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Journal articles on the topic 'Vietnamese Philosophical Thought'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Le, Thuy Hang. "PhanBoi Chau's Humanistic Ideology: Content And Values." Multicultural Education 7, no. 7 (2021): 158. https://doi.org/10.5281/zenodo.5086684.

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<em>PhanBoi Chau's humanistic ideology is one of the core issues in his philosophical thought.  It is a synthesis of contents: viewpoints that promote the role, status and values of people; is kindness and altruism, expressed in the love of compatriots, race, and Fatherland;is an educational interest.  All are derived from the principle which is the national spirit and patriotism for the race, with the close unity between culture and politics, between nationality and humanity; contribute to enriching and deepening the traditional humanistic spirit of the Vietnamese nation, affirm

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Chinh, Trinh Doan, and Nguyen Minh Tri. "Philosophical Thought of Nguyen Trai." Studies in Social Science Research 5, no. 2 (2024): p23. http://dx.doi.org/10.22158/sssr.v5n2p23.

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Nguyen Trai (1380-1442) - a bright star in Vietnamese history, the most beautiful crystallization of the nation's talents, virtues, spirit, and mettle, not only illuminating in his time but also shine forever in the future. Nguyen Trai is not only a politician, a genius strategist, a culturalist, but also a great thinker, reflected in his philosophical views on the universe, on all things and people, with his view of the universe. the concept of “Heaven's orders” through the concepts of “heaven's heart”, “heaven's will”, “heaven's way”; and the views about awareness and education, about human

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Thi Hong Ngoc, MA Bui. "PHILOSOPHICAL THOUGHT IN THE ZEN POETRY OF TRUC LAM YEN TU." International Journal of Education Humanities and Social Science 05, no. 04 (2022): 178–85. http://dx.doi.org/10.54922/ijehss.2022.0422.

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Buddhism is not only a religion but also a kind of human wisdom in the impermanent life. Over thousands of years of the nation's history, Buddhism is still one of the religions with great influence on many aspects of social life. Buddhism in the Tran Dynasty unified many schools for the first time into Truc Lam Zen Buddhism and developed into its own independent sect of Vietnamese Buddhism. The philosophical thought of Zen Buddhism was increasingly developed and was not only popular in the court, but also spread widely in the world and had a great impact on society. In this paper, the author a

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Hang, Trinh Thi. "Philosophical Thought of Sun Yat-sen: Value, Significance, and Impact on the Vietnamese Revolution." Re(senhas) 2, no. 1 (2025): e25007. https://doi.org/10.71263/300zgc21.

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Sun Yat-sen (1866-1925), a great revolutionary and thinker of China, left a rich philosophical legacy through the doctrine of the Three Principles of the People and his views on evolutionism, epistemology, and socio-political thought. This paper analyzes the core contents of Sun Yat-sen’s philosophical thought, including his conceptions of nature, knowledge, democracy, freedom, and equality. It also evaluates the value and significance of these ideas for the Chinese revolution in the modern era and their influence on the Vietnamese revolution, particularly Ho Chi Minh’s thought. Using historic

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Nguyen, Duy. "Political - Social Phylosophy of Nguyen Binh Khiem and its Significance for Vietnam in the Current Era." Kalagatos 22, no. 2 (2025): eK25029. https://doi.org/10.52521/kg.v22i2.15246.

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Nguyen Binh Khiem (1491–1585) was a philosopher and one of Vietnam's greatest cultural figures of the 16th century. He was distinguished not only for his contributions to culture and education but also for his profound philosophical thought, particularly his political and social views. He was one of the leading intellectuals of the Later Lê dynasty. His thoughts have greatly contributed to the formation of political and social viewpoints in feudal Vietnam, leaving valuable lessons for the ongoing development of the country. Through his literary works, poetry, and practical activities, as well

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Nguyen, Nghia Trong. "MAIN STREAMS OF LE QUY DON'S THOUGHT ABOUT ONTOLOGY AND EPISTEMOLOGY." Science and Technology Development Journal 14, no. 1 (2011): 75–84. http://dx.doi.org/10.32508/stdj.v14i1.1897.

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Le Quy Don was a great talent in the history of Vietnamese ideology in feudal times. Many philosophical initiatives embodied in his works that he left behind has received much admiration. The main streams of ontological and epistemological thoughts is the thought of “Thai Cuc being one” - to be and not to be are two properties, two states of Thai Cuc. "Thai cuc being the first mixed gas", which is Le Quy Don's specific and original concept of "unique cosmology", is a core concept in his theory of Li Khi. To Le Quy Don, cognition of subjects is to cognize reasons, it means to make cognizance ov

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7

Lê Thi Lan. "Vietnamese philosophical thought in the historical view and some chanlenges with it nowaday." Studies in Confucianism 17, no. ll (2008): 311–46. http://dx.doi.org/10.18216/yuhak.2008.17..012.

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8

Assoc., Prof Dr. Pham Ngoc Tram, and Vo Hong An MSc. "Ho Chi Minh's Thought on Democracy and Promoting Democratic Right Today in Vietnam." International Journal of Social Science And Human Research 04, no. 04 (2021): 627–33. https://doi.org/10.47191/ijsshr/v4-i4-10.

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Democracy plays an especially important role in the history of thought, because it is not only the primary mode for establishing a good, humane society for human happiness; but also the driving force to promote the socio-economic development of each country and nation. Therefore, most countries in the world, including Vietnam, consider democracy as the goal of their development strategy. Ho Chi Minh left our Party and our people an invaluable legacy of theoretical arguments on particularly important issues of the Vietnamese revolution, including philosophical profound thoughts on democracy, wh

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9

Nguyen, Thi Tho, and Cong Su Le. "Nguyen Trai’s thought on philosophical ethics and its value for the Vietnamese society today." XLinguae 12, no. 1 (2019): 125–38. http://dx.doi.org/10.18355/xl.2019.12.01.10.

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10

Nguyen, Vu Hao, Daniel Slivka, Nadezhda V. Telegina, Natalia A. Zaitseva, and Zhanna M. Sizova. "Conception of intuition: From the Western philosophy, science, and religion to traditional Vietnamese philosophical thought." XLinguae 13, no. 3 (2020): 216–27. http://dx.doi.org/10.18355/xl.2020.13.03.18.

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11

Doan Thi, Hanh. "A study on existential loneliness in some contemporary Vietnamese poetries." Journal of Science Social Science 67, no. 1 (2022): 48–58. http://dx.doi.org/10.18173/2354-1067.2022-0006.

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Existentialism is quite opposed to most traditional philosophical ideas that do not only discuss the distant myths but also concern about people in real life - loneliness with worries and anxiety, “nausea” in the absurd life. Therefore, as existentialism appealed, it had been criticized as pessimism, sentimentalism and had been ignited the desperately hopeless sense of humans. However, existentialism is increasingly being accepted and considered as one of the new thought trends. Up to now, existentialism has had a certain position in Vietnamese literature, poetry, and real life. In the article

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12

Pham, Kien Thi, and Xuan Dung Bui. "Nguyen Trai of benevolence and righteousness are necessary for Vietnamese today." Trans/Form/Ação 45, spe2 (2022): 125–48. http://dx.doi.org/10.1590/0101-3173.2022.v45esp2.p125.

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Abstract: Nguyen Trai is a man with a great personality in Vietnam. He has morality, culture, pure soul, and profound wisdom of all times. Nguyen Trai lived in the 15th century in a feudal society with many changes. The paper studied Nguyen Trai’s philosophical thoughts to help develop a prosperous and happy country using the nation’s traditional cultural values. The article uses the methodology of dialectical materialism as a general principle and a specific historical principle to evaluate Nguyen Trai’s benevolence and righteousness in terms of compassion, justice, and management, associated

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Hien, Phan Thi, and Phan Thi Hien. "From the Thought on Revolutionary Ethics Education in Ho Chi Minh Wisdom to Reflections on the Current State of Corruption in Vietnam." Cadernos de Educação Tecnologia e Sociedade 18, se3 (2025): 149–58. https://doi.org/10.14571/brajets.v17.nse3.149-158.

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Ho Chi Minh was a great leader of the Vietnamese revolution, leaving the nation a vast spiritual legacy deeply imbued with the cultural values of Truth, Goodness and Beauty. Within this rich and invaluable heritage, his thoughts on education to enhancing revolutionary ethics and combating individualism hold particular significance in the theoretical and practical study of anti-corruption efforts in Vietnam. Therefore, the author argues that researching the ethical values of Ho Chi Minh in the context of contemporary Vietnam is of utmost necessity. In this paper, the author employs an interdisc

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14

Khue, Nguyen Dinh Minh. "Lê Tuyên’s literary criticism and Camus’s existentialist philosophy." Science & Technology Development Journal - Social Sciences & Humanities 4, no. 2 (2020): 376–86. http://dx.doi.org/10.32508/stdjssh.v4i2.554.

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Lê Tuyên was among the most notable literary critics of South Vietnam during the period 1954 – 1975. He has been best known for being one of the first Vietnamese to adopt and apply phenomenological criticism, especially Bachelardian analysis of the imaginaire and poetic reveries. However, in our opinion, there are other philosophical views rather than Bachelardian thought embedded in Lê Tuyên’s literary criticism, one of which is existentialist ideas. In this paper, based on the fact that Lê Tuyên frequently cited Camus and published several articles introducing Camus’s ideas, we would like to

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Nguyen, Trang T. D. "(Re-)invented Chan Lineage, Unique Vietnamese Meditation School, or Both? Thích Thanh Từ’s “Revived” Trúc Lâm Tradition of Thiền Tông". Religions 15, № 3 (2024): 352. http://dx.doi.org/10.3390/rel15030352.

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This study explores how images of the past have been deployed to set up current arrangements of leadership and institutional identity by considering the career and teachings of Thích Thanh Từ in connection with his “revived” Buddhist tradition in Vietnam. Promoted as a continuation of the unique and pure Vietnamese Buddhist meditation tradition and associated with the Vietnamese national identity, the contemporary Trúc Lâm (Bamboo Grove) is a pride of many Vietnamese Buddhists. The original Trúc Lâm is claimed to be founded by the heroic King-turned-monk Trần Nhân Tông in the thirteenth centur

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Bui, Dung Xuan, and Kien Thi Pham. "Aristotle's philosophy on happiness and its meaning to educate Vietnamese today." Perspectives of Science and Education 60, no. 6 (2022): 475–90. http://dx.doi.org/10.32744/pse.2022.6.28.

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Introduction. This article focuses on clarifying Aristotle's views on happiness. The objective is to describe the development of the idea of happiness from ancient times to the present to explain the role of happiness in social life. Every person needs happiness, and every society wants to achieve it. Aristotle considered happiness to be a human epistemological process. Happiness plays a vital role in human life's purpose. Happiness is also a right that every person should have in their life. The purpose is to find out the content of happiness and the method to achieve happiness for people, es

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17

Tran Nguyen Viet. "The Research on Vietnamese Philosophical Thoughts: Achievements and Raised Issues." Studies in Confucianism 17, no. ll (2008): 247–71. http://dx.doi.org/10.18216/yuhak.2008.17..010.

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18

Dinh, Thuy N., та Van Kieu Thi Le. "Vietnamese cultural conceptualizations of bụng (belly) and lòng (abdomen)". International Journal of Language and Culture 3, № 2 (2016): 161–88. http://dx.doi.org/10.1075/ijolc.3.2.02din.

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This paper employs the analytical tools of Cultural Linguistics to investigate the Vietnamese cultural conceptualizations of bụng (belly) and lòng (abdomen), both of which are considered to be the location of thoughts and feelings. Based on our corpus of Vietnamese idioms and proverbs, The Tale of Kieu, and several selected modern poems, we found that, while they share many cultural conceptualizations in common, lòng is used more in figurative contexts than bụng. bụng and lòng are the seat and container of thoughts and emotions. lòng is viewed as a vast sea, vast cloth, piece of land/soil, sto

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19

Tran, Tuyet Thi Minh. "Confucianism and Hồ Chí Minh’s Thought". Revista Amazonia Investiga 13, № 83 (2024): 24–35. https://doi.org/10.34069/ai/2024.83.11.2.

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This paper explores the profound influence of Confucianism on the ideological framework of Hồ Chí Minh, a pivotal figure in Vietnam’s history. Confucianism, rooted in political ethics and moral education, entered Vietnam early and played a dominant role in shaping its intellectual and social fabric. Hồ Chí Minh, born into a family deeply embedded in Confucian traditions, was extensively exposed to its principles from a young age. This study examines how Hồ Chí Minh adopted and adapted Confucian ideals, particularly its emphasis on moral integrity, education, and the value of people as the foun

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20

Pham, Van Quang. "Aperçu du champ intellectuel sud-vietnamien postcolonial." International Journal of Francophone Studies 24, no. 1 (2021): 9–28. http://dx.doi.org/10.1386/ijfs_00027_1.

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This article aims to present the South Vietnamese intellectual field in the aftermath of decolonization. It is a question of examining the agents and instances in a postcolonial social space from a chronological and relational point of view: philosophers, professors, journals, universities… These sets often consist of a system of sharing and relationships in ‘position raking’ and construction of symbolic capital. We will particularly observe the ways in which South Vietnamese intellectuals treat western philosophical thoughts as a privileged object to structure the intellectual field and to es

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21

Nguyen, Tho Ngoc. "When the Sage Becomes a “God”." Asian Studies 8, no. 2 (2020): 17–50. http://dx.doi.org/10.4312/as.2020.8.2.17-50.

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Southern Vietnam’s tradition has been mainly built on Confucian ideology, although it is a transformed one. There have been two types of Confucianism in the region: state-sponsored and mass Confucianism. During the period of the late nineteenth and early twentieth centuries, under harsh colonial rule, a number of messianic religious movements emerged. The Minh Đức Nho giáo Đại đạo sect (MĐNGĐĐ, founded in 1932 in Trà Vinh province) is one such movement. The sect takes Confucian norms and values as its basic platform and further acculturates and transforms the philosophical values and rituals o

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22

Jewett, Andrew. "Science under Fire: Challenges to Scientific Authority in Modern America." Perspectives on Science and Christian Faith 74, no. 4 (2022): 248–50. http://dx.doi.org/10.56315/pscf12-22jewett.

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SCIENCE UNDER FIRE: Challenges to Scientific Authority in Modern America by Andrew Jewett. Cambridge, MA: Harvard University Press, 2020. 356 pages. Hardcover; $41.00. ISBN: 9780674987913. *John William Draper and Andrew Dickson White's role in fueling popular ideas about conflict between the primarily natural sciences and religion has been often studied. It is now well known that their claims were erroneous, prejudice laden (in Draper's case against Roman Catholicism), and part of broader efforts to align science with a liberal and rationalized Christianity. In Science under Fire, Boston Coll

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23

林鎮國, 林鎮國. "導論：論典的形成、注疏與功能". 法鼓佛學學報 34, № 35 (2024): 001–25. https://doi.org/10.53106/199680002024120035001.

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<p>論典（śāstra）的講述仍是存在於現代漢傳佛教的活傳統，繼續發揮著知識性、思想性與規範性的宗教作用，有其不可忽略的重要性。在佛教研究領域，不論採取何種方法論入徑，論典也依然是主要的研究對象，並且取得比過去更為精緻的成績。然而，以論典作為宗教與文化的範疇或文類來研究則甚少見，這種情況直到最近因波勒克（Sheldon Pollock）針對印度梵文傳統論典的掘發，才發生典範性的改變。過去絕大部分的研究並未清楚地顯題化論典在其所隸屬的傳統或文化究竟扮演何種角色，發揮何種功能，如何被閱讀，更重要的，如何被使用。有鑒於此，本專輯擬探討以下諸問題：什麼是作為宗教文類的論典？論典如何構成？論典如何藉由注疏獲得傳承？在實際的宗教場域如何講論？講論和實修又有何關係？不論是在印度、中國、藏地、韓國、日本或越南，論典與論疏的生產與寫本、刻板的流通為何（敦煌抄本、日本古寫經、江戶抄本、朝鮮與越南傳本）？論典與儀軌（密教、真言宗）有何關聯？講論活動的地域性為何？講讀社群如何形成？不同的講論社群之間如何競爭？講論與論辯的關係為何？講論和現代的「佛教哲學」的形成有何關聯？在傳播過程中，特別是從印度到東亞，論典的形式出現了哪些變化？論典的翻譯與本地語言和文學傳統有何關聯？注疏如何作為一種「做」哲學（doing philosophy）的方法？解經學和邏輯在論典的註疏中扮演何種角色？論典在經院教育中

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24

Cao, Xuan Long. "PHILOSOPHICAL THOUGHT OF PHAN BOI CHAU." European Journal of Social Sciences Studies 4, no. 4 (2019). https://doi.org/10.5281/zenodo.3346211.

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Phan Boi Chau (1867-1940) was a representative of revolutionary thinkers, revolutionaries, poets and educators... of the late nineteenth and early twentieth centuries. In his life of ups and downs, he has left many valuable ideas as lessons for the development of the country today. These are the views stemming from the pressing need of history for the fight for the liberation of nation and human; a combination of Eastern and Western cultural thought and Vietnamese cultural tradition; at different stages, his philosophical thought constantly changed and developed.

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25

Tram, Assoc Prof, Dr Pham Ngoc. "Ho Chi Minh's Thought on Democracy and Promoting Democratic Right Today in Vietnam." International Journal of Social Science and Human Research 04, no. 04 (2021). http://dx.doi.org/10.47191/ijsshr/v4-i4-10.

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Democracy plays an especially important role in the history of thought, because it is not only the primary mode for establishing a good, humane society for human happiness; but also the driving force to promote the socio-economic development of each country and nation. Therefore, most countries in the world, including Vietnam, consider democracy as the goal of their development strategy. Ho Chi Minh left our Party and our people an invaluable legacy of theoretical arguments on particularly important issues of the Vietnamese revolution, including philosophical profound thoughts on democracy, wh

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26

Lyons, Craig, Alexandra Crosby, and H. Morgan-Harris. "Going on a Field Trip: Critical Geographical Walking Tours and Tactical Media as Urban Praxis in Sydney, Australia." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1446.

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IntroductionThe walking tour is an enduring feature of cities. Fuelled by a desire to learn more about the hidden and unknown spaces of the city, the walking tour has moved beyond its historical role as tourist attraction to play a key role in the transformation of urban space through gentrification. Conversely, the walking tour has a counter-history as part of a critical urban praxis. This article reflects on historical examples, as well as our own experience of conducting Field Trip, a critical geographical walking tour through an industrial precinct in Marrickville, a suburb of Sydney that

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