Academic literature on the topic 'Views on Jewish-Christian relations'

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Journal articles on the topic "Views on Jewish-Christian relations"

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Bird, Michael F. "N. T. Wright and Paul’s Supersessionism: A Response to Kaminsky and Reasoner." Harvard Theological Review 113, no. 4 (2020): 498–512. http://dx.doi.org/10.1017/s0017816020000243.

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AbstractJoel Kaminsky and Mark Reasoner offered a concerted critique of N. T. Wright’s account of Israel’s election as well as Wright’s description of the apostle Paul’s messianic atonement theology. They allege that Wright treats Israel’s election as instrumental rather than intrinsic and his exegesis of Rom 5:20‒21 results in a rehearsal of anti-Jewish tropes. This essay responds to them by 1) claiming that many of their criticisms are inaccurate representations of Wright’s views; 2) defending a missional perspective of Israel’s view of election; 3) asserting that Wright’s reading of Rom 5:2
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Mor, Yitzhak. "Fulfillment, Salvation, and Mission: The Neo-Conservative Catholic Theology of Jewish–Christian Relations after Nostra Aetate." Religions 15, no. 6 (2024): 738. http://dx.doi.org/10.3390/rel15060738.

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The neo-conservative Catholic movement, led by prominent figures like Richard John Neuhaus and Michael Novak, played a significant role in shaping Jewish–Christian relations in the United States following the Second Vatican Council. This article analyzes their theological understanding of Jews and Judaism, which combined an adoption of the Council’s conciliatory rhetoric with a relatively narrow interpretation of its teachings. By examining their views on key concepts such as “fulfillment”, salvation, and mission, the article highlights the complexities and tensions within the neo-conservative
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Fischer, Jérémie. "Les Juifs vus par un prêtre français en exil: l’antijudaïsme dans les Mémoires de l’abbé Pochard (1796-1830)." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 141–58. http://dx.doi.org/10.14746/pst.2016.30.06.

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The article is an attempt to show the leading elements of the attitude towards Jews, the attitude of Father Claude-Antoine Pochard (1766-1833), tutor in the family of a Gniezno governor Joseph Skórzewski. Numerous trips across Polish territories and neighboring countries enabled him to come into direct contact with Jewish issues in Central and Eastern Europe, and his up till now unpublished memoirs shed light on some interesting aspects of the history of European Jews.The article consists of three parts. The first part presents direct or indirect contacts of Father Pochard with Jews during his
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Hatim, M. Mahamid. "Relations with Jews under Islamic Rule from Jewish Perspectives." International Journal of Social Science and Humanities Research 13, no. 2 (2025): 159–74. https://doi.org/10.5281/zenodo.15283191.

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<strong>Abstract:</strong><em> </em>This article deals with Jewish-Muslim relationship under Islamic rule from the point of views and perspectives of Jewish studies and documents. There are clearly differences in viewpoints in these studies, with sometimes wide gaps between their positions. In his studies, David Wasserstein, for instance, describes that relation as good and "Golden Age" between Muslims and Jews. While others admit that the &ldquo;Golden Age" of relations in Andalusia and other countries was just a myth. Some Jewish historians and scholars dealt in their studies relying on Jewi
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Schaser, Nicholas J. "Unlawful for a Jew? Acts 10:28 and the Lukan View of Jewish-Gentile Relations." Biblical Theology Bulletin: Journal of Bible and Culture 48, no. 4 (2018): 188–201. http://dx.doi.org/10.1177/0146107918801512.

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Most scholars read Peter's claim that it is unlawful for Jews to associate with Gentiles (Acts 10:28a) as an accurate statement on Jewish-Gentile relations according to Luke. However, Luke problematizes this view by showing Peter to be unaware of Jewish-Gentile interactions that preceded him, both in Israel's Scriptures and Luke–Acts. Rather than reflecting the exclusionary state of pre-Christian Judaism, Acts 10:28a constitutes a fallacy that Luke invalidates via intertextual references to ethnic inclusivity throughout biblical history. Peter's misunderstanding provides Luke with the theologi
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Rylaarsdam, J. Coert. "Unanswered Questions: Theological Views of Jewish-Catholic Relations. Roger Brooks." Journal of Religion 69, no. 3 (1989): 448–49. http://dx.doi.org/10.1086/488182.

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Panin, Maksym. "The Kyiv-Pechersk Patericon in the Context of Judaica: Its Potential as a Source and Some Historiographical Observations." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 59 (June 29, 2021): 106–20. http://dx.doi.org/10.26565/2220-7929-2021-59-06.

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The author considers the Kyiv-Pechersk Patericon as a source for the reconstruction of the image of the Jews in the milieu of the Orthodox men of letters. The study discusses Christian-Jewish relations in Kyivan Rus’ in the 11th to 13th centuries, provides an overview of the recent literature on the subject, and identifies problem areas in historiography. In connection with the latter, two potential directions for the exploration of the subject are singled out. First, the author proposes to study the Patericon in the context of the history of ideas and perceptions, which will allow us to immer
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Dr. Riaz Ahmad and Dr. Rafiuddin. "Kenneth Cragg on Muslim-Christian Relations." Al-Qamar 3, no. 1 (2020): 153–70. https://doi.org/10.53762/8qehx091.

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This era of Muslim-Christian relationship is deeply indebted to such scholars who, from their Christian point of view, have given a fresh air and deeper understanding of Islam. They have advocated the element of love and sympathy in their research. They have illuminated the hidden values and profound meaning of Islamic religion. It means that there is a space for an apology for apologetic thinkers. Kenneth Cragg was one among these soft minded scholars who addressed the Christian world to retake the Muslim world in a way which is acceptable for Muslims. Kenneth Cragg was an Evangelical upbring
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Jikeli, Gunther. "How Do Muslims and Jews in Christian Countries See Each Other Today? A Survey Review." Religions 14, no. 3 (2023): 412. http://dx.doi.org/10.3390/rel14030412.

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Muslim–Jewish relations have a long and complex history. However, notions that all Jews and Muslims are eternal enemies are proven wrong both historically and by today’s survey data. A comprehensive review of the available survey data from the last two decades provides a glimpse into the views of Muslims and Jews of each other in countries where both communities are a minority. It is based on surveys from Austria, Belgium, Denmark, France, Germany, Hungary, Italy, Latvia, the Netherlands, Poland, Russia, Spain, Sweden, the U.K., and the U.S., including more than 91,000 respondents, comprising
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Kluge, Pascal. "Turkish Views on Christians: Implications for Armenian-Turkish Relations." Iran and the Caucasus 12, no. 2 (2008): 363–76. http://dx.doi.org/10.1163/157338408x406119.

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AbstractSamuel Huntington argues in The Clash of Civilizations that a principal cultural fault line is to be found between the Muslim world and the Western non-Muslim world. In this context it is not surprising that the Christian West often assumes Muslims to be suspicious or even hostile towards Christians. Periodic cases of anti-Christian public statements and actions support this impression and are indicative of profound inter-religious tensions. This notion also influences the relations between peoples and nations. In the South-Caucasian case, the Armenian-Turkish relations are affected mo
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Dissertations / Theses on the topic "Views on Jewish-Christian relations"

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Hodacs, Hanna. "Converging world views : the European expansion and early-nineteenth-century Anglo-Swedish contacts /." Uppsala : Uppsala universitet, 2003. http://catalogue.bnf.fr/ark:/12148/cb399622233.

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Eliefja, Chaya Carleton University Dissertation Religion. "Jewish-Christian relations in Canada; the United Church Observer controversy." Ottawa, 1987.

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Meyer, Hannah. "Female moneylending and wet-nursing in Jewish-Christian relations in thirteenth-century England." Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/252164.

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Tafilowski, Ryan Paul. "'A dark depressing riddle' : Germans, Jews, and the meaning of the Volk in the theology of Paul Althaus." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25688.

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This thesis centers on Lutheran theologian Paul Althaus (1888–1966), one of the most contentious figures of twentieth-century Protestant theology and an architect of the Erlangen Opinion on the Aryan Paragraph. Althaus has been the object of a polarising scholarly debate on account of his ambiguous relationship to National Socialism and his ambivalent views on the so-called ‘Jewish Question.’ The investigation of the latter of these two points is the chief research objective of the thesis. That is, how did Althaus understand the ‘Jewish Question,’ especially in its theological dimension, and w
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Lucass, Shirley. "The concept of messiah in Judaism and Christianity and its implications for Jewish-Christian relations." Thesis, University of Manchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492082.

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Riggans, Walter. "Messianic Judaism and Jewish-Christian relations : a case study in the field of religious identity." Thesis, University of Birmingham, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527458.

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Dialogue between Jews and Christians is of the utmost importance to both communities of faith. This thesis examines the status and role of one particular constituency which has a vested interest in the process and outcome of that dialogue. The people concerned are the Messianic Jewish community, which is to say, Jewish people who, from conviction, have accepted that Jesus of Nazareth is indeed Israel's Messiah. They claim to be firmly established in the full teaching of the New Testament about the person and work of Jesus, and at the same time irrevocably Jewish in their own persons and lives.
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Sklepik, Sabina [Verfasser]. "Christian-Jewish relations : The case study of the former Polish shtetl of Przysucha / Sabina Sklepik." Berlin : Freie Universität Berlin, 2019. http://d-nb.info/120040923X/34.

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Hanko, Herman C. "A study of the relation between the views of Prof. R. Janssen and common grace." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Baden, John K. "Residual Neighbors: Jewish-African American Interactions in Cleveland From 1900 to 1970." Case Western Reserve University School of Graduate Studies / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=case1291421308.

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Israel, Rebekah. "The American Politics of a Jewish Judea and Samaria." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/999.

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This dissertation poses a set of six questions about one of the Israel Lobby’s particular components, a Potential Christian Jewish coalition (PCJc) within American politics that advocates for Israeli sovereignty over “Judea and Samaria” (“the West Bank”). The study addresses: the profiles of the individuals of the PCJc; its policy positions, the issues that have divided it, and what has prevented, and continues to prevent, the coalition from being absorbed into one or more of the more formally organized components of the Israel Lobby; the resources and methods this coalition has used to attemp
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Books on the topic "Views on Jewish-Christian relations"

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Kenny, Joseph. Views on Christian-Muslim relations. Dominican Publications, 1999.

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Rosenberg, Stuart E. The Christian problem: A Jewish view. Deneau, 1986.

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Rosenberg, Stuart E. The Christian problem: A Jewish view. Deneau, 1986.

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Roger, Brooks, ed. Unanswered questions: Theological views of Catholic-Jewish relations. University of Notre Dame Press, 1988.

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Serroul, Leo Vincent. "Venerated brothers and sisters", a study of Pope John Paul II on Jews and Judaism in the context of Jewish-Christian dialogue. National Library of Canada, 1999.

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Michel, Thomas F. Said Nursi's views on Muslim-Christian understanding: Eight papers. Söz Basim Yayin, 2005.

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Indian Council of World Affairs, ed. Squaring the circle: Mahatma Gandhi and the Jewish national home. KW Publishers Pvt Ltd, 2018.

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J, Swidler Leonard, ed. Bursting the bonds?: A Jewish-Christian dialogue on Jesus and Paul. Orbis Books, 1990.

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1920-, O'Connor John Joseph, ed. A journey of faith. Donald I. Fine, 1990.

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Ḥamādah, Ḥasan. Nahj al-Imām al-Khumaynī fī muwājahat al-Ṣihyūnīyah. Dār al-Wasīlah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1997.

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Book chapters on the topic "Views on Jewish-Christian relations"

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Moskovich, Wolf. "Two Views on the Problems of Ukrainian-Jewish Relations. Ivan Franko and Vladimir (Zeev) Jabotinsky." In Ivan Franko und die jüdische Frage in Galizien. V&R Unipress, 2015. http://dx.doi.org/10.14220/9783737005210.119.

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Luard, Evan. "The Christian View." In Basic Texts in International Relations. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22107-3_4.

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Sapir Abulafia, Anna. "Anti-Jewish libels." In Christian–Jewish Relations 1000–1300, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-11.

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Sapir Abulafia, Anna. "Jewish experience of the crusades." In Christian–Jewish Relations 1000–1300, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-10.

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Bakhos, Carol. "What’s in a name? The implications of ‘Abrahamic’ for Jewish, Christian and Muslim relations." In Jewish-Muslim Relations. Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_1.

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Winter, Franz. "A “Jewish-Christian-Muslim Hotchpotch”? On the “Islamic” Gospel of Barnabas and Jewish Literature." In Jewish-Muslim Relations. Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_6.

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Sapir Abulafia, Anna. "Gregory the Great and canon law." In Christian–Jewish Relations 1000–1300, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-3.

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Sapir Abulafia, Anna. "Conclusion." In Christian–Jewish Relations 1000–1300, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-13.

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Sapir Abulafia, Anna. "The Jews of the Latin Mediterranean." In Christian–Jewish Relations 1000–1300, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-8.

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Sapir Abulafia, Anna. "The Jews of England." In Christian–Jewish Relations 1000–1300, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003092476-7.

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Conference papers on the topic "Views on Jewish-Christian relations"

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Brinzea, Nicolae. "The Christian Dimension of Prince Dimitrie Cantemir and Interreligious Vision." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.13.

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Dimitrie Cantemir, Prince of Moldavia, left a remarkable imprint on its history and religion, exerting a profound influence on future research. With a diplomatic approach and eclectic education, Cantemir became a central figure in Romanian culture, passionately promoting independence and national identity. Through his studies, Cantemir provides a unique and respectful perspective on the Muslim world, even though, in comparison to the Christian religion, he views it as inferior. Through this intellectual endeavor, Cantemir contributed to shaping a more comprehensive vision of intercultural rela
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Gribkov, Edward, and Tatiana Minchenko. "The problems of human embryos genome editing from the position of Christian denominations." In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about
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