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Journal articles on the topic 'Views on Āl al-bayt'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Islam, Tazul. "MAQĀṢID ĀL-QUR’AN: A SEARCH FOR A SCHOLARLY DEFINITION". Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, № 1 (2011): 189–207. http://dx.doi.org/10.1163/22321969-90000026.

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“Maqāṣid al-Qur’ān” appears as an emerging science in the field of Islamic studies that promotes a particular understanding of the Qur’ānic discourse. As scholars’ contributions in this subject are lacking a scholarly definition of this very science, this study aims to formulate its definition in a scholarly manner. In doing so, this research firstly presents the meaning of “maqasid” as well as the “Qur’ān”; secondly, it explores the key elements for this definition in scholars’ views on this subject; finally, it formulates a definition for it in the light of these elements and explains them i

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2

Hasanah, Uswatun. "Hak-hak Perempuan dalam Tafsīr Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm Karya KH. Thoifur ‘Ali Wafa". Islamika Inside: Jurnal Keislaman dan Humaniora 5, № 1 (2019): 72–95. http://dx.doi.org/10.35719/islamikainside.v5i1.37.

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This article strives for elaborating Thoifur Ali Wafa’s thoughts and his views on women’s rights in his Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm. His work discusses Qur’anic verses, which deals with women and their rights. Considering that Thoifur has been a Muslim scholar who born and live in Sumenep Madura whose people believe in superiority of men upon women, the issue is then undeniably interesting to discuss. It seems that Thoifur, through his work, attempts to reveal religious understanding which tends to be gender biased. He insists to obliterate patriarchal culture and

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3

Pavlovitch, Pavel. "The Manda Family: A Dynasty of Isfahani Scholars." Arabica 65, no. 5-6 (2018): 640–74. http://dx.doi.org/10.1163/15700585-12341518.

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Abstract The Manda family was an important scholarly dynasty in Isfahan. From the beginning of the third century/ca 816 until the Mongol conquest of Isfahan in 632/1235-633/1236, its members were active in the fields of ḥadīṯ transmission and criticism, theology, and historiography. Despite its significance for the Ḥanbalī scholarly tradition, Āl Manda has remained marginal in the works of Western Islamicists during the last fifty years, whereas Muslim scholars have focused almost exclusively on the most prominent representative of the family, Muḥammad b. Isḥāq b. Manda (d. 395/1005), and, to

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4

Muzaffer, Barlak. "The Concept of Ma'dûm (i.e. Non-existent) in Mu'tazila: A Review on Abū Rashīd āl-Nīsābūrī." Eskiyeni 41 (September 20, 2020): 653–78. https://doi.org/10.5281/zenodo.4055136.

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“Ma‘dûm” is a concept used to mean “non-existent”. Schools of Kalām have studied the nature of non-existent around the ma‘dûm concept. In this context, it was discussed what happened before the things exist. The movement that first started this debate in the Kalām was Mu‘tazila. According to Mu‘tazila, ma‘dûm is not absolute non-existent; in contrast, it is a “thing”. This view of Mu‘tazila was rejected by the Ashʿariyyah and Māturīdiyyah. Not only did the Ashʿariyyah and Māturīdiyyah scholars rejected th

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5

Taşğın, Ahmet. "Mit ve Gerçeklik Arasında Alevîlikte Ehl-i Beyt." Marife 4, no. 3 (2004): 273–81. https://doi.org/10.5281/zenodo.3343535.

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<b>Ahl al-Bayt Between Myth and Reality in the Alevism</b>In this paper, it has been dealt with "Ahl al-bayt", the basis of the belief and worship and instituons in Alewiten, as well as the context in which the term is dealt with in recent times. That means it has been focused on the "Ahl al-bayt" in Alewiten from the mythological and belief point of views rather than its history and cultural dimensions. Alewiten based on the written sources in modern process are closely pressed between two "Ahl al-bayt"; historical "Ahl al-bayt" and mythological "Ahl al-bayt". Namely verbal culture is transfo

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Şimşek, Halil İbrahim. "İmâm-ı Rabbânî Ahmed Farûkî Sirhindî'nin Şîa ve Ehl-i Beyt'e Bakışı." Marife 4, no. 3 (2004): 191–201. https://doi.org/10.5281/zenodo.3343533.

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<b>The Shi'a and the Ahl al-Bayt in the View of Imam al-Rabbani Ahmad Faruqi Sirhindi</b>This paper examines the Shi'a and the Ahl al-Bayt in the view of Ahmad Fārūqī Sirhindī who is one of the most eminent sufīs of Naqshbandī-Mujaddidī Order. It has been written a treatise and some apostles by him concerning the Shi'a/Rafida views. According to him, the Shi'a denies some followers of the Prophet and curses some of them such as Abu Bakr, Umar, Uthman and the Prophet's wife Aishe. Sirhindi emphasizes that their thoughts and claims about them have never been accepted and moreover they must have

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7

Husayn, Nebil A. "Aḥkām concerning the ahl al-bayt". Islamic Law and Society 27, № 3 (2020): 145–84. http://dx.doi.org/10.1163/15685195-00260a11.

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Abstract Although Islamic law generally identifies all free Muslim males as equal members of society, irrespective of race or ancestry, a peculiar exception is made for those who claim patrilineal descent from the Arab chieftain Hāshim b. ‘Abd Manāf, the great-grandfather of the Prophet Muḥammad. Drawing on hagiography and ḥadīth, Sunni and Shi‘i authors ascribe special nobility, privileges and customs to members of the clan of Hāshim. Jurists also incorporated their adoration of and respect for the Prophet’s family into their views of Islamic law. In particular, since the Prophet Muḥammad was

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8

Kurşun, İlahe Memmedova, and Reşat Öngören. "Between Sunnism and Shiism." Islamic Studies 64, no. 1 (2025): 9–36. https://doi.org/10.52541/isiri.v64i1.6712.

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There are several different approaches between the Sunnis and the Shia when defining the characteristics of the Ahl al-Bayt. The views of the Sufis representing the Sunni tradition on this issue follow a unique path. Because the esteem and spiritual depth assigned to ‘Alī (d. 40/661) and his progeny by most Sufis of the Sunni tradition resembles the Shia approach in certain regards, some believe that this perspective emerged as a result of a Shia-Rāfiḍī influence. However, the source of the understanding of Ahl al-Bayt, which emerged under the example of the views of Yaḥyā Shirvānī (d. 1466),

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9

Furqan Ar-Rasyid. "Prohibition of Alms Distribution to Ahl al-Bayt." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 19, no. 1 (2025): 52–66. https://doi.org/10.61393/tahqiqa.v19i1.274.

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One of the objectives of Zakat recitation is the creation of Islamic social justice. Zakat which is intended for the senifs is considered as a solution to overcome the burden of the poor and also as a form of caring for others. The reality that we face is that there are Muslims in general and from the Sayid and Syarifah groups in particular who have not enjoyed the sharia maqāsid and the wisdom of sharia zakat distribution evenly, even though among them there are poor and even needy. The problem lies in the prohibition of receiving zakat because they are descendants of the Prophet Muhammad (Ah

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10

Çift, Salih. "Gazzalî Öncesi Mutasavvıfların Hz. Ali ve Ehl-i Beyt'le İlgili Görüşleri." Marife 5, no. 1 (2005): 163–71. https://doi.org/10.5281/zenodo.3343563.

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<b>Ali and Ahl al-Bayt in the Views of Sufis Before Gazzali</b>Sufism has developed as an ascetic tradition in the Umayyads period. However we know little about the earliest appearance of ascetic tendencies in Islam. Later, Ali has been acclaimed as the father of sufism and most of the sufi orders claimed their descent from Ali. According to sufis Ali got his knowledge from the Prophet. On the other hand, until Gazzali's time there was only a few narrations in sufi texts about Ali's high rank.https://www.marife.org/marife/article/view/250

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11

Blumberga, Renāte. "The Livonian language as used in letters in the 1930s: a view into the correspondence of the editors of “Līvli”." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 7, no. 1 (2016): 223–47. http://dx.doi.org/10.12697/jeful.2016.7.1.10.

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Using vocabulary examples from the letters of the only two editors of the 1930s Livonian language newspaper “Līvli”, this article shows that it is possible to find new words in sources which have been little utilized up until now in linguistic studies with which it is possible to supplement the Livonian lexicon. The vocabulary examples show the types of new words and borrowing that the “Līvli” editors put to use in their correspondence and whether these reflect forms found in the 2012 “Livonian-Estonian-Latvian dictionary”, which is the largest project devoted to the Livonian language undertak

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12

الفاضلي, كواكب باقر. "Hisham bin Al-Hakam (and the impact of the Ahl al-Bayt School () on his life and his theological views)." Kufa Journal of Arts 1, no. 31 (2017): 165–210. http://dx.doi.org/10.36317/kaj/2017/v1.i31.6162.

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And because what befell the companions of the imams G of harm and distortion in general, and what befell Hisham ibn al-Hakam in particular of injustice and injustice requires us to set aside what was said about him, from the sayings of one with envious knowledge or one with hateful hostility, bearing in mind that all the companions of the imams remain a source from which the researcher supplies insights And ideas and research results that may be new or are a continuation of what the ancients wrote in fairness to those who were wronged because of their love and sincerity for their doctrine and

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13

الفاضلي, كواكب باقر. "Hisham bin Al-Hakam (and the impact of the Ahl al-Bayt School () on his life and his theological views)." Kufa Journal of Arts 1, no. 31 (2017): 165–210. http://dx.doi.org/10.36317/kaj/2017/v1.i31.6162.

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And because what befell the companions of the imams G of harm and distortion in general, and what befell Hisham ibn al-Hakam in particular of injustice and injustice requires us to set aside what was said about him, from the sayings of one with envious knowledge or one with hateful hostility, bearing in mind that all the companions of the imams remain a source from which the researcher supplies insights And ideas and research results that may be new or are a continuation of what the ancients wrote in fairness to those who were wronged because of their love and sincerity for their doctrine and

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14

Mansouri, Mohammad Amin. "Casket of Light, Padlocked with Light: Sayyid Ḥaydar Āmulī, Ahl al-Bayt, and Shiʿi Philosophical Esotericism". Shii Studies Review 7, № 1-2 (2023): 1–33. http://dx.doi.org/10.1163/24682470-12340091.

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Abstract This article examines the views of the Twelver philosopher Sayyid Ḥaydar Āmulī (d. ca. 787/1385) regarding the prophetic family (ahl al-bayt), their connection with the initiatory robe (khirqa), and their status as “those firmly rooted in knowledge” (al-rāsikhūn fī l-ʿilm). Āmulī’s conception blends early esoteric traditions within Shiʿi literature with the Sufi and mystical ideas prevalent during his time, resulting in a fresh understanding of Shiʿi spirituality. Moreover, he surpasses sectarian divisions by theorizing an inclusive monotheistic doctrine, enabling individuals who embr

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15

Erginbaş, Vefa. "Problematizing Ottoman Sunnism: Appropriation of Islamic History and Ahl al-Baytism in Ottoman Literary and Historical Writing in the Sixteenth Century." Journal of the Economic and Social History of the Orient 60, no. 5 (2017): 614–46. http://dx.doi.org/10.1163/15685209-12341435.

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A growing number of studies argue that the Ottomans became militantly Sunni in the sixteenth century as they participated in the age of confessionalization. In defining Ottoman Sunnism, state policy and state-appointed jurists and scholars played a significant role. This paper attempts to define Ottoman Sunnism in the sixteenth century in a manner subtly different from that of the jurists, by looking at the views of Ottoman historians on the issues that divided the original Muslim community, ultimately resulting in the Sunni-Shiʿi schism. Despite the seemingly sectarian conflicts of the sixtee

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16

Kholaf Al Muntadar and Abdul Azis. "AL-QUR’AN DI MATA AHLUL BAIT: Studi Pemikiran Hasyim al-Mousawi dalam Buku Al-Qur’an fi Madrasati Ahlil bait." Jurnal Studi Qur'an dan Tafsir 1, no. 2 (2022): 178–205. https://doi.org/10.59005/jsqt.v1i2.233.

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Abstract After the Prophet's and the Companions' absence, subsequent generations tried to interpret the Qur'an. That led to the emergence of various methods, tendencies, and understandings. However, it is important to note that the Qur'an being interpreted is the same. Differences in interpretation only became apparent when Muslims faced the complexity of problems that arose with the growth of Islamic civilisation. This research aims to discuss two topics: firstly, the epistemology of Shia interpretation, and secondly, Hashim al-Mousawi's perspective on the Qur'an in the book 'Al-Qur'an fi Mad

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17

Dizajy, Vida, and Mohammadreza Aram. "A Comparative Study of the Interpretation of Prophet Jesus' Verses Based on the Interpretation of Judge Numan and Al-Bahrani." International Journal of Multicultural and Multireligious Understanding 7, no. 8 (2020): 443. http://dx.doi.org/10.18415/ijmmu.v7i8.1944.

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The Book of Basis of Interpretation by Judge Numan is one of the most important Ismaili books that expresses its interpretative views on many verses. This study seeks to answer the important question of how do Judges Numan's interpretations coincide with the narrations of Allameh al-Bahrani in relation to the verses of Jesus (A.s)? This research is the documentary-analytical method and seeks to analyze the verses concerning Jesus (PBUH) in two books: The Basis of Interpretation and "Al-Burhan in the Interpretation of the Qur'an", the aspects of these two views being shared and differentiated.

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18

Demir, Mahmut. "Is Every Ṣūfī a Shīʿī? The Example of al-Ḥakīm al-Tirmidhī Based on His Views in Nawādir al-uṣūl Regarding the Concepts of Walāyah-Imāmate and Ahl al-bayt-Companions". Van İlahiyat Dergisi 13, № 22 (2025): 105–22. https://doi.org/10.54893/vanid.1618878.

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There are significant similarities between Ṣūfī thought and Shīʿa, if not in all aspects, at least in some. These similarities are more apparent in the theories such as mahdism, imāmate/walāyah, and al-Nūr al-Muḥammadī. As a matter of fact, within Shīʿa, there is a tendency to view Ṣūfīsm and Shīʿa thought as almost a unified whole. It has even been argued that every Ṣūfī must necessarily be an Imāmī Shīʿite and every Shīʿite must be a Ṣūfī. However, there are also Shīʿa scholars who claim that Shīʿa has no connection with Ṣūfīsm and deny Ṣūfī thought altogether. Kāmil Muṣṭafā al-Shaybī, who c

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Zeajaldi, Iman, Nader Mokhtari Afrakati, Abdolreza Mohammad Hosseinzadeh, and Abdul Mahdi Arabshahi Moghadam. "Analysis of the Jurisprudential Approach of the Sheikhism School of Karim Khaniyyah Kerman in Comparison with the Akhbari School." Interdisciplinary Studies in Society, Law, and Politics 3, no. 4 (2024): 184–98. https://doi.org/10.61838/kman.isslp.3.4.17.

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In the history of Shia jurisprudence, the Akhbari school and its ideology emerged before the Usuli school and the Sheikhism school. Throughout the history of jurisprudence, it experienced ups and downs as a result of its confrontation with the Mujtahids and Usulis. When the Sheikhism school emerged alongside the dominance and superiority of the Usuli school over the Akhbari school, the Usulis had the same confrontational stance with the scholars of Sheikhism, particularly due to the specific theological views of Sheikh Ahmad Ahsa'i in certain Shiite doctrinal principles. The method of jurispru

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20

Mustafa, TANRIVERDİ. "Ahmed b. İsâ b. Zeyd ve Emâlî Adlı Hadis Eseri Üzerine Bir İnceleme / A Review on Ahmad b. ʿIsā b. Zayd and His Work Called Amālī". Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi / Journal of Eskişehir Osmangazi University Faculty of Theology 6, № 11 (2019): 309–42. https://doi.org/10.5281/zenodo.3451395.

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<strong>Ahmed b. Îsâ b. Zeyd ve <em>Emâlî</em> Adlı Hadis Eseri Üzerine Bir İnceleme<strong>[1]</strong></strong> <strong>Öz </strong>Bu makale, Ahmed b. Îsâ b. Zeyd (ö. 247/861) ve onun <em>Emâlî</em> adlı eseri hakkındadır. Ahmed b. Îsâ, Zeydiyye mezhebinin III. (IX.) asırdaki en önemli muhaddislerinden biridir. <em>Emâlî</em> adlı eser ise Zeydî geleneğin oluşum döneminde tasnîf edilen en erken mevsuk hadis eseri hüviyetine sahiptir. Bu anlamda <em>Emâlî</em>, i

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Aissa, Maiza. "The Provision of Radd in Inheritance Between Islamic Jurisprudence and the Algerian Family Law." Journal de Jure 10, no. 1 (2018): 12. http://dx.doi.org/10.18860/j-fsh.v10i1.6466.

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<p><em>This study is aimed to figure out on how current legal device gives legal certainty over the excess of heritage partition (radd) in Algeria. The comparation between Islamic jurisprudence and the Algerian Family Law is used to analyse judicial consideration on which matters regarding the excess of heritage partition are based. The writer used normative law method which consists of statute approach and conceptual approach. The understanding of radd in Islamic scholars’ views differ from one another. Some scholars accept the concept and some do not. Those who disagree with radd

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Imami Meybodi, ‘Alireza. "Scope and Quiddity of Imam’s Knowledge." Journal of the Contemporary Study of Islam 3, no. 1 (2022): 83–97. http://dx.doi.org/10.37264/jcsi.v3i1.08.

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The subject of the Imam’s nature and scope of knowledge, along with his other attributes, have been studied early on since discussions on Imamate were ushered in the Islamic world. Shia scholars, in particular, have adopted a variety of approaches to the topic and have put forward different, and at times contradictory, views. It is thus befitting to study the topic more closely from a comprehensive view and by employing effective statements and arguments. Scrutiny and explication of the existential dimensions of the Imams of the Prophet’s (SAW) Ahl al-Bayt (AS) and the body of arguments regard

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23

Correri, Nicole. "Twelve Infallible Men: The Imams and the Making of Shi‘ism." American Journal of Islamic Social Sciences 35, no. 4 (2018): 56–59. http://dx.doi.org/10.35632/ajiss.v35i4.470.

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Matthew Pierce’s first book, Twelve Infallible Men: The Imams and the Making of Shi‘ism, is a unique scholarly work about Ithnā Ash‘arī Shī‘ism and the development of communal identity. His main argument in this book is that the Shi‘a religious identity was shaped over time based on collective social memory and specific biographical depictions of spiritual leadership centered on the sacredness of the Prophet Muhammad and his family, the ahl al-bayt. While much scholarship on Shi‘ism is centered on the topics of succession, theological doctrines, or the specific rituals of ‘Ashura, Pierce focus

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Correri, Nicole. "Twelve Infallible Men: The Imams and the Making of Shi‘ism." American Journal of Islam and Society 35, no. 4 (2018): 56–59. http://dx.doi.org/10.35632/ajis.v35i4.470.

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Matthew Pierce’s first book, Twelve Infallible Men: The Imams and the Making of Shi‘ism, is a unique scholarly work about Ithnā Ash‘arī Shī‘ism and the development of communal identity. His main argument in this book is that the Shi‘a religious identity was shaped over time based on collective social memory and specific biographical depictions of spiritual leadership centered on the sacredness of the Prophet Muhammad and his family, the ahl al-bayt. While much scholarship on Shi‘ism is centered on the topics of succession, theological doctrines, or the specific rituals of ‘Ashura, Pierce focus

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Recep, KÜLCÜ, and KÜLCÜ Recep. "The Significance of Al-Jazari's Four-Bucket Water Lifting Machine in the History of Engineering and Science." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 10 (2023): 4897–902. https://doi.org/10.5281/zenodo.10259845.

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The developments in the field of engineering have an eclectic structure. During ancient times, the works carried out at the School of Mechanical Engineering in Alexandria were transmitted to the Islamic world through translations at the House of Wisdom (Bayt al-Hikmah). Following this process, engineering studies became the focus of research in the Islamic world, both from theoretical and practical perspectives. Prominent researchers in this context include the Banu Musa brothers (9th century), Al-Farabi (875-950), Al-Hazini (1100s), and Al-Jazari (13th century). The renowned Turkish philosoph

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Mahmutoğlu, Yakup, and İdris Cebeci. "Effect of Touching the Opposite Sex on Ablution in Sects which are not Sunni." Eskiyeni 40 (March 20, 2020): 9–35. https://doi.org/10.37697/eskiyeni.660193.

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Islam placed great emphasis on an uninterrupted link between the servant and the creator. Undoubtedly, one of the most important elements that strengthen this link is the sincere worship of the servant to the God. Since prayer (salāt), on the other hand, is the most important of these worships, the ablution and dry ablution (tayammum), which are accepted as a preparation for prayer, were considered as important. In the Qur’ān, ablution and dry ablution topics are dealt as detached in verse 6 of al-Māidah and verse 43 of al-Nisā. As a result of the efforts made by Islamic scholars towards

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Mehdi. "A Constitutive Text in the Commentary (Sharh) and Annotations (Has-hiyah) Tradition of Lāmiyat Al-'Ajam: Al-Safadī's Commentary Ghayth al-Adab." Eskiyeni, no. 44 (September 20, 2021): 629–43. https://doi.org/10.37697/eskiyeni.958134.

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Al-Tughrāī’s (d. 515/1121) ode (qaṣeeda) titled <em>Lāmiyyat </em><em>al-ʿAjam</em> has an important place in Arabic literature with its rhetoric arts, concise style and wise words it contains. Therefore, dozens of commentaries (<em>sharh</em>), annotations (<em>khashiyah</em>), takhmīs (<em>embarkation</em>) and taşṭīr written on the ode. During the Mamluks period, al-Ṣafadī (d. 764/1363), who held important positions such as clerk and bayt al-māl deputy, was one of the writers who commented on al-Tughrāī’s ode. al-Ṣafadī, who commentes the ode in terms of language and balāgha suc

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USA, IIIT. "The Seminar on the Impact of Islamic Lifestyles on the Health and Development of Mankind." American Journal of Islam and Society 6, no. 2 (1989): 354–57. http://dx.doi.org/10.35632/ajis.v6i2.2686.

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The Eastern Mediterranean Regional Office of the World Health Organization,the Islamic Organization for Medical Sciences, and the Royal Academyfor Islamic Civilization Research (the Aal Al-Bayt Foundation) jointly sponsoreda seminar on “Islamic Lifestyles and their Impact on Health and theGeneral Development of Mankind” in order to put this Islamic heritage inthe service of all human beings.The idea of.holding this Seminar was first conceived by the EasternMediterranean Regional Office of the World Health Organization becauseof its profound conviction that:1. Health constitutes the physical, p

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Muslih, M. Kholid, Munar Moh Shobirin, Muhammad Dhiaul Fikri, Khotimatul Mahbubah, and Silmi Kaffah. "SYIAH: POLITIK ATAU AGAMA?" TAJDID: Jurnal Ilmu Ushuluddin 21, no. 1 (2022): 150–79. http://dx.doi.org/10.30631/tjd.v21i1.235.

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Judging from the history of the emergence of Shia there are different views of Shia leaders. Some say that the early emergence of Shi'ism was just a political movement. This is seen by the support for Sayyidina Ali as caliph after the death of the Prophet. Another opinion states his appearance as a supporter and follower of Sayyidina Ali in the battle of Jamal and Shiffin. However, it is different from a contemporary thinker who wrote about Shi'ism in the book Al-Khututh al-'Aridhah Li Dini al-Syi‘ah, namely Muhibuddin al-Khatib. Departing from the contradiction of the emergence of Shi'ism its

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Demircan, Adnan. "Ehl-i Sünnet Âlimlerinin Kerbela Olayına Yaklaşımları." Marife 10, no. 1 (2010): 69–89. https://doi.org/10.5281/zenodo.3344130.

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Hz. Peygamber'in torunu Hz. Hüseyin'in ve yakınlarının öldürüldüğü Kerbela olayının meydana geldiği günden bugüne kadar büyük etkiler bıraktığı malumdur. Olayın sadece tarihî bir olay olmadığını, dinî, sosyal, siyasî, hukukî, ekonomik ve kültürel boyutlarının olduğunu görüyoruz. Bu kadar önemli etkiye sahip bir olayın İslâm mezhepleri tarafından farklı değerlendirmelere tabi tutulacağı açıktır.Bu makalede İslâm dünyasında en çok mensubu bulunan Ehl-i Sünnet mezhebinin Kerbela olayı hakkındaki görüşü, Eş'arî (324/935-6), Gazzâlî (505/1111), Ebû Bekr İbnu'l-'Arabî (543/1148), İbn Teymiyye (728/1

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31

Demirbaş, Servet. "Muḥammad al-Amīn al-Hararī’s Approach on Interest (Ribā) in His Tafsīr Work Ḥadāʾiq al-Rawḥ wa al-Rayḥā". TSBS Bildiriler Dergisi, № 2 (14 серпня 2022). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.2.99.

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Interest transactions and contracts are too old to be known precisely and exist in every society. The issue of the legitimacy of interest has been constantly discussed by clergy, philosophers, economists, and those who are interested in the subject since its emergence. While interest transactions with are prohibited in all divine religions based on revelation, some preventive measures have been taken against interest in many systems that are not based on religion. In the pre-Islamic period, the interest transactions, which were widely applied in the society of ignorance (jāhiliyya), are mentio

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32

İsmail, ALTUN. "EHL-İ BEYT'TE HZ. EBÛ BEKİR, HZ. ÖMER VE HZ. OSMAN SEVGİSİ." March 28, 2019. https://doi.org/10.5281/zenodo.2613347.

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ÖZ Hz. Peygamber’in vefatından sonra İslâm dünyasında ilk üç halifeye yönelik tutum ve davranışlar ile ilgili olarak farklı yaklaşımlar ortaya çıkmıştır. Bu yaklaşımlar hakkında Sünnî ve Şiî dünyalarının değişik kanaatlere sahip olduğu bilinmektedir. Sünnîler Râşit halifelere karşı son derece saygı ve sevgi beslerken, Şiiler olumsuz bir bakış açısı ile ilk üç halife hakkında çeşitli eleştirilerde bulunmaktadırlar. Ancak Şiilerin imam olarak kabul ettikleri Ehl-i Beyt’in ilk &uum

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33

Mozaffari, Zaynab, and Hassan Shakoori. "Dissimulation and hypocrisy in religious teachings by emphasis on Friqin Interpretations (replying claims on equaling dissimulation and hypocrisy)." Kufa Journal of Arts 1, no. 52 (2023). http://dx.doi.org/10.36317/kaj/2022/v1.i52.13487.

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Abstract Dissimulation is a common rational practice among people for which one can find many instances in Islam history. Dissimulation is a shield to save Muslims’ life which is always recommended by Ahl Al-Bayt. In present research, the opinions of Friqin’s (sects’) scientists on dissimulation are studied in a descriptive – analytical and comparative approach and its semantic differences with hypocrisy are clarified. To share Friqin’s views, the legitimacy of dreading dissimulation is used as a lingual agreement in the time of Muslims’ weakness. Dissimulation uniqueness in such cases has yie

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KÜLCÜ, Recep. "The Significance of Al-Jazari's Four-Bucket Water Lifting Machine in the History of Engineering and Science." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 10 (2023). http://dx.doi.org/10.47191/ijmra/v6-i10-46.

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The developments in the field of engineering have an eclectic structure. During ancient times, the works carried out at the School of Mechanical Engineering in Alexandria were transmitted to the Islamic world through translations at the House of Wisdom (Bayt al-Hikmah). Following this process, engineering studies became the focus of research in the Islamic world, both from theoretical and practical perspectives. Prominent researchers in this context include the Banu Musa brothers (9th century), Al-Farabi (875-950), Al-Hazini (1100s), and Al-Jazari (13th century). The renowned Turkish philosoph

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Öztürk, Musa. "A Study on Muḥammad Hādī Maʿrifat’s Modern Shīʿa Tafsīr History Book al-Tafsīr wa-l-Mufassirūn". TSBS Bildiriler Dergisi, № 2 (14 серпня 2022). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.2.142.

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Muḥammad Hādī Ma‘rifat (d. 2006) is one of the leading figures of the modern tafsīr literature. His work on the history of tafsīr is a seminal one. In this study, we aimed to introduce his work, al-Tafsīr wa-l-mufassirūn, with its different aspects and to reveal the S̲hīʿa’s perspective of the history of tafsīr, based on Muhammad Hādī. First, we read the aforementioned work and the studies on it. We examined the sources and other books that Muhammad Hādī frequently used. We found that, as noted by himself, Muhammad Hādī wrote his book entitled al-Tafsīr wa-l-mufassirūn to correct the inaccurat

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