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Journal articles on the topic 'Vichy (France) – Cultural policy'

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Published: 10 March 2023

Last updated: 31 July 2025

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1

Carrier, Peter. "Vichy France." Modern & Contemporary France 2, no. 3 (1994): 321–24. http://dx.doi.org/10.1080/09639489408456192.

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2

Keith, Charles. "Vietnamese Collaborationism in Vichy France." Journal of Asian Studies 76, no. 4 (2017): 987–1008. http://dx.doi.org/10.1017/s0021911817000791.

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During the Second World War, a small group of Vietnamese émigrés in Vichy France drew powerful inspiration from the ideological and material possibilities of the Nazi occupation. Their history reveals the colonial dimensions of a process of collaboration too often cast as solely European. It also sheds light on the transnational migrations and intellectual circulations that made European experiences an important part of Asian wartime political choices. Finally, their myriad trajectories after the war are a powerful example of the ideological reconfigurations and reversals of Asian politics dur

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3

Shields, James G. "Antisemitism in France: The spectre of vichy." Patterns of Prejudice 24, no. 2-4 (1990): 5–17. http://dx.doi.org/10.1080/0031322x.1990.9970048.

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4

Gusev, Anton. "The impact of 10 July 1940 constitutional coup in France on the Soviet-French relations." Исторический журнал: научные исследования, no. 5 (May 2023): 13–25. http://dx.doi.org/10.7256/2454-0609.2023.5.43739.

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The article is devoted to the changes in Soviet-French relations after the constitutional coup in France on July 10, 1940. This coup, which took place under the influence of the defeat of the French Republic in the war with Nazi Germany, led to the formation in non-occupied France of an authoritarian puppet state with its capital in Vichy and a sharp turn in her foreign policy. At the same time, the withdrawal of the French state from the anti-Hitler alliance and the declaration of neutrality in World War II created the conditions for a certain improvement in the country's relations with the S

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5

Debrauwere-Miller, Nathalie. "Équivoques de l'oubli après Vichy." French Politics, Culture & Society 41, no. 2 (2023): 48–70. http://dx.doi.org/10.3167/fpcs.2023.410203.

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Abstract Through a reflection on the ambiguous facets of Holocaust oblivion that has lasted for generations, the article examines how the official politics of memory in France instrumentalized historical oblivion as an ideological tool. To this end, the essay analyzes Fabrice Humbert's 2009 novel, L'Origine de la violence, to examine the essential role of literature in pinpointing the dynamics of memory and forgetting while exploring the ambiguity of oblivion, pardon and reparation. The unveiled family secret is explored as an allegory of the cryptic national history that reflects the amnesia

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6

McDonnell, Hugh. "FRANÇOIS MITTERRAND AND THE GRAY ZONE OF VICHY." French Politics, Culture & Society 37, no. 2 (2019): 87–109. http://dx.doi.org/10.3167/fpcs.2019.370204.

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This article examines the 1994–1995 controversy surrounding President François Mitterrand’s past involvement with Vichy France through the concept of “the gray zone.” Differing from Primo Levi’s gray zone, it refers here to the language that emerged in France to account for the previously neglected complicity of bystanders and beneficiaries and the indirect facilitation of the injustices of the Vichy regime. The affair serves as a site for exploring the nuances and inflections of this concept of the gray zone—both in the way it was used to indict those accused of complicity with Vichy, and as

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7

Andrews, Naomi J., Simon Jackson, Jessica Wardhaugh, et al. "Book Reviews." French Politics, Culture & Society 37, no. 3 (2019): 123–57. http://dx.doi.org/10.3167/fpcs.2019.370307.

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Silyane Larcher, L’Autre Citoyen: L’idéal républicain et les Antilles après l’esclavage (Paris: Armand Colin, 2014).Elizabeth Heath, Wine, Sugar, and the Making of Modern France: Global Economic Crisis and the Racialization of French Citizenship, 1870–1910 (Cambridge: Cambridge University Press, 2014).Rebecca Scales, Radio and the Politics of Sound in Interwar France, 1921–1939 (Cambridge: Cambridge University Press, 2016).Claire Zalc, Dénaturalisés: Les retraits de nationalité sous Vichy (Paris: Éditions du Seuil, 2016).Bertram M. Gordon, War Tourism: Second World War France from Defeat and O

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8

Nahum, Henri. "L'éviction des médecins juifs dans la France de Vichy." Archives Juives 41, no. 1 (2008): 41. http://dx.doi.org/10.3917/aj.411.0041.

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9

Nord, P. "Pierre Schaeffer and Jeune France: Cultural Politics in the Vichy Years." French Historical Studies 30, no. 4 (2007): 685–709. http://dx.doi.org/10.1215/00161071-2007-012.

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10

Norton, Mason. "From Victory to Vichy: Veterans in Inter-War France." Modern & Contemporary France 21, no. 3 (2013): 404–6. http://dx.doi.org/10.1080/09639489.2013.803047.

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11

Hellman, John. "Monasteries, Miliciens, War Criminals: Vichy France/Quebec, 1940-50." Journal of Contemporary History 32, no. 4 (1997): 539–54. http://dx.doi.org/10.1177/002200949703200408.

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12

Wilkin, Bernard, and Maude Williams. "German Wartime Anglophobic Propaganda in France, 1914–1945." War in History 24, no. 1 (2017): 28–43. http://dx.doi.org/10.1177/0968344515602916.

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This article explores Anglophobia as a topic in German wartime propaganda aimed at military and civilian communities of France. Anti-British topics were at the centre of a large campaign of propaganda designed to undermine French morale during the two world wars. This study will investigate the goals, the content, and the effects of Anglophobia in France to determine the relation between these two campaigns of psychological warfare. It will be argued that the Nazis and the Vichy regime almost entirely replicated the original production of Anglophobic propaganda in the occupied territories of F

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13

Campbell, Caroline. "National Regeneration in Vichy France: Ideas and Policies, 1930–1944." Modern & Contemporary France 21, no. 2 (2013): 250–51. http://dx.doi.org/10.1080/09639489.2013.776318.

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14

Bonneui, Christophe, and Frederic Thomas. "Purifying Landscapes: The Vichy Regime and The Genetic Modernization of France." Historical Studies in the Natural Sciences 40, no. 4 (2010): 532–68. http://dx.doi.org/10.1525/hsns.2010.40.4.532.

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This article argues that "genetic modernism" in seeds was simultaneously a technoscientific and a political project that materialized under wartime Vichy's proto-fascist regime and that contributed to shaping and legitimizing Vichy as a "planner state." The constitution of the genetically homogeneous cultivar as a scientific object, a market commodity, and a state policy object went hand in hand during the Vichy regime. A new biopolitical connection between state and seeds emerged, in which seeds were considered a priority target for state intervention because they were seen as the easiest pat

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15

Diamond, Hanna. "Report on the Second Vichy Conference: Current research into Vichy France and the Resistance: Liberation ‐ Image and Event." Modern & Contemporary France 3, no. 2 (1995): 181–83. http://dx.doi.org/10.1080/09639489508456234.

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16

Shurts, Sarah. "Kevin Passmore, The Right in France from the Third Republic to Vichy." European History Quarterly 44, no. 3 (2014): 563–65. http://dx.doi.org/10.1177/0265691414537193ah.

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17

Molodiakov, V. E. "Continental Policy of Japan as Seen From France: The Vichy Regime, Franco-Thai war, and Japanese Expansion in Indochina." Yearbook Japan 53 (December 10, 2024): 138–60. https://doi.org/10.55105/2687-1440-2024-53-138-160.

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The article continues to analyze the little-studied aspects of the JapaneseFrench relations during the Second World War – the resistance of the French state (the Vichy regime) and the authorities of French Indochina to the military, political, economic, and propaganda expansion of Japan. The strategic goal of Japan after the military defeat of France in 1940 was to establish control over Indochina. The authoritarian Vichy regime proclaimed a policy of “preserving the empire,” but compromised with Japan because of the inequality of forces in the region and the remoteness of Indochina from the m

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18

Drake, David. "Du Rutabaga et Encore du Rutabaga: Daily Life in Vichy France." Modern & Contemporary France 15, no. 3 (2007): 351–56. http://dx.doi.org/10.1080/09639480701464327.

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19

Freeman, Kirrily. "The Battle for Bronze: Conflict and Contradiction in Vichy Cultural Policy." Nottingham French Studies 44, no. 1 (2005): 50–65. http://dx.doi.org/10.3366/nfs.2005.005.

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20

Millington, Chris. "Léon Werth, Deposition 1940–1944: A Secret Diary of Life in Vichy France." European History Quarterly 49, no. 2 (2019): 359–61. http://dx.doi.org/10.1177/0265691419839585af.

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21

Freadman, Anne. "From assimilation to Jewish identity: The dilemmas of French Jewry under the Occupation." French Cultural Studies 28, no. 1 (2017): 54–66. http://dx.doi.org/10.1177/0957155816678595.

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Following the Napoleonic edict granting citizenship to the Jews, and the implementation of laws consolidating the secularism of the Third Republic, France seemed to have confirmed its status as a land of freedom for European Jews. This changed with the collaboration of Vichy France with the Nazi Occupation. This article studies personal writings, principally diaries, in order to discover the forms of experience of the crisis of identity that beset the Jews of France in the ‘Dark Years’ following this. It shows that under the secularist model of assimilation, this resolved into a series of dile

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22

Zdatny, Steven M. "The Corporatist Word and the Modernist Deed: Artisans and Political Economy in Vichy France." European History Quarterly 16, no. 2 (1986): 155–79. http://dx.doi.org/10.1177/026569148601600202.

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23

Lees, David. "Ego-histories of France and the Second World War: writing Vichy." Journal of Modern Jewish Studies 19, no. 1 (2020): 111–12. http://dx.doi.org/10.1080/14725886.2019.1706324.

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24

KELLY, M. "Review. Politics, Society and Christianity in Vichy France. Halls, W. D." French Studies 51, no. 1 (1997): 113. http://dx.doi.org/10.1093/fs/51.1.113.

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25

Bowles, B. "Review: A Rescuer's Story: Pastor Pierre-Charles Toureille in Vichy France." French Studies 59, no. 1 (2005): 123–24. http://dx.doi.org/10.1093/fs/kni049.

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26

Varley, Karine. "Defending sovereignty without collaboration: Vichy and the Italian Fascist threats of 1940–1942." French History 33, no. 3 (2019): 422–43. http://dx.doi.org/10.1093/fh/crz064.

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Abstract This article asks how Vichy sought to defend French sovereignty against Italian threats across those unoccupied areas of France and its colonial empire which were covered by the Italian armistice between June 1940 and November 1942. It suggests that, while Vichy’s response to German violations of French sovereignty was limited by its policy of collaboration, no such constraints were in place when it came to Italian interventions. Despite this, however, the defence of French sovereignty against Italian threats was not a straightforward story of defiance. Opposing Italian actions in one

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27

Hewitt, Nicholas. "Giono and Melville: A ‘voyage imaginaire’ through nineteenth-century England." French Cultural Studies 29, no. 4 (2018): 308–20. http://dx.doi.org/10.1177/0957155818790145.

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Giono’s novel of 1941, Pour saluer Melville, was initially conceived as a biographical essay to accompany the author’s translation of Moby Dick, which appeared the same year, but, in its final version, it is a complex work of fiction which evokes Giono’s own passionate affair with Blanche Meyer, his native Provence, the nature of artistic vocation and, political issues of injustice, imprisonment, democracy and freedom, embodied in France in the Revolution of 1848 and in England by Chartism. This article explores how Giono uses the techniques of the ‘voyage imaginaire’ to follow Melville on a f

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28

Molodiakov, V. E. "Continental Policy of Japan as Seen From France: Indochina Crisis of 1940 and Politicians of the Vichy Regime (Part Two)." Yearbook Japan 52, no. 1 (2023): 113–32. https://doi.org/10.55105/2687-1440-2023-52-113-132.

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The present work, consisting of two parts, deals with the little-studied aspects of the Indochina crisis of 1940 in Japanese–French relations – Japan’s claims to control and military presence in French Indochina in the summer and autumn of 1940. During the previous years, ensuring the security and stability of Indochina was at the heart of French policy towards Japan, which was necessarily characterized by a willingness to compromise.The military defeat of France in June 1940 changed its international status: weakened, but not deprived of the colonies and the Navy. The new authoritarian regime

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29

Caron, Vicki. "Prelude to Vichy: France and the Jewish Refugees in the Era of Appeasement." Journal of Contemporary History 20, no. 1 (1985): 157–76. http://dx.doi.org/10.1177/002200948502000107.

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30

KELLY, M. "Review. The Knight-Monks of Vichy France: Uriage, 1940-45. Hellman, John." French Studies 51, no. 1 (1997): 114. http://dx.doi.org/10.1093/fs/51.1.114.

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31

Schoonover, Thomas D., and Denis Rolland. "Vichy et la France libre au Mexique: Guerre, cultures, et propagande pendant la Deuxieme Guerre mondiale." Hispanic American Historical Review 73, no. 4 (1993): 726. http://dx.doi.org/10.2307/2516890.

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32

Schoonover, Thomas D. "Vichy et la France libre au Mexique: guerre, cultures, et propagande pendant la Deuxième Guerre mondiale." Hispanic American Historical Review 73, no. 4 (1993): 726–27. http://dx.doi.org/10.1215/00182168-73.4.726.

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33

McDonnell, Hugh. "Complicity and memory in soldiers’ testimonies of the Algerian war of decolonisation in Esprit and Les Temps modernes." Memory Studies 13, no. 6 (2018): 952–68. http://dx.doi.org/10.1177/1750698018784130.

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In the closing phase of the Algerian War in March 1962, Jean-Marie Domenach, director of the journal Esprit, upbraided his counterpart at Les Temps modernes, Jean-Paul Sartre, for failing to understand the greyness of most human actions and the pervasiveness of knots of complicity. Concern for the complexity of complicity was also apparent in Les Temps modernes circles, however, and it was precisely complicity, both in the form of violence of French troops and of the habituation or indifference of the broader French public, that editor Simone de Beauvoir termed a ‘tetanus of the imagination’.

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34

ZOX-WEAVER, ANNALISA. "THE ORDER OF THINGS: SYMPATHIES AND COLLABORATIONS IN 1930S FRANCE AND THE VICHY REGIME." Modern Intellectual History 12, no. 2 (2014): 497–509. http://dx.doi.org/10.1017/s1479244314000729.

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Sandrine Sanos has taken on a thorny topic inThe Aesthetics of Hate: Far-Right Intellectuals, Antisemitism, and Gender in 1930s France. Sanos opens this compelling study of 1930s far-right French intellectuals by briefly discussing a scene in Jonathan's Littell'sThe Kindly Ones(Les bienveillantes). Greeted with praise and controversy on publication, Littell's highly charged 2006 novel was steeped in sinister perversions and vicious physical perpetrations straight out of Klaus Theweleit's encyclopedic two-volumeMale Fantasies, dedicated to analyzing German anti-Semitic, anti-Bolshevist, and mis

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35

SMITH, TIMOTHY B. "THE SOCIAL TRANSFORMATION OF HOSPITALS AND THE RISE OF MEDICAL INSURANCE IN FRANCE, 1914–1943." Historical Journal 41, no. 4 (1998): 1055–87. http://dx.doi.org/10.1017/s0018246x98008164.

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This article explores the impact of the First World War on the social reform movement in France, emphasizing hospital policy and medical insurance. I argue that the war gave birth to a concerted reform movement which succeeded in bringing about fundamental changes to health care policy. During the inter-war years, the French embarked on a mission to replace the traditional hospital, the maison des pauvres, with modern facilities designed to cater to the middle class as well as to the poor. In 1928, a landmark law was passed which extended medical insurance to workers and the lower middle class

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36

Parent, Sabrina. "L’exception « tsigane »1 dans la France de Vichy : littérature et devoir de mémoire." Contemporary French and Francophone Studies 12, no. 3 (2008): 331–39. http://dx.doi.org/10.1080/17409290802284917.

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37

Ahearne, Jeremy. "PUBLIC INTELLECTUALS AND CULTURAL POLICY IN FRANCE." International Journal of Cultural Policy 12, no. 3 (2006): 323–39. http://dx.doi.org/10.1080/10286630601020603.

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38

Vivatenko, S. V., T. E. Sivolap та O. A. Laricheva. "«Возвращение праха»: перезахоронение останков Наполеона II в оккупированном Париже". Вестник гуманитарного образования, № 1(25) (21 квітня 2022): 62–67. http://dx.doi.org/10.25730/vsu.2070.21.067.

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The article is devoted to the problem of the reburial of the ashes of Napoleon II ("Eaglet") in Paris during the German occupation. For political purposes, the leadership of Nazi Germany decided to present the Vichy government and the whole of France with a "gift" – to give her the remains of Napoleon I's son. The reburial took place in December 1940. The authors note that the ashes of the "Eaglet" turned out to be a bargaining chip in the policy of Nazi Germany towards the Vichy regime, which Berlin hoped to bind to itself more strongly. It is concluded that, despite the propaganda campaign l

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39

Capdevila, Luc. "The Quest for Masculinity in a Defeated France, 1940–1945." Contemporary European History 10, no. 3 (2001): 423–45. http://dx.doi.org/10.1017/s0960777301003058.

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This article provides a detailed analysis of the individuals who enrolled in Vichy fighting units at the end of the German occupation. Those groups were mostly created in late 1943 and early 1944, and acted as effective subsidiaries to German troops, treating civilians and partisans with extreme violence. The enrolment of those men was a consequence of their political beliefs, notably strong anti-communism. But the fact that their behaviour seems born of desperation (some were recruited after D-Day) is a hint that it was shaped according to other cultural patterns, especially an image of mascu

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40

Sibalis, M. D. "HOMOPHOBIA, VICHY FRANCE, AND THE "CRIME OF HOMOSEXUALITY": The Origins of the Ordinance of 6 August 1942." GLQ: A Journal of Lesbian and Gay Studies 8, no. 3 (2002): 301–18. http://dx.doi.org/10.1215/10642684-8-3-301.

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41

Marker, Emily. "Sarah Ann Frank, Hostages of Empire: Colonial Prisoners of War in Vichy France." Cultural History 12, no. 2 (2023): 272–74. http://dx.doi.org/10.3366/cult.2023.0290.

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42

Bracher, Nathan. "Deposition 1940–1944: A Secret Diary of Life in Vichy France. By Léon Werth." French Studies 73, no. 2 (2019): 337–38. http://dx.doi.org/10.1093/fs/knz033.

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43

Cupers, Kenny. "The Cultural Center." Journal of the Society of Architectural Historians 74, no. 4 (2015): 464–84. http://dx.doi.org/10.1525/jsah.2015.74.4.464.

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The Cultural Center: Architecture as Cultural Policy in Postwar Europe examines how culture became an explicit domain of state policy in postwar Europe and why the modern architecture of cultural centers and culture halls became central to such policy. Kenny Cupers uses a variety of archival and primary sources to analyze maisons de la culture in France and Kulturpaläste or Kulturhäuser in the German Democratic Republic during the 1960s and 1970s. Focusing on the roles of bureaucrats, policy makers, and designers, he reveals how architecture articulated cultural politics in which participation

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44

Tounta, Despoina. "Cultural Diplomacy: The Case of France." HAPSc Policy Briefs Series 3, no. 1 (2022): 139–49. http://dx.doi.org/10.12681/hapscpbs.31003.

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Cultural diplomacy has been evolved as a powerful and effective tool in order to ameliorate a country’s image to the international audience. Consequently, it gives the opportunity for countries to promote foreign policy’s goals and to achieve a standing in the international system. The present paper, after attempting to define the notion of cultural diplomacy, focuses on the case of France. In fact, some important actors that are part of the French cultural network are mentioned. In particular, actors related to the fields of language, education, cinema and media are explored in this policy br

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45

Ahearne, Jeremy. "Questions of religion and cultural policy in France." International Journal of Cultural Policy 17, no. 2 (2011): 153–69. http://dx.doi.org/10.1080/10286632.2010.528837.

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46

Ahearne, Jeremy. "Questions of religion and cultural policy in France." International Journal of Cultural Policy 18, no. 2 (2012): 260. http://dx.doi.org/10.1080/10286632.2012.664952.

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47

Molodiakov, V. E. "Continental Policy of Japan as Seen from France: Indochina Crisis of 1940 and Politicians of the Vichy Regime (Part One)." Yearbook Japan 51 (December 6, 2022): 137–59. https://doi.org/10.55105/2687-1440-2022-51-137-159.

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This article deals with little-known aspects of the Indochina crisis of 1940 in Japanese–French relations — Japan’s claims to control and military presence in French Indochina in the summer and autumn of 1940. Ensuring the security and stability of Indochina was at the heart of the French policy towards Japan during all the pre-war years. It was characterized by a willingness to make concessions and compromises, so it was often criticized for “appeasing the aggressor.” The beginning of the war in Europe in September 1939 prompted Japanese military circles to develop new expansion plans in the

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48

Rigby, Brian. "The reconstruction of culture: Peuple et Culture and the popular education movement." French Cultural Studies 29, no. 4 (2018): 300–307. http://dx.doi.org/10.1177/0957155818791514.

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One of the most significant popular cultural movements of the Liberation was the organisation Peuple et Culture. Born in the Christian-Socialist ethos of the École des Cadres at Uriage under the Vichy regime, and inspired by the cultural policy of the Front Populaire, it developed as a Resistance organisation, bringing culture to the bands of résistants in the Vercors. At the Liberation and in the early years of the Fourth Republic, it played a key role in defining cultural reconstruction, emphasising the need for infrastructure and trained personnel, and working towards a holistic approach to

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49

Windebank, J. "France in the Age of Organization: Factory, Home and Nation from the 1920s to Vichy." French Studies 67, no. 2 (2013): 296–97. http://dx.doi.org/10.1093/fs/knt013.

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50

Fette, Julie. "From Casablanca to Houston." French Politics, Culture & Society 36, no. 3 (2018): 32–60. http://dx.doi.org/10.3167/fpcs.2018.360303.

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This article melds family history with History, tracing the lives of my daughter’s grandparents, Marcelle Libraty and Pinhas Cohen. Products of the social mobility and integration offered by the Alliance israélite universelle, they became schoolteachers in Morocco and opted for France after independence. Currently in their eighties, Marcelle and Pinhas’s lives are connected to sweeping events in history: French colonialism, Vichy anti- Semitism, Moroccan independence, Jewish emigration. Inspired by Ivan Jablonka’s L’Histoire des grandparents que je n’ai pas eus, I experiment as both narrator o

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