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Relevant bibliographies by topics / Vicars, Parochial

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Academic literature on the topic 'Vicars, Parochial'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Vicars, Parochial"

1

Coningsby, Thomas. "Chancellor, Vicar-General, Official Principal – A Bundle of Offices." Ecclesiastical Law Journal 2, no. 10 (January 1992): 273–85. http://dx.doi.org/10.1017/s0956618x00001393.

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The immediate reason for this paper is the imminent coming into force of the Care of Churches and Ecclesiastical Jurisdiction Measure 1991 which makes several references to ‘chancellor’ but does not specify in which of his offices the chancellor will be acting. A wider reason is that chancellors are increasingly needing to consider the capacities in which they act for such purposes as issuing practice directions and issuing instructions about the care of churches and churchyards. In the 1991 Measure, section 6(3) requires every chancellor to issue written guidance to parochial church councils (PCCs) about trees in churchyards. Section 11 (8) requires every chancellor to issue written guidance to PCCs, ministers and churchwardens as to those matters which he considers to be of such a minor nature that they may be undertaken without faculty. Section 13(6) allows a chancellor ‘of his own motion’ to issue an injunction to restrain an unlawful act or to make a restoration order if such an act has been done. Section 14 requires every chancellor to confer jurisdiction to grant faculties to archdeacons to such extent as is prescribed in rules. Section 18 provides a procedure whereby a chancellor may by instrument authorise the demolition of a church where this is necessary in the interests of safety or health without a faculty having been sought or granted. When the chancellor acts under these various sections will he do so as chancellor, as vicar-general or as official principal, or in all three capacities, and should he specify in which capacity he acts? In relation to directions or instructions given outside the authority of such a measure do similar questions arise?

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Swanson, R. N. "An Appropriate Anomaly: Topcliffe Parish and the Fabric Fund of York Minster in the Later Middle Ages." Studies in Church History. Subsidia 12 (1999): 105–21. http://dx.doi.org/10.1017/s0143045900002477.

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Money provides the sinews of religion no less than of war. Since their emergence, parishes have been and remain fundamental to many ecclesiastical financial regimes. In pre-Reformation England, their revenues not only supported the incumbent, but might be diverted to many other purposes. The process of appropriation transformed a monastery, collegiate church, or other institution or office into the perpetual rector, entitled to receive the revenues in full. The ordination of a vicarage would then normally divide the income, the rector usually taking the lion’s share of the spoils, while the vicar received a small portion. Parishioners then found their parochial payments being used not in the locality, but perhaps hundreds - occasionally thousands - of miles away, for purposes over which they had no influence. At the same time, the perception of the parish as milch cow might lead the appropriators to ignore the cure of souls, whilst exploiting the finances to the full.

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Van Eck, Xander. "Wouter Pietersz. Crabeth II en de parochie St. Johannes de Doper in Gouda." Oud Holland - Quarterly for Dutch Art History 101, no. 1 (1987): 35–49. http://dx.doi.org/10.1163/187501787x00024.

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AbstractAfter the Reformation of 1572 Catholic life only began to flourish again in Gouda on the advent of the priest Petrus Purmerent (1587-1663) , who was sent there in 1614 by the apostolic vicar Philippus Rovenius (Notes 1, 2) . He founded a parish dedicated to St. John the Baptist, as the old church had been, which grew so rapidly (from around 500 in 1612 to around 6,000 in 1657, Notes 5-7) that he moved to larger premises on the Gouwe in 1630. The regard in which he and his twin brother Suibertus, who was equally active in Delft, were held is apparent from their portraits painted in 1631 by Willem van der Vliet (Notes 9, 10) and around 1645 by Ludolph de Jongh (Fig. 1, Note 11) and Hendrik van Vliet (Note 12). Engravings were made after the second two portraits by Reynier van Persijn (Note 13) . Despite a certain amount of interference from the twon council, Petrus Purmerent succeeded in decorating his hidden church in fine style. In the report of his visitation of 1643 made by Sebastiaan Francken, commissioner of the Court of Holland (Note 15), it is described as a very big place' with pews, chairs and altars, a large amount of silver, 'very beautiful paintings' and a fine organ. The church, which was on the Old Catholic side in the jansenist schism of 1723, has remained in the same place and was rebuilt in 1863. It is not possible now to reconstruct the situation of 1643 exactly, but a large number of the works of art and

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Sztafrowski, Edward. "Parafia w hierarchicznej strukturze Kościoła." Prawo Kanoniczne 34, no. 3-4 (December 10, 1991): 51–74. http://dx.doi.org/10.21697/pk.1991.34.3-4.03.

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Quaestio de paroecia maxime cum quaestione de parocho, eiusdem pastore, coniugitur. Hac de causa auctores ambae quaestiones saepe simul tractant. Codex iuris canonici anno 1917 promulgatus de paroecia singulariter in uno loco non agit. Codex tamen Ioannis Pauli II materiam ad proeciam pertientem uno in loco collegit, scilicet in parte secunda Libri II Codicis (De Populo Dei), sectione secunda eiusdem partis, in capite VI tituli III. In hoc capite De paroeciis, de parochis et de vicariis paroecialibus sermo est. Normae de paroecia in quattuor canonibus expositae sunt. Hoc in articulo sequentes hae quaestiones particulares de paroecia proponuntur: I. Notio et divisio paroeciae: 1° in iure antiquo et 2° in iure conciliari; II. Genesis et evolutio paroeciae: 1° Genesis et evolutio paroeciae usque ad Codicem iuris canonici 1917 a. et 2° Paroecia in primo Codice iuris canonici; III. Renovatae normae ad paroeciam pertinentes: 1° Locus paroeciae in Codice Ioannis Pauli II, 2° erectio paroeciae, suppressio necnon innovationes, 3° iura paroeciae et 4° unio paroeciae cum persona iuridica.

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Dissertations / Theses on the topic "Vicars, Parochial"

1

Boyd, Richard A. "Parochial vicars a comparison between the Code of 1917 and the Code of 1983 /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com/search.cfm?p029-0645.

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Books on the topic "Vicars, Parochial"

1

M, Allchin A. Bernard Walke: A good man who could never be dull. Abergavenny: Three Peaks, 2000.

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L, Linnell J. W., ed. Old Oak: The story of a forest village. Towcester: Old Oak Reprint Group, 1998.

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3

Dorman, Sean. Sex and the Reverend Strong. Fowey: Raffeen, 1997.

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4

Hill, Suzette A. A load of old bones. Long Preston: Magna, 2008.

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5

Bones in high places. New York: Soho Constable, 2010.

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6

Hartman, Lois I. The vicar's wife. London: Minerva Press, 2000.

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7

More chronicles of a vicar. Harrow, UK: Zondervan, 2001.

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8

Chocolate wishes. Bath [England]: Windsor/Paragon, 2010.

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9

Dead on cue: A Reverend Nick Lawrence mystery. Sutton, Surrey, England: Severn House, 2012.

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10

Ashley, Trisha. Chocolate wishes. London: Avon, 2010.

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Book chapters on the topic "Vicars, Parochial"

1

"CAPUT XI. De offlciis Vicarii Generalis, Chorepiscopi Periodeutae et Parochi." In Synodus Sciarfensis Syrorum, edited by Ioannes Simeoni and S. Cretoni, 244–55. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227043-031.

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"social mores, to agrarian and urban–industrial change and to the rising tide of popular discontent or, at least, indifference. The Anglican Church, in spite of its hierarchy, was a highly decentralized body with each incumbent to all intents and purposes the arbiter of local policy and practice. By contrast the Church of Scotland, especially during the second half of the eighteenth cen-tury under the leadership of the Moderate party, exercised strong centralized control over its parishes and clergy. The General Assembly, meeting in Edinburgh, governed a tiered system of regional synods, presbyteries and, at the lowest level, kirk sessions, all composed of ministers and elders. By the latter part of the eighteenth century the Anglican Church was beset by practical difficulties which seriously compromised the parochial ideal. The 26 bishops were as much political functionaries operating in the House of Lords as they were spiritual leaders of the clergy in their dioceses. They exhibited the vices and virtues of the eighteenth-century aristocracy with whom they were associated. At the local level many parishes suffered from the loss of all or part of their tithe income while parsonage houses were fre-quently in ruin. As a result of these material deficiencies pluralism and non-residence were rife, with parochial duties entrusted to impecunious stipendiary curates, some of whom were compelled by circumstances to serve more than one parish. Even though the picture is far from uniform and recent work by Mark Smith on the industrializing areas of Oldham and Saddleworth has cast doubt on the conventional picture of a static church served by a neglectful clergy, there were numerous weaknesses in the system." In The Rise of the Laity in Evangelical Protestantism, 132–33. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-65.

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