Relevant bibliographies by topics / Victoire – Aspect symbolique

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  2. Dissertations / Theses

Academic literature on the topic 'Victoire – Aspect symbolique'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Victoire – Aspect symbolique"

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Jim, Danny, Loretta Joseph Case, Rubon Rubon, Connie Joel, Tommy Almet, and Demetria Malachi. "Kanne Lobal: A conceptual framework relating education and leadership partnerships in the Marshall Islands." Waikato Journal of Education 26 (July 5, 2021): 135–47. http://dx.doi.org/10.15663/wje.v26i1.785.

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Education in Oceania continues to reflect the embedded implicit and explicit colonial practices and processes from the past. This paper conceptualises a cultural approach to education and leadership appropriate and relevant to the Republic of the Marshall Islands. As elementary school leaders, we highlight Kanne Lobal, a traditional Marshallese navigation practice based on indigenous language, values and practices. We conceptualise and develop Kanne Lobal in this paper as a framework for understanding the usefulness of our indigenous knowledge in leadership and educational practices within for
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King, Emerald L., and Denise N. Rall. "Re-imagining the Empire of Japan through Japanese Schoolboy Uniforms." M/C Journal 18, no. 6 (2016). http://dx.doi.org/10.5204/mcj.1041.

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Introduction“From every kind of man obedience I expect; I’m the Emperor of Japan.” (“Miyasama,” from Gilbert and Sullivan’s musical The Mikado, 1885)This commentary is facilitated by—surprisingly resilient—oriental stereotypes of an imagined Japan (think of Oscar Wilde’s assertion, in 1889, that Japan was a European invention). During the Victorian era, in Britain, there was a craze for all things oriental, particularly ceramics and “there was a craze for all things Japanese and no middle class drawing room was without its Japanese fan or teapot.“ (V&A Victorian). These pastoral depictions
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Hope, Cathy, and Bethaney Turner. "The Right Stuff? The Original Double Jay as Site for Youth Counterculture." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.898.

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On 19 January 1975, Australia’s first youth station 2JJ (Double Jay) launched itself onto the nation’s airwaves with a NASA-style countdown and You Only Like Me ‘Cause I’m Good in Bed by Australian band Skyhooks. Refused airtime by the commercial stations because of its explicit sexual content, this song was a clear signifier of the new station’s intent—to occupy a more radical territory on Australian radio. Indeed, Double Jay’s musical entrée into the highly restrictive local broadcasting environment of the time has gone on to symbolise both the station’s role in its early days as an enfant t
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Heise, Franka. ""I’m a Modern Bride": On the Relationship between Marital Hegemony, Bridal Fictions, and Postfeminism." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.573.

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Introduction This article aims to explore some of the ideological discourses that reinforce marriage as a central social and cultural institution in US-American society. Andrew Cherlin argues that despite social secularisation, rising divorce rates and the emergence of other, alternative forms of love and living, marriage “remains the most highly valued form of family life in American culture, the most prestigious way to live your life” (9). Indeed, marriage in the US has become an ideological and political battlefield, with charged debates about who is entitled to this form of state-sanctione
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Potter, Emily. "Calculating Interests: Climate Change and the Politics of Life." M/C Journal 12, no. 4 (2009). http://dx.doi.org/10.5204/mcj.182.

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There is a moment in Al Gore’s 2006 documentary An Inconvenient Truth devised to expose the sheer audacity of fossil fuel lobby groups in the United States. In their attempts to address significant scientific consensus and growing public concern over climate change, these groups are resorting to what Gore’s film suggests are grotesque distortions of fact. A particular example highlighted in the film is the Competitive Enterprise Institute’s (CPE—a lobby group funded by ExxonMobil) “pro” energy industry advertisement: “Carbon dioxide”, the ad states. “They call it pollution, we call it life.” W
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Dissertations / Theses on the topic "Victoire – Aspect symbolique"

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Demiaux, Victor. "La construction rituelle de la victoire dans les capitales européennes après la Grande Guerre (Bruxelles, Bucarest, Londres, Paris, Rome)." Paris, EHESS, 2013. http://www.theses.fr/2013EHES0082.

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Ce travail retrace l' histoire des rituels de clôture de la guerre dans les capitales européennes après 1918. Le premier chapitre explore l'histoire de la ritualité publique en Europe depuis la fin du dix-neuvième siècle et pendant la Grande Guerre. Les deuxième et troisième chapitres envisagent la ritualisation de l'armistice et de la fin des combats en novembre 1918. Les trois chapitres suivants abordent les grandes célébrations de la victoire consécutives à la signature de la paix, dont le moment festif de juillet 1919 à Paris, Londres et Bruxelles constitue l'expression initiale et la plus
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Desanti, Hagar. "Initiation et revanche sociale dans trois oeuvres romantiques : Le Juif errant d'Eugène Sue, Le Comte de Monte-Cristo d'Alexandre Dumas, Les Misérables de Victor Hugo." Paris 4, 2005. http://www.theses.fr/2005PA040181.

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Le Juif Errant d'Eugène Sue et Le Comte de Monte-Cristo d'Alexandre Dumas père sont des romans-feuilletons publiés entre 1844 et 1845, période romantique et pré-révolutionnaire. Les Misérables de Victor Hugo, roman rédigé de 1845 à 1848, puis terminé en exil de 1860 à 1862, publié en volumes, s'apparente au genre populaire par la forme et les thèmes choisis. Nous avons confronté la structure initiatique des trois romans : les personnages principaux, issus du peuple, vivent des épreuves purificatrices, une mort symbolique puis une renaissance et une métamorphose, destinées à faire d'eux, dans u
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