Academic literature on the topic 'Vienna circle'
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Journal articles on the topic "Vienna circle"
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Donhauser, Gerhard. "Ingeborg Bachmann und der Wiener Kreis." Colloquium: New Philologies 9, no. 1-2 (2024): 73–96. http://dx.doi.org/10.23963/cnp.2024.9.1.4.
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When Ingeborg Bachmann began studying philosophy, the Vienna Circle of Logical Empiricism had long since ceased to exist. What Bachmann may have found in this regard at the University of Vienna were traces, and traces of the Vienna Circle can also be found in her dissertation. This article attempts to pursue both. Its path leads from a sketch of institutional philosophy at the University of Vienna in the years after 1945 via a concise overview of the Vienna Circle to the references to it in Bachmann's doctoral thesis.
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Hacohen, Malachi H. "Karl Popper, the Vienna Circle, and Red Vienna." Journal of the History of Ideas 59, no. 4 (1998): 711–34. http://dx.doi.org/10.1353/jhi.1998.0036.
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Voronina, Natalya N. "The Passionate Dispassion of the Vienna Circle." Epistemology & Philosophy of Science 61, no. 1 (2024): 223–32. http://dx.doi.org/10.5840/eps202461117.
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This article represents the author’s reflections on the book by Karl Sigmund “Exact Thinking in Demented Times. The Vienna Circle and the Epic Quest for the Foundations of Science” and the fate of the Vienna Circle. Sigmund paints a vivid portrait of the Vienna Circle against the background of the difficult historical period in which its members lived and worked. The Vienna Circle established the tradition of liberating consciousness and science from metaphysics. But the participants of the Vienna Circle and their entourage did not manage to get rid of the humanistic issues, despite the declaration of strict scientific character. The author of the article draws attention to the internal contradiction between strict scientific topics and the existential-humanistic perception of this topic by the Vienna Circle’s authors and their likeminded people, and by Sigmund himself. The author concludes that it was thanks to this contradiction the Vienna Circle became not only a stage in the development of philosophical science, but also had a broad cultural influence on art, politics, architecture, museums, etc. The historical and philosophical tradition connects the activities of the Vienna Circle with the beginning of the divergence between the philosophical scientific and humanistic traditions in the understanding of philosophy, and the controversy between R. Carnap and M. Heidegger is an important point in this process. But Sigmund’s book gives the impression that this is not the divergence strictly scientific and humanistic traditions, but the difference between two humanistic traditions, one of them tends to express its thoughts strictly analytically.
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Naraniecki, Alexander. "Neo-Positivist or Neo-Kantian? Karl Popper and the Vienna Circle." Philosophy 85, no. 4 (September 15, 2010): 511–30. http://dx.doi.org/10.1017/s0031819110000458.
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AbstractThis paper re-contextualises Popper within a Kantian tradition by examining his interaction with the Vienna Circle. The complexity of Popper's relationship to the Vienna Circle is often a point of confusion as some view him as a member of the Vienna Circle while others minimise his association with this group. This paper argues that Popper was not a member of the Vienna Circle or a positivist but shared many neo-Kantian philosophical tendencies with the members of the Circle as well as many of their philosophical problems and interests. By better understanding the influence of the Circle's members upon Popper, we not only remove the myths surrounding Popper's positivism, but also place the logical positivism of the Vienna Circle within its proper philosophical context. This paper further argues that it was Popper's friend during his formative philosophical years in Vienna, Julius Kraft (1921–1960) who was responsible for the way in which Popper approached Kant. Through Kraft, Popper was introduced to the thought of Leonard Nelson (1882–1927) and Jakob Fries (1773–1843) as well as a tradition of critical rationalism which Popper would continue both in his methodological orientation as well as through his late German Enlightenment intellectual values.
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Kókai, Károly. "Der Budapester Sonntagskreis und die Wiener Schule der Kunstgeschichte." Austriaca 72, no. 1 (2011): 77–98. http://dx.doi.org/10.3406/austr.2011.4925.
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The Sunday Circle in Budapest and the School of Art History of Vienna are both circles of intellectuals in geographically close cities. A few personalities can be connected to both : Friedrich Antal, Arnold Hauser, Johannes Wilde and Karl Tolnai. Despite the geographic proximity the two differ to the extent that it is difficult to draw parallels : the one has been a close circle of friends for a few years, the other a university institute of more than 150 years standing. The paper discusses the beginnings of the scientific careers of those personalities based on archival findings in Vienna and Budapest, and attempts to emphasize the scientific issues open in this field.
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McGuinness, Brian. "Wittgenstein and the Vienna Circle." Synthese 64, no. 3 (September 1985): 351–58. http://dx.doi.org/10.1007/bf00485524.
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Uebel, Thomas. "Linguistics and the Vienna Circle." Metascience 20, no. 2 (September 7, 2010): 377–79. http://dx.doi.org/10.1007/s11016-010-9445-9.
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Zolo, Danilo. "Rediscovering the forgotten vienna circle." Studies in History and Philosophy of Science Part A 24, no. 3 (August 1993): 477–84. http://dx.doi.org/10.1016/0039-3681(93)90038-l.
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Richardson, Sarah S. "The Left Vienna Circle, Part 1. Carnap, Neurath, and the Left Vienna Circle thesis." Studies in History and Philosophy of Science Part A 40, no. 1 (March 2009): 14–24. http://dx.doi.org/10.1016/j.shpsa.2008.12.002.
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Gavrilenko, Stanislav M. "The Vienna Circle: A Paradoxical Heritage." Epistemology & Philosophy of Science 61, no. 1 (2024): 35–43. http://dx.doi.org/10.5840/eps20246113.
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The proposed text develops a number of provisions of N.I. Kuznetsova’s article “Oxymoron of the Vienna Circle”. Special attention is paid to the intellectual heritage of the Vienna Circle, which is in many ways paradoxical – rejected and simultaneously operational.
Dissertations / Theses on the topic "Vienna circle"
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Taylor, Greg. "Die konservativen Revolutionare : die Musik der Zweiten Wiener Schule als logische Entwicklung des Vorangegangenen und des Gleichzeitigen /." Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09art241.pdf.
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Wright, James K. "Schoenberg, Wittgenstein, and the Vienna circle : epistemological meta-themes in harmonic theory, aesthetics, and logical positivism." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38438.
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This study examines the relativistic aspects of Arnold Schoenberg's harmonic and aesthetic theories in the light of a framework of ideas presented in the early writings of Ludwig Wittgenstein, the logician, philosopher of language, and Schoenberg's contemporary and Austrian compatriot. The author has identified correspondences between the writings of Schoenberg, the early Wittgenstein (the Tractatus Logico-Philosophicus, in particular), and the Vienna Circle of philosophers, on a wide range of topics and themes. Issues discussed include the nature and limits of language, musical universals, theoretical conventionalism, word-to-world correspondence in language, the need for a fact- and comparison-based approach to art criticism, and the nature of music-theoretical formalism and mathematical modeling. Schoenberg and Wittgenstein are shown to have shared a vision that is remarkable for its uniformity and balance, one that points toward the reconciliation of the positivist-relativist dualism that has dominated recent discourse in music theory. Contrary to earlier accounts of Schoenberg's harmonic and aesthetic relativism, this study identifies a solid epistemological core underlying his thought, a view that was very much in step with Wittgenstein and the Vienna Circle, and thereby with the most vigorous and forward-looking stream in early twentieth century intellectual history.
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Tranjan, Tiago. "Carnap e a natureza da lógica." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-15032010-100041/.
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Em The Logical Syntax of Language (1937) R. Carnap elabora o seu Princípio de Tolerância Lógica. Trata-se de um princípio lógico-filosófico de grande alcance, que condensa as posições mais consistentes do autor acerca do significado filosófico da pesquisa em lógica formal. A despeito do fracasso do projeto geral de uma filosofia sintática, esse princípio permaneceu como base de todo o pensamento posterior de Carnap. Mais do que isso, influenciou boa parte do melhor trabalho realizado em lógica até hoje, tendo deixado marcas duradouras sobre a filosofia analítica. Neste trabalho, buscamos examinar a origem do Princípio de Tolerância no pensamento de Carnap, como melhor caminho para estabelecer seu significado e implicações.In The Logical Syntax of Language (1937) R. Carnap develops his Principle of Tolerance in Logic. This is a far-reaching principle for the whole philosophy of logic, and which sums up Carnaps most consistent tenets concerning the philosophical meaning of research in formal logic. Despite the failure of the general project of a syntactical philosophy, the Principle of Tolerance remained the basis for the whole of Carnaps subsequent thought. Moreover, it proved influential in a good deal of the most important work done in logic to this day; it also left permanent traces in analytic philosophy. In this work, we aim at examining the origins of the Tolerance Principle in Carnaps thought, as the best way to establish its significance and implications.
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Del, Din Guido. "Empirismo e semantica: da Rudolf Carnap all'epistemologia contemporanea." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3422596.
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Empiricism and Semantics: From Rudolf Carnap to Contemporary Epistemology
In recent years analytic philosophy has developed a deeper interest in the historiographical reconstruction of its roots. This interest is testified by many publications, which have appeared since the 90’s, about the life and thought of classical authors of analytic tradition, like Frege, Russell, Wittgenstein, Carnap and Tarski. In my doctoral thesis I take up this line, focusing on two famous works of Rudolf Carnap: Der logische Aufbau der Welt, published in 1928, and Logische Syntax der Sprache, published in 1934. The main reference points of my historical and philosophical research are Jorge Alberto Coffa and Michael Friedman: I try to imitate their style of combining the analysis of technical aspects of logic and philosophy of language with broader considerations about conceptual trends and theoretical contexts.
In the first chapter I present Carnap’s attempt in 1928 to build a symbolic system that formalizes scientific concepts. With this technique of formalization Carnap aims for the reduction of science to subjective experiences. The Aufbau can be seen as a programmatic manifesto of a verificationist theory of meaning, belonging to the empiricist tradition – as Quine indicated in his famous critic. Nevertheless, in the book there are strong influences of the Neokantian school, which link Carnap’s thought to 19th century transcendental philosophy. In the chapter, I highlight the points of the Aufbau in which a “transcendental scheme” can be identified; particularly, the concept of structure, that plays an important role in Carnap’s arguments, shows a kinship with the Kantian tradition. In addition, I emphasize the problematic status of solipsism in the carnapian system.
The second chapter begins with a summary of the Protocol Sentence Debate among the members of the Vienna Circle in the early 30’s. Discussing the function of protocol sentences in the epistemology of logical empiricism, one has to deal with the task of explaining the syntactical relation that the authors had in mind, when they were disputing the foundation of theoretical sentences through the protocols. With regard to this subject, I start to analyze Logische Syntax der Sprache, whose main goal is to define the concept of consequence, a syntactical/semantic relation broader than that determined by the usual rules of derivation in axiomatic systems. Coping with this problem, Carnap develops some technical devices that are pretty close to Tarski’s definition of truth. The chapter finishes with a brief survey of the significance of tarskian semantics for contemporary philosophy of science.
The third chapter consists of the synthetic exposition of an original approach to the problems of formalization and semantics, developed in the 60’s and 70’s by Paul Lorenzen and his scholars. The Erlangen School of epistemological constructivism is here considered because it doesn’t assume the standard opposition between syntax and semantics, the conceptual cornerstone of Carnap’s and Tarski’s analysis of scientific theories. Lorenzen’s approach emphasizes the instrumental and operational elements of the scientific practice; at the same time, he advocates a conception of language in which pragmatics plays a prominent role, encompassing the syntactical and the semantic dimensionEmpirismo e semantica: da Rudolf Carnap all’episteologia contemporanea La ricerca condotta intende ricostruire un percorso storico-filosofico e concettuale che, a partire dall’empirismo neopositivista del Circolo di Vienna, giunge fino ad alcune posizioni largamente condivise dalla filosofia della scienza contemporanea in merito alla formalizzazione, alla struttura logica delle teorie scientifiche e al problema del significato. La parte preponderante del lavoro si è concentrata sull’analisi di due testi di Rudolf Carnap, Der logische Aufbau der Welt (1928) e Logische Syntax der Sprache (1934), in cui vengono esposte e applicate in modo rigoroso due strategie teoriche che costituiscono forse gli assi portanti dell’epistemologia novecentesca di ambito analitico: la determinazione del rapporto tra concetti scientifici e dato empirico e l’analisi delle relazioni inferenziali tra gli enunciati di una teoria. Il primo capitolo, analizzando l’opera carnapiana del 1928, ne identifica da un lato l’aspetto più innovativo nell’impiego dell’apparato logico dei Principia Mathematica di Russell e Whitehead per la costruzione di un linguaggio artificiale in cui tradurre gli enunciati delle singole scienze; dall’altro lato, ricostruisce la filiazione della nozione di esperienza utilizzata da Carnap rispetto alla psicologia sperimentale, alla tradizione empirista inglese e austriaca e alla fenomenologia husserliana. Il verificazionismo dell’Aufbau viene ricollegato all’orizzonte concettuale dell’Erkenntnistheorie neokantiana, soprattutto a proposito dell’enfasi posta sul problema del passaggio dalla dimensione solipsistica e privata del vissuto esperienziale all’intersoggettività propria della scienza. Il secondo capitolo tratta gli sviluppi del pensiero di Carnap negli anni Trenta: il legame con la gnoseologia ottocentesca si indebolisce a vantaggio di un approfondimento di questioni tecniche di logica matematica. Dalle precedenti riflessioni filosofiche sul concetto di esperienza si passa al dibattito sulla forma logica degli enunciati protocollari, oggetto di disputa tra Carnap, Schlick, Neurath e Popper, di cui si cerca di dare un quadro complessivo. Il capitolo procede quindi ad analizzare le definizioni di conseguenza logica e di analiticità proposte in Logische Syntax der Sprache, argomento che consente di instaurare un confronto con il contemporaneo emergere della semantica tarskiana, cui Carnap aderirà negli anni successivi. Infine, vengono presentati alcuni recenti esempi di utilizzo della semantica nel campo della filosofia della scienza. Nel terzo capitolo viene invece esposto l’approccio ai problemi dell’epistemologia e della formalizzazione sviluppato negli anni Sessanta e Settanta da Paul Lorenzen. La proposta di questo autore viene considerata rilevante in quanto ristruttura la consueta opposizione tra sintassi e semantica che Tarski e Carnap hanno contribuito ad affermare. L’impostazione di Lorenzen, mettendo l’accento sugli aspetti tecnico-operativi della pratica scientifica, elabora una concezione del linguaggio in cui la dimensione pragmatica svolge il ruolo dominante. In tal modo, questioni epistemologiche come quelle dell’analiticità o della base empirica, affrontate da Carnap attraverso concetti sintattici o semantici, vengono risolte in modo originale
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Gil, Davi da Silva San. "Novos olhares sobre Viena: um estudo sobre o recente trabalho de reavaliação do positivismo lógico." Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4856.
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A pesquisa que ora se apresenta consiste em uma investigação sobre o recente trabalho de reavaliação das obras de membros do chamado Círculo de Viena, que foi o primeiro e principal grupo representativo da perspectiva filosófica conhecida como positivismo lógico. Nossa pesquisa compreende três partes: a primeira parte voltada para a reconstrução histórico-conceitual do período entre o alvorecer das idéias neopositivistas e os primeiros momentos posteriores à recepção norte-americana da imigração intelectual vienense; na segunda parte do trabalho, por sua vez, lançaremos luz propriamente à natureza de tal perspectiva contemporânea, a partir de uma descrição sobre o método e o escopo temático de tal projeto revisionista; à terceira parte, por fim, além de tecer uma avaliação geral sobre o que foi feito nas duas partes que a antecedem, coube conjecturar as possibilidades de se encontrar em tal trabalho uma agenda filosófica e política própria.The present work consists on an inquiry concerning the recent re-evaluation in the works of members of the so-called Vienna Circle, which became the first and main representative of the philosophical movement known as Logical Positivism. Our research comprises three parts: the first one is devoted to a historical-conceptual reconstruction of the period between the uprising of the first Neopositivist ideas and the years immediately following the North-American reception of the intellectual immigration from Vienna; the second part of the work concerns the nature of such contemporary reappraisal researches on the positivists legacy, through a description of the method and scope of such re-evaluation project; finally, the third part comprises a general review of the previous parts, and was worked out in order to conceive conjectures about the possibility of finding out in this re-evaluation project a philosophical and political agenda of its own.
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Friedman-Biglin, Noah. "Carnap's conventionalism : logic, science, and tolerance." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6334.
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In broadest terms, this thesis is concerned to answer the question of whether the view that arithmetic is analytic can be maintained consistently. Lest there be much suspense, I will conclude that it can. Those who disagree claim that accounts which defend the analyticity of arithmetic are either unable to give a satisfactory account of the foundations of mathematics due to the incompleteness theorems, or, if steps are taken to mitigate incompleteness, then the view loses the ability to account for the applicability of mathematics in the sciences. I will show that this criticism is not successful against every view whereby arithmetic is analytic by showing that the brand of "conventionalism" about mathematics that Rudolf Carnap advocated in the 1930s, especially in Logical Syntax of Language, does not suffer from these difficulties. There, Carnap develops an account of logic and mathematics that ensures the analyticity of both. It is based on his famous "Principle of Tolerance", and so the major focus of this thesis will to defend this principle from certain criticisms that have arisen in the 80 years since the book was published. I claim that these criticisms all share certain misunderstandings of the principle, and, because my diagnosis of the critiques is that they misunderstand Carnap, the defense I will give is of a primarily historical and exegetical nature. Again speaking broadly, the defense will be split into two parts: one primarily historical and the other argumentative. The historical section concerns the development of Carnap's views on logic and mathematics, from their beginnings in Frege's lectures up through the publication of Logical Syntax. Though this material is well-trod ground, it is necessary background for the second part. In part two we shift gears, and leave aside the historical development of Carnap's views to examine a certain family of critiques of it. We focus on the version due to Kurt Gödel, but also explore four others found in the literature. In the final chapter, I develop a reading of Carnap's Principle - the `wide' reading. It is one whereby there are no antecedent constraints on the construction of linguistic frameworks. I argue that this reading of the principle resolves the purported problems. Though this thesis is not a vindication of Carnap's view of logic and mathematics tout court, it does show that the view has more plausibility than is commonly thought.
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Aray, Basak. "La philosophie politique de l'empirisme logique : Otto Neurath et le "Cercle de Vienne de gauche"." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010528.
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Malgré sa condamnation post-positiviste et sa réception négative par la gauche, l’empirisme logique regagne en intérêt. Cette thèse est une contribution à la littérature émergente du «Cercle de Vienne de gauche» (CVG). Autour de Neurath et quelques autres personnalités de l’aile gauche du Cercle (Carnap, Frank, Hahn, Zilsel), nous proposons de repenser la relation de l’empirisme logique avec le marxisme. Ces deux courants se rejoignent dans leur défense d’une «conception scientifique du monde» et leur sécularisme radical. Les critiques communistes et néo-marxistes (l’École de Francfort, l’épistémologie féministe) adressées à l’empirisme logique sont recensées et leur pertinence questionnée à travers les données de l’historiographie du CVG. La politique de l’empirisme logique est examinée à travers les textes économiques de Neurath et son œuvre d’infographiste. Son engagement pour l’économie socialiste planifiée et ses efforts en graphisme pour la popularisation des méthodes quantitatives (la méthode Isotype pour la visualisation des statistiques sociales) sont présentés en vue d’une évaluation politique du CVG, ainsi que les connexions de l’empirisme logique avec le mouvement pour une langue auxiliaire internationaleDespite logical empiricism’s dismissal by ambient postpositivism in academia as well as by the Far Left, a growing interest in its previously unknown socialist origins has resulted in a new topic in the history of philosophy of science : «Left Vienna Circle» (LVC). This thesis dedicated to LVC studies aims to clarify the politics of European logical empiricism. A presentation of its major critics from the Left (from communist parties to neo-Marxist trends like Frankfurt School and feminist epistemology) is followed by more recent arguments about its socialist politics. The «scientific world conceptions» of logical empiricism and Marxism will be compared through the work of Neurath and some other representatives of LVC (Carnap, Frank, Zilsel, Hahn). Alongside the connections of logical empiricism to the movement for an international auxiliary language, Neurath’s economical writings and his efforts to popularize quantitative methods in social sciences (the Isotype method of visual statistics) will be presented in an attempt to evaluate the politics of logical empiricism
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Lengelo, Muhenya Junior-Placide. "De la conception empiriste du langage représentationnel au projet carnapien du réductionnisme logique : En quête d'une démarche empiriste libérale autour des années 1930." Thesis, Poitiers, 2016. http://www.theses.fr/2016POIT5002.
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Une théorie empiriste de la connaissance affirme que le langage est doté de la capacité à « représenter » quelque chose d'autre que le langage lui-même. A la fin du XVIIe siècle, en effet, Locke et ses successeurs ont analysé empiriquement ce à quoi nos idées ressemblent et que les mots représentent mentalement. Autour des années trente, Schlick et ses camarades du Cercle de Vienne se servent des acquis linguistico-logiques de Frege, Russell et Wittgenstein pour analyser logiquement les propositions scientifiques, leur correspondance avec les états de choses qu'elles représentent. Avec eux, la philosophie analytique devra dorénavant ramener les problèmes de la connaissance au niveau de l'expérience langagière. C'est là que réside le caractère radical et réductionniste d'une démarche empiriste : les empiristes classiques ont fixé dans la perception la genèse chronologique de nos idées et nos pensées ; à leur tour, les Viennois déterminent le sens d'une proposition en la traduisant en propositions élémentaires, dites « Protokollsätze », qui renvoient directement au donné empirique. A la même période, Carnap se démarque des autres empiristes logiques en posant les problèmes du langage de la science en termes de reconstruction rationnelle des concepts et, cela, en introduisant de nouveaux concepts à partir de ceux déjà connus comme concepts de base phénoméniste (dans l'Aufbau en 1928) ou physicaliste (au cours des années trente). Tel est son réductionnisme logique qu'il renforce par la syntaxe logique. L'analyse logique ne porte pas sur le donné mais sur la proposition, et en particulier sur les propriétés formelles et des relations purement logiques qu'entretiennent les propositions dans un système. Carnap tente de libéraliser la démarche empiriste en assouplissant le critère de scientificité et, conformément à son « Principe de Tolérance », en adjoignant à l'ancrage empirique des questions de conventions pour la structure des propositions scientifiques. Il modère la critique viennoise de la métaphysique en attribuant à la philosophie, devenue « la logique de la science », la tâche de méthodes et formes adéquates pour la construction du langage de la scienceAn empiricist theory of knowledge argues that language has the capacity to represent something other than itself. Beginning from the end of the 17th century, Locke and his successors analysed empirically what our ideas are reflections of and what words represent in the mind. At the beginning of the 1930s, Schlick and his Vienna Circle colleagues exploited the logico-linguistic advances of Frege, Russell and Wittgenstein in the logical analysis of scientific propositions, i.e. their correspondence with the states of affairs they represent. Following their example, analytic philosophy would henceforth reduce problems of knowledge to the level of linguistic experience. This is where the radical and reductionist character of the empiricist perspective is to be found: the classical empiricists identified the chronological genesis of our ideas and thoughts in perception; the Vienna Circle philosophers in their turn determine the meaning of a proposition by translating it into elementary propositions or Protokollsätze, which reflect directly an empirical “given”. During the same period, Carnap distances himself from his fellow empiricists by formulating the formulating the problems of scientific language in terms of the rational reconstruction of concepts by introducing new concepts based on those already identified as fundamental from a phenomenalist (the Aufbau, 1928) or physicalist (during the 1930s) perspective. This is the logical reductionism that Carnap reinforces through logical syntax. For him, logical analysis is less concerned with the given than with the proposition, and in particular with the formal properties and purely logical relations between propositions within a system. Carnap attempts in this way to “liberalize” empiricism, both by rendering more flexible and open its claim to be scientific and, in conformity to his “Tolerance Principle”, in adding questions of conventions to the empirical grounding of scientific propositions. In attributing to philosophy, understood as “the logic of science”, the task of elaborating forms and methods adequate to the construction of the language of science, he thus moderates the Viennese critique of metaphysics
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Klausinger, Hansjörg. "The Nationalökonomische Gesellschaft (Austrian Economic Association, NOeG) in the Interwar Period and Beyond." WU Vienna University of Economics and Business, 2015. http://epub.wu.ac.at/4515/1/wp195.pdf.
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The Nationalökonomische Gesellschaft (Austrian Economic Association, NOeG) provides a prominent example of the Viennese economic circles that more than academic economics dominated scientific discourse in the interwar years. For the first time this paper gives a thorough account of its history, from its foundation 1918 until the demise of its long-time president, Hans Mayer, 1955, based on official documents and archival material. The topics treated include its predecessor and rival, the Gesellschaft österreichischer Volkswirte, the foundation 1918 soon to be followed by years of inactivity, the relaunch by Mayer and Mises, the survival under the NS-regime and the expulsion of its Jewish members, and the slow restoration after 1945. In particular, an attempt is made to provide a list of the papers presented to the NOeG, as complete as possible, for the period 1918-1938. (author's abstract)Series: Department of Economics Working Paper Series
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Uebel, Thomas Ernst. "The Vienna circle's debate about protocol sentences revisited : towards the reconstruction of Otto Neurath's epistemology." Thesis, Massachusetts Institute of Technology, 1989. http://hdl.handle.net/1721.1/14227.
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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 1989.Title as it appears in the M.I.T. Graduate List, June 1989: The Vienna circle's debate about protocol sentence debate revisited--towards the reconstruction of Otto Neurath's epistemology.
Includes bibliographical references (leaves 452-479).
by Thomas Ernst Uebel.
Ph.D.
Books on the topic "Vienna circle"
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Stadler, Friedrich. The Vienna Circle. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5.
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Ramharter, Esther, ed. The Vienna Circle and Religion. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-76151-6.
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Schuster, Radek, ed. The Vienna Circle in Czechoslovakia. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36383-3.
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Uebel, Thomas E., ed. Rediscovering the Forgotten Vienna Circle. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3182-7.
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Stadler, Friedrich, ed. Wittgenstein and the Vienna Circle. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07789-0.
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1952-, Uebel Thomas E., ed. Rediscovering the forgotten Vienna Circle: Austrian studies on Otto Neurath and the Vienna Circle. Dordrecht: Kluwer Academic Publishers, 1991.
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Stadler, Friedrich, ed. The Vienna Circle and Logical Empiricism. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/0-306-48214-2.
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Woleński, Jan, and Eckehart Köhler, eds. Alfred Tarski and the Vienna Circle. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-0689-6.
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Manninen, Juha, and Friedrich Stadler, eds. The Vienna Circle in the Nordic Countries. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-3683-4.
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Paul, Kruntorad, Haller Rudolf 1929-, and Hochkeppel Willy 1927-, eds. Jour fixe der Vernunft: Der Wiener Kreis und die Folgen. Wien: Hölder-Pichler-Tempsky, 1991.
Find full textBook chapters on the topic "Vienna circle"
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Hofer, Veronika, and Michael Stöltzner. "Vienna Circle Historiographies." In European Philosophy of Science – Philosophy of Science in Europe and the Viennese Heritage, 295–318. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-01899-7_21.
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Stadler, Friedrich. "The Origins of Logical Empiricism—Roots of the Vienna Circle Before the First World War." In The Vienna Circle, 1–25. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_1.
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Stadler, Friedrich. "Epilogue: The Exodus of Scientific Reason." In The Vienna Circle, 353–61. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_10.
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Stadler, Friedrich. "An Overview of the Vienna Circle." In The Vienna Circle, 367–96. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_11.
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Stadler, Friedrich. "The Vienna Circle and Its Periphery: Biographies and Biobibliographies." In The Vienna Circle, 397–596. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_12.
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Stadler, Friedrich. "Documentation: The Murder of Moritz Schlick." In The Vienna Circle, 597–631. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_13.
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Stadler, Friedrich. "The Vienna Circle and Logical Empiricism in the First Republic." In The Vienna Circle, 29–40. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_2.
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Stadler, Friedrich. "The Non-public Phase of the Vienna Circle 1918–1928." In The Vienna Circle, 41–57. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_3.
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Stadler, Friedrich. "The Public Phase of the Vienna Circle: From 1929 Until the “Anschluss”." In The Vienna Circle, 59–194. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_4.
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Stadler, Friedrich. "Karl Menger’s Vienna Circle: The Mathematical Colloquium 1928–1936." In The Vienna Circle, 195–217. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16561-5_5.
Full textConference papers on the topic "Vienna circle"
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Skripnik, K. D. "THE VIENNA CIRCLE AND SIGNIFIC MOVEMENT IN THE NETHERLANDS: ENCOUNTERS, TOPICS, DISCUSSIONS." In Аналитическая философия: траектории истории и векторы развития. Новосибирск: ЗАО ИПП "Офсет", 2022. http://dx.doi.org/10.47850/s.2022.1.21.
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Sportello, Valentina. "Cronaca di un abbandono: fenomeni di migrazione all'interno della Ciudad Vieja di Montevideo." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8015.
Full textAbstract:
La Ciudad Vieja, ha rappresentato per secoli il centro funzionale, abitativo e commerciale della
città di Montevideo, eppure nel corso dell’ultimo secolo ha subito molte trasformazioni che ne
hanno mutato sia il volto urbano che la composizione sociale. Risulta infatti essere il barrio
Montevideano con il maggior calo di abitanti (circa il 20%) e la causa principale di tale
fenomeno è imputabile alla localizzazione del porto commerciale nella baia e al conseguente
svilupparsi in loco dei servizi legati all’attività di quest'ultimo, che hanno trasformato l'antico
centro storico in un “barrio portuale”.
Lentamente la Ciudad Vieja si svuota e si classifica come luogo pericoloso e degradato agli
occhi dei suoi abitanti, che se ne allontanano attratti da abitazioni più comode e tranquille sul
bordo dell'oceano.
A questo flusso di popolazione in fuga, se ne affianca uno contrario, invisibile, composto dal
ceto più povero, il quale in cerca di un rifugio, è attratto dallo stock abitativo disponibile e
abbandonato che occupa illegalmente e dalle possibilità di lavoro offerte dal vicino porto. Il volto
della Ciudad Vieja cambia ancora, e il degrado urbano delle vie, corrisponde al peggioramento
delle condizioni di vita dei suoi nuovi abitanti, i quali vivono in totale assenza di regole igieniche,
in condizioni di sovraffollamento, privi di acqua e luce.
Nonostante negli ultimi anni le amministrazioni si siano occupate del degrado urbano e sociale
presente nella zona, le proposte di rilancio pensate, limitate al recupero di alcune facciate o alla
pedonalizzazione di alcune vie, son fallite miseramente e il fenomeno non è stato arginato,
mentre l'auspicata partecipazione di investitori privati non ha mai avuto seguito. For centuries the Ciudad Vieja was the functional, residential and commercial centre of the city
of Montevideo, however over the past century it has undergone many transformations, which have changed its urban essence and its social composition. It has been shown to be the barrio
in Montevideo with the highest population decline (about 20 %). Such phenomenon may be
attributed to the position of the commercial port in the bay and to the consequent development
of activities linked to the port, which have transformed the old town centre into a "port barrio".
The Ciudad Vieja slowly emptied and it was seen as dangerous and degraded by its inhabitants,
who went away from it attracted by more comfortable and quiet homes by the ocean. Another
flow contrasted that of the fleeding population: it was made up of the lower class in search for
refuge, attracted by the vacant and abandoned homes, which it occupied illegally, and by work
opportunities offered by the nearby port. The essence of the Ciudad Vieja changed once again
and the urban decay of the streets was equivalent to the worstening of the living conditions of its
new inhabitants, who live without sanitation rules, in overcrowded conditions and without
running water and electricity. Although in recent years administrations have dealt with the area's
urban and social decay, the proposed solutions, limited to the reclamation of a few facades and
to the pedestrianisation of some streets, have failed miserably and the phenomenon hasn't
been contained, while private investors have never participated.
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Dang Thi Dieu, Trang. "Modern Folk poetry (Ca Dao): A Form of Folklore Linguistic Composition on the Internet." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.4-2.
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The context of globalization along with the development of electronic media has opened a new era for folklore in general as well as forms of linguistic composition of folk literature in particular. In addition to the form of composing and keeping media documents in the traditional way, the Internet explosion has dominated the main spaces of communal life and has gradually changed the mode of human interaction. Cyber space is considered as a tool to convey traditional values, to create many new cultural activities, and to be a place to circulate folk cultural works in contemporary society, in which folk poetry (Ca dao) is one. Modern folk poetry studies are still a controversial issue in academic circles in Vietnam, but with the dominance of today's Internet communication technology, the emergence of lyrics rhymes circulated on the Internet is a remarkable and inevitable phenomenon in the context of development of various forms of "reformed", "processing", "parody" lyrics, songs, poems according to the direction of humor and entertainment rather than focusing on aesthetics and art. From a linguistic cultural approach, this article aims to discuss modern folk poetry on such issues as: Why did such folk poetry come about? How would we circulate or share this poetry on the Internet and to approach folk culture in an era of dominance of visual culture (TV, video, film, photography) and Online culture; how does socio-economic change on modern folk poetry impact on the Internet in terms of thinking innovatively, and how does it tend to break traditional cognitive structures due to the diverse forms of reflection and reality in modern society?
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Sagasti Alegría, Ione, and Izaskun Alvarez Gainza. "KIT DE FUGA PARA QUEDARSE- Incluye manual de fuga hacia Idilia: Herramientas para atender a la necesidad de cuidado de los cuerpos habitantes de la Facultad de Bellas Artes de la UPV/EHU situándolos en un nuevo espacio pedagógico." In IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. València: Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10329.
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Hay una opinión generalizada de que la Facultad de Bellas Artes de la UPV/EHU no es un edificio amable, de que sus espacios no son acogedores: hace frío o calor, el aire no circula, la luz predominante es fluorescente y te envuelve como un laberinto de altos muros que elevan las escasas ventanas sobre nuestras cabezas en los despachos y las ocultan en recovecos del techo al llegar a las aulas. Se organiza sobre una retícula de estancias estancas rectilíneas que imposibilitan el contacto corporal y visual. Esta disposición tiene sus causas y efectos. La forma viene determinada por la división académica del saber en ramas y niveles -disciplinas y progreso-, y por la idea de que el saber está guardado a buen recaudo en su interior. Y ahora esta forma es alimentada por la fragmentación y compresión del tiempo con la llegada de los nuevos planes docentes que empuja hacia el funcionalismo educativo y la disfunción. Todo ello afecta directamente en las dinámicas vitales del espacio académico, provocando simulacros de acuerdos, y violencias sistémicas que derivan en desconexión y desafección. El clientelismo y la maquinaria de promoción académica quedan compartimentadas en espacios virtuales y físicos acotados que no dejan ver, sentir e imaginar otras formas de ser y relacionarse. Habiendo recogido en el marco de una investigación sobre la política de los afectos en las relaciones pedagógicas en la Facultad de Bellas Artes información sobre las afecciones del habitar sus espacios, el Kit de fuga para quedarsesurge como respuesta práctica a la detección de los peligros de permanecer en ellos y la necesidad del cuidado de los cuerpos y su ambiente. Como solución hemos iniciado un proceso de fuga, una respuesta declarativa y radical que posibilite desplazar los sujetos hacia otro lugar aún por construir y que ofrezca una visión activa y afirmativa a la conquista y defensa de un nuevo territorio pedagógico. Se huye para quedarse, queremos quedarnos, y por ello el plan se desarrolla dentro del sistema, tendiendo la mano a otros, ideando un kit básico de usuario con sus útiles y un manual.
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Sánchez Vértiz Ruiz, René L. "Alteración del clima en el valle de México tras cinco siglos de deterioro ambiental." In International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2009. http://dx.doi.org/10.5821/ctv.7560.
Full textAbstract:
Este trabajo intenta mostrar algunas de las alteraciones climáticas que han sido causadas por el deterioro del ambiente en el Valle de México -la zona más poblada del altiplano central mexicano- cuyos efectos son perceptibles como afectaciones al confort humano: humedad ambiental, radiación solar, temperaturas y viento. Aunque no es posible contar con evidencias cuantitativas irrefutables, sí es posible contrastar las condiciones cualitativas imperantes en el siglo XVI contra las del siglo XXI.
En tiempos precolombinos, la vida cotidiana del habitante del Valle de México se desarrollaba casi siempre al aire libre, en contacto con el cielo abierto y el paisaje circundante. Pocas actividades tenían lugar en espacios bajo techo, los cuales sólo eran ocupados durante algunas cuantas horas al día. El diseño de espacios interiores no era una preocupación fundamental de los constructores, lo que contrasta con el esmero aplicado a la arquitectura de exteriores y a la relación con los elementos del paisaje.
La posterior etapa colonial fomentó la preferencia por una vida cotidiana desarrollada dentro de espacios confinados entre muros y cubiertas, siguiendo las costumbres europeas. Los ambientes al aire libre comenzaron a ser considerados como secundarios, de modo que el espacio abierto empezó a ser visto con cierta indiferencia, que paulatinamente fue en aumento; más tarde, se sentaron las bases para un proceso de deterioro ambiental que no ha cesado hasta hoy y que es particularmente notorio en la desecación de lagos y en la tala masiva de bosques. El fenómeno de la degradación del ambiente ha acelerado a la par del crecimiento desmesurado y descontrolado de las áreas urbanas del valle de México, especialmente durante las últimas décadas del siglo XX. En la zona hoy impera un círculo vicioso: la citada degradación de los ámbitos al aire libre incita a preferir ámbitos cada vez más cerrados y aislados del ambiente exterior, lo que a su vez incrementa la pérdida de calidad de los espacios a cielo
abierto.
Testimonios escritos hace siglos, antiguos nombres de poblaciones, topónimos y otras evidencias de siglos pasados describen de modo cualitativo e indirecto ciertas condiciones ambientales hoy desaparecidas. Destacan los indicios relativos a humedad ambiental, radiación solar y temperaturas que se han modificado negativamente tras un proceso de medio milenio de extinción de bosques y zonas lacustres.
Es posible afirmar que varias condiciones ambientales predominantes en el siglo XVI, hoy desaparecidas, facilitaban la vida al aire libre. The aim of this work is to describe some climate alterations caused by environmental deterioration on the surrounding valley of Mexico City (the most populated zone of mexican central highlands), whose effects are noticeable by human comfort perception, such as humidity, solar radiation, and temperature. We have no quantitative evidences, but it’s possible to compare qualitative climate conditions from 16th to 21th centuries.
In pre columbian times, almost all daily life at Mexico central valley was developed on outdoor spaces. Just a few activities took place inside indoor spaces. Precolumbian architecture is not renowned because its interior design, but by its landscape architecture.
Colonial times imposed a new way to conceive quotidian life. European influences preferred indoor spaces; therefore, daily activities and open spaces started losing contact and landscape became a secondary item. Later, lake dessication and massive wood destruction processes started, accelerating along the centuries and reaching its highest point at the end of the 20th century, when metropolitan urban growing of Mexico City was out of control. Now, a vicious circle is the sovereign ruler of the valley: environmental deterioration and unpleasant, low quality outdoors instigate architects and builders to produce more isolated, indoor spaces, with more negative effects on environmental quality.
Historic testimonies, ancient names of places and other evidences can describe lost environmental qualities as humidity, solar radiation and temperature, all of them substantially modified during the past five centuries.
It’s possible to asseverate that in the 16th century some environmental features -now extinguished produced good conditions for outdoor daily life.
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Cerasoli, Mario. "Periferias urbanas degradadas: normas de asentamiento y formas del habitar: ¿cómo intervenir?" In International Conference Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2009. http://dx.doi.org/10.5821/ctv.7533.
Full textAbstract:
Hablar de periferia hoy implica deber revisar el significado mismo de la palabra. La de frontera parece la definición más apta para describir la periferia contemporánea, pudiéndose aplicar a todos los asentamientos a baja densidad que, en las últimas décadas, inexorablemente rodearon las grandes ciudades - y, no solamente las grandes - yendo a ocupar territorios casi siempre ex agrícolas. Una periferia que se caracteriza básicamente por ser “incompleta”, obvio efecto del incumplimiento de los procesos, tanto espontáneos como planificados, que la produjeron. La escena romana es un extenso colector de periferias, diferentes y no homogéneas, por lo general deterioradas, nacidas a partir del final de la Segunda Guerra Mundial y el crecimiento de las cuales llegó hasta hoy siguiendo parcialmente el dibujo de un plan urbanístico.
Sin embargo la periferia espontánea posee casi siempre rasgos afirmados de una “calidad” que en ésas planificadas es escasa o totalmente ausente. Son periferias heterogéneas sobre todo de carácter ilegal que unen la ausencia substancial de espacios públicos de relación, de “lugares centrales”, a una provisionalidad que acentúe el carácter de periferia de las mismas. Las primeras periferias nacen de la “necesidad” - vivir, trabajar, descansar - en un momento en el cual la administración pública no puede o no quiere hacer frente a la cuestión de la vivienda; en el curso de los años este modelo de asentamiento se consolida y comienza a auto reproducirse, cambiando peligrosamente sus características hasta perder su carácter de “necesidad”. La casa individual con jardín, lejos del centro de la ciudad, se transformó en uno de los desiderata más difusos de los últimos años, de donde las ciudades comenzaron a ser contaminadas verdaderamente en gran parte - en círculo vicioso - por el trafico generado de aquellos que viven en las periferias lecha y deben llegar cotidianamente al centro de la ciudad con medios privados.
La gente se ha “acostumbrado” a vivir en estas periferias heterogéneas y el problema de la “ausencia de ciudad” no viene mas percibido como un problema primario pero las exigencias se limitan a más servicios y mejor movilidad, pública y privada. Entonces, en treinta años se transformó el concepto de vivienda, el de ciudad y el de periferia. Pero a este fenómeno se acompaña una decadencia sensible de la calidad de la vida y, por lo tanto, del ambiente. Hay un vínculo muy estrecho entre nacimiento y difusión de las periferias e inicio del proceso, aun en acto, de difusión y dispersión urbana.
El punto de ruptura de la tradición del asentamiento, esa cultura de orígenes antiguas y casi universales que se transmitió probablemente oralmente de padre en hijo y que era, por todos, conocida, se pone a fines de los años sesenta e inicio de los setenta. Una transformación que lleva a un asentamiento difuso de carácter residencial, con densidad muy baja (menos de 15 hab/ha. y menos de 1 m3/m2), unido a los centros principales por medio de algunas rutas o, en los casos más afortunados, de infraestructuras ferroviarias con las cuales fueron garantizadas las conexiones con los lugares del estudio y del trabajo y del tiempo libre.
Se transformaron las modalidades de vivir, trabajar, descansar, adaptándose a lo que venía de vuelta en vuelta ofrecido por las ciudades. Frecuentemente la población se organizó para remediar, incluso ilegalmente, a las decisiones o las no-decisiones de las públicas administraciones, yendo así a diseñar un sistema territorial que es cada vez más difuso e menos poli céntrico que pero se caracteriza por gravitar sobre las grandes áreas urbanas y para manifestar en modo cada vez más acentuado los caracteres de mono funcionalidad difícilmente manejable en términos de eficacia de servicios y equipamientos públicos.
Esta investigación sobre la periferia italiana y en particular romana se desarrolló utilizando técnicas de diagnósticos tradicionales soporte de ayuda de medios innovadores que ahora entraron a formar parte de las herramientas del urbanista: fotos satelitales, videos, internet. El recurso a tales medios permitió poder seguir mejor las transformaciones del territorio mismo en vivo, permitiendo al mismo tiempo la comparación con distintas fuentes informativas. Técnicas y fuentes innovadoras que no pueden sustituir al hombre pero que pueden facilitar mucho el trabajo de los operadores del sector, incluso en términos didáctico y de difusión de los conocimientos. *** ENG: To talk about periphery today implies the need of reviewing the meaning of the word itself. “Border” seems to be the most appropriate definition to describe the contemporary periphery, being it applicable to all the low density settlements that, in the last decades, inexorably surrounded big cities - and, unfortunately, not only those - occupying territories that generally used to be for agriculture. A periphery that is characterized basically for being “incomplete”, as a natural consequence of the interruption of the processes, as much spontaneous as planned, that produced it.
The Roman scene is an extensive collector of peripheries, different and non homogenous, generally deteriorated, born since the end of World War II and which are still growing, only partially according to a general urban plan. Nevertheless the spontaneous periphery shows almost always established characteristics of a “quality” that are little or totally present in those planned. They are heterogeneous peripheries mainly of illegal character that unite the substantial absence of public spaces for social relation, of “central places”, to a provisional state that stresses their character of periphery.
The first peripheries were born from the “necessity” - to live, to work, and to rest - in a period when the public administration could not or did not want to address the problem of settlements; during the years, this model of settlements have consolidated and begun to replicate itself, dangerously changing its typical features until losing its character of “necessity”.
The private house with garden far from downtown, has become one of the most diffuse desiderata of the last years, when the cities began to be polluted because of - in a vicious circle - the traffic generated by those living in the peripheries and obliged to reach downtown every day. People get used to live in these heterogeneous peripheries that combine the absence of spaces for social relation and a provisional state stressing the character of periphery. And they do not perceive the “absence of the city” as a major problem, but only ask for more services and better mobility, both public and private.
In thirty years, the idea of living, city and periphery was transformed. But this phenomenon goes with a sensible decay of the quality of life and of the environment. There is a very strict relation between birth and diffusion of the peripheries and the beginning of the process, still in place, of urban diffusion and dispersion. The breakthrough point of the settlements tradition - that culture of old and almost universal origins that was transmitted probably orally of father in son and that was by all well-known – can be put by the end of the Sixties and beginning of the Seventies.
A transformation that brings to a diffuse settlements of residential character, with very low density (less than 15 hab/ha and less than 1 m3/m2), connected to the main cities by means of some routes or, in the most lucky cases, of railway infrastructures ensuring the connections with the places of study, work and spare time.
The patterns of living, working and resting changed and adapted to what was offered by the cities. Frequently, the population was ready to remedy, even illegally, to the decisions or the not-decisions of the public administrations, thus creating a territorial system that is more and more widespread and less polycentric, which is characterized for weighing on the great urban areas and for showing in a more and more marked way the characters of hardly manageable mono functionality in terms of effectiveness of services and public infrastructures.
This investigation on the Italian, and in particular Roman , periphery was carried out by using techniques of traditional analysis together with innovative tools that are now considered of normal use for the city planner: photos satellite, videos, Internet.
The use of such means allowed following the transformations of the territory better and in real time, at the same time allowing the comparison with different informative sources. These innovative techniques and sources cannot replace the human resource but can very much facilitate the work of the operators of the sector, also in terms of teaching and diffusion of knowledge.
Reports on the topic "Vienna circle"
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Betancur Ortiz, Idabely, Cristian Arbey Velarde, and Celeny Ortiz Restrepo. Situación epidemiológica de las variantes del virus SARS-CoV-2 detectadas en Antioquia, de diciembre 2020 a enero 2022. Instituto Nacional de Salud, January 2022. http://dx.doi.org/10.33610/01229907.2022v4n1a4.
Full textAbstract:
Introducción: la secuenciación genómica es una herramienta que permite identificar variantes del SARSCoV-2. La red de vigilancia genómica de Antioquia, viene trabajando en la caracterización de las variantes circulantes en el territorio, con el propósito de aportar evidencia científica a los tomadores de decisiones en el marco de la pandemia. El objetivo del presente trabajo es describir la situación epidemiológica de las variantes de SARSCoV-2 detectadas en Antioquia desde diciembre de 2020 a enero de 2022. Materiales y métodos: estudio descriptivo de corte transversal. Las muestras secuenciadas hicieron parte de los muestreos probabilísticos y rutinarios del Instituto Nacional de Salud (INS). Para la secuenciación se usó la plataforma de Oxford nanopor, además se emplearon las bases de datos del Sivigila y de reporte de casos COVID-19 del INS para los datos sociodemográficos y clínicos. La identificación de los linajes y score de calidad de las secuencias se llevó a cabo en Nextclade y Pangolin. Resultados: en Antioquia se identificaron variantes circulantes de SARS-CoV-2 en 2 675 muestras. Dentro de las variantes y/o linajes identificados los Delta, Mu y Gamma comprendieron la mayor proporción, aportando el 39 %, 27 % y 14 % respectivamente, sin embargo, la variante Ómicron desde su identificación (10 diciembre de 2021) presentó una amplia distribución en el departamento. Discusión: la determinación de los linajes ha permitido evidenciar la diversidad genética viral que circula en la región mostrando una prevalencia diferencial espacio-temporal con respecto al contexto nacional. La vigilancia genómica se fortalecerá con el objetivo de monitorear el comportamiento en virtud a variables sociodemográficas.