Academic literature on the topic 'Vietnam History Nguyen dynasty'
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Journal articles on the topic "Vietnam History Nguyen dynasty"
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Hanh, Nguyen Thi My. "The anti-piracy activities of the Nguyen Dynasty in the South China Sea, 1802–1858." International Journal of Maritime History 31, no. 1 (February 2019): 50–80. http://dx.doi.org/10.1177/0843871418824965.
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Following the traditions of the preceding feudal dynasties, efforts were made by the Nguyen Dynasty (Vietnam) to prevent piracy and ensure security and marine safety in the South China Sea during the first half of the nineteenth century. The Nguyen Dynasty directed its energies towards national interests and showed an elevated level of international awareness and responsibility, especially at the beginning of the successful cooperation with Qing Dynasty (China) to resolve this widespread problem. This article examines the attempt of the Nguyen Dynasty to suppress the raiding and looting of pirates in the South China Sea, and its important achievements in this difficult and dangerous work. Addressing this non-traditional security problem also helped confirm the Nguyen Dynasty’s possession of islands within the South China Sea, including the Paracel Islands and the Spratly Islands.
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Quyet, Luu Van. "The use local people as officials of Southern Administrations in the early period of Nguyen Dynasty (1802-1832)." Science & Technology Development Journal - Social Sciences & Humanities 5, no. 1 (April 18, 2021): 900–907. http://dx.doi.org/10.32508/stdjssh.v5i1.644.
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Southern Vietnam is the central region of the Nguyen Dynasty. It occupies an important position in national defense and foreign affairs. The region has had the huge economic potential and can create a breakthrough for Vietnam's economic development up to now. However, due to the historical conditions and geographical location, political upheaval was tremendously popular during the period of the Nguyen Lords and early Nguyen Dynasty. Besides, the economic factors of international trade and the development of commodity production (specific social foundations) were high above the national standard. As a result, the central government had to use a special method of selecting and using local officials/mandarins. The officials selected must have been good in ``handling the statecraft'', who could understand and have/had a process of living and working in the South. As two eminent political kings, Gia Long and Minh Mang applied flexible measures, not taking the aristocratic nature of candidates very seriously. Both kings completely removed the ``hereditary'' regime, not following the Confucian model as in the North and the Central regions in selecting and using mandarins in the local government apparatus. This policy helped the Nguyen Dynasty build a dedicated, competent service bureau in the region. The policy is an exception in the history of recruiting mandarins under the Confucian perspective in the country/Vietnam, and to a certain extent, it has successfully promoted local socio-economic development. This paper aims to argue that it is difficult to apply a unified but rigid policy in Vietnam on issues related to the locality and that Southern Vietnam always demands more special attention in state policies.
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Nguyen, Nha. "The Vietnam sovereignty on Truong Sa (Spratly islands) and Hoang Sa ( Paracel islands) through analysis of related documents in English." Science and Technology Development Journal 17, no. 1 (March 31, 2014): 39–48. http://dx.doi.org/10.32508/stdj.v17i1.1246.
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A 500-pages collection of documents in English showing the sovereignty of Vietnam on Hoang Sa (Paracel islands) & Truong Sa (Spratly islands) was introduced at Harvard University on 16/6/2012 after having been sent to the U.S. National Geographic Society and two Senators John McCain and Jim Webb office and the The Center For Strategic & Internatinonal Studies in 2011. This document is being proofread and completed in English in order to bring to overseas libraries especially in the United States at the addresses where the documents used to be distributed by the U.S. Army in the Pacific in 1960s over the sovereignty of Vietnam on disputing territory. It has 11 pages of summary and the full text is nearly 500 pages, including Part I that consists of textual analysis in the sovereignty dispute over the Hoang Sa and Truong Sa by U.S. Army in the Pacific in 1960. The 37 quotations from geography books , Journey of the Western countries from the 19th century and before had clearly stated from 1816 Hoang Sa has belonged to Vietnam. Part II consists of three presentations at the conferences in Hanoi and Philadelphia, USA in 2010. Part III includes the full text of a history dissertation entitled “Establishment of Vietnam’s sovereignty on Hoang Sa and Truong Sa” and the annexes of the thesis updated by the author. There are no other countries like Vietnam where the official history, codified policy books, geography books of Vietnam especial texts of the state, the local commanding sheets, clearly state the establishment of Vietnam’s sovereignty on Hoang Sa and Truong Sa. The most valuable document is the codified policy book of Nguyen dynasty (the nineteenth century reports from high-ranked officers of the Government, and other agencies or the king announcement about the establishment of Vietnam's sovereignty over Hoang Sa archipelago under the Nguyen Dynasty as the current expedition, measuring, sketching Hoang Sa, plug milestone...
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Lan, Pham Thi. "role of confucianism in sociopolitics of the Nguyen dynasty in the first half of the 19th century." Linguistics and Culture Review 5, S4 (December 16, 2021): 2403–12. http://dx.doi.org/10.21744/lingcure.v5ns4.2003.
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The research focuses on how the Nguyen dynasty it became the first to have the largest territory in the history of Vietnam in its nearly 60 years of establishing and reigning over the unified country in the first half of the 19th century. It is seen that in terms of organizing the state apparatus, Gia Long and Minh Mang retained the system of agencies of the previous dynasties and continued reforms to ensure socio-political stability in their governance at that time. The study also clarifies the social role of Confucianism in the Nguyen dynasty, i.e. in the first half of the 19th century, which, in our opinion, is theoretically and practically significant, with the hope of further unraveling the role of Confucianism in that period.
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Pham, Manh Duc, and Chien Ngoc Do. "Memorial Tombs – special cultural heritage in the context of compound burials of Nguyen Dynasty aristocracy in Southern parts of Vietnam in Medieval and Post-Medieval Times Pham Duc Manh." Science and Technology Development Journal 18, no. 1 (March 31, 2015): 47–63. http://dx.doi.org/10.32508/stdj.v18i1.1045.
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This paper introduces Memorial Tombs in the context of memorial compound tomb types for the aristocrat of the Nguyen Dynasty (1802- 1945) in Southern Vietnam in The Medieval and Post-Medieval Time. This type was of rare tangible and intangible cultural heritage at the time (1.5%). These heritage assets are very valuable because they are associated with historical figures – “state founders, meritorious officials” in country expansion time “The Great South Unification (Dai Nam Nhat thong)”. In addition to the typical complex of mausoleums in Southern Vietnam (Nguyen Huu Canh, 1650-1700; Le Van Duyet, 1763-1832; Le Van Phong, Truong Tan Buu, 1752-1827 or Tran Van Hoc, Phan Tan Huynh, Huynh Van Tu, and "Sir Nhieu Loc"), the authors studied Vo Tanh mausoleum at both Hoang De (emperor) and Gia Dinh (emperor) citadels, and the mausoleum of his warmates related to the last and biggest-scaled sea fight between the Nguyen dynasty’s army and the Tay Son insurgent army on Thi Nai lagoon in 1801 (Vo Di Nguy, 1745-1801; Ngo Tung Chau; Thu Ngoc Hau, etc.). In our opinion, the presence of memorial tomb types of Vo Tanh and his warmates – historic-cultural-artistic heritage sites of national/provincial levels in Southern Vietnam relating the honoring of heroes who “wholeheartedly served the King, defended the country, saved the people” in the history of country expansion “Towards the South” in medieval and post-medieval times. They contribute to the moulding of prominent features of the comtemporary Southerners’ personality. Those historical stories of the Southern heroes are preserved and worshipped by their descendants bearing in mind the Vietnamese way of life “praising the bridge carrying one over” and pay homage to ancestors for their nation-building service.
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Ngo, Le Van. "ABOUT THE LINK OF ORIGINS BETWEEN THE INHABITANTS IN THE SOUTH IN ANCIENT TIMES AND SOME ETHNIC GROUPS IN THE CENTRAL HIGHLANDS." Science and Technology Development Journal 15, no. 4 (December 30, 2012): 41–47. http://dx.doi.org/10.32508/stdj.v15i4.1831.
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The South of Vietnam is an area of plains; however, it has special features not only in Vietnam, but also world-wide as it is the place where a lot of ethnic groups live, leading to multireligion and multi-culture. The history of formation and development of the land is closely associated with the process of reclaiming virgin soil, building up villages, expanding the territory to establish, to enforce and to defend sovereignty of communities whose dominating role lies in the Viet’s hands. Due to the South’s special characteristics and big significance to the country development, there have been a lot of researches to affirm the cultural values of the communities living in the land, contributing to the enrichment of the Vietnamese culture. On the other hand, there are also researches on a bigger scale which cover the whole region revealing a lot of evidences from the first inhabitants as well as their cultures. These inhabitants, as far as anthropological type and culture are concerned, are close to the ethnic groups of the Malayo-Polynesian language family. The expansion of territory, establisment as well as enforcement and protection of sovereignty of the Nguyen Loads and Nguyen Dynasty received positive and effective contribution from inhabitants of different ethnic groups out of whom the Viet played the dominating role. The paper, based on the materials and my knowledge, presents the link of origins between the inhabitants in the South in ancient times and some ethnic groups in the Central highlands in order to clarify the formation process of the Southern communities.
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Van, Vu Hong, and Pham Van Luong. "Study of the Laws under the Feudal Dynasties of Vietnam." Addaiyan Journal of Arts, Humanities and Social Sciences 7, no. 1 (October 10, 2019): 37–46. http://dx.doi.org/10.36099/ajahss.1.7.4.
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After the establishment of the Dynasty, along with the establishment of national sovereignty, development of socio-cultural economy of the country, the Lý kings, firstly Lý Thái Tổ who focused on revival and development of ancient Vietnamese culture to a new level, with new nuances. As the first Dynasty of the period of independence and autonomy, the LýDynasty acted as the first Dynasty to open, establish and create the basic money for the development of the following dynasties at all and aspects of culture such as religious activities, beliefs, literature - arts, folk festivals ... In particular, it was noticeable as the first marks in the reception of Confucian ideology of the Lý Dynasty. Starting from there, the monarchy and feudal states in Vietnam were aware of the role of law and cared about and invested in the enactment of the law. The Vietnamese legal system in this period consisted of general laws and other legal documents such as Chiếu, Chỉ, Lệ, Lệnh, Dụ, Sắc ... In which, the laws- Hình Thư (Lý Dynasty), Quốc Triều Hình Luật (called Hình Luật - Trần Dynasty), Quốc Triều Hình Luật(called the Hồng Đức law– Hậu Lê Dynasty), and the Hoàng Việt Luật Lệ(called the Gia Long law - Nguyễn Dynasty) were ancient codes the most typical was built and issued in Vietnamese history (from the 11th century to the 19th century).The main and throughout ideology in the Laws is expressed in two main contents- first, the concept of the people and the role of the people; secondly, virtue of the king, virtue of the people, king- functionary, king-people and king-functionary relationship. These ideologies, to a certain extent, have influenced the Chinese Confucianist conception of water governance and determined the social relationships that everyone must follow. However, those laws have been developed and regulated by the conditions of Vietnamese society, by the requirements and practical tasks set for the feudal class, for the Vietnamese people... Because, that thought went beyond the classic books of the Confucian sages; contribute to meeting the requirements and tasks of defending and building the country, in line with the development trend of Vietnamese society in the feudal period. It has undeniable positive values.
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Truong, Le Quang. "Vuong Huu Quang and his poems inspired on the ambassador trip to China." Science & Technology Development Journal - Social Sciences & Humanities 4, no. 4 (December 6, 2020): First. http://dx.doi.org/10.32508/stdjssh.v4i4.599.
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Vuong Huu Quang 王有光, with courtesy name Dung Hoi用晦 and poetic name Te Trai 濟齋, was a high-ranked mandarin of the Nguyen Dynasty. He was born in Tan Duc Village, Tan Long District, Phien An Town, Gia Dinh Province, Southern Vietnam, into a family of the Ming-Dynasty immigrants who originated from CangZhou County, Fujian Province. Vuong Huu Quang held many important positions in the imperial court across various localities and traveled to China for diplomatic mission twice in the fifth year of Thieu Tri Emperor (1845) and from the seventh year of Thieu Tri (1847) to the first year of Tu Duc Emperor (1848). His name, however, is unfamiliar to Vietnamese modern readers due to his limited written legacy, most of which was lost in history. Researchers have known of only two steles poems he left in China, one engraved on a stele in Wuxi and the other in the Yue Fei Temple. Upon reading the old collection Viet Nam Han van Yen hanh van hien tap thanh 越南漢文燕行文獻集成, I discovered that Vuong Huu Quang and his co-worker Pham Chi Huong enjoyed writing and responding in poetic form during their diplomatic trips to China. This article introduces several more poems of Vuong Huu Quang to expand our understanding of another Southern Vietnamese poet who have been mostly covered by time, and provides a brief analysis on the poetic style that Vuong Huu Quang and Pham Chi Huong applied in portraying historical figures.
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Taylor, K. W. "The Literati Revival in Seventeenth-century Vietnam." Journal of Southeast Asian Studies 18, no. 1 (March 1987): 1–23. http://dx.doi.org/10.1017/s0022463400001223.
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Modern Vietnamese history is generally considered to begin with the seventeenth century. The final destruction of the Cham kingdom and the concurrent territorial expansion presided over by the Nguyễn lords of Hue increased the visibility of the Vietnamese people along the South China Sea and attracted the attention of refugees, merchants, and missionaries from China, Japan, and Europe. These foreign contacts were symptomatic of basic changes occurring in Vietnam; they were not the cause. From the decline of the Lê dynasty early in the sixteenth century, political life was dominated by militarized family alliances. By the second quarter of the seventeenth century, the two most successful families in the competition for power were locked in a grim testing of wills. Mutually aggressive policies remained inconclusive after half a century of warfare, however, and were eventually abandoned by both parties. This resulted from the rise of new interests tied to the internal social, political, and economic conditions of Vietnam. The rise of these new interests was the most significant development in the seventeenth century.
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Kelley, Liam C. "Jacob Ramsay . Mandarins and Martyrs: The Church and the Nguyen Dynasty in Early Nineteenth‐Century Vietnam . Stanford, Calif. : Stanford University Press . 2008 . Pp. x, 212. $50.00." American Historical Review 114, no. 4 (October 2009): 1054. http://dx.doi.org/10.1086/ahr.114.4.1054.
Full textDissertations / Theses on the topic "Vietnam History Nguyen dynasty"
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Waddell, William McFall III. "In the Year of the Tiger: the War for Cochinchina, 1945-1951." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408940430.
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Nguyen, Triet M. ""Little Consideration... to Preparing Vietnamese Forces for Counterinsurgency Warfare"? History, Organization, Training, and Combat Capability of the RVNAF, 1955-1963." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23126.
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This dissertation is a focused analysis of the origins, organization, training, politics, and combat capability of the Army of the Republic of Viet Nam (ARVN) from 1954 to 1963, the leading military instrument in the national counterinsurgency plan of the government of the Republic of Viet Nam (RVN). Other military and paramilitary forces that complemented the army in the ground war included the Viet Nam Marine Corps (VNMC), the Civil Guard (CG), the Self-Defense Corps (SDC) and the Civil Irregular Defense Groups (CIDG) which was composed mainly of the indigenous populations in the Central Highlands of South Vietnam. At sea and in the air, the Viet Nam Air Force (VNAF) and the Viet Nam Navy (VNN) provided additional layers of tactical, strategic and logistical support to the military and paramilitary forces. Together, these forces formed the Republic of Viet Nam Armed Forces (RVNAF) designed to counter the communist insurgency plaguing the RVN. This thesis argues the following. First, the origin of the ARVN was rooted in the French Indochina War (1946-1954). Second, the ARVN was an amalgamation of political and military forces born from a revolution that encompassed three overlapping wars: a war of independence between the Vietnamese and the French; a civil war between the Vietnamese of diverse social and political backgrounds; and a proxy war as global superpowers and regional powers backed their own Vietnamese allies who, in turn, exploited their foreign supporters for their own purposes. Lastly, the ARVN failed not because it was organized, equipped, and trained for conventional instead of counterinsurgency warfare. Rather, it failed to assess, adjust, and adapt its strategy and tactics quickly enough to meet the war’s changing circumstances. The ARVN’s slowness to react resulted from its own institutional weaknesses, military and political problems that were beyond its control, and the powerful and dangerous enemies it faced. The People’s Army of Viet Nam (PAVN) and the People’s Liberation Armed Forces (PLAF) were formidable adversaries. Not duplicated in any other post-colonial Third World country and led by an experienced and politically tested leadership, the Democratic Republic of Viet Nam (DRVN) and the National Front for the Liberation of Southern Viet Nam (NFLSVN) exploited RVN failures effectively. Hypothetically, there was no guarantee that had the US dispatched land forces into Cambodia and Laos or invaded North Vietnam that the DRVN and NFLSVN would have quit attacking the RVN. The French Far East Expeditionary Corps (FFEEC)’ occupation of the Red River Delta did not bring peace to Cochinchina, only a military stalemate between it and the Vietnamese Liberation Army (VLA). Worse yet, a US invasion potentially would have unnerved the People’s Republic of China (PRC) which might have sent the PLAF to fight the US in Vietnam as it had in Korea. Inevitably, such unilateral military action would certainly provoke fierce criticism and opposition amongst the American public at home and allies abroad. At best, the war’s expansion might have bought a little more time for the RVN but it could never guarantee South Vietnam’s survival. Ultimately, RVN’s seemingly endless political, military, and social problems had to be resolved by South Vietnam’s political leaders, military commanders, and people but only in the absence of constant PAVN and PLAF attempts to destroy whatever minimal progress RVN made politically, militarily, and socially. The RVN was plagued by many problems and the DRVN and NFLSVN, unquestionably, were amongst those problems.
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Choi, Byung Wook. "Southern Vietnam under the reign of Minh Mang (1820-1841) : central policies and local response." Phd thesis, 1999. http://hdl.handle.net/1885/147969.
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Ton-That, Quynh-Du. "Hue re-examined : history, memory, heritage." Phd thesis, 2014. http://hdl.handle.net/1885/111464.
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My thesis focuses on the heritage of Hue, a city of special significance to the Vietnamese. For four centuries, Hue was at the heart of developments that shaped the course of Vietnam. In modern times, commencing with the French occupation of Vietnam in the mid nineteenth century, and lasting until well after the end of the Vietnam wars, Hue's position in the nation's cultural agenda dimmed. However, it regained international attention when UNESCO inscribed its complex of monuments on the World Heritage List in 1993. My thesis engages critically with some of the premises that inform the UNESCO heritage listing and, more broadly with the way Hue has been represented in modern Vietnamese public culture. In political discourse and scholarly literature on Vietnam, Hue features in four broad themes. As the former center of the Nguyen dynasty, Hue has come to represent the stagnation, impotence and obsolescence of the precolonial imperial order that failed to deter the colonisation of Vietnam by the French. When radical movements of opposition to the French were emerging in Vietnam's more dynamic urban centres, Hue was singled out as a bastion of conservatism and so-called feudal values. During the Vietnam War, Hue became a symbol of the destruction and suffering inflicted upon the Vietnamese people by external agents and powerful violent forces. Today it has re-emerged as custodian of Vietnam's imperial heritage materialised in the monumental architecture that features prominently in the heritage listing. I suggest that this rehabilitation of Hue's status, as heritage has taken place without sufficient consideration being given to the contradictory notions of decline, irrelevance and victimhood still pervasively associated with Hue in Vietnamese political discourse, or to the non-material aspects of living heritage that remain potent in Hue to the present. Providing a critical re-appraisal of these themes, my thesis begins with tracing the rise and fall of Hue as the imperial center of Vietnam to demonstrate that this locality has a long and dynamic history of becoming and reinvention. The decline of monarchy rule, in turn, left a legacy that facilitated the radicalization of a generation of Vietnamese leaders. Demonstrating the critical role Hue played in this radicalisation process, my thesis hence reassesses Hue's significance in modern Vietnamese political life. The thesis then covers the radical movement in Hue during the turbulent years of the Vietnam War, and shows how the war's ideological fault-lines found expression in the city. My thesis then returns to the complex of monuments built by the Nguyen kings and studies their spiritual significance to reveal the enduring power of Hue's heritage. The argument of the thesis is that critical re-appraisal of these aspects of Hue's history and cultural legacy is essential in order to achieve a balanced and nuanced understanding of Hue's local significance, and of its status as heritage.
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Duyen, Vu Thi, and 武氏緣. "Chinese business men economic activities along the northeast coast of Vietnam during Nguyen Dynasty (1802-1884)." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/fcz28y.
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碩士國立臺灣師範大學
應用華語文學系
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The research issue of Chinese people living in Vietnam has been researched by scholars for many years. However，all of the research papers have virtually focused on the Chinese population dwelling in the central and southern regions of the country，yet ignoring those dwelling in the northern region for the following probable reasons: first，the number of Chinese people in the northern region is far less than those living in the central and the southern regions，subsequently leading to a lack of interest among researchers; second，the shortage of research materials and historical monuments cause significant obstacles in the investigation among researchers; third，the Chinese people in the northern region have basically integrated with the regions’ traditional and local culture，subsequently making it difficult for researchers in accurately distinguishing the population from other ethnic groups. In Vietnam，the northeast region provides valuable information for researchers involved in the branches of geo-economics and geo-strategies. The North Bay is among one of the largest bays in Southeast Asia. Given the opportunities of acquiring abundant economic resources，the North Bay area was soon to be opened and developed in a way the ancient trading port of Van Don during the reign of King Ly Anh Tong in 1149. Situated close to the South China Sea，the Chinese people had migrated and traded with other merchants in the northeast coast since a very early period. It can be said that the Chinese people have actively contributed to the formation and development of the harbor system in the northern region. Nineteenth century was the century that witnessed important historical events in Vietnam and China. After the North-South separation and subsequent resolution of the civil war，unified Vietnam faced many challenges，especially in terms of economics. Although the northeastern coastal port system during this period was not as developed as was during previous centuries，this marked a critical period in Vietnam’s maritime economy. From the late eighteenth century onward after the weakening of the East India Company，the economic status of Chinese people started to drastically recover. During this time，the relationship between China and other Southeast Asian countries not only improved in terms of trade，but also eventually led to the region becoming China’s luxury goods market. After the end of the eighteenth and nineteenth centuries，China faced the challenge of accommodating an increasing population，subsequently leading Chinese nationals from provinces such as Guangdong，Zhejiang，and Fujian looking for new opportunities to start a new life elsewhere. Many of these migrants were small business owners，fishermen，farmers，and opponents the then-ruling Qing Dynasty. As the number of migrants continued to grow in Vietnam，a relatively stable community began to form. This research shows that the mainstream contribution towards the economic situation in the northeast region of Vietnam was largely due to overseas Chinese migrants. Recognizing the problem of Chinese citizenship in this region in the first half of the nineteenth century is extremely complicated; hence，I coin the phrase “neighborhood traders” in explaining the relationship between overseas Chinese and the Nguyen Dynasty. Chinese people economic activity in this region can be divided into two kinds of legitimate and illegitimate economic activities. The first part of dissertation focuses on legitimate economic activities of Chinese people under the administration of the Nguyen government in regards to mining，silk，food，flavoring，consumer goods，and luxury goods. The second part focuses on two kinds of illegal economic activities among Chinese pirates and smugglers. An important thing to note is that although the economic activities among Chinese people were either legal or illegal，these activities led to economic security in this region，as well as to the formation and development of port networks.
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Jones, Diane M. "Peasant revolts and historical consciousness in Vietnam two popular uprisings against the Nguyen dynasty, 1833-1835 /." 1990. http://catalog.hathitrust.org/api/volumes/oclc/23045263.html.
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Thesis (M.A.)--University of Wisconsin--Madison, 1990.Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 173-181).
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Li, Tana. "The inner region : a social and economic history of Nguyen Vietnam in the seventeenth and eighteenth centuries." Phd thesis, 1992. http://hdl.handle.net/1885/111356.
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The seventeenth and eighteenth century Nguyen kingdom was known as Dang
Trong to Vietnamese at the time, and Cochinchina by the Westerners. It was a
state built in today’s central Vietnam, separate from the royal Le government
which was controlled by the Trinh rulers in the Red River delta and down to
Nghe An. This thesis intends to examine Dang Trong in this period in the
context of Vietnamese southward expansion, the military character of the Nguyen
regime, its taxation system, the social structure, relations between Vietnamese
migrants and uplanders, and particularly the involvement in overseas trade.
Successful localisation of Vietnamese migrants in this period seems to be the
reason why Dang Trong, a state weaker than the Trinh in every sense, not only
survived on the former land of Champa, but obtained three fifths of the land of
present-day Vietnam in merely two hundred years.
The Nguyen experiment seems to suggest a different image of Vietnam, opening
a door to an alternative world in which diversity was tolerated, indeed taken
advantage of, for Vietnam s own development.
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Ramsay, Jacob. "Missionaries, priests and mandarins : Catholicism and the Nguyen in Vietnam's south, 1820-1862." Phd thesis, 2004. http://hdl.handle.net/1885/148599.
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Do, Bao. "Cesta vietnamského poselstva vedeného Nguyen Thuatem k qingskému dvoru v kontextu dobových událostí na Dálném východě." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-348039.
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This thesis deals with Vietnamese scholar Nguyễn Thuật and his Diary of Journey to Tiānjīn (Wǎng Jīn rìjì 往津日記; hereinafter the Diary), which contains records of the journey of the Vietnamese diplomatic envoy to China in 1883. The aim is to identify the informative values of the Diary as well as Nguyễn Thuật's perception of China from a political and cultural standpoint by analyzing the content of the Diary. The first chapter provides cultural context of historical events during the second half of the 19th century. The following chapter is the main chapter where Nguyễn Thuật and his Diary are elaborated on. The thesis concludes with hypotheses of Nguyễn Thuật's intentions to write his Diary and assessment of informative values and thus opens the way to deeper comprehension of the historical development of Sino-Vietnamese relations.
Books on the topic "Vietnam History Nguyen dynasty"
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Quân, Phạm Quốc, Nguyẽ̂n Công Việt, and Bảo tàng lịch sử Việt Nam (Hanoi, Vietnam), eds. Kim Ngọc Bảo Tỷ của Hoàng Đế và Vương Hậu triều Nguyễn Việt Nam =: Royal seals of the Nguyễn dynasty in Vietnam. Hà Nội: Bảo tàng lịch sử Việt Nam xuất bản, 2009.
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Currey, Cecil B. Victory at any cost: The genius of Viet Nam's Gen. Vo Nguyen Giap. London: Aurum Press, 1997.
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Victory at any cost: The genius of Viet Nam's Gen. Vo Nguyen Giap. Dulles, Va: Brassey's, 1999.
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Duteil, Jean-Pierre. L' ombre des nuages: Histoire et civilisation du Vietnam au temps des Lê et au début de la dynastie Nguyên, 1427-1819. Paris: Arguments, 1997.
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A Vietnamese scholar in anguish: Nguyen Khuyen and the decline of the Confucian order, 1884-1909. Singapore: National University of Singapore, 1992.
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Nguyệt, Nguyẽ̂n Trung, ed. Passion, betrayal, and revolution in colonial Saigon: The memoirs of Bao Luong Nguyen Trung Nguyet. Berkeley: University of California Press, 2010.
Find full textBook chapters on the topic "Vietnam History Nguyen dynasty"
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Kikuchi, Yuriko. "Trade of the Lê Dynasty Early Period." In A History of Maritime Trade in Northern Vietnam, 12th to 18th Centuries, 171–98. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4633-1_6.
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Kikuchi, Yuriko. "Trade of the Lê Dynasty Warlord Period." In A History of Maritime Trade in Northern Vietnam, 12th to 18th Centuries, 199–247. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4633-1_7.
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Keeling, Kara K., and Scott T. Pollard. "Refugee Narratives, Cuisine Clash." In Table Lands, 166–78. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496828347.003.0010.
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Refugee Studies and Vietnamese Studies provide the theoretical concepts for understanding how food can be a primary signifier for the difficulties posed by forced migration in Thanhha Lai’s Inside Out & Back Again. The chapter also uses Vietnamese food and foodways and contemporary Vietnamese-American cookbooks to help explore the cultural clashes and assimilation difficulties of integrating into a foreign environment. Viet Thanh Nguyen claims that the ethical Vietnamese-American writer has the responsibility of writing beyond the conventional history of the Vietnam War and its aftermath known in the United States (tragic loss, grateful refugees, assimilating to American life as a “model minority”). Through food, Lai writes beyond that convention and complicates the experience of Vietnamese immigration, resulting in a transnational shift in identity: “adding on of identity, that effort to adjust” (Arthur Lam).
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Bianchi, Ester. "«Intento generale della pratica della ‘dhyāna pāramitā’» Primo libro del Shi chan boluomi cidi famen 釋禪波羅蜜次第法門 di Zhiyi 智顗." In Quali altre parole vi aspettate che aggiunga? Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-640-4/002.
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The kan huatou (inspecting the critical phrase) method of meditation represents one of many examples of the sinicization of Buddhism. Formulated and popularised by the Song dynasty master Dahui Zonggao 大慧宗杲 (1089-1163), it spread to Japan, Vietnam and Korea and today represents the most popular form of Chan meditation practice in mainland China. This chapter provides some background on the history and function of this method. It especially includes a translation of the religious instructions delivered by Chan master Laiguo 來果 (1881-1953) during one meditation session at Gaomin Monastery in 1942. Characterized by an incisive, vernacular style, Laiguo’s oral instructions attest to the continuity of both the kan huatou method and the linguistic and literary strategies of the Chan school in contemporary China.
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Różycka-Tran, Joanna, and Trần Anh Quân. "Historia i specyfika buddyzmu wietnamskiego: zen trúc lâm." In Buddyzm: Tradycje i idee, 307–40. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381385220.07.
Full textAbstract:
The history of Vietnamese Buddhism is strongly related to the history of the formation of an independent Vietnamese state. The most specific Zen school in Vietnam, the Trúc Lâm Zen sect, was founded in 1299 by King Trần Nhân Tông. It inherited and combined the ideas of different previous Zen schools: Tì Ni Đa Lưu Chi (Vinītaruci), Vô Ngôn Thông (Wu Yantong), and Thảo Đường. The coexistence of nationalism and Buddhism was part of the ideology of the Trần dynasty in response to the increased threat of invasions, and this tradition is continued by the current Zen masters Thích Thanh Từ and Thích Nhất Hạnh, who undertook the difficult work of rebuilding and restoring the Vietnamese Zen tradition. The current Zen school Trúc Lâm is considered “Vietnamese Zen” or nationalist Buddhism, which relies on Buddhist practices through involvement in the secular everyday life of the entire society. The basic tenets are the Mahāyāna soteriological principle (the process of realizing potential Buddhahood), non-duality (the principle of emptiness), and the four paths of meditation practice. These features constitute the specificity and uniqueness of Vietnamese Buddhism, as well as its independence and distinctiveness from other forms of Buddhism, especially Chinese.