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Relevant bibliographies by topics / Vietnam – 1802-1945 (Dynastie des Nguyêñ)

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Academic literature on the topic 'Vietnam – 1802-1945 (Dynastie des Nguyêñ)'

Author: Grafiati

Published: 29 March 2025

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Journal articles on the topic "Vietnam – 1802-1945 (Dynastie des Nguyêñ)"

1

Phuong, Nguyen Duy. "Nguyen dynasty's implementation of international responsibility in the South China Sea (1802 - 1884)." Edelweiss Applied Science and Technology 9, no. 2 (2025): 2331–40. https://doi.org/10.55214/25768484.v9i2.5075.

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The South China Sea is one of the largest seas in the world. Vietnam owns up to 30% of the area of this sea. The Nguyen Dynasty unified the country and managed a large territory not only on land but also extending into the South China Sea in the 19th century. Inheriting the previous dynasties’ sea and island organization and management experience, the Nguyen Dynasty not only focused on protecting the national sovereignty of seas and islands but also demonstrated its increasing international responsibility. Having reviewed ancient documents, especially the Imperial Records of the Nguyen Dynasty

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2

Hanh, Nguyen Thi My. "The anti-piracy activities of the Nguyen Dynasty in the South China Sea, 1802–1858." International Journal of Maritime History 31, no. 1 (2019): 50–80. http://dx.doi.org/10.1177/0843871418824965.

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Following the traditions of the preceding feudal dynasties, efforts were made by the Nguyen Dynasty (Vietnam) to prevent piracy and ensure security and marine safety in the South China Sea during the first half of the nineteenth century. The Nguyen Dynasty directed its energies towards national interests and showed an elevated level of international awareness and responsibility, especially at the beginning of the successful cooperation with Qing Dynasty (China) to resolve this widespread problem. This article examines the attempt of the Nguyen Dynasty to suppress the raiding and looting of pir

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3

Sanmuang, Sarinpat, Nongnuch Phoomalee, and Preechawut Apirating. "Patterns Symbols in Auspicious Animal Decorate in the Imperial City of Hue, Socialist Republic of Vietnam." International Journal of Membrane Science and Technology 10, no. 3 (2023): 672–83. http://dx.doi.org/10.15379/ijmst.v10i3.1587.

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The Imperial City of Hue, the capital city of the Nguyen Dynasty (1802-1945), was the last dynasty in the feudal era that ruled Vietnam for 143 years. Emperor Gia Long ascended the throne ruling the Kingdom of Vietnam, choosing Hue as the capital city and building the Imperial City of Hue for the Nguyen Dynasty. The construction took 27 years. Emperor Gia Long adopted a system of governance and Confucian concepts to rule Vietnam. The emperor was likened to the Son of Heaven and sent to rule the human world. It was then necessary to create a living space that resembled heaven. The Imperial City

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4

Nguyen, Dinh Co, Xuan Hiep Tran, and Tuan Binh Nguyen. "Vietnam and Siam: from Friendship to Confrontation (1802–1835)." Przegląd Nauk Historycznych 23, no. 2 (2024): 175–95. https://doi.org/10.18778/1644-857x.23.02.07.

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The article presents and explains the changing process of relations between Vietnam and Siam in the early 19th century during the rule of the first two kings of the Nguyen Dynasty, Gia Long and Minh Mang. Due to inherited factors from the past and internal problems, Vietnam and Siam always maintained friendly relations during the first two decades of the nineteenth century, even supporting each other against external threats. However, each side had its own goals and was taking steps to strengthen its position in the region. The malevolence in the relations between the Nguyen court and the Chak

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5

Quyet, Luu Van. "The use local people as officials of Southern Administrations in the early period of Nguyen Dynasty (1802-1832)." Science & Technology Development Journal - Social Sciences & Humanities 5, no. 1 (2021): 900–907. http://dx.doi.org/10.32508/stdjssh.v5i1.644.

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Southern Vietnam is the central region of the Nguyen Dynasty. It occupies an important position in national defense and foreign affairs. The region has had the huge economic potential and can create a breakthrough for Vietnam's economic development up to now. However, due to the historical conditions and geographical location, political upheaval was tremendously popular during the period of the Nguyen Lords and early Nguyen Dynasty. Besides, the economic factors of international trade and the development of commodity production (specific social foundations) were high above the national standar

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6

Pham, Manh Duc, and Chien Ngoc Do. "Memorial Tombs – special cultural heritage in the context of compound burials of Nguyen Dynasty aristocracy in Southern parts of Vietnam in Medieval and Post-Medieval Times  Pham Duc Manh." Science and Technology Development Journal 18, no. 1 (2015): 47–63. http://dx.doi.org/10.32508/stdj.v18i1.1045.

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This paper introduces Memorial Tombs in the context of memorial compound tomb types for the aristocrat of the Nguyen Dynasty (1802- 1945) in Southern Vietnam in The Medieval and Post-Medieval Time. This type was of rare tangible and intangible cultural heritage at the time (1.5%). These heritage assets are very valuable because they are associated with historical figures – “state founders, meritorious officials” in country expansion time “The Great South Unification (Dai Nam Nhat thong)”. In addition to the typical complex of mausoleums in Southern Vietnam (Nguyen Huu Canh, 1650-1700; Le Van D

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7

Fedorin, Andrei. "«Continuation of the Complete Collection of the Historical Notes of Dai Viet» and Its Unfortunate Fate." Problemy dalnego vostoka, no. 4 (2023): 164. http://dx.doi.org/10.31857/s013128120027152-8.

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The text of the “Continuation of the complete collection of the historical notes of Dai Viet” available for us is a fundamental source of the history of ancient and medieval Vietnam covers the events in this country from ancient times to 1675.Meanwhile the canonical text of this chronicle, distributed in the form of xylographsin the late 18 century, brought the description up to 1740.However, as a result of a significant revision of its final part carried out for political reasons under the first emperors of the Nguyen dynasty (1802-1945)the canonical text was drastically reduced, and the desc

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8

Gordienko, Elena. "Vietnamese Tutelary Spirits (Thành Hoàng): History Of the Cult and its Current State." Человек и культура, no. 5 (May 2022): 62–76. http://dx.doi.org/10.25136/2409-8744.2022.5.38950.

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This article discusses the cult of the tutelary spirits (th&#224;nh ho&#224;ng) in Vietnam. These are spirits venerated as patrons of villages, rural communities and urban areas in Vietnam are expected to protect area against calamities, disasters, epidemics, wars, etc. These are mythical, historical and pseudo-historical characters who have merits to the area and its inhabitants. The veneration of them is rooted in the traditional culture. It is an integral part of the Vietnamese folk religion (t&#237;n ng&#432;&#7905;ng d&#226;n gian Vi&#7879;t Nam). The spirits o

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9

Sprey, Ilicia J. "The Vietnam Central Coastline and the Emergent Nguyễn State, c. 1500-1700: Port, Coastline, Hinterland Interrelations". Asian Review of World Histories 5, № 1 (2017): 69–113. http://dx.doi.org/10.12773/arwh.2017.5.1.069.

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This study, building upon earlier works published from 2011 to the present, focuses on sixteenth through eighteenth century Cochinchina’s upstream-downstream networked relations and how they contributed to the re-development of the region’s economy and consequently its political and social development, with particular emphasis on its coastal ports and related trade under the Nguyễn. These relations revolve around tightly connected interactions among diverse groups including long-term resident diasporic Fujian merchant communities, newly introduced Chan Buddhist monks, maritime-based Chinese pr

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10

Phung, Thi Thanh Xuan. "The study on tea drinking culture in the Joseon Dynasty of Korea and the Nguyen Dynasty of Vietnam." Science and Technology Development Journal - Social Sciences & Humanities, 2023. http://dx.doi.org/10.32508/stdjssh.v7i4.867.

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Tea is not only good for health as well as the mind, and a spiritual drink that enlightens people, but also contributes to developing culture and art in each country. If the Goryeo Dynasty of Korea favored the culture of "whisked tea" (點茶法), using powdered tea as in the Song Dynasty, then in the Joseon Dynasty of Korea, the culture of "leaf tea" as in the Ming Dynasty ascended. During the Joseon Dynasty, the art of tea drinking declined and disappeared with the policy of “Supressing Buddhism Revering Confucianism” (崇儒抑佛). However, Zen tea masters and late Joseon Confucian scholars still drank

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