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Dissertations / Theses on the topic 'Views on Jewish-Christian relations'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Hodacs, Hanna. "Converging world views : the European expansion and early-nineteenth-century Anglo-Swedish contacts /." Uppsala : Uppsala universitet, 2003. http://catalogue.bnf.fr/ark:/12148/cb399622233.

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2

Eliefja, Chaya Carleton University Dissertation Religion. "Jewish-Christian relations in Canada; the United Church Observer controversy." Ottawa, 1987.

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3

Meyer, Hannah. "Female moneylending and wet-nursing in Jewish-Christian relations in thirteenth-century England." Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/252164.

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4

Tafilowski, Ryan Paul. "'A dark depressing riddle' : Germans, Jews, and the meaning of the Volk in the theology of Paul Althaus." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25688.

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This thesis centers on Lutheran theologian Paul Althaus (1888–1966), one of the most contentious figures of twentieth-century Protestant theology and an architect of the Erlangen Opinion on the Aryan Paragraph. Althaus has been the object of a polarising scholarly debate on account of his ambiguous relationship to National Socialism and his ambivalent views on the so-called ‘Jewish Question.’ The investigation of the latter of these two points is the chief research objective of the thesis. That is, how did Althaus understand the ‘Jewish Question,’ especially in its theological dimension, and w

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5

Lucass, Shirley. "The concept of messiah in Judaism and Christianity and its implications for Jewish-Christian relations." Thesis, University of Manchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492082.

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6

Riggans, Walter. "Messianic Judaism and Jewish-Christian relations : a case study in the field of religious identity." Thesis, University of Birmingham, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527458.

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Dialogue between Jews and Christians is of the utmost importance to both communities of faith. This thesis examines the status and role of one particular constituency which has a vested interest in the process and outcome of that dialogue. The people concerned are the Messianic Jewish community, which is to say, Jewish people who, from conviction, have accepted that Jesus of Nazareth is indeed Israel's Messiah. They claim to be firmly established in the full teaching of the New Testament about the person and work of Jesus, and at the same time irrevocably Jewish in their own persons and lives.

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7

Sklepik, Sabina [Verfasser]. "Christian-Jewish relations : The case study of the former Polish shtetl of Przysucha / Sabina Sklepik." Berlin : Freie Universität Berlin, 2019. http://d-nb.info/120040923X/34.

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8

Hanko, Herman C. "A study of the relation between the views of Prof. R. Janssen and common grace." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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9

Baden, John K. "Residual Neighbors: Jewish-African American Interactions in Cleveland From 1900 to 1970." Case Western Reserve University School of Graduate Studies / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=case1291421308.

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10

Israel, Rebekah. "The American Politics of a Jewish Judea and Samaria." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/999.

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This dissertation poses a set of six questions about one of the Israel Lobby’s particular components, a Potential Christian Jewish coalition (PCJc) within American politics that advocates for Israeli sovereignty over “Judea and Samaria” (“the West Bank”). The study addresses: the profiles of the individuals of the PCJc; its policy positions, the issues that have divided it, and what has prevented, and continues to prevent, the coalition from being absorbed into one or more of the more formally organized components of the Israel Lobby; the resources and methods this coalition has used to attemp

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11

Gaudin, Gary A. "Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82878.

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Emil Ludwig Fackenheim became a Rabbi even as the Holocaust was claiming the lives of six million Jews. Further study, first in Scotland and then in Canada, brought him to an impressive academic career in philosophy, to which he committed much of his life and writings. Yet he was also driven to try to respond theologically to the Shoa, so as to offer Judaism a genuine alternative to the nineteenth century tradition of liberal Judaism which had not been able to withstand or fight against National Socialism when Hitler came to political power. By going behind that failed nineteenth centur

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12

Wei, Lien-Yueh. "Doctrinalising dreams : patristic views of the nature of dreams and their relation to early Christian doctrines." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5462.

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Modern scholarship has generated several works on ancient Greco-Roman, Jewish or biblical oneirology, whereas it has never resulted in a book or monograph devoted solely to the study of patristic oneirology. Although many articles discuss the dreams in patristic texts, most of their authors do not analyse these dreams correctly in their doctrinal context, a context from which virtually all patristic dream narratives or discourses emerged. This thesis endeavours to remedy the deficiency in the construction of patristic views of dreams by a corresponding analytic approach. Numerous early Christi

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13

Keim, Katharina Esther. "Pirqei deRabbi Eliezer : structure, coherence, intertextuality, and historical context." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/pirqei-derabbi-eliezer-structure-coherence-intertextuality-and-historical-context(5a243982-b0b3-4209-9cba-1b58cfb40210).html.

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The present dissertation offers a literary profile of the enigmatic Gaonic era work known as Pirqei deRabbi Eliezer (PRE). This profile is based on an approach informed by the methodology theorized in the Manchester-Durham Typology of Anonymous and Pseudepigraphic Jewish Literature, c.200 BCE to c.700 CE, Project (TAPJLA). It is offered as a necessary prolegomenon to further research on contextualising PRE in relation to earlier Jewish tradition (both rabbinic and non-rabbinic), in relation to Jewish literature of the Gaonic period, and in relation to the historical development of Judaism in t

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14

Gramstrup, Louise Koelner. "Jewish, Christian, and Muslim women searching for common ground : exploring religious identities in the American interfaith book groups, the Daughters of Abraham." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25937.

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This thesis examines how women negotiate their identification within and as a group when engaging in interreligious dialogue. It is an in-depth case study of the women’s interfaith book groups, the Daughters of Abraham, located in the Greater Boston Area. This focus facilitates an in-depth understanding of the dynamics of relationships within one group, between different groups, and as situated in the American sociocultural context. I explore the tensions arising from religious diversity, and the consequences of participating in an interreligious dialogue group for understandings of religious

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15

Cloete, Rynell Adrianno. "A socio-rhetorical reading of Luke 7:36-50: A contra-cultural view in a patriarchal society." University of the Western Cape, 2017. http://hdl.handle.net/11394/6422.

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Magister Theologiae - MTh<br>A number of biblical scholars have observed that the Bible has been used by dominant groups in certain societies to justify and condone discrimination and oppression. Slavery, colonialism and apartheid are often cited as examples of racial oppression based on particular understandings of the Bible. Some biblical scholars have pointed to the fact that theologians who work in contexts of racially liberated societies, such as South Africa, are slow in recognizing the injustices caused by gender discrimination. Instead, male privilege continues to be upheld parti

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Niggemann, Andrew John. "Martin Luther's Hebrew in mid-career : the Minor Prophets translation." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277415.

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This dissertation provides a comprehensive account of Martin Luther’s Hebrew translation in his academic mid-career. Apart from the Psalms, no book of the Hebrew Bible has yet been examined in any comprehensive manner in terms of Luther’s Hebrew translation. Moreover, research to date has predominantly focused on either ascertaining Luther’s personal Hebrew skills, or on identifying his sources for Hebrew knowledge. This dissertation furthers the scholarly understanding of Luther’s Hebrew by examining his Minor Prophets translation, one of the final pieces of his first complete translation of

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17

Levy, Anaël. "Jean de Menasce (1902 - 1973) : trajectoire d'un juif converti au catholicisme : entre mission et science des religions." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5079.

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Jean de Menasce, né en 1902 dans l’aristocratie juive d’Alexandrie et impliqué dans le mouvement sioniste, demande le baptême à l’âge de 23 ans, à la suite d’un jeune cousin passé du communisme au séminaire. Il entre dans l’ordre dominicain et le sacerdoce et intègre le réseau de sociabilité maritainien. Étudiant d’Émile Benveniste, il devient spécialiste du mazdéisme et enseigne de 1938 à 1948 l’histoire des religions et la missiologie à la faculté de théologie de l’université de Fribourg en Suisse avant d’occuper la chaire « Religions de l’Iran ancien » à l’École pratique. L’originalité de s

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18

Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

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The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push facto

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19

Widmer, Anastasia. "Relational Communication about Religious Differences among In- Laws: A Case Study about the Quality and Health of In-Law Relationships in Orthodox Christian Families." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1387475766.

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20

Martinson, Jeffrey D. "What makes leaders think war? Foreign military intervention decision making in post-cold war Germany." Columbus, Ohio : Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1133302429.

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21

Naziri, Micah B. D. C. "Persistence of Jewish-Muslim Reconciliatory Activism in the Face of Threats and “Terrorism” (Real and Perceived) From All Sides." Antioch University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=antioch158125273779039.

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22

White, Carron. "“A Christian by Religion and a Muslim by Fatherland”: Egyptian Discourses on Coptic Equality." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1308337064.

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23

Shuali, Eran. "Traduire le Nouveau Testament en hébreu : un miroir des rapports judéo-chrétiens." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK021/document.

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Cette thèse examine la particularité de la démarche qui consiste à traduire le Nouveau Testament en hébreu et qui implique de transférer le texte fondateur du christianisme dans un contexte juif. Elle se concentre sur la façon dont le traducteur utilise la Bible hébraïque et la littérature rabbinique ancienne pour accomplir ce transfère. Il est montré que grâce aux liens historiques, théologiques et conceptuels étroits entre le Nouveau Testament et ces deux corpus juifs, l’emploi d’éléments repris d’eux pour rendre des éléments du Nouveau Testament est particulièrement efficace pour augmenter

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24

Hurtado, Torres Sebastian. "The Gathering Storm: The United States, Eduardo Frei's Revolution in Liberty and the Polarization of Chilean Politics, 1964-1970." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1476710773529045.

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25

Liu, Yuan. "We Are Ginling: Chinese and Western Women Transform a Women’s Mission College into an International Community, 1915-1987." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1585222813888865.

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26

Norrby, Malin. "Text utan kontext : en granskning av kyrkobeskrivningar utifrån forskning om antijudiska motiv i svenska kyrkobyggnader." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-403209.

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This study has a threefold aim: to make a theological contextualisation of four medieval anti-Jewish motifs in Christian iconography represented in churches in Sweden and to study how these motifs has been described and contextualised in guidebooks and other material written for the interested public from post-war to recent years. The study also explores the role of heritagisation and musealisation of the church buildings in relation to how the motifs are described in the material. There is also an underlying, constructive aim: to suggest how The Church of Sweden can work with these motifs in

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27

Biesse, Cindy. "Les Justes parmi les Nations de la région Rhône-Alpes : étude prosopographique." Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30046.

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Quelle population hétérogène que celle des Justes parmi les nations de Rhône-Alpes, et, par cette caractéristique même, peu saisissable ! S’ils ne sauraient, à eux seuls, représenter la totalité des situations de sauvetage, les Justes éclairent, par le simple fait qu’ils existent, un pan de la résistance civile sous l’Occupation. Ces hommes, ces femmes, appartiennent à une région originale, comme prédestinée à l’accueil. La diversité de ses paysages en fait le terrain d’expérimentation de toutes les formes de tourisme. Pays pratiquant, Rhône-Alpes est également le terreau d’expériences religie

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28

Goings, Carolyn Smith. "Racial Integration in One Cumberland Presbyterian Congregation: Intentionality and Reflection in Small Group." Antioch University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1479350273590395.

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29

House, Sean David. "Pentecostal contributions to modern Christological thought: a synthesis with ecumenical views." Diss., 2006. http://hdl.handle.net/10500/2042.

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Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its own right that deserves consideration along with the other two major streams of protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus

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30

Langenwalter, Anna. "Agobard of Lyon: An Exploration of Carolingian Jewish-Christian Relations." Thesis, 2009. http://hdl.handle.net/1807/19051.

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Agobard of Lyon has usually been studied because of his writings about Jews. This dissertation likewise began from a desire to understand Agobard’s anti-Jewish writings, their content, motives, and impact. Approaching that topic from the basis of Agobard’s whole corpus of writings, however, forces an acknowledgment that Agobard cannot be reduced to simply “Agobard and the Jews,” although the subject clearly created a great amount of anxiety for him. Also, by beginning with Agobard’s own works, this dissertation discusses him on his own terms first, without relying on the historiographical t

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31

Matta, Gladys Vanessa. "The experience of Jewish-Christian couples in successful marriages /." 2003. http://wwwlib.umi.com/dissertations/fullcit/3100729.

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32

Guerson, de Oliveira Alexandra Eni Paiva. "Coping with Crises: Christian – Jewish Relations in Catalonia and Aragon, 1380‐1391." Thesis, 2012. http://hdl.handle.net/1807/32724.

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This dissertation explores Christian-Jewish relations in the decades prior to the watershed of 1391, when Christian mobs throughout Castile and the Crown of Aragon killed or, more often, forcibly converted many Jews. My research indicates that the explosive violence of 1391 was not the predictable, inevitable result of growing interfaith animosity in the Crown of Aragon but was sparked by developments in Castile. Because of the resultant converso problem many historians consider 1391 to be a turning point in Iberian history. Yet historians have not closely explored Jewish-Christian interaction

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33

Schellewald, Christian [Verfasser]. "Convex mathematical programs for relational matching of object views / vorgelegt von Christian Schellewald." 2005. http://d-nb.info/975862782/34.

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34

McClenagan, Elizabeth. "Creating a “National” Church: The De-Judaization of Protestantism and the Holocaust." Thesis, 2021. http://hdl.handle.net/1828/13290.

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While the majority of German Protestant churches were silent in response to the persecution of the Jews in Nazi Germany, the Deutsche Christen or German Christian movement enthusiastically supported the Nazi regime’s goals and was actively involved in efforts to extract “Jewish” elements from Protestantism in an effort to create a “pure” German religion. Many scholars view the radical form of Protestantism expressed by this group as a by-product of Nazism. However, I argue that ideas promoting the de-Judaization of Protestantism were already existent within Protestant theology and that Hitler’

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35

Zackin, Jane Robin. "A Jew and his milieu : allegory, polemic, and Jewish thought in Sem Tob's Proverbios morales and Ma'aseh ha Rav." 2008. http://hdl.handle.net/2152/6839.

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In this dissertation, I describe social, economic and political relations between Jews and Christians in medieval Europe before presenting the intellectual and religious context of Jewish life in Christian Spain. The purpose of this endeavor is to provide the framework for analyzing two works, one in Hebrew and one in Castilian, by the Spanish Jewish author Sem Tob de Carrión (1290- c.1370). Proverbios morales (1355-60), the Castilian text, is important to the Spanish literary canon because it is one of the first works of Semitic sapiential literature to be transmitted, in the vernacular, to a

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36

Choińska, Małgorzata. "Społeczeństwo miasta Tykocina w XVIII i XIX wieku." Phd thesis, 2014. http://hdl.handle.net/11320/1314.

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Wydział Historyczno-Socjologiczny. Instytut Historii i Nauk Politycznych.<br>Celem rozprawy była charakterystyka społeczeństwa miasta Tykocina pod względem liczebności, narodowości oraz wyznania jego członków. Opisano stosunki między członkami społeczności chrześcijańskiej i żydowskiej. Określono, na ile warunki życia mieszkańców zmieniły się, gdy Tykocin z miasta królewskiego stał się miastem prywatnym. Granice chronologiczne rozprawy objęły XVIII - XIX wiek, początek XX wieku do 1914 r. Granice terytorialne stanowią granice gruntów miasta Tykocina. Praca liczy pięć rozdziałów. W pierwszy

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37

Brandt, Newton. "An analysis of the interpretation and celebration of the three pilgrimage festivals in Messianic Jewry and their impact on Christian practice." Thesis, 1999. http://hdl.handle.net/10413/5752.

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The Christian canon comprises of sixty six book. Of these the majority, thirty nine to be precise, stem from the Jewish religion. These books, comprising the Hebrew Bible direct or guide the adherents of Judaism till today. Christians consider the Hebrew Bible as the Old Testament in the light of a new revelation in Jesus Christ. This thesis questions the last premise, firstly in the light that Messianic Jews or present day Jewish Christians, also still adhere to their heritage as stemming from the Old Testament. Secondly, it should be noted that due to missionary influence both the Old Testam

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38

Soukupová, Monika. ""Jste-li Kristovi, jste potomstvo Abrahamovo" Etnografie českého mesiánsko-židovského společenství." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-372933.

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This thesis deals with some aspects of the religiosity of the members of the Czech community, who claim to be a part of a Messianic Judaism movement. The text is based on the field research I did within the congregation. In the introduction, I attempt to present definitions of this type of religiosity, describe the historical development of the movement, make connection to evangelical religiosity, outline its basic pillars, clarify the role of non-Jewish believers in this movement, and ultimately outline possible forms of worship. Next, I describe my journey into the field, the development of

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39

Kouznetsov, Viktor Matveyevich. "A view on Russian evangelical soteriology: scripture or tradition." Diss., 2003. http://hdl.handle.net/10500/1760.

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The Russian Evangelical Soteriology as a phenomenon was evaluated in the dissertation. The original Russian Evangelical confessions of faith and some other historical documents of the end of the 19th and the beginning of the 20th centuries are used to present the following hypothesis. The historic fluidity of Soteriology of Russian Evangelica1s may only be understood in the light of their consistent adherence to the principles of Sola Scriptura and the Priesthood of all believers. We come to conclusion that the existence of Russian Evangelical Soteriology is not a question to be discuss

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40

Lecousy, Amélia. "Dialogue, collaboration et transmission du savoir entre intellectuels juifs et chrétiens : la France des XIIIe-XIVe siècles." Thesis, 2019. http://hdl.handle.net/1866/24794.

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Cette thèse s’intéresse aux collaborations et au partage du savoir entre intellectuels juifs et chrétiens, en France, durant les XIIIe et XIVe siècles et propose une analyse comparative des différents échanges, dans trois domaines distincts : théologie, philosophie et astronomie. En prenant en compte les sources latines et hébraïques qui témoignent de cette transmission du savoir, nous proposons une étude approfondie divisée en deux parties. La première s’intéresse à l’évolution de l’enseignement dans les communautés juives et dans la société chrétienne. La seconde analyse le contexte de rédac

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