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Relevant bibliographies by topics / Views on American Catholicism

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Academic literature on the topic 'Views on American Catholicism'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "Views on American Catholicism"

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Tate, Adam L. "Forgotten Nineteenth-Century American Literature of Religious Conversion." Catholic Social Science Review 24 (2019): 107–18. http://dx.doi.org/10.5840/cssr20192432.

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The article examines the vision of Catholicism in the fiction of J. V. Huntington, an Episcopal clergyman who converted to Catholicism in 1849 through the influence of the Oxford Movement. Huntington wrote several Catholic novels during the 1850s that won him contemporary recognition. His view of Catholicism was very different than either the republican Catholicism that emerged from the Maryland Tradition or the ethnic Catholicism of nineteenth-century urban ghettos, an indication that the views of converts, like other Catholics sitting outside of the mainstream of modern scholarly models, complicate significantly the story of American Catholicism.

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Phan, Peter C. "To be Catholic or Not to Be: Is it Still the Question? Catholic Identity and Religious Education Today." Horizons 25, no. 2 (1998): 159–80. http://dx.doi.org/10.1017/s0360966900031133.

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AbstractRecent social studies have show that there are, especially among young American Catholics, different conceptions of what constitutes a Catholic. Factors contributing to this new understanding of Catholic identity include religious pluralism and the divergent conceptualizations of catholicity and Catholicism in contemporary theology. As a consequence, different criteria are used to define what it means to be a Catholic. These variations pose serious challenges to religious educators whose task is to shape the religious identity of the students.The study begins with a survey of the history of the concept of catholicity as well as of the criteria for Catholic identity. In view of the variations in the understanding of catholicity, the work discerns four challenges for religious education with its task of fostering Catholic identity: how to maintain a fruitful balance between Vatican II's recognition of the ecclesial nature of non-Catholic Christian communities and its claim that the Catholic Church possesses the fullness of the means of salvation; between Vatican II's call for dialogue with non-Christian religions and its insistence on the distinctiveness of Catholic beliefs and practices; between the legitimate concerns of “communal Catholics” and the necessity for all Catholics to participate fully in the Catholic symbol and ethical system; and between the spiritual and institutional, the invisible and visible elements of the church. The article concludes by suggesting an indirect method to develop and strengthen Catholic identity by means of the “deep structures” of the Catholic faith, with particular focus on Christian doctrines.

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Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each group participated in the institutions created by the other. Catholics and Protestants worshipped in each other's churches, studied in each other's schools, and recovered or died in each other's hospitals. This essay explores a series of hypotheses for the cooperation. It argues that Protestants valued Catholic contributions to southern society; it contends that effective Catholic leaders demonstrated the compatibility of Catholicism and American ideals and institutions; and it examines Catholic attitudes towards slavery as a ground for religious harmony. Catholics proved themselves to be useful citizens, true Americans, and loyal Southerners, and their Protestant neighbors approvingly took note. Catholic–Protestant cooperation complicates the dominant historiographical view of interreligious animosity and offers a model of religious pluralism in an unexpected place and time.

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Pavuk, Alexander. "Evolution and Voices of Progressive Catholicism in the Age of the Scopes Trial." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 101–37. http://dx.doi.org/10.1525/rac.2016.26.1.101.

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AbstractBelying assumptions about Catholics and science grounded in the old science-religion warfare model in the 1920s, two liberal Catholic intellectuals contributed in some important but overlooked ways to the discourse where prominent scientist-popularizers and other intellectuals constructed the public understanding of evolution and the Scopes Trial in the mid-1920s US. This article explores publicly-disseminated articles and archival correspondence between Catholics and non-Catholics on these topics, concluding that the manner in which the former supported evolution and opposed the Scopes prosecution may have unintentionally fostered scientism and religious modernism, rather than Catholicism, in the public square. Conditioned by their own Progressive-Era experiences and intellectual training, renowned liberal Catholics Fr. John A. Ryan, board member of the American Civil Liberties Union, and Michael Williams, editor ofCommonwealmagazine, framed their arguments directed at non-Catholic intellectual elites almost exclusively in social and biological science to the exclusion of religion. They did so even as public intellectuals and prominent scientists of modernist faith, like Henry Fairfield Osborn of the Museum of Natural History, constructed a public image of evolution that blended religion, philosophy and science when assigning meaning to the Scopes Trial. This study broadens the view of science-religion conversations surrounding evolution in the 1920s by integrating voices usually omitted from the story while further complicating the still-resonant ‘creationist-' evolutionist’ paradigm.

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Armstrong, John A. "Contemporary Ethnicity: The Moral Dimension in Comparative Perspective." Review of Politics 52, no. 2 (1990): 163–88. http://dx.doi.org/10.1017/s0034670500050336.

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The surge of national assertion in the USSR, generally unanticipated by American decision-makers, focusses attention on ethnic issues worldwide. But the moral dimension of ethnicity has rarely been examined in a comparative context, especially from the religious point of view. Issues now critical in the Soviet Union, such as justification for educational and occupational quotas for disadvantaged minorities, and the right of vulnerable ethnic collectivities to preserve their cultures by limiting immigration, have major implications for Third World and European countries, which are briefly surveyed. In the United States, concern for producing a united national culture based on the ideal of equal opportunities for individuals has usually precluded attention to preservation of ethnic collectivities distinct from the majority culture. Since most of these collectivities have been traditionally Catholic, their preservation has been especially sensitive to changes in American Catholicism.

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Scopinho, Sávio Carlos Desan. "Existe um catolicismo de base leiga? História do Laicato na América Latina e no Caribe (1498-1955)." Revista Eclesiástica Brasileira 70, no. 279 (February 25, 2019): 602. http://dx.doi.org/10.29386/reb.v70i279.1137.

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Este artigo estuda a presença do laicato no catolicismo latino-americano, desde o início da colonização (1498) até a primeira metade do século XX. Nesse período, a Igreja Católica se estruturou de forma hierárquica, fazendo do leigo um “auxiliar do clero”, como declarou a I Conferência do Episcopado latino-americano (Rio de Janeiro – 1955). Portanto, o objetivo deste artigo é demonstrar que o leigo teve uma pseudo-autonomia no período colonial e foi colaborador da hierarquia, por meio da Ação Católica geral e especializada, no período de formação dos estados nacionais. Essa visão histórica contribui para entender as conclusões das Conferências Episcopais latino-americanas de Medellín (1968), Puebla (1979), Santo Domingo (1992) e Aparecida (2007), a respeito do papel do laicato na Igreja e na sociedade.Abstract: This article studies the presence of the laity in the Latin American Catholicism, from the beginning of colonization (1948) to the first half of the XX century. In this period, the Catholic Church has been structured in a hierarchic form, making the laity a “clergy auxiliary”, as stated by the First Latin American Episcopal Conference (Rio de Janeiro – 1955). Therefore, the objective of this article is to demonstrate that the laity had pseudo-autonomy in the colonial period and also, was a collaborator of hierarchy, through the General and Specialized Catholic Action, in the period of formation of the national states. This historical view helps to understand the conclusions of the Latin American Episcopal Conferences in Medellín (1968), Puebla (1979), Santo Domingo (1992) e Aparecida (2007), regarding the role of laity inside the Church and the society.

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LEE, A. ROBERT. "US Multicultural Pathways." Journal of American Studies 39, no. 2 (August 2005): 297–304. http://dx.doi.org/10.1017/s0021875805009722.

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Emily S. Rosenberg, A Date Which Will Live: Pearl Harbor in American Memory (Durham: Duke University Press, 2003, £18.95). Pp. 248. ISBN 0 8223 3206.Greg Robinson, By Order of the President: FDR and the Internment of Japanese Americans (Cambridge, MA: Harvard University Press, 2003, £12.95). Pp. 322. ISBN 0 674 01118 X.Tetsuden Kashima, Judgment without Trial: Japanese American Imprisonment during World War II (Seattle: University of Washington Press, 2003, $35.00). Pp. 336. ISBN 0 295 98299 3.Gerald Early, This Is Where I Came in: Black America in the 1960s (Lincoln, NE: University of Nebraska Press, Abraham Lincoln Lecture Series, 2003, £11. 50). Pp. 144. ISBN 0 80302 1823 0.Deborah Davis Jackson, Our Elders Lived It: American Indian Identity in the City (DeKalb, IL: University of Northern Illinois Press, 2002, $20.00). Pp. 191. ISBN 0 87580 591 4.Yen Le Espiritu, Home Bound: Filipino American Lives across Cultures, Communities, and Countries (Berkeley, Los Angeles and London: University of California Press, 2003, $21.95). Pp. 271. ISBN 0 520 23527 4.Elizabeth Boosahda, Arab-American Faces and Voices: The Origins of an Immigrant Community (Austin: The University of Texas Press, 2003, £18.95). Pp. 288. ISBN 0 292 70919 6.John Kerry, patrician Massachusetts liberal, war hero, and yet dissident from the Vietnam era, vies for the 2004 presidency against George Bush, White House dynastic Republican, self-nominated caring conservative, and yet hard-edged ideologue. Notwithstanding Kerry's Catholicism, or his Jewish family line, both candidates hold sway as heirs to WASP cultural style bolstered by considerable personal fortunes. Howard Dean, New York MD and former Vermont governor, and like Kerry and Bush a Yale graduate, storms the early polls by his activist left-liberal agenda and Internet fundraising. John Edwards, North Carolina senator, personal injuries lawyer, and up-from-the-ranks millionaire, his father a textile factory worker and his mother a postal office employee, conducts a widely agreed good race for the Democratic Party nomination before joining the ticket as would-be Vice President. Had multiculturalism led to any shift of paradigm in connection with canonical whiteness? Or, to put matters more plainly, were not the front-runners once again executive white men, whatever their respective merits or social origins?

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Yusuf, Rusydi Muhammad. "Puritanisme dan Perkembangan Pendidikan Amerika Masa Kolonial." Buletin Al-Turas 26, no. 1 (February 10, 2020): 121–34. http://dx.doi.org/10.15408/bat.v26i1.13841.

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This study aims to know the influence of puritanism in the early development of education in America, especially in the 1600s to the beginning of American independence. It is a qualitative research with a library or documentary design relies on the main data of ideas, views, or beliefs taken from sources in the form of books, texts and other documents related to America puritanism. The collected data are analyzed qualitatively using concepts and theories relevant to the problem being discussed. The research reveals American puritanism was a religious reform movement in the mid of 16th century aimed initially at purifying religious doctrines from the influence of Roman Catholicism. Although the puritans' thoughts had undergone ebb and flow, they still emerged nowadays in various activities, like in the president’s inauguration speech. America puritanism was sourced from individual freedom values that influenced their life pattern. American puritanism was not only a religious belief, but it was also a philosophy of life. American puritanism has had a great influence on American cultural values, and the formation of the character of the American nation. It had also a great influence on the development of education in America since colonial era. It can be concluded that the puritanism influence greatly on American education system from the beginning of the first immigrants who settled in the new world in 1600s. Penelitian ini bertujuan untuk menggali lebih dalam pengaruh puritanisme dalam pengembangan awal pendidikan di Amerika, khususnya pada 1600-an hingga awal kemerdekaan Amerika. Penelitian ini menggunakan metode penelitian kualitatif dengan rancangan penelitian yang berbentuk kajian kepustakaan. Data utama dalam penelitian ini gagasan, pandangan, atau keyakinan yang diambil dari sumber-sumber yang berbentuk buku-buku, naskah dan dokumen-dokumen lain yang berhubungan dengan puritanisme di Amerika. Data terkumpul dianalisis secara kualitatif dengan menggunakan konsep dan teori yang relevan dengan permasalahan yang sedang dibahas. Hasil penelitian memperlihatkan bahwa puritanisme Amerika adalah gerakan reformasi agama pada pertengahan abad ke-16, gerakan ini awalnya bertujuan untuk memurnikan doktrin agama dari pengaruh Katolik Roma. Walaupun hasil pemikiran kaum puritan selalu mengalami pasang surut, gagasan pemikiran mereka masih muncul dalam berbagai kegiatan, bahkan dalam pidato pelantikan presiden. Puritanisme di Amerika berpusat pada nilai-nilai kebebasan individu yang memiliki pengaruh terhadap pola kehidupan mereka. Puritanisme bukan hanya kepercayaan agama, tetapi juga filsafat kehidupan, kombinasi gaya hidup dan nilai-nilai. Berdasarkan temuan tersebut dapat disimpulkan bahwa doktrin puritanisme memberi pengaruh besar pada sistem pendidikan Amerika secara keseluruhan sejak awal imigran pertama yang menetap di dunia baru pada tahun 1600-an. تهدف هذه الدراسة إلى تحليل تأثير التزمتية في التطور المبكر للتعليم في أمريكا، و خاصة في القرن السابع عشر وحتى بداية الاستقلال الأمريكي. لقد أصبحت التزامية جزءًا من تاريخ الأمريكية، بل أصبحت أساسًا لتشكيل سلوك الأمريكي، على الرغم من أن نتائج أفكار المتشددين تواجه دائمًا صعودًا وهبوطًا، لكن أفكارهم الفكرية لا تزال تظهر في العديد من الأنشطة، حتى في خطاب تنصيب الرئيس. و تركز التزمتية في أمريكا على قيم الحرية الفردية، وقيمة التطهير لها تأثير على أنماط الحياة المتعلقة بالأفراد. الالتزمية ليست معتقدًا دينيًا فحسب، بل أيضًا فلسفة للحياة، مزيج من أسلوب الحياة والقيم. و كان للتزمتية تأثير كبير على القيم الثقافية الأمريكية، وتشكيل شخصية الأمة الأمريكية، وكان له تأثير كبير على تطوير التعليم في أمريكا منذ العصور الاستعمارية. و تستخدم هذه الدراسة أساليب البحث النوعي، وهي الأساليب التي تؤكد على جانب الفهم المتعمق للمشكلة من خلال دراسة كل حالة على حدة. و أظهرت النتائج أن المذهب التزمتي كان له تأثير عميق على نظام التعليم الأمريكي ككل منذ بداية المهاجرين الأوائل الذين استقروا في العالم الجديد في القرن السابع عشر.

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Nugent, Walter. "A Catholic Progressive? The Case of Judge E. O. Brown." Journal of the Gilded Age and Progressive Era 2, no. 1 (January 2003): 5–47. http://dx.doi.org/10.1017/s1537781400002346.

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Progressivism has been notoriously hard to define, not least because progressives have been so diverse in their views and positions. They came in virtually all shapes, sizes, and opinions. One group, however, has seldom been included under the progressive umbrella, and that is American Catholics. But consider the credentials of Edward Osgood Brown, born in Salem, Massachusetts, in 1847 to a long-established Yankee sea-faring family, who migrated to Chicago in 1872 and died there in 1923.

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ALMALACHIM, AINUL CHURRIA. "RELIGION, WILLIAM E . PADEN DAN KEBERAGAMAAN DI INDONESIA." Jurnal Ilmiah Ilmu Ushuluddin 19, no. 1 (June 30, 2020): 56. http://dx.doi.org/10.18592/jiiu.v19i1.3186.

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This paper examines how to view the religion of William E. Paden's perspective in his work entitled "Interpreting The Sacred: Ways Of Viewing Religion". In this discussion, one of the most important contemporary thinkers with a new comparative approach, based on the hermeneutic approach and creating a broad scope for cross-culture, the comparison of the forms of religiosity, is the American philosopher and religious theorist, William E. Paden (1939). He showed that the religion with proper terms such as Islam, Catholicism, Protestantism, Hinduism and Buddhism was very easy, but what was most basic was what was the abstract form of the various religions? In his book Interpreting the Sacred: Ways of Viewing Religion this Paden offers a method of viewing religion through interpretations that are full of frames from interpreters

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Dissertations / Theses on the topic "Views on American Catholicism"

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Hunsinger, Tiffany Alice. "The Silos of American Catholicism and Their Connections to Cultural and National Identities: An Examination of Contemporary Catholicism with Fr. James Martin, SJ and R.R. Reno." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1596812097965317.

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Santana, José. "An Absent History: The Marks of Africa on Puerto Rican Popular Catholicism." University of Dayton / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1500482261688046.

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McLochlin, Dustin. "American Catholicism and farm labor activism the Farm Labor Aid Committee of Indiana as a case study /." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1219166598.

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Lombardo, Michael F. "Founding Father: John J. Wynne, S.J., and the Inculturation of American Catholicism in the Progressive Era." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1399037190.

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McLochlin, Dustin C. "American Catholicism and Farm Labor Activism: The Farm Labor Aid Committee of Indiana as a Case Study." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1219166598.

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Albarran, Louis. "The Face of God at the End of the Road: The Sacramentality of Jack Kerouac in Lowell, America, and Mexico." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1375235381.

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Laurel, Mallory Patricia Laurel. "On the Way to Believing." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523455950839995.

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Bautista, Adrian A. "Vatos Sagrados: Exploring Northern Ohio's Religious Borderlands." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1383178330.

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Miller, Herbert Dean. "Enacting Theology, Americanism, and Friendship: The 1837 Debate on Roman Catholicism between Alexander Campbell and Bishop John Purcell." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1438352330.

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Stefaniuk, Thomas. "Diaspora Destiny: Joseph Jessing and Competing Narratives of Nation, 1860-1899." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1343309825.

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Books on the topic "Views on American Catholicism"

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Robichaud, Paul Gerard. Regionalism and nationalism in Victorian American writing: Stoddard, Guiney, Tabb, and Shea. Notre Dame, Ind: Cushwa Center, 1994.

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Deedy, John. American Catholicism. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3.

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C, Scott John. Understanding American Catholicism. Tulsa, OK: University of Tulsa, Warren Center for Catholic Studies, 1990.

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Deedy, John G. American Catholicism: And now where? New York: Plenum Press, 1987.

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American Catholicism: And now where?. London: Plenum, 1987.

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Levine, Daniel H. Popular voices in Latin American Catholicism. Princeton, N.J: Princeton University Press, 1992.

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Popular voices in Latin American Catholicism. Princeton, N.J: Princeton University Press, 1992.

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E, Marty Martin. A short history of American Catholicism. Allen, Tex: Thomas More, 1995.

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Burns, Gene. Axes of conflict in American Catholicism. [Notre Dame, Ind.]: University of Notre Dame, Cushwa Center, 1995.

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Zöller, Michael. Washington and Rome: Catholicism in American culture. Notre Dame, IN: University of Notre Dame Press, 1999.

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Book chapters on the topic "Views on American Catholicism"

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Deedy, John. "Crisis, Not Quite; Problems, Very Many." In American Catholicism, 1–42. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_1.

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Deedy, John. "The Known American Quantity." In American Catholicism, 43–94. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_2.

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Deedy, John. "The Unknown American Quantity." In American Catholicism, 95–133. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_3.

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Deedy, John. "The Unpredictable American Quantity." In American Catholicism, 135–74. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_4.

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Deedy, John. "The American Church and the Second Sex." In American Catholicism, 175–210. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_5.

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Deedy, John. "The Old and New Catholic Minorities." In American Catholicism, 211–36. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_6.

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Deedy, John. "The Curran Syndrome." In American Catholicism, 237–64. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_7.

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Deedy, John. "And Now Where?" In American Catholicism, 265–77. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4899-3438-3_8.

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Penyak, Lee M., and Walter J. Petry. "Roman Catholicism in Latin America." In Encyclopedia of Latin American Religions, 1374–88. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_179.

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Penyak, Lee M., and Walter J. Petry. "Roman Catholicism in Latin America." In Encyclopedia of Latin American Religions, 1–16. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_179-1.

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Conference papers on the topic "Views on American Catholicism"

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R., Martín Monroy, José L. Arciniegas H., and Julio Rodríguez R. "Framework for recovery and analysis of behavioral architectural views." In the 6th Euro American Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2261605.2261677.

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Laulate, Hidmer, Mariella J. Berrocal, and Raul F. Carita. "Mesh generator for a few views tomography." In IX LATIN AMERICAN SYMPOSIUM ON NUCLEAR PHYSICS AND APPLICATIONS. AIP, 2012. http://dx.doi.org/10.1063/1.3688832.

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Zhang, You. "Views on Gothic Tradition from British and American Literature." In 2014 International Conference on Education, Management and Computing Technology (ICEMCT-14). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icemct-14.2014.50.

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Hewage, Kasun N., Janaka Y. Ruwanpura, and George F. Jergeas. "Stakeholder Views on IT in Construction: A North American Perspective." In Construction Research Congress 2009. Reston, VA: American Society of Civil Engineers, 2009. http://dx.doi.org/10.1061/41020(339)100.

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Licea, Guillermo, Leocundo Aguilar, Reyes Juarez-Ramirez, and Luis G. Martinez. "iPECH: A Framework for Generating Views in iPhone/iPod Touch Applications." In 2009 Latin American Web Congress (LA-WEB). IEEE, 2009. http://dx.doi.org/10.1109/la-web.2009.13.

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Cross, Valerie, and Wenting Yi. "Multiple views for ontology-based formal concept lattices." In NAFIPS 2008 - 2008 Annual Meeting of the North American Fuzzy Information Processing Society. IEEE, 2008. http://dx.doi.org/10.1109/nafips.2008.4531267.

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Ng, Vincent, and Claire Cardie. "Weakly supervised natural language learning without redundant views." In the 2003 Conference of the North American Chapter of the Association for Computational Linguistics. Morristown, NJ, USA: Association for Computational Linguistics, 2003. http://dx.doi.org/10.3115/1073445.1073468.

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Sayyar-Rodsari, B. "Nonlinear and hybrid modeling, simulation, and control: current technology and future views at pavilion technologies." In Proceedings of American Control Conference. IEEE, 2001. http://dx.doi.org/10.1109/acc.2001.945975.

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Hall, Jennifer, Travis Robinson, and Limin Jao. "Non-binary people’s views of gender and mathematics." In 42nd Meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education. PMENA, 2020. http://dx.doi.org/10.51272/pmena.42.2020-73.

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Patel, Shruti B., Anne S. Pohlman, Jason Poston, Gerald Chanques, Jesse B. Hall, and John P. Kress. "Ability To Obtain Echocardiographic Views In ICU Patients With Shock." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a3790.

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Reports on the topic "Views on American Catholicism"

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Keenan, Teresa A. African American 50+ Voters' Views on Prescription Drugs. Washington, DC: AARP Research, July 2021. http://dx.doi.org/10.26419/res.00476.003.

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Herron, Kerry Gale, and Hank C. Jenkins-Smith. American security perspectives : public views on energy, environment, nuclear weapons and terrorism : 2008. Office of Scientific and Technical Information (OSTI), December 2008. http://dx.doi.org/10.2172/953731.

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Herron, Kerry Gale, and Hank C. Jenkins-Smith. Public security perspectives : American views on nuclear weapons, terrorism, energy and the environment: 2009. Office of Scientific and Technical Information (OSTI), December 2009. http://dx.doi.org/10.2172/974876.

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Jackson, Glen. The great debate : an examination of conflicting views regarding American defense policies, 1950-1951. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.679.

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Aiken, Catherine, Rebecca Kagan, and Michael Page. “Cool Projects” or “Expanding the Efficiency of the Murderous American War Machine?”: AI Professionals’ Views on Working With the Department of Defense. Center for Security and Emerging Technology, November 2020. http://dx.doi.org/10.51593/20190050.

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Is there a rift between the U.S. tech sector and the Department of Defense? To better understand this relationship, CSET surveyed U.S. AI industry professionals about their views toward working on DOD-funded AI projects. The authors find that these professionals hold a broad range of opinions about working with DOD. Among the key findings: Most AI professionals are positive or neutral about working on DOD-funded AI projects, and willingness to work with DOD increases for projects with humanitarian applications.

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Suárez Monsalve, Ana María, Ángeles Moreno, and Juan Carlos Molleda. Relacionistas públicos colombianos: su punto de vista sobre la profesión en el Latin American Communication Monitor 2014-2015 / Colombians Public Relations: their views of the profession in the Latin American Communication Monitor 2014-2015. Revista Internacional de Relaciones Públicas, June 2016. http://dx.doi.org/10.5783/rirp-11-2016-05-73-90.

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Martin, Kathi, Nick Jushchyshyn, and Daniel Caulfield-Sriklad. 3D Interactive Panorama Jessie Franklin Turner Evening Gown c. 1932. Drexel Digital Museum, 2015. http://dx.doi.org/10.17918/9zd6-2x15.

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The 3D Interactive Panorama provides multiple views and zoom in details of a bias cut evening gown by Jessie Franklin Turner, an American woman designer in the 1930s. The gown is constructed from pink 100% silk charmeuse with piping along the bodice edges and design lines. It has soft tucks at the neckline and small of back, a unique strap detail in the back and a self belt. The Interactive is part of the Drexel Digital Museum, an online archive of fashion images. The original gown is part of the Fox Historic Costume, Drexel University, a Gift of Mrs. Lewis H. Pearson 64-59-7.

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Melnyk, Andriy. «INTELLECTUAL DARK WEB» AND PECULIARITIES OF PUBLIC DEBATE IN THE UNITED STATES. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11113.

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The article focuses on the «Intellectual Dark Web», an informal group of scholars, publicists, and activists who openly opposed the identity politics, political correctness, and the dominance of leftist ideas in American intellectual life. The author examines the reasons for the emergence of this group, names the main representatives and finds that the existence of «dark intellectuals» is the evidence of important problems in US public discourse. The term «Intellectual Dark Web» was coined by businessman Eric Weinstein to describe those who openly opposed restrictions on freedom of speech by the state or certain groups on the grounds of avoiding discrimination and hate speech. Extensive discussion of the phenomenon of «dark intellectuals» began after the publication of Barry Weiss’s article «Meet the renegades from the «Intellectual Dark Web» in The New York Times in 2018. The author writes of «dark intellectuals» as an informal group of «rebellious thinkers, academic apostates, and media personalities» who felt isolated from traditional channels of communication and therefore built their own alternative platforms to discuss awkward topics that were often taboo in the mainstream media. One of the most prominent members of this group, Canadian clinical psychologist Jordan Peterson, publicly opposed the C-16 Act in September 2016, which the Canadian government aimed to implement initiatives that would prevent discrimination against transgender people. Peterson called it a direct interference with the right to freedom of speech and the introduction of state censorship. Other members of the group had a similar experience that their views were not accepted in the scientific or media sphere. The existence of the «Intellectual Dark Web» indicates the problem of political polarization and the reduction of the ability to find a compromise in the American intellectual sphere and in American society as a whole.

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