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Journal articles on the topic 'Views on globalization'

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Published: 4 June 2021

Last updated: 16 February 2022

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1

Pennell, John A. "Globalization." American Journal of Islam and Society 15, no. 3 (October 1, 1998): 107–17. http://dx.doi.org/10.35632/ajis.v15i3.2158.

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Since the 1960s, the world has witnessed an increasing fragmentationof the production process across national boundaries; the emergence oftransnational (as opposed to multinational) corporations; the rise of newsocial movements; and heightened cross-border flows of capital andlabor. As a result of these developments, scholars and practitioners havesought to understand what has brought about these changes. Is globalizationthe culprit, or is it simply a myth? If globalization is a reality, whatdoes it entail and how does it affect the realms of economy, polityy andsociety? In Paul Hirst and Grahame Thompson’s Globalization inQuestion: The International Economy and the Possibilities ofGovernance (1 996); James H. Mittelman’s (Ed.) Globalization: CriticalReflections (1 996); and Malcolm Waters’ Globalization (1 999, the struggleto answer these questions and many others is undertaken.’This article critiques the major points presented by each author inregard to the questions asked above. Each author’s views on globalizationas it relates to the economy, the state, and culture will be examined.Furthermore, this article will show that while all three works have theirdrawbacks and shortcomings, it is recommended that each book be readto gain an understanding of the wide range of empirical and theoreticalperspectives on globalization. The conclusion will offer suggestions onareas requiring more in-depth inquiry.What Is Globalization?While Mittelman, as well as Hirst and Thompson, discuss globalizationprimarily in terms of economic processes, Waters sees globalizationas driven by social or cultural processes. According to him, globalizationis a “social process in which the constraints of geography on social andcultural arrangements recede and in which people become increasinglyaware that they are receding” (p. 3). Waters contends that in a truly ...

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2

Ferus-Comelo, Anibel. "Divergent Views on Globalization and Labor." Critical Asian Studies 35, no. 1 (March 2003): 146–52. http://dx.doi.org/10.1080/14672710320000061532.

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3

Ardalan, Kavous. "Globalization and Production: Four Paradigmatic Views." International Journal of Knowledge, Culture, and Change Management: Annual Review 10, no. 1 (2010): 257–72. http://dx.doi.org/10.18848/1447-9524/cgp/v10i01/49885.

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4

Ardalan, Kavous. "Globalization and culture: four paradigmatic views." International Journal of Social Economics 36, no. 5 (April 10, 2009): 513–34. http://dx.doi.org/10.1108/03068290910954013.

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5

Ardalan, Kavous. "Globalization and State: Four Paradigmatic Views." Forum for Social Economics 41, no. 2-3 (July 2012): 220–51. http://dx.doi.org/10.1007/s12143-010-9079-0.

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6

Lecler, Romain. "What makes globalization really new? Sociological views on our current globalization." Journal of Global History 14, no. 3 (October 21, 2019): 355–73. http://dx.doi.org/10.1017/s1740022819000160.

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AbstractReducing globalization to transnational movements and exchanges prevents us from understanding the specificity of our contemporary globalization, which was preceded by earlier waves of globalization. In particular, in the middle of the nineteenth century, many of the dimensions of our globalization had already been identified: the mobility of people, the expansion of trade, financial and cultural flows worldwide, and international cooperation. For example, as early as the 1850s, Marx diagnosed a ‘global’ expansion of capitalism bringing together many of the features of our contemporary globalization. In this article, I thus raise the question of the specificity of our globalization. What makes it new when compared to previous globalization processes? The main sociological theories of globalization in the 1990s relied on the thesis of a transition from a national to a global era. Many sociologists have therefore identified new aspects of our contemporary globalization. I explore six of those in turn: the invention of the terms ‘global’ and ‘globalization’ themselves; the rise of ‘transmigrations’; the rise of value chains, logistics, and ‘emerging’ countries in international trade; global cities and informational capitalism as new geographies of transnational financial flows; the threat to cultural diversity posed by a globalizing culture; and a sociology of globalization that is less and less monopolized by privileged or specific actors, becoming, on the contrary, increasingly ordinary and widespread.

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Ardalan, Kavous. "Globalization and information technology: Four paradigmatic views." Technology in Society 33, no. 1-2 (February 2011): 59–72. http://dx.doi.org/10.1016/j.techsoc.2011.03.006.

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8

Lowe, David J. "Globalization of tephrochronology: new views from Australasia." Progress in Physical Geography: Earth and Environment 32, no. 3 (June 2008): 311–35. http://dx.doi.org/10.1177/0309133308091949.

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MACHIDA, SATOSHI. "Does Globalization Render People More Ethnocentric? Globalization and People's Views on Cultures." American Journal of Economics and Sociology 71, no. 2 (April 2012): 436–69. http://dx.doi.org/10.1111/j.1536-7150.2012.00835.x.

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10

Snower, Dennis J., Alessio J. G. Brown, and Christian Merkl. "Globalization and the Welfare State: A Review of Hans-Werner Sinn's Can Germany Be Saved?" Journal of Economic Literature 47, no. 1 (March 1, 2009): 136–58. http://dx.doi.org/10.1257/jel.47.1.136.

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What are the challenges that globalization makes on welfare states and how should welfare states respond? How should welfare states be designed to enable countries to reap the benefits of globalization? These are the main themes of Hans-Werner Sinn's book, Can Germany Be Saved? We view Germany as a case study of how a welfare state can go wrong in reacting to the pressures of globalization. We present two views of globalization—the “specialization view” (of Sinn) and the “Great Reorganization view” (ours)—and examine the policy implications of each for the welfare state design.

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11

Fishwick, Marshall. "Globalization and Multicultural Societies: Some Views from Europe." Journal of American Culture 27, no. 2 (June 2004): 237–38. http://dx.doi.org/10.1111/j.1537-4726.2004.133_12.x.

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12

Murray-White, James. "Globalization and Multicultural Societies: Some Views From Europe." Journal of the Society for the Anthropology of Europe 3, no. 2 (September 2003): 32–33. http://dx.doi.org/10.1525/jsae.2003.3.2.32.

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13

Mayrhofer, Ulrike. "Globalization and multicultural societies; some views from Europe." International Business Review 12, no. 6 (December 2003): 783–85. http://dx.doi.org/10.1016/j.ibusrev.2003.09.002.

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14

Speter, K. Morris (Moshe). "Globalization: The Changing Views Of American College Students (2007 2010)." International Business & Economics Research Journal (IBER) 10, no. 6 (May 24, 2011): 53. http://dx.doi.org/10.19030/iber.v10i6.4372.

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The attitudes of college students toward globalization and outsourcing are an important indicator of future leaders positions. Surveys conducted over the last four years provide an insight into the current situation and changes in attitudes over time. Today, there is a great deal (over 50%) of concern among college students about the positive value of globalization and support for laws to outlaw outsourcing. This is a reflection of the current economic situation and might change. With a large (82%) percentage of students still believing that the U.S. should embrace globalization, the future situation is yet to be determined.

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KAWAKIP, Akhmad Nurul. "Globalization and Islamic Educational Challenges: Views from East Javanese Pesantren." Ulumuna 24, no. 1 (June 17, 2020): 105–31. http://dx.doi.org/10.20414/ujis.v24i1.385.

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There have been social, political and religious changes in Indonesia since the fall of the New Order regime in 1998. Globalization has furthered acceleration of the change. These forces have given tremenduous impacts on Indonesian educational system, and Islamic educational system (pesantren) in particular. This article examines how pesantrens respond globalization and explores what pesantrens have developed during the era. Based on an ethnographic study in pesantrens in East Java, this study explores the conception, policy and practices of Islamic education in the pesantren in this globalization era. It argues that globalization increases the complexity and the necessity of learning and teaching development, particularly in preparing students (santri) to deal with the challenges of rapid growth and change of contemporary world. The responses of pesantren on global challenges have been shown through the development of its traditional system, namely curricula development and leadership. The new pesantren educational system, management and leadership are now sustainable and relevant to the modern world. The shifting educational paradigm in the pesantren’s policy supports Sadalah’s and Hefner’s contention that the Islamic educational system in the contemporary era needs to adopt, accept and integrate the teaching content of non-traditional Islamic subjects into their programs.

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Jang, Jiho, and Jaechul Lee. "Citizen Views of Globalization and State Governance in Korea." International Area Review 11, no. 2 (September 2008): 93–109. http://dx.doi.org/10.1177/223386590801100205.

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Deng, Yong, and Thomas G. Moore. "China views globalization: Toward a new great‐power politics?" Washington Quarterly 27, no. 3 (June 2004): 115–36. http://dx.doi.org/10.1162/016366004323090296.

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18

Ihejirika, Cardinal, and Jude Asike. "Globalization as an Affront to Indigenous Cultural World Views: Implications for Africa." JOURNAL OF SOCIAL SCIENCE RESEARCH 12, no. 1 (March 7, 2018): 2539–55. http://dx.doi.org/10.24297/jssr.v12i1.7085.

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Globalization espouses the idea of universalization of cultures and economies toward intensified social relations which unite distant localities. Its project cuts across geographical boundaries, cultures and sovereignties with the presumed aims of socio-political and economic development and unity of nations. However, it proposes monolithic kind of unity, which blurs cultural lines, destroys the beauty of cultural diversity, stifles social control, and diminishes cultural identities and distinctions thereby leading to forced acculturation. Besides creating a moral lacuna by its introduction of foreign ideologies into indigenous societies, globalization (or more particularly, cultural globalization) seems to have left Africans confused and without a defined ideology of life and development. Consequently, the worrisome impression created is that globalization is at best, Eurocentric agenda. Informed by these inequalities as witnessed by indigenous societies, this paper, which limitedly focuses on the harm of globalization on indigenous cultures (using the African-Igbo as a case study) suggests an adjusted relativist global culture to be called â€œthe cultural pluralism approachâ€. This consciousness-raising process is advanced to check the pitfalls of a context-free global culture, which destroys indigenous cultures. The analytical method is adopted for this research.

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19

Lerche, Charles. "Statecraft, Globalization, and Ethics." Journal of Bahá’í Studies 9, no. 2 (June 1, 1999): 71–90. http://dx.doi.org/10.31581/jbs-9.2.280(1999).

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This article explores the impact of cosmopolitan morality on international statecraft in an era of globalization. The historical roots of the main schools of thought on morality and international relations are discussed, and three alternative views developed. Globalization, as a process of world economic, political, and social change is introduced, and its implications for statecraft outlined. In this regard, globalism is put forth as a positive, and potentially corrective, dimension of globalization, and the Bahá’í teachings drawn upon as a source of globalist ethical vision for the future.

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20

Xinzhong, Yao. "Confucian Tradition, Modernization, and Globalization." Journal of Chinese Humanities 1, no. 2 (May 27, 2015): 241–58. http://dx.doi.org/10.1163/23521341-01010013.

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Drawing on important theories on tradition and modernization that developed in the past few decades, this article is intended to argue against two extreme views concerning tradition and modernity, one propagating that modernization intrinsically precludes tradition and the other claiming that, to uphold tradition, we must reject modernity. Applying the “circular model” of tradition and modernity and the paradigm of “long tradition,” we contend that tradition and modernity comprise and supplement each other and that, together, they form a continuum in the process of modernization, in contrast to the widespread view that modernization breaks away from tradition. We further examine critically various proposals on the usefulness of tradition for modern life and on the value of Confucian ethics for modernization in China. By arguing that tradition must not be separated from modernity and must be seen as part of modernization, this article concludes that only by including tradition will modernization be sustainable and that Confucian ethics can play an important role in reshaping the moral landscape of China in the rapidly modernized and globalized age.

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SHAROV, Oleksandr. "GLOBALIZATION: LATEST TRENDS OR PERMANENT DEVELOPMENT DIRECTION?" Vol 19, No 1 (2020), Vol 19, No 1 (2020) (March 2020): 5–15. http://dx.doi.org/10.35774/jee2020.01.005.

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The article views economic globalization in the theoretical and historical context. Analysing the origins of terminological interpretations, a new approach is being developed regarding the globalization’s objectivity and irreversibility as an inherent element in the development of the human community and international economic relations. Its commonalities and differences from the internationalization of the world economy are indicated. This raises the question of the globalization’s timing as a process, to answer which there are different approaches. The author examines the existing variants of periodization of globalization processes, as well as its peculiarities in the times of the global financial crisis of 2008–2010. He concludes that globalization is an objective process of the human community (economic) development of the area of its residence and that it is characteristic for the whole period of humanity’s existence. It is caused by the innate propensity of humanity for cooperation. However, it revealed its clear orientation after the Age of Discovery, intensified in the late nineteenth century (due to the industrialization of leading European nations and the colonization of the African continent and other non-European territories) and became a major trend in world economic development in the late 20th – early 21st centuries. Particular attention is paid to the problem of using a single national currency as an international means of payment (referring primarily to the US dollar), which is a feature of the current stage of globalization. JEL: F60.

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22

Ghafele, Roya. "The metaphors of globalization and trade." Communicating/Doing Politics 3, no. 3 (December 31, 2004): 441–62. http://dx.doi.org/10.1075/jlp.3.3.05gha.

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This research project examined the metaphors of Globalization and trade in the context of current asymmetries prevailing between high- and low-income countries. As a theoretical underpinning we used historical discourse analysis which views language as a social activity through which humans conceive and understand the reality they live in. Metaphors in particular provide speakers with an inventory of comparisons and pictures. Metaphors offer the discourse its down-to-earth shading and help in this way to secure one specific perspective on reality. How this is being done in the WTO system is demonstrated in the empirical part of the article. Metaphors on Globalization and trade were extracted from face-to-face interviews with WTO staff and trade diplomats of low-income African countries. These metaphors were analyzed with respect to their force in making trade ‘speakable’, and by doing so providing the one particular view on Globalization that hardly leaves any space for alternative considerations.

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23

Scheer, Victoria L., Patricia E. Stevens, and Lucy Mkandawire-Valhmu. "Raising Questions About Capitalist Globalization and Universalizing Views on Women." Advances in Nursing Science 39, no. 2 (2016): 96–107. http://dx.doi.org/10.1097/ans.0000000000000120.

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24

Swartz, Leslie. "Globalization and Mental Health: Changing Views of Culture and Society." Global Social Policy: An Interdisciplinary Journal of Public Policy and Social Development 8, no. 3 (December 2008): 304–8. http://dx.doi.org/10.1177/14680181080080030203.

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25

de Garine, Igor. "Views about food prejudice and stereotypes." Social Science Information 40, no. 3 (September 2001): 487–507. http://dx.doi.org/10.1177/053901801040003006.

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Food is a social marker. Used positively, it demonstrates belonging to a group, and negatively it provides a justification for discrimination. Chauvinism and xenophobia express themselves through attitudes and stereotypes which are not necessarily grounded on facts but which may influence behaviour. Discrimination ranges from mild ridicule to harsh rejection and racism (for instance, against black people or Jews). It may apply to philosophico-religious beliefs, kinship, ethnic origins, social class and national identity. These attitudes still operate in the globalization process and possibly are not without economic consequences.

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Soltaninejad, Najme, Narges Keshtiaray, and Seyed Hossein Vaezi. "Explanation of Educational and Cultural Dimensions of Globalization in the Views of Ayatollah Javadi-Amoli." International Education Studies 10, no. 1 (December 26, 2016): 172. http://dx.doi.org/10.5539/ies.v10n1p172.

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Globalization is a multi-dimensional phenomenon as it leads to high mobility in social, political, economic and value fields and besides reduction of the gap between time and place presents new interpretations of politics, economy, culture, government, authority and security. The present study aimed to explain the educational and cultural dimensions of globalization in the views of Ayatollah Javadi-Amoli. The study method is Transcendental logic analysis and sampling method is purposive. The Transcendental logic analysis consists of two stages of description and determines the conditions. In description stage, qualitative content analysis method of comparative categorization and paragraph and three-stage subject coding including open coding, axial coding and selective coding are used. The results showed that according to Ayatollah Javadi-Amoli, globalization is assumed as it is based on anthropological basis in common meaning of humanity-ignoring the climatic and historical conditions and epistemology basis is as the knowledge of that common reality is provided. Therefore, the views in which no unit reality is accepted at ontology aspect and considers relativity of reality or in epistemology dimension, achieving reality is impossible, relativity of understanding is mentioned and from epistemological and logical aspects cannot defend globalization.

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Ruether, Rosemary Radford. "Women and Globalization: Victims, Sites of Resistance and New World Views." Feminist Theology 13, no. 3 (September 2005): 361–72. http://dx.doi.org/10.1177/0966735005054918.

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Weldon, Peter A., Jevdet Rexhepi, ChenWei Chang, Lauren Jones, Lucas Arribas Layton, Amy Liu, Susan McKibben, et al. "Globalization and higher education in Southern California: views from the professoriate." Compare: A Journal of Comparative and International Education 41, no. 1 (January 2011): 5–24. http://dx.doi.org/10.1080/03057925.2010.532360.

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Wei, Shang-Jin. "Connecting two views on financial globalization: Can we make further progress?" Journal of the Japanese and International Economies 20, no. 4 (December 2006): 459–81. http://dx.doi.org/10.1016/j.jjie.2006.06.003.

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30

Stupar, Milorad. "World order, globalization, and the question of sovereignty." Filozofija i drustvo, no. 21 (2003): 273–94. http://dx.doi.org/10.2298/fid0321273s.

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In light of world globalization, three visions of the world order have been examined. The naive cosmopolitanism has been examined first and then rejected as being unrealistic because it overlooks the reasons for state pluralism in the international order. On this naive view, the world state is the only source of sovereignty and the individual is the only focal point of moral concern. Second subject matter of our investigation were Kantian and Rawlsian views which still defend the state-centered view on international relations with peoples as a major subject of moral concern. However, on Rawls view, the principle of peoples' self-determination should be combined with the principles of universal morality which protect some individuals' fundamental rights thus enabling his theory to be classified into moderate liberal internationalism. Third, the idea of functional sovereignty as a foundation of the system of international sovereignty has been abandoned as being too unrealistic given recent tendencies in the world which associate the identities of individuals with cultures and civilizations rather than with practices and professions. Finally, some reasons have been given for preferring Rawlsian approach. The major reason is that there are close cultural ties between nations and their states and that this fact can contribute greatly to the resolution of coordination problem among states both internally and externally. .

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Akokpari, John. "Globalization, Migration, and the Challenges of Development in Africa." Perspectives on Global Development and Technology 5, no. 3 (2006): 125–53. http://dx.doi.org/10.1163/156915006778620089.

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AbstractThe paper argues that, while globalization is a catalyst for international migration, its impact on Africa's development remains polemical. Generally, discussions on the impact of international migration on African development feature two contrasting views. One view, which is gradually gaining currency, points to tangible benefits from migration in the form of migrant remittance, which recent World Bank reports identify as the second largest form of capital flow to Africa after foreign direct investments (FDI). This view thus sees the impact of international migration on African development as positive. This paper, however, takes a different view and argues that the adverse effects of international migration on Africa, in the form of brain drain—the emigration of Africa's trained professionals—far outweighs the perceived advantages associated with migrant remittances. Consequently, on the aggregate, Africa's development suffers under the weight of international migration. The paper thus suggests the formulation of workable policies by the AU to manage the brain drain. Such policy measures should include a conscious attempt to address the root causes of the so-called "push factors" which instigate the emigration of Africa's brains in the first instance.

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Beasley, Chris, Chilla Bulbeck, and Gregory McCarthy. "Ambivalent globalization, amorphous vulnerable nationalism." Journal of Sociology 46, no. 1 (November 20, 2009): 5–25. http://dx.doi.org/10.1177/1440783309337672.

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Debates about nation and national positioning within the global exemplified in the Australian culture, history and literacy ‘wars’ have tended to be definitive and apparently oppositional in tone. Yet these debates have proceeded in the absence of a concretized notion of Australian identity and do not adequately address the complexities of political identification and allegiance. Despite intense concerns in these ‘wars’ about the views of young people and the role of their schooling, young people do not necessarily have less well-developed conceptions of Australia’s place in a globalizing world than their elders. Our research on young people’s responses to globalization, global cultural products and national identity offers some suggestive new directions for considering these issues and the school curriculum, directions which are built upon the actual ways in which young Australians express uncertainty about US—Australian relations, while simultaneously identifying with American cultural products.

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Gordon, Richard, and Linda Kimball. "Globalization, Innovation, and Regional Development." Competition & Change 3, no. 1-2 (March 1998): 9–39. http://dx.doi.org/10.1177/102452949800300102.

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Contemporary theoretical and empirical analysis of globalization and regionalization have remained relatively separate from each other: globalization is assumed precisely to transcend nation-state and region while industrial districts are presumed to be relatively self-contained. In contrast to these views, this paper examines the changing dynamics and new reciprocal interdependence of regional and innovation networks in Silicon Valley: integration with global networks has become essential to the long-term viability of regional innovation processes within the infamous region. The paper also summarizes how structural transformations have led to a new understanding of internationalization, transnationalization, and globalization in the world economy, and describes the problems with prevailing state-led counter movements to these processes. It then introduces a new model of problem-solving growth in a context of globalization, and suggests the need for the facilitative state whose role will be a new form of interstitial participation.

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Yuldasheva, M. "Intercultural and Interreligious Dialogue as a Problem of Cultural Globalization." Ukrainian Religious Studies, no. 47 (June 3, 2008): 12–18. http://dx.doi.org/10.32420/2008.47.1942.

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Today, analyzing the future of mankind, we are increasingly discussing the topic of globalization. Increasing attention is being paid to its socio-cultural and spiritual-cultural dimension. In many works devoted to this issue, the problem of the essence of cultural globalization, on the mechanism of combining ideas, views, and value orientations of different orientations is actualized.

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Yazdifar, Hassan, Davood Askarany, Danture Wickramasinghe, Ahmad Nasseri, and Ashraful Alam. "The Diffusion of Management Accounting Innovations in Dependent (Subsidiary) Organizations and MNCs." International Journal of Accounting 54, no. 01 (March 2019): 1950004. http://dx.doi.org/10.1142/s1094406019500045.

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A range of management accounting innovations (MAIs) have emerged in responding to the increasing changes in technology through the proliferation of globalization. Researchers have offered alternative views concerning these MAIs. These views range from rational-economic perspectives to the social-organizational process perspectives that explore how MAIs are adopted and implemented in different organizational settings. This paper contributes to the implementation impact by discussing the network view and subsidiaries’ capabilities, both absorptive and combinative, in the diffusion of MAIs in group organizations. The paper identifies four possible sources of diffusion of MAIs that have not been discussed in the literature.

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Uzomah, Michael, and Paul Olorunsola Folorunso. "Globalization: An Inexorable Phenomenal Force." International Journal of Humanities and Innovation (IJHI) 3, no. 2 (October 29, 2020): 92–100. http://dx.doi.org/10.33750/ijhi.v3i2.84.

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Globalization is a wide-ranging universal influence on humanity’s existence, experience, and intercourse, as it is tending towards reducing the world into a singularized society. In the presence of this omnipresent phenomenon, the physical barriers between nations are illusive because communicative technologies which are the driving force of globalization know no physical barriers. It enables trans-border interactions in whatever aspect of the lives of nations possible in real time. The questions that are often raised when discourse on globalization feature at the local and international scene are: what is the nature and essence of globalization? Is the phenomenon of globalization establishing symbiotic political and economic relationships between nations? Or is the globalization a neocolonialism and western imperialism and hegemony? Is globalization not creating a new form of imbalanced dependencies between “the haves and the have not”? There are two contrary views regarding the significance of globalization to nation-states. The first view regards globalization as positive and ultimate, while the second perceives it as bad and in need of reformation. Another question that also features prominently in discourse on globalization is, is it possible for a country to refuse to join the bandwagon of globalization? In response to this question, the paper maintains that an integrated understanding of globalization is an inexorable unifying phenomenon and mega shift-powered innovative digital technology that is continually plummeting the world’s landscape into a micro-space. This inexorable unifying phenomenon inevitably makes the experience and concern of a people and geographical space the general experience and concern of all people and geographical spaces in no time. The paper concludes that countries' prosperity in the global arena lies with how much they can forcibly assert themselves into the global scene either as giants or as paupers or beggars or complainants. Hence, it recommends that certain countries who are on the negative side of complaining about globalization must realize the competitive and capitalist nature of globalization and take positive advantage of the opportunity. The paper adopts the expository analytic method.

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Becker, Johannes, May Elsayyad, and Clemens Fuest. "Auswirkungen der Globalisierung auf die Struktur der Besteuerung." Perspektiven der Wirtschaftspolitik 13, no. 1-2 (February 2012): 4–18. http://dx.doi.org/10.1111/j.1468-2516.2012.00371.x.

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AbstractThis paper reviews theoretical predictions on the likely effect of globalization on tax revenues and tax structures in developed countries. The predictions are then confronted with data from OECD countries. The evidence suggests that, in contrast to wide-held views, globalization only marginally affects tax revenues and structures. Most importantly, while it is often assumed that globalization would undermine national governments’ ability to tax mobile businesses, corporate tax revenue has increased over time. Overall, the tax systems in developed countries are highly stable in terms of both revenues and tax structure.

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Khanam, Nurun Nahar, and Ashik Ahmed Chowdhury. "Globalization of Medical Education Curriculum." Bangladesh Journal of Obstetrics & Gynaecology 30, no. 1 (November 28, 2016): 37–42. http://dx.doi.org/10.3329/bjog.v30i1.30506.

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Globalization is the process of international interaction and integration through exchanges of views, products, ideas and various aspects of culture. It is a fact that many skill and competencies of physicians are universal, as well as the required patient management skills are similar throughout the world. However, medical curriculum differs greatly worldwide in their content, thus, levels of professional competences acquired by graduates of medical schools varies across the globe. Consequently, it becomes difficult to get uniform global physician. Therefore, the concept of global physician to become a reality, it is necessary to determine a set of core competencies that define what a physician is, regardless of where he or she has been educated. Globalization in medical education is a dynamic process. If any medical graduate does not want to remain confined within his or her own locality he or she has to customize him or herself according to the necessity of the globe. Thus, introduction of globally standardized uniform medical education curriculum is essential for everybody.Bangladesh J Obstet Gynaecol, 2015; Vol. 30(1) : 37-42

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SCHEUERMAN, WILLIAM E. "‘Globalization, Constitutionalism, and Sovereignty’1." Global Constitutionalism 3, no. 1 (February 13, 2014): 102–18. http://dx.doi.org/10.1017/s204538171300021x.

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AbstractJean L Cohen’s impressive new volume argues that the existing global order’s own internal attributes point the way to the possibility of attractive as well as realistic institutional reforms. Global dualism, she argues, suggests the advantages of constructing non-statist global federations, in which sovereign states would cooperate in far-reaching ways to tackle common problems, in conjunction with a ‘low-intensity’ – yet potentially path-breaking – constitutionalization of global governance. If properly achieved, such reforms could produce a global order better able to preserve legality, protect rights, and allow for far-reaching political autonomy. This review chiefly focuses on the author’s attempt to link her normative and political ideas, and especially her ideas about constitutional pluralism and global federations, to her analysis of the existing global order. Despite the many virtues of her reform ideas, they sometimes embody unfairly hostile views of cosmopolitan political and legal aims. Unfortunately, Cohen has not sufficiently responded to political and institutional cosmopolitans who seek potentially more far-reaching alterations to our global order than she deems desirable.

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Хадем Махсус Хоссейни, Лейла, and Leyla Hadem Mahsus Hosseyni. "Globalization and Iranian Women’s Identity." Scientific Research and Development. Modern Communication Studies 6, no. 6 (November 29, 2017): 29–33. http://dx.doi.org/10.12737/article_5a129ee44a8ae0.17590488.

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The paper investigates the effects of cultural globalization and interaction on Iranian women’s identity construction. It aims to illuminate the possible sustaining of traditions in the construction of modern identities. The views are grounded on Giddens’ definition of the concept of “reflexivity” as the agents’ capacity in making revisions on their practices to construct new identities in light of new information. Iranian women within the global network are subject to new information and therefore are able to reflexively construct new identities. Amid various influential factors on identity construction, here, the function of “religion” and “gender roles” are examined to see the place of these traditionally significant elements in the identity of modern women. The items of “hijab” and “consumerism” are considered to address the issue of religion. Moreover, the concept of “motherhood” is traced in identity of modern women to reveal the probability of representation of traditional gender roles in their modern identities. It is found that Iranian women are not passive users of globalized culture, rather they make a balance between their traditional and modern identity.

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Guglielmi, Marco. "Globalization and Orthodox Christianity: A Glocal Perspective." Religions 9, no. 7 (July 12, 2018): 216. http://dx.doi.org/10.3390/rel9070216.

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This article analyses the topic of Globalization and Orthodox Christianity. Starting with Victor Roudometof’s work (2014b) dedicated to this subject, the author’s views are compared with some of the main research of social scientists on the subject of sociological theory and Eastern Orthodoxy. The article essentially has a twofold aim. Our intention will be to explore this new area of research and to examine its value in the study of this religion and, secondly, to further investigate the theory of religious glocalization and to advocate the fertility of Roudometof’s model of four glocalizations in current social scientific debate on Orthodox Christianity.

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Pitelis, Christos N. "Globalization, Development, and History in the Work of Edith Penrose." Business History Review 85, no. 1 (2011): 65–84. http://dx.doi.org/10.1017/s0007680511000031.

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Edith Penrose's work on the multinational enterprise and the political economy of globalization and development is assessed as it relates to her views on business history. This essay was written on the occasion of the fiftieth anniversary of Penrose's classic 1959 book and her 1960 prize-winning paper on Hercules Powder, which was published in the Review. Penrose came close to providing a theory of “internalization,” compared foreign direct investment to market-type contracting relations, and even discussed transaction costs–related arguments. However, she largely accepted the existence of fi rms and did not examine why firms exist vis-à-vis alternatives, such as markets. Her views on the political economy of globalization, relations between multinational enterprise and the state, and development have proved to be incisive, mostly accurate, and ahead of their time.

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Pavlica, Drazen. "Ecumenism in the perspective of globalization and postmodernism." Sociologija 62, no. 3 (2020): 397–415. http://dx.doi.org/10.2298/soc2003397p.

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This article views ecumenism both from the perspective of globalization and postmodernism. Introduction defines Christian ecumenism. The first segment of this article deals with the relationship between ecumenism and globalization, primarily with the help of essential categories like identity and strangeness (xenosociology). The second segment questions this: if postmodernism fosters and produces differences and ecumenism wants to achieve the unity of all Christians, is it possible that they have similarities. This work shed lights on the relationship between ecumenism and religious fundamentalism.

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Widharosa, Nona, and Sri Andaiyani. "Pengaruh Globalisasi Ekonomi terhadap Inflasi: Pendekatan Data Panel." Jurnal Ekonomi Pembangunan 15, no. 2 (July 3, 2019): 116–26. http://dx.doi.org/10.29259/jep.v15i2.8855.

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There are similarities in views from economic researchers that globalization can have an impact on the behavior of domestic inflation. So that the characteristics of inflation which was initially only associated with domestic factors, became interesting to observe its relationship with economic globalization. Romer (1993) states that a more open country in the economy will have a lower inflation rate. This study aims to test the Romer hypothesis by analyzing the effect of the level of economic globalization on inflation in 102 countries during 1993 - 2013. The model specification test shows that the best method for this research data is the Fixed Effect Model (FEM). The results of the study concluded that there is a significant negative relationship between economic globalization and inflation

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Canlı, Suzan, and Hasan Demirtaş. "The Impact of Globalization on Teaching Profession: The Global Teacher." Journal of Education and Training Studies 6, no. 1 (December 22, 2017): 80. http://dx.doi.org/10.11114/jets.v6i1.2792.

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The main objective of the present study was to examine the impact of globalization on the teaching profession based on teacher views. Furthermore, the study aimed to make recommendations for the practitioners and the researchers based on the study findings. In the study, the qualitative phenomenology research method was used and the participants were determined with maximum variety sampling method. The study group included 40 teachers employed in schools located at Adıyaman province central district in Turkey. A semi-structured interview form was used to collect the data in the study. The first section of the interview form included questions on participant demographics (gender, department, seniority, employment school type and education). The second part of the interview form included 5 questions that aimed to determine the participants' views on the impact of globalization on teaching profession. Descriptive and content analysis were conducted to analyze the study data. Based on the descriptions of the teachers on the concept of global teacher, it could be defined as a global citizen and a universal teacher who has knowledge on the global changes and developments and improves herself or himself accordingly and possesses the qualifications and competencies required by globalization in the study. Study findings demonstrated that globalization has resulted in changes in certain existing roles of the teachers. In the study, it was determined that globalization had negative effects besides several positive effects on teachers' qualifications. Based on the study findings, it could be argued the amendments in the teacher education system in Turkey did not reflect an adequate response to the impacts of globalization. On the other hand, it was observed that globalization had mostly positive effects on the teacher training process, however it was determined that there were certain adverse effects as well as these positive effects.

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Daulaire, Nils. "Beyond Trade: Taking Globalization to the Health Sector." NEW SOLUTIONS: A Journal of Environmental and Occupational Health Policy 13, no. 1 (May 2003): 67–71. http://dx.doi.org/10.2190/klu8-eyen-3uee-pfa6.

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The pace of globalization has brought the world to the brink of a new era in international relations. While the world has outgrown traditional mechanisms for addressing global issues, it has not yet developed new forms of effective governance. This temporary void poses threats and enormous opportunities. The public health sector will play a crucial “formal” role—that is, carried out by existing bodies such as WHO and the UN. But WHO does not necessarily represent the full spectrum of views and its members necessarily work, to some degree, for separate national interests. The formal dimension must be supplemented. Globalization is not synonymous with lack of regulation. Many responsible businesses would welcome a transparent and universally applied regulatory regime to prevent a race to the lowest standards. The economic benefits of globalization may hit a glass ceiling if societies outside the global economy become progressively poorer and less healthy. The business community is recognizing that good health is essential for economic growth and social stability. Globalization may cause millions to migrate for economic opportunity. The private sector's forward-thinkers recognize the health threats of migration and are beginning to view global health promotion as a means to ensure optimal market access.

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PEFFER, RODNEY G. "SYMPOSIUM ON GLOBALIZATION AND JUSTICE: INTRODUCTION." Economics and Philosophy 22, no. 1 (March 2006): 113–14. http://dx.doi.org/10.1017/s0266267105000726.

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For over half a century in more than a dozen books and 600 philosophical articles Kai Nielsen has developed and defended a radically egalitarian theory of social justice as well as a political vision demanding a democratic, humane form of socialism and, on an international level, a federative world socialist government embodying these values. In Globalization and Justice Nielsen applies his acute analytical abilities and his substantive theories and views to the present ongoing reality of corporate, capitalist globalization, arguing that this sort of globalization is unjust in that it further disadvantages the developing world. He then argues for an alternative sort of globalization, a process that he believes could and should have, as its end goal, a democratic and humane socialist government and society on a world-wide scale. Along the way he compares his theory and vision to those of such other major contemporary thinkers as John Rawls, Jürgen Habermas, G.A. Cohen, and Richard Rorty representing, respectively, liberal egalitarianism, critical theory, analytical Marxism (at least formerly), and post-modern eclecticism.

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adamo, grace ebunlola. "globalization, terrorism, and the english language in nigeria." English Today 21, no. 4 (September 16, 2005): 21–26. http://dx.doi.org/10.1017/s0266078405004049.

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this paper examines the concept of globalization in relation to terrorism, and argues that the ‘imposition’ of the english language on the world, africa, and in particular nigeria (through the media, information technology, and other means of propaganda, and under the guise of globalization) is a form of linguistic terrorism. it consequently views globalization as another name for imperialism and domination by the west, and argues that the continued use of english in all spheres of life will make the nigerian state stagnant, if not indeed retrogressive, rendering growth and development elusive. as a step in the direction of a cure, it therefore advocates renewed interest in the adoption of an indigenous national language for nigeria.

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Nelson, James E. "Four Models of Competition and their Implications for Marketing Strategy." Vikalpa: The Journal for Decision Makers 19, no. 1 (January 1994): 3–14. http://dx.doi.org/10.1177/0256090919940101.

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This paper by Nelson focuses on four models or views of competition—economic, biological, globalization, and socialpsychological. Each model helps understand competition as a complex social and individual phenomenon and draws strategic implications for marketing managers.

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Hartman, Edwin M. "Socratic Ethics and the Challenge of Globalization." Business Ethics Quarterly 10, no. 1 (January 2000): 211–20. http://dx.doi.org/10.2307/3857707.

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Abstract:We have reached a rough moral consensus in the field of business ethics. We believe in capitalism with a safety net and enough regulation to deal with serious market imperfections. We favor autonomy for individuals and democracy for governments, though not necessarily for organizations. We recognize the rights of citizens and the different rights of employees. We respect a variety of possible sets of values, and so countenance a distinction between public and private. In other words, we are capitalists, pluralists, and liberals. But globalization will force us and businesspeople who share our views to deal with significant stakeholders who do not. The 21st century will see the accelerating pace of globalization. The great challenge for business ethics, for its philosophers and its scholars of business, will be to identify and advocate morality that takes adequate account of globalization, and that in so doing avoids untenable parochialism without falling into relativism.

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