Academic literature on the topic 'Views on Āl al-bayt'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Views on Āl al-bayt.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Views on Āl al-bayt"

1

Islam, Tazul. "MAQĀṢID ĀL-QUR’AN: A SEARCH FOR A SCHOLARLY DEFINITION". Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, № 1 (2011): 189–207. http://dx.doi.org/10.1163/22321969-90000026.

Full text
Abstract:
“Maqāṣid al-Qur’ān” appears as an emerging science in the field of Islamic studies that promotes a particular understanding of the Qur’ānic discourse. As scholars’ contributions in this subject are lacking a scholarly definition of this very science, this study aims to formulate its definition in a scholarly manner. In doing so, this research firstly presents the meaning of “maqasid” as well as the “Qur’ān”; secondly, it explores the key elements for this definition in scholars’ views on this subject; finally, it formulates a definition for it in the light of these elements and explains them i
APA, Harvard, Vancouver, ISO, and other styles
2

Hasanah, Uswatun. "Hak-hak Perempuan dalam Tafsīr Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm Karya KH. Thoifur ‘Ali Wafa". Islamika Inside: Jurnal Keislaman dan Humaniora 5, № 1 (2019): 72–95. http://dx.doi.org/10.35719/islamikainside.v5i1.37.

Full text
Abstract:
This article strives for elaborating Thoifur Ali Wafa’s thoughts and his views on women’s rights in his Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm. His work discusses Qur’anic verses, which deals with women and their rights. Considering that Thoifur has been a Muslim scholar who born and live in Sumenep Madura whose people believe in superiority of men upon women, the issue is then undeniably interesting to discuss. It seems that Thoifur, through his work, attempts to reveal religious understanding which tends to be gender biased. He insists to obliterate patriarchal culture and
APA, Harvard, Vancouver, ISO, and other styles
3

Pavlovitch, Pavel. "The Manda Family: A Dynasty of Isfahani Scholars." Arabica 65, no. 5-6 (2018): 640–74. http://dx.doi.org/10.1163/15700585-12341518.

Full text
Abstract:
Abstract The Manda family was an important scholarly dynasty in Isfahan. From the beginning of the third century/ca 816 until the Mongol conquest of Isfahan in 632/1235-633/1236, its members were active in the fields of ḥadīṯ transmission and criticism, theology, and historiography. Despite its significance for the Ḥanbalī scholarly tradition, Āl Manda has remained marginal in the works of Western Islamicists during the last fifty years, whereas Muslim scholars have focused almost exclusively on the most prominent representative of the family, Muḥammad b. Isḥāq b. Manda (d. 395/1005), and, to
APA, Harvard, Vancouver, ISO, and other styles
4

Muzaffer, Barlak. "The Concept of Ma'dûm (i.e. Non-existent) in Mu'tazila: A Review on Abū Rashīd āl-Nīsābūrī." Eskiyeni 41 (September 20, 2020): 653–78. https://doi.org/10.5281/zenodo.4055136.

Full text
Abstract:
“Ma‘dûm” is a concept used to mean “non-existent”. Schools of Kalām have studied the nature of non-existent around the ma‘dûm concept. In this context, it was discussed what happened before the things exist. The movement that first started this debate in the Kalām was Mu‘tazila. According to Mu‘tazila, ma‘dûm is not absolute non-existent; in contrast, it is a “thing”. This view of Mu‘tazila was rejected by the Ashʿariyyah and Māturīdiyyah. Not only did the Ashʿariyyah and Māturīdiyyah scholars rejected th
APA, Harvard, Vancouver, ISO, and other styles
5

Taşğın, Ahmet. "Mit ve Gerçeklik Arasında Alevîlikte Ehl-i Beyt." Marife 4, no. 3 (2004): 273–81. https://doi.org/10.5281/zenodo.3343535.

Full text
Abstract:
<b>Ahl al-Bayt Between Myth and Reality in the Alevism</b>In this paper, it has been dealt with "Ahl al-bayt", the basis of the belief and worship and instituons in Alewiten, as well as the context in which the term is dealt with in recent times. That means it has been focused on the "Ahl al-bayt" in Alewiten from the mythological and belief point of views rather than its history and cultural dimensions. Alewiten based on the written sources in modern process are closely pressed between two "Ahl al-bayt"; historical "Ahl al-bayt" and mythological "Ahl al-bayt". Namely verbal culture is transfo
APA, Harvard, Vancouver, ISO, and other styles
6

Şimşek, Halil İbrahim. "İmâm-ı Rabbânî Ahmed Farûkî Sirhindî'nin Şîa ve Ehl-i Beyt'e Bakışı." Marife 4, no. 3 (2004): 191–201. https://doi.org/10.5281/zenodo.3343533.

Full text
Abstract:
<b>The Shi'a and the Ahl al-Bayt in the View of Imam al-Rabbani Ahmad Faruqi Sirhindi</b>This paper examines the Shi'a and the Ahl al-Bayt in the view of Ahmad Fārūqī Sirhindī who is one of the most eminent sufīs of Naqshbandī-Mujaddidī Order. It has been written a treatise and some apostles by him concerning the Shi'a/Rafida views. According to him, the Shi'a denies some followers of the Prophet and curses some of them such as Abu Bakr, Umar, Uthman and the Prophet's wife Aishe. Sirhindi emphasizes that their thoughts and claims about them have never been accepted and moreover they must have
APA, Harvard, Vancouver, ISO, and other styles
7

Husayn, Nebil A. "Aḥkām concerning the ahl al-bayt". Islamic Law and Society 27, № 3 (2020): 145–84. http://dx.doi.org/10.1163/15685195-00260a11.

Full text
Abstract:
Abstract Although Islamic law generally identifies all free Muslim males as equal members of society, irrespective of race or ancestry, a peculiar exception is made for those who claim patrilineal descent from the Arab chieftain Hāshim b. ‘Abd Manāf, the great-grandfather of the Prophet Muḥammad. Drawing on hagiography and ḥadīth, Sunni and Shi‘i authors ascribe special nobility, privileges and customs to members of the clan of Hāshim. Jurists also incorporated their adoration of and respect for the Prophet’s family into their views of Islamic law. In particular, since the Prophet Muḥammad was
APA, Harvard, Vancouver, ISO, and other styles
8

Kurşun, İlahe Memmedova, and Reşat Öngören. "Between Sunnism and Shiism." Islamic Studies 64, no. 1 (2025): 9–36. https://doi.org/10.52541/isiri.v64i1.6712.

Full text
Abstract:
There are several different approaches between the Sunnis and the Shia when defining the characteristics of the Ahl al-Bayt. The views of the Sufis representing the Sunni tradition on this issue follow a unique path. Because the esteem and spiritual depth assigned to ‘Alī (d. 40/661) and his progeny by most Sufis of the Sunni tradition resembles the Shia approach in certain regards, some believe that this perspective emerged as a result of a Shia-Rāfiḍī influence. However, the source of the understanding of Ahl al-Bayt, which emerged under the example of the views of Yaḥyā Shirvānī (d. 1466),
APA, Harvard, Vancouver, ISO, and other styles
9

Furqan Ar-Rasyid. "Prohibition of Alms Distribution to Ahl al-Bayt." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 19, no. 1 (2025): 52–66. https://doi.org/10.61393/tahqiqa.v19i1.274.

Full text
Abstract:
One of the objectives of Zakat recitation is the creation of Islamic social justice. Zakat which is intended for the senifs is considered as a solution to overcome the burden of the poor and also as a form of caring for others. The reality that we face is that there are Muslims in general and from the Sayid and Syarifah groups in particular who have not enjoyed the sharia maqāsid and the wisdom of sharia zakat distribution evenly, even though among them there are poor and even needy. The problem lies in the prohibition of receiving zakat because they are descendants of the Prophet Muhammad (Ah
APA, Harvard, Vancouver, ISO, and other styles
10

Çift, Salih. "Gazzalî Öncesi Mutasavvıfların Hz. Ali ve Ehl-i Beyt'le İlgili Görüşleri." Marife 5, no. 1 (2005): 163–71. https://doi.org/10.5281/zenodo.3343563.

Full text
Abstract:
<b>Ali and Ahl al-Bayt in the Views of Sufis Before Gazzali</b>Sufism has developed as an ascetic tradition in the Umayyads period. However we know little about the earliest appearance of ascetic tendencies in Islam. Later, Ali has been acclaimed as the father of sufism and most of the sufi orders claimed their descent from Ali. According to sufis Ali got his knowledge from the Prophet. On the other hand, until Gazzali's time there was only a few narrations in sufi texts about Ali's high rank.https://www.marife.org/marife/article/view/250
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Views on Āl al-bayt"

1

Mahdī, ʻAlī Rifʻat. Āl al-Bayt fī Shiʻr Muḥammad Ḥuasyn Faḍl Allāh. Dār al-malāk, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

al-ʻAzīz, Fahd ibn ʻAbd. al-Manẓūr al-fikrī li-Khādim al-Ḥaramayn al-Sharīfayn al-Malik Fahd ibn ʻAbd al-ʻAzīz Āl Saʻūd: Al-tanmiyah. al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Iʻlām, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Maʻāyṭah, Rūlā. al-Waṣāyā al-ʻashr lil-idārah al-ḥukūmīyah: Mustawḥāh min kitāb "Qiṣṣatī" lil-Shaykh Muḥammad ibn Rāshid Āl Maktūm. Qandīl lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Ṭayyib, Ḥusayn. Asrār Āl al-Bayt. Dār al-Nāshir al-ʻArabī, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Madanī, ʻUmar. Shuhadāʾ Āl al-Bayt al-Hāshimīyūn. al-Dār al-Muttaḥidah, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Zakī, Hālah Aḥmad. Fī riḥāb Āl al-Bayt. Maktabat Madbūlī, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Baḥrānī, Hāshim ibn Sulaymān. Madīnat al-maʻājiz: Maʻājiz Āl al-Bayt. Muʾassasah al-Nuʻmān, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Baḥrānī, Hāshim ibn Sulaymān. Madīnat al-maʻājiz: Maʻājiz Āl al-Bayt. Muʼassasat al-Nuʻmān, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Fatḥī, Rīḥāb Muḥammad. Āl al-Bayt fī Arḍ al-Kinānah. Dār al-Īmān lil-Nashr wa-al-Tawzīʻ, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Suyūṭī. Iḥyā́ al-mayt fī faḍāʾil Āl al-Bayt. Dār al-Jīl, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!