force behind this aspect of the reform. In the following years the lectures on traditional subjects were gradually reduced, while the new subjects were extended and adapted to the tenets of the Reformation. Melanchthon played a decisive role in this transformation. Not only did he teach his philosophical subjects in accordance with Luther’s theology, but he also saw to the extension of Mathematics and supported History. In 1536 the transformation of the medieval faculty of arts with its predominance of Logics into a modern philosophical faculty with a balance between the languages and the mathematical subjects was completed. Melanchthon’s decision to refuse the offer of a chair at Jena was decisive for the fact that the University of Wittenberg was not closed in 1547, but survived until 1817. The rising number of students even after his death attests to the success of his teaching, which was brought to an end by the expulsion of the Philippists as alleged Calvinists from Saxony in 1574.
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Peperzak, L. "Future increase in harmful algal blooms in the North Sea due to climate change." Water Science and Technology 51, no. 5 (March 1, 2005): 31–36. http://dx.doi.org/10.2166/wst.2005.0102.
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In temperate seas such as the North Sea harmful (toxic) algal blooms will probably increase as a result of climate change. This conclusion was reached after investigating the projected effect of climate change for the year 2100 in Dutch coastal waters (4°C temperature rise and increased water column stratification) on the growth rates of six harmful and two non-harmful phytoplankton species. Micro algae form the basis of the marine food chain. However, toxin-producing species may seriously disrupt the food web and lead to fish kills and human intoxication. Two species with estimated doubled growth rates in 2100, F. japonica and C. antiqua, entered Europe via ship's ballast water or shellfish imports. This stresses the need to legally regulate such invasion routes in order to prevent the import of novel species. Future toxic phytoplankton blooms may further devaluate ecosystem deliverables such as fish production or recreational use. This devaluation can be estimated by monetary value assessments that are needed in cost-benefit analyses for policy guidance. The lack of understanding of future climate, ecosystem functioning and its response to climate change calls for a scientific effort to improve our knowledge on present day coastal ecosystem functioning and its resilience.
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WERNER WOLF, KLAUS. "Mitotic and meiotic spindles from two insect orders, Lepidoptera and Diptera, differ in terms of microtubule and membrane content." Journal of Cell Science 97, no. 1 (September 1, 1990): 91–100. http://dx.doi.org/10.1242/jcs.97.1.91.
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Spindles from the gonads of five insect species were examined after conventional preparation for electron microscopy. The aim of the study was to determine (1) the range of variation of the spindle membranes between mitotic and meiotic cells and (2) the correlation of possible differences with the microtubule content of the spindles. The study involved four moth species, Ephestia kuehniella, Phragmatobia fuliginosa, Orgyia thyellina, Orgyia antiqua, and one fly, Megaselia scalaris. Somatic and gonial mitoses in all species examined showed a sparse spindle membrane inventory. In contrast, spermatocytes consistently had a multi- layered spindle envelope. In spermatocytes of all Lepidoptera species examined, but not in those of M. scalaris, diverse forms of intraspindle membranes existed in addition to the spindle envelope. Microtubule counts in serially cross-sectioned spindles of E. kuehniella revealed an about 6-fold increase in the mass of polymerized tubulin during the transition from spermatogonia to primary spermatocytes. The increase was 3.3-fold in O. thyellina and less than 3-fold in M. scalaris. The density of intraspindle membranes in E. kuehniella was higher than in O. thyelhna by factors of 1.8 to 3.0. The correlation between the amount of spindle membranes and the microtubule content of the spindle indicates a functional relationship. Spindle membranes are believed to influence microtubule stability via the regulation of the Ca2+ concentration within the spindle area. The high microtubule mass in spindles from Lepidoptera spermatocytes may result from the membrane-dependent lowering of the Ca2+ level within the spindles. Finally, an unconventional idea on the role of intraspindle membranes is offered. This concept is not intended to challenge the function of spindle-associated membranes as Ca2+-sequestrating compartments. Intraspindle membranes are considered as stuffing material in sheathed spindles. Membranous compartments reduce the free volume within the spindle. Thereby, monomeric tubulin is concentrated and the formation of microtubules is favoured.
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Martins, Sérgio B. "Antiaula vanguardista." MODOS: Revista de História da Arte 5, no. 1 (February 2, 2021): 148–58. http://dx.doi.org/10.20396/modos.v5i1.8664220.
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Tomando como ponto de partida exercícios de desenho que Lygia Pape passava aos seus alunos, este artigo passa em revista a trajetória da artista entre os anos 1950 e o final dos anos 1960, enfocando três diferentes categorias que entram em questão na medida em que a artista vai expandindo seu repertório de meios: o plano (em sua gravura concreta), a página (em seus livros neoconcretos) e o palco (em seus balés). Ao tomar o questionamento da estabilidade convencional dessas três categorias como facetas de um mesmo movimento crítico, sustentamos, em primeiro lugar, que advém daí um nexo de coerência na obra de Pape irredutível à ideia de linguagem artística ou estilo. Além disso, buscamos situar a exata articulação entre este movimento crítico e a expansão ambiental de sua obra a partir de meados dos anos 1960.
Dissertations / Theses on the topic "Via antiqua"
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Masi, Paola. "Le « bios » antique dans la pensée du dernier Foucault." Thesis, Paris Est, 2016. http://www.theses.fr/2016PESC0025/document.
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Cette thèse de doctorat a le but de suggérer une interprétation des dernières oeuvres de Michel Foucault à travers la notion de bios. En analysant ses cours au Collège de France depuis 1980 au 1984 et les autres écrits et interventions de ces ans, elle examine le rôle joué par cette notion à partir de son introduction, au début des ans quatre-vingts, dans le cadre du problème du rapport entre subjectivité et vérité et en opposition au sujet chrétien et moderne. Autour de l’idée de bios semble prendre forme non seulment la reconceptualisation foucauldienne de l’idée de résistance, mais aussi la réflexion sur la dimension de la subjectivité, de la subjectivation. À travers l’examen des régimes de vérité que Foucault esquisse (alèthurgie chrétienne, ephistrophê platonicienne, souci de soi stoïcien, parrêsia socratique et vraie vie cynique), ce travail se propose de mettre en évidence comme la notion de bios acquiert une importance croissante à travers les notions de « techniques de soi », de « pratique de subjectivation » et de « vraie vie ». Foucault semble situer le principal enjeu éthico-politique actuel dans le problème de la manière de vivre et du corp, qui constituent l’essentiel terrain de la lutte politique à l’intérieur duquel il est peut-être possible, aujourd’hui, créer une résistance praticable et efficace à la gouvernamentalité contemporaineThis work aims to suggest an interpretation of Michel Foucault’s last works through the concept of bios. It analyzes his courses at the Collège de France (1980/1984) and other works and speeches from that period, investigating the role played by this concept since its appearance in the problem of the relationship between subjectivity and truth and in opposition to the Christian and modern subject. Around the idea of bios, not only the Foucault reconceptualization of the idea of resistance, but also the linked reflection on the dimension of the subjectivity, of the subjectivation, comes true. Through the examination of the different regimes of truth that Foucault outlines (Christian aleturgie, Platonic epistrophe, Stoic care of the self, Socratic parrhesia and Cynic vraie vie), this work points out that the notion of bios acquires more and more relevance with the notion of “techniques of self”, the practices of subjectification and the “true life”. Foucault go as far as to place the ethical-political real issue at stakes in the matter of the bios, of the way of life, and of the body, that seem to constitute the essential political battleground where it could be possible today, to create a truly practicable and effective resistance to the contemporary governamentality
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Boni, Kone Tanella. "L'idee de vie chez aristote." Paris 4, 1987. http://www.theses.fr/1986PA040296.
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Partant de l'hypothese qu'il y a une idee de vie chez aristote au niveau des traites biologiques, il s'est agi de savoir si dans les autres traites du corpus et les oeuvres de jeunesse une telle idee ne pouvait pas etre mise en evidence. Apres analyse des textes des trois periodes determinees par jaeger nous avons abouti a la conclusion suivante : il y a une idee de vie chez aristote qui est soit une croyance soit un prejuge metaphysique qui fonde une science en quete de statut : la biologie qui tend a etre la science des etres a jamais separes des etres divinsOur purpose was to show that there is an idea of life in aristotle's treatises written during the three periods of his philosophical activities determined by jaeger this idea is the basic point on which the philosopher wants to build a new science, biology; this new science plays the role of a substitute, in our world, of theology, the science of supramondane world
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Jacquest, Hélène. "Les vestiges mobiliers de l'occupation byzantine en Afrique antique (VIe-VIIe s. ap. JC)." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040180.
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Les vestiges mobiliers de l'occupation byzantine de l'Afrique antique constituent un corpus important d'objets en céramique (vaisselle, amphores et carreaux de terre cuite), en verre (lampes), en pierre (décor sculpté et mosaïques) en plus des monnaies. L'ensemble de ces objets provient des fouilles des niveaux d'occupation datés entre les VIe et VIIe siècles ap. J.-C., période pour laquelle les sources historiques témoignent de la Reconquête de la région menée par les armées impériales venues de Constantinople. Pour retrouver la trace des Byzantins eux-mêmes, c'est le travail de plusieurs génération d'antiquaires, d'explorateurs et d'archéologues qui a d'abord été examiné en se posant la question de savoir quelle était la nature des vestiges retrouvés. Ceux-ci témoignaient-ils d'une communauté de culture entre Orient et Occident rendue possible grâce à la restauration de l'autorité impériale ? Ou bien l'Afrique avait-elle révélé, à travers ses traditions artisanales fortes, toute la singularité de sa place au carrefour de la Méditerranée occidentale ?The archaeological material from the Byzantine occupation of ancient Africa forms a huge corpus of objects in ceramics (crockery, amphoras and tiles of terra cotta), glass (lamps), stones (carved decoration and mosaics) in addition to the coins. All these objects are coming from occupations dated between VIth and VIIth centuries A.D., period for which the historical sources testify to the Reconquest of the area, carried out by the imperial armies from Constantinople. Find the traces of the Byzantines themselves was the work of several generations of antiquarians, explorers and archaeologists asking the question of the true nature of the found remains. Did those vestiges testify a cultural community between Eastern and Western Mediterranean Sea made possible by the restoration of imperial authority ? Or did Africa reveal through its strong handcrafted traditions all the singularity of its place at the crossroads of the Western Mediterranean ?
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Boulhol, Pascal. "Le complexe de Melchisedech : famille et sainteté dans l'hagiographie antique, des origines au VIe siècle." Paris 4, 1991. http://www.theses.fr/1991PA040042.
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L'hagiographie antique donne presque toujours une image négative des rapports du saint avec sa famille. Les seules concessions à la vision profane de la famille sont,ça et là,de prestigieuses filiations fictives,et l'importance accordée à l'éducation intellectuelle. Dans 38% des textes (Passions,Vies,Eloges),la famille est passée sous silence : l'"homme de Dieu" devient un émule de Melchisedech,contrairement à la tradition antique des héros enracinés. D'autres oeuvres montrent les pressions et les violences,parfois mortelles,des parents acharnés à détourner leur enfant de la vocation religieuse. Un groupe médian préfère le pathétique des supplications et des larmes. Pai͏̈enne ou chrétienne,la famille fait preuve des mêmes préoccupations mondaines : transmission du patrimoine et perpétuation de la lignée. Elle apparaît donc comme un obstacle sur la voie de la perfection. Martyr,ascète,ou évêque,le héros doit suivre le précepte de Jésus et rompre avec les siens,quitte à tenter plus tard de les convertir ou à intercéder en leur faveur. Le reniement prélude au remplacement : une famille spirituelle se substitue aux liens du sang. Pour une véritable réconciliation,il ne faut pas moins que le martyre commun ou les retrouvailles dans la vie éternelleAncient hagiography very often depicts in a negative way the relationship between the saint and his family. Prestigious ancestors,in some legends,and the attention to intellectual education are the only common features with profane tradition. .
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Lauffray, Jean Orssaud Dominique. "Ḥalabiyya-Zenobia, place forte du Limes oriental, et la Haute-Mésopotamie au VIe siècle." Paris : P. Geuthner, 1991. http://catalogue.bnf.fr/ark:/12148/cb355386693.
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Lepetit, Marie-Laure. "La parole polémique chez Cicéron : histoire d'une vie." Paris 4, 2004. http://www.theses.fr/2004PA040013.
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L'Antiquité connaît le concept de polémique : si Rome autorise dans certaines circonstances fort bien établies des paroles insolentes et débridées, la loi interdit de se livrer à des attaques personnelles tant à l'oral qu'à l'écrit. Néanmoins, alors que la polémique entretient avec l'art oratoire des rapports étroits, elle ne figure dans aucun traité de rhétorique antique, elle est genre qui n'est jamais défini, dont les règles ne sont jamais fixées, comme si les Anciens l'ignoraient ou voulaient l'ignorer. L'étude stylistique de textes cicéroniens variés, discours politiques et plaidoyers d'avocat, traités philosophiques et écrits plus intimes que sont les lettres aux amis et à la famille, nous a permis de mettre en évidence l'originalité du discours polémique par rapport aux autres types de parole agonistique reconnus tels que le blâme ou l'invective. Ainsi avons-nous pu aboutir à une définition rhétorique de la polémique. Trois caractéristiques essentielles ont été dégagées. La polémique est en métamorphose perpétuelle : il n'y a donc pas un type de discours polémique mais des situations polémiques. Cette hybridité lui confère en outre un caractère monstrueux qui l'empêche d'avoir sa place au sein du système rhétorique antique et qui l'oblige à se dérober sans cesse. C'est pourquoi le discours polémique ne relève pas d'une rhétorique de l'évidence mais d'une rhétorique de l'implicite, du voile, du clair-obscur, c'est-à-dire de l'interprétation multiple des récepteursThe Antiquity knew the concept of polemic : if Rome allows, under some very well established circumstances insolent and unrestrained words, the law doesn't allow to commit either verbal or written personnal attacks. Nevertheless, although polemic maintains strong connection with oratorical art, it is not represented in any antique rhetoric treaty, it is a never agreed gender, with never fixed rules, as if the Ancients were ignoring or willing to ignore it. The stylistic studies of various Cicero's texts, political discourses and advocate's pleas, philosophical treaties and the intimate letters to friends and family, allowed us to highlight the originality of the polemic discourse compared to blame or invective. So could we achieve a rhetorical definition of polemic. Three main characteristics have been identified. Polemic is in constant metamorphosis, so there is not one type of polemical discourse but various polemical situations. Moreover, this complexity creates a monstruous character which prevents to settle inside the antique rhetoric system and obliges to always escape. This why the polemical discourse is not linked to the rhetoric of evidence but to a rhetoric of the implicit, of twilight
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Coz, Yann. "L'image de la Rome antique dans l'Angleterre anglo-saxonne (VIIème siècle-1066)." Paris 4, 2007. http://www.theses.fr/2007PA040164.
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Plus encore que d'autres peuples du Haut Moyen Âge, les Anglo-Saxons furent fascinés par Rome, et ce, dès l'envoi de missionnaires par Grégoire le Grand. Les groupes installés dans l'île n'étaient pourtant pas les héritiers naturels de l'Empire romain, et entretinrent avec l'Antiquité romaine des rapports complexes. Durant les premières décennies qui suivirent la conversion, quelques rois se posèrent en successeurs des empereurs romains, mais ce sont surtout les « grands auteurs » (Aldhelm, Boniface, Bède) qui, à partir de la fin du VIIème siècle, firent chacun à leur manière de la maîtrise de la culture antique un élément essentiel dans la définition de l'identité anglosaxonne : il s'agissait d'ancrer ces peuples à l'Europe latine, chrétienne mais héritière de l'Antiquité, y compris païenne. Les raids vikings du IXème siècle transformèrent profondément la culture anglo-saxonne, y compris dans son rapport à l'Antiquité. Lorsqu'il entreprit de redresser son royaume du Wessex, Alfred (871-899) promut la traduction d'oeuvres latines en vieil anglais : il fallut alors expliquer l'Antiquité en langue vernaculaire. Par la suite, l'unification politique du royaume ne se fit pas sous les auspices de la symbolique romaine et, de manière générale, la culture anglo-saxonne tardive ne connut pas de Renaissance semblable à celle qui eut lieu sur le continent. Cette étude tentera de mettre à jour les raisons politiques, religieuses et culturelles de cette différence, alors même que le lien avec la Rome pontificale demeura toujours étroitEver since pope Gregory the Great dispatched missionaries to England, the Anglo-Saxons remained fascinated by Rome, arguably more so than other early medieval peoples. Yet they could in no way be considered as natural heirs to the Roman Empire, and their relationship to Roman Antiquity was a complex one. During the decades that followed the conversion, some kings posed as successors to the Roman emperors, but it was left to the great writers of the period (viz. Aldhelm, Boniface, Bede) to make the command of Antique culture a decisive component of Anglo-Saxon identity : the issue was to place these peoples firmly within the ambit of Latin Europe which was heir to both Christian and Pagan Antiquity. During the IXth century, Viking raids had a deep and lasting impact on Anglo-Saxon culture. When King Alfred (871-899) undertook to restore the greatness of the West-Saxon kingdom, he prompted the translation of various works from Latin to Old English ; Antiquity thus had to be explained in the vernacular. His successors, when they united the island under their sway, didn't resort to Roman symbolism and, more generally, Late Anglo-Saxon culture experienced no Renaissance that could be compared with the Carolingian one. We shall try and explain these differences by taking political, religious, and cultural developments into account
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Mirarchi, Valérie. "Postures philosophiques face à la mort (pensée et éprouvée) : des modèles antiques aux approches contemporaines." Reims, 2007. http://www.theses.fr/2007REIML004.
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Question fondatrice de la philosophie, le «souci de la mort» dans le Phédon, dont l’approche a été renouvelée à l’époque contemporaine par Heidegger, la mort est un thème omniprésent dans le discours philosophique ; son approche conditionne des types de posture possible face à l’existence, et révèle donc des options éthiques fondamentales. Cette thèse gravite autour du questionnement philosophique sur la mort, abordée dans une perspective historique et philosophique. L’idée est de travailler à partir des réponses antiques au problème de la mort afin d’en référer aux réponses modernes et contemporaines. Le problème de cette thèse au fond, c’est le paradoxe d’une histoire qui paraît impossible. En effet, dès le début tout semble avoir été dit. Il ne s’agit donc pas d’une histoire accumulative, on n’accumule pas des vérités sur la mort, mais il s’agit d’une histoire critique où la mort joue un rôle de test de la raison elle-mêmeFounder question of Philosophy, the “fear of death” in Phédon, which approach has been renewed in contemporary times by Heidegger, death is an omnipresent theme in the philosophic speech, conditioning types of possible postures in front of existence, and therefore revealing fundamental ethic options. The present thesis is about death questioning following both historical and philosophical aspects. The idea is to work starting from the antique answers to the problem of death in oder to refer to the contemporary and modern ones. The problem raised by this thesis is the paradox of what seems to be an impossible history : in fact, it seems that everything had been said in the beginning. It therefore is not an accumulative history, truths on death cannot be piled up, but, a critical one where death plays it part on testing reason itself
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Dross, Juliette. "Les représentations de la philosophie à Rome, de Cicéron à Marc Aurèle." Paris 12, 2004. https://athena.u-pec.fr/primo-explore/search?query=any,exact,990002531950204611&vid=upec.
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Notre travail, qui porte sur " les représentations de la philosophie à Rome de Cicéron à Marc Aurèle ", consiste à étudier la manière dont les philosophes romains mettaient en images la philosophie dans leurs écrits. Cette étude repose sur une exploration de la notion de "représentation" dans la rhétorique antique, à laquelle est consacré le premier temps de cette thèse. Cette analyse rhétorique Soutient le relevé des représentations de la philosophie chez Cicéron, Sénèque et Marc Aurèle, à l'examen duquel est consacrée la suite de ce travail. Nous tentons notamment de montrer que le recours à de tels procédés rhétoriques répond à des exigences pédagogiques et parénétiques, quand il s'agit de convertir un disciple, et polémiques, lorsqu'il faut réfriter un adversaire. Cette diversité fonctionnelle explique la fréquence des représentations de la philosophie dans la littérature philosophique et constitue un angle d'approche original de la spécificité de la pensée romaineThis work, which deals with "the representations ofphilosophy in Rome, from Cicero to Marcus Aurelius ", aims to study the way the roman philosophers would represent the concept of philosophy through a vivid style. This study is based on an exploration of the notion of "representation" in antic rhetoric, to which s dedicated the first movement of our work. This rhetoric analysis supports the statement of the representations of philosophy in Cicero's, Seneca's and Marcus Aurelius' works and their analysis, made in the second part of our work. We aim to show that the use of such rhetoric figures is dictated by pedagogic and parenetic requirements, when the writer wants to convert a disciple to philosophy, or polemic requirements, when he must refute an opponent. This diversity of functions explains the frequence ofthe representations ofphilosophy in philosophical literature and gives an original point ofview on the specificity ofron-ian thought
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Argoud, Gilbert. "La Grèce antique et l'eau : recherches sur l'eau et son utilisation urbaine et rurale dans la Grèce antique du VIe au 1er siècle avant J-C : installations hydrauliques et réglementation." Lyon 2, 1986. http://www.theses.fr/1986LYO20056.
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Le climat de la Grèce n'a pas changé depuis l'antiquité ; comme de nos jours, ce pays avait alors une répartition très inégale des pluies au long de l'année, qui se caractérise par des pluies abondantes en automne et en hiver, et une période sèche le reste de l'année. Pour l'usage domestique, artisanal et agricole, lorsque les sources et les rivières faisaient défaut, les Grecs ont utilisé la nappe souterraine par le moyen des puits, ou l'eau de pluie qu'ils conservaient dans des citernes. A l'époque archaïque, lorsque se sont formées les cités, l'ouvrage essentiel pour fournir l'eau reste le puits. Les réglements établis par Solon à Athènes montrent bien cette prédominance du puits à cette époque. Avec l'essor des cités, au cours du VIe siècle, puis au Ve siècle, les fontaines se sont développées. Toutes les cités de Grèce ont eu ces fontaines magnifiques et sonores, ornées de colonnes et de portiques, qui renvoyaient les rires des usagers joyeux : les vestiges archéologiques viennent à cet egard confirmer les témoignages des peintures sur vases. Les Grecs ont su correctement alimenter en eau leurs villes et leurs sanctuaires par des ouvrages divers, qu'ils ont protégés par une réglementation précise et rigoureuse. Ils ont assuré l'essentiel pour la collectivité, mettant souvent une note d'art et de goût dans leurs ouvrages, avec leur sens esthétique si développé pour tout ce qui touche l'architecture. Mais ils n'ont pas utilisé l'eau comme source d'énergie. Un grec d'Alexandrie a laissé la description de la machine à vapeur et de son fonctionnement, mais aucune application pratique n'a été faite de cette invention. - Premièe partie : les ressources en eau. - Deuxième partie : les ouvrages hydrauliques. - Troisième partie : l'utilisation de l'eau et sa législationThe climate of Greece has not changed since antiquity ; as now, this country had then a very unequal distribution of rain throughout the year, which is characterized by abundant rain in autumn and winter and a dry period for the remainder of the year. For domestic, artisanal and agricultural use, when springs and rivers were insufficient, the Greeks used subterranean water through the means of wells, or rain-water that they kept in cisterns. In the archaic period, when cities were beginning to be formed, the main installations used to obtain water were the wells. The regulations fixed by Solon in Athens show well the predominance of wells during this period. With the growth of cities, during the 6th, then the 5th century, fountains were being developped. All the cities of Greece had these beautiful and resonant fountains, ornate with columns and proches. Which returned the laugh of joyful users : archaeological remains merely confirm the evidence of vase-paintings. The Greeks knew how to feed their towns and sanctuaries with water by using various devices that they protected by well defined and severe regulations. The Greeks provided the essentials for their people, often giving a touch of art and taste in their installations with their aesthetic sense which, concerning architecture, was very developped. But they did not use water as a source of power. A Greek from Alexandria left the description of a steam-engine and its
Books on the topic "Via antiqua"
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Benduhn, Tea. La antigua roma. Milwaukee, WI: Weekly Reader Early Learning Library, 2007.
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Honan, Linda. Pasa un día en la antigua Grecia. México, D.F: Editorial Limusa, 2000.
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Pintaudi, Rosario, ed. Antinoupolis II. Florence: Firenze University Press, 2014. http://dx.doi.org/10.36253/978-88-6655-666-4.
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L’area archeologica di Antinoupolis (la città fondata dall’imperatore Adriano nel 130 d.C.) è una delle più vaste e interessanti che l’Egitto ci abbia conservato. Nel corso delle ricerche condotte dal 1935 fino ai nostri giorni, l’attività dell’Istituto Papirologico «G.Vitelli» si è concentrata non soltanto sul recupero di materiali scritti (papiri, pergamene, iscrizioni), ma anche sull’impegno di ricostruire ‘archeologicamente’ la città antica. In questo volume si raccolgono contributi che spaziano da studi sulle mura urbane, sul tempio di Ramesse II, sull’edilizia in terra cruda, fino ai rilevamenti geofisici, all’identificazione di discariche domestiche e industriali, alla Via Nova Hadriana nella sua connessione ad est della città; vi si trovano note preliminari, progetti, ma anche studi definitivi, sul teatro, sull’area del martyrium di San Colluto, sul monastero di Deir el-Hawa a nord della città, l’analisi e il catalogo dei materiali da costruzione scolpiti – capitelli, nicchie – provenienti dalle due grandi basiliche portate alla luce in questi ultimi anni in una zona mai indagata prima. Il volume si conclude con la pubblicazione dello scavo ad Antinoe di John de Monins Johnson (1913-1914), illustrato con le fotografie dell’epoca e la descrizione degli oggetti depositati al British Museum.
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A, Pyefinch Melody, ed. Folk art of the antique world: Lord's creation of a miniature world 1800-1900. [Comox, B.C: Earthling], 2009.
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Consuelo, Mendoza de Riaño, Jaramillo Jiménez Sylvia, Ariztizabal Emiro, Jaramillo Olga Lucia, Sparrow Michael, and Chateauneuf Brigitte, eds. Vivir Medellín. Colombia: Somos Ediciones, 2014.
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Trophonios de Lébadée: Cultes et mythes d'une cité béotienne au miroir de la mentalité antique. Leiden: Brill, 2003.
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Krop, H. A. "Kunsttheorie und Physik in via antiqua und moderna - Der Naturbegriff des Johannes Buridan." In Artistarium: Supplementa, 69–87. Turnhout: Brepols Publishers, 1993. http://dx.doi.org/10.1484/m.arts-eb.4.00052.
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Hoenen, Maarten J. F. M. "Via Antiqua and Via Moderna in the Fifteenth Century: Doctrinal, Institutional, and Church Political Factors in the Wegestreit." In The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700, 9–36. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0179-2_2.
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Alciati, R. "Contra fontes: Una via d’uscita dalla crisi per la Storia del cristianesimo." In JAOC Judaïsme antique et origines du christianisme, 113–32. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.jaoc-eb.5.117938.
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Huebner, Sabine R. "Die Königin der langen Straßen – Eine Rezeptionsgeschichte der Via Appia Antica." In Beruflich in Großbritannien, 85–102. Göttingen: Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666491573.85.
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Huebner, Sabine R. "Die Königin der langen Straßen – Eine Rezeptionsgeschichte der Via Appia Antica." In exempla imitanda, 85–102. Göttingen: Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666253232.85.
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Aebischer, Tullio. "The Measurement of the Geodetic Baselines Along the Via Appia Antica." In Angelo Secchi and Nineteenth Century Science, 201–14. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58384-2_12.
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Rinaldi, Simona. "The Representation of the Via Latina and the Via Appia Antica in the Agro Romano Cartographic Evolution." In Graphical Heritage, 132–45. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47987-9_11.
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Teja, Ramon. "La Vida de Porfirio de Gaza de Marco el Diácono: ¿Hagiografía histórica o invención hagiográfica?" In L'historiographie tardo-antique et la transmission des savoirs, edited by Philippe Blaudeau and Peter Nuffelen, 145–52. Berlin, München, Boston: DE GRUYTER, 2015. http://dx.doi.org/10.1515/9783110409239-009.
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Réal, Isabelle. "Représentations et pratiques des relations fraternelles dans la société franque du haut Moyen Age (VIe-IXe siècles)." In Frères et soeurs : les liens adelphiques dans l’Occident antique et médiéval, 73–93. Turnhout: Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.hifa-eb.3.3385.
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"2. Dialectic: Via Antiqua." In Dialectic and Dialogue, 23–47. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804774734-004.
Full textConference papers on the topic "Via antiqua"
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Roascio, Stefano, Luigi Oliva, and Francesca Romana Paolillo. "SANTA MARIA NOVA (VIA APPIA ANTICA, ROME), II – XX A.D. ARCHAEOLOGY OF ARCHITECTURE OF A LONGLIFE BUILDING." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12530.
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The historical complex of Santa Maria Nova, located in the heart of the Parco Archeologico dell'Appia Antica in Rome, is a real monumental "palimpsest" that has been developed from the Second century A.D. until the last restorations, which have transformed it into an exhibition center of the via Appia Antica, within an archaeological, monumental and landscape context unique in the world. The contribution aims to illustrate the analysis, conducted through the methodologies of the archaeology of architecture, which has identified the various building phases that make up the monument as it has reached us to date, and studied the transformations of volumes and interior spaces due to changes in the intended use occurred over the centuries.
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da Costa, Alex Aparecido, and Renata Lopes Biazotto Venturini. "A Stoa e a construção do homem político na Roma antiga." In VI Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2013. http://dx.doi.org/10.4025/6cih.pphuem.395.
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Delgado, F., and J. Brenes. "Matemática en las Civilizaciones: Aritmética y Álgebra en el Antiguo Egipto y Babilonia." In VI Encuentro Provincial de Educación Matemática, edited by Y. Morales, M. Picado, R. Gamboa, C. Martínez, and R. Hidalgo. Universidad Nacional de Costa Rica, 2017. http://dx.doi.org/10.15359/epem.6.1.
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Fernández Tapia, Enrique José, Irene De Bustamante Gutiérrez, and Fernando Da Casa Martín. "Investigación sobre el sistema de abastecimiento del antiguo alcázar de los arzobispos en Alcalá de Henares." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11418.
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Research on the supply system of the Alcazar of the archbishops in Alcalá de HenaresSeven years after the reconquest in 1118, Alkal’a Nahar (Alcalá de Henares) to Muslims, thanks to the Toledo archbishop, Bernardo de Sedirac, King Alfonso VII donates this population, to the archbishopric of Toledo. During the Muslim domination, a fortress with an important suburb had been built on the nearby hills, known as Alcalá la Vieja which, from that moment, was gradually abandoned, to settle on the plain, next to the old Church of San Justo. The archbishops were aware of the historical and religious importance of this site and with their policies, they were reinforcing and attracting more population. Most of the researchers think that it was Ximénez de Rada (1209-1247), who began the construction of the headquarters of the Toledo archbishops in Alcalá de Henares, formed by a fortress and a walled enclosure, probably over what there was it has been an extensive agricultural farm. Associated with this, there are news of the existence of waterwheel, from the Muslim era in this place. On the other hand, there is a reference that places around 1300, the construction of a “viaje de agua” for water supply. Little else was known about the supply system of the Alcazar. Thanks to the research carried out, we have learned that the construction of said infrastructure is based on the ancient Arab technique, known as qanat. These are mines that drain the aquifer, about two kilometers upstream, to the north and transport the water to the walled enclosure. The main advantages of this system of supply, is that the water is captured far from the fortification and can also be tubed and taking advantage of the existing slope, maintaining the pressure, to make the water sprout above ground level, forming sources.
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Acevedo Oquendo, Kely Johana, Diego Andrés Arias Caro, Daniela Cartagena Jaramillo, and Oscar Augusto Carvajal Bedoya. "Calidad de vida y sobrecarga de las cuidadoras de pacientes con demencia en tres municipios de Antioquia: Tarso, Sopetrán y Vegachí." In 7° Encuentro Nacional de Semilleros de Investigación Uniremington. Fondo Editorial Remington, 2018. http://dx.doi.org/10.22209/mensi.n7a33.
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Pérez Asperilla, Estíbaliz. "Transformando Bankside." In III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.4831.
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Bankside supone un claro ejemplo de revitalización urbana puesto que, a pesar de haber sido considerado como una de las zonas más contaminadas de Londres, ha logrado transformarse en un Distrito Cultural mundialmente conocido gracias a la apuesta e inversión en diferentes creaciones artísticas. No sólo se han rehabilitado edificios vacíos y en desuso dando lugar a centros artísticos de suma importancia como es el caso de la conversión de su antigua central eléctrica en lo que ahora se conoce como la Tate Modern –una de las galerías de arte contemporáneo más importantes de Europa–, sino que el arte sale a la calle ilustrando muros, fachadas y dando vida a zonas que aún se encuentran a la espera de su próxima regeneración. La ciudad envuelve al ciudadano/a por completo ofreciendo un Distrito Cultural que se reinventa constantemente dando la posibilidad de que el público no sea un mero espectador, sino de que se sumerja en la historia y cultura del Distrito convirtiéndose a su vez en creador y artista e invitándole a formar parte de las actividades que se desarrollan en diferentes festivales como Merge o el London Design Festival. Muchas de las instalaciones y obras de arte son temporales y/o perecederas. No obstante, algunas de las obras que florecen a lo largo de sus calles y plazas se han ganado su permanencia, tal como sucede con las realizadas alrededor del santuario de the Cross Bones Graveyard. Esta comunicación se enmarca dentro de la investigación Los cinco sentidos del Distrito Cultural en Londres, la cual forma parte del Proyecto de Excelencia 2016-2018 Distritos Culturales: imágenes e imaginarios en los procesos de revitalización de espacios urbanos (Ref. HAR2015-66288-C4-2-P, Plan Nacional I+D).http://dx.doi.org/10.4995/ANIAV.2017.4831
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Aldea hernández, María josé. "Asís Cabrero y la fotografía. Paradigma de uso de la fotografía como cuaderno de viaje." In I Congreso Internacional sobre Fotografia: Nuevas propuestas en Investigacion y Docencia de la Fotografia. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/cifo17.2017.6659.
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Francisco de Asís Cabrero (Santander 1912 - Madrid 2005) completó su trayectoria profesional como arquitecto con la realización de numerosos viajes internacionales. Estos itinerarios comenzaron como una serie de viajes profesionales, pero evolucionaron hacia ambiciosas travesías en solitario que encerraban el propósito declarado de recopilar datos y experiencias para la realización de un libro de historia de la arquitectura, "el libro" como él mismo llamó a sus Cuatro Libros de Arquitectura (Madrid: COAM, 1992). Cabrero realizó cerca de veinte viajes internacionales en poco más de dos décadas, entre 1953 y 1976, lo que le convirtió sorprendentemente en el gran aventurero de su generación, y documentó sus travesías por los cinco continentes mediante un importante número de fotografías. Estas imágenes, que fueron clasificadas y guardadas por el propio arquitecto en una genial caja de negativos, se encuentran en su mayoría perfectamente conservados y organizados según el trayecto. Se trata de más de 3000 elementos, la mayoría de los cuales son negativos de medio formato y película en blanco y negro, aunque también utilizó contados carretes en color. La temática fotografiada por el arquitecto en sus viajes es principalmente la arquitectura, tanto histórica como contemporánea, y el paisaje. En menor medida aparece algo de fotografía de tipos sociales, con fines antropológicos y sociológicos más que sociales, así mismo aparecen algunas fotografías familiares. Asís Cabrero, en sus viajes, usó prácticamente en exclusiva la fotografía como su cuaderno de viaje, lo que supone la superación el tradicional boceto arquitectónico como instrumento de representación principal para la toma de apuntes. La fotografía se convierte así, para Cabrero, en la herramienta documental de sus travesías, y convierte al arquitecto en uno de los infrecuentes casos, en el ámbito de la arquitectura moderna española, en que el lápiz queda relegado a un segundo plano en la realización del romántico diario del idealizado Grand Tour arquitectónico. Se podría decir que comparte esa conciencia moderna de Le Corbusier, para el que no existen civilizaciones antiguas sino herramientas antiguas. Los arquitectos del Movimiento Moderno europeo, original de principios del s. XX, prodigaron su amor y confianza ciega por lo industrial y los avances técnicos que estaban viviendo en todos los ámbitos de la vida, desde las innovadoras fábricas a los medios de transporte como el barco y el joven avión, sin olvidar, por supuesto, las máquinas, en general, y la máquina para tomar fotografías, en particular. Este hecho supone un paso más hacia la anhelada modernidad de la arquitectura española, propiciada por un arquitecto pionero en muchos ámbitos de la técnica y la construcción. Francisco Cabrero fue el más prolijo de sus contemporáneos en cuanto a sus expediciones internacionales y el abanderado de los tiempos modernos que tiene por diario y cuaderno de apuntes sus inseparables carretes de fotos.
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da Silva, Ronaldo Correia, Gabrieli Carolina Favacho Gonçalves, Maria Vitória Nava Moura, Liliane Rodrigues Garcia, and Adonis de Melo Lima. "FERRAMENTAS COMPUTACIONAIS PARA CARACTERIZAÇÃO DE MOLÉCULAS COM POTENCIAL BIOTECNOLÓGICO." In I Congresso Brasileiro de Biotecnologia On-line. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/819.
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Introdução: Asparaginases são amino-hidrolases que catalisam a hidrólise de asparagina em aspartato e amônia. Desde 1953, estas enzimas são conhecidas por sua atividade anticancerígena devida à dependência, que alguns tecidos tumorais têm de Lasparagina extracelular para sua proliferação. Assim, uma vez injetadas na corrente sanguínea, as L-ASNases reduzem a quantidade de asparagina no corpo, impedindo a sobrevivência das células tumorais. Objetivo: Caracterizar o potencial biotecnológico das L-asparaginases de Escherichia coli por meio de ferramentas de simulação computacional. Material e métodos: A enzima Asparaginase tipo II (ECAII) foi obtida no Protein Data Bank - PDB. Dos PDBs 1IHD, 1JAZ, 1JJA, 1NNS, 1HO3, 4ECA e 3ECA, foi escolhida a enzima tipo selvagem mais antiga depositada sob o código 3ECA. Todas as demais são formas mutantes da molécula. Para o estudo e visualização do sítio da enzima foram utilizados os softwares PYMOLL e Visual Molecular Dynamics em suas versões mais recentes. Resultados e discussão: A estrutura de ativa de ECAII é um tetrâmero com 4 subunidades: A, B, C e D, cada um com um sítio ativo. Consiste de dois domínios α e β, Nt-terminal e C-terminal. O domínio C-terminal vai até o aminoácido Gln190, seguido por alça que conecta a outra extremidade, que vai do resíduo 191 ao 212, seguida da extremidade C-terminal, mais curta, com apenas 113 resíduos. Foram identificadas as cavidades do sítio da enzima e quais resíduos interagem com o substrato asparagina. Conclusão: As caractetísticas moleculares e interação com o substrato observada no sítio ativo da molécula confirmam o potencial biotecnológico dessas enzimas. Tendo isso em vista, sugere-se que as asparaginases sejam otimizadas por meio de mutações em seu sítio ativo, aumentando sua atividade catalítica e, consequentemente, sua atividade anticancerígena.
Reports on the topic "Via antiqua"
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Moss, J., G. Garvey, J.-C. Peng, R. L. McCarthy, C. N. Brown, W. E. Cooper, A. M. Jonckheere, and M. Adams. Study of the Nuclear Antiquark Sea via p+N --> Dimuons. Office of Scientific and Technical Information (OSTI), January 1986. http://dx.doi.org/10.2172/1000258.
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