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Journal articles on the topic 'Views on Jewish-Christian relations'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Bird, Michael F. "N. T. Wright and Paul’s Supersessionism: A Response to Kaminsky and Reasoner." Harvard Theological Review 113, no. 4 (2020): 498–512. http://dx.doi.org/10.1017/s0017816020000243.

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AbstractJoel Kaminsky and Mark Reasoner offered a concerted critique of N. T. Wright’s account of Israel’s election as well as Wright’s description of the apostle Paul’s messianic atonement theology. They allege that Wright treats Israel’s election as instrumental rather than intrinsic and his exegesis of Rom 5:20‒21 results in a rehearsal of anti-Jewish tropes. This essay responds to them by 1) claiming that many of their criticisms are inaccurate representations of Wright’s views; 2) defending a missional perspective of Israel’s view of election; 3) asserting that Wright’s reading of Rom 5:2

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Mor, Yitzhak. "Fulfillment, Salvation, and Mission: The Neo-Conservative Catholic Theology of Jewish–Christian Relations after Nostra Aetate." Religions 15, no. 6 (2024): 738. http://dx.doi.org/10.3390/rel15060738.

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The neo-conservative Catholic movement, led by prominent figures like Richard John Neuhaus and Michael Novak, played a significant role in shaping Jewish–Christian relations in the United States following the Second Vatican Council. This article analyzes their theological understanding of Jews and Judaism, which combined an adoption of the Council’s conciliatory rhetoric with a relatively narrow interpretation of its teachings. By examining their views on key concepts such as “fulfillment”, salvation, and mission, the article highlights the complexities and tensions within the neo-conservative

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3

Fischer, Jérémie. "Les Juifs vus par un prêtre français en exil: l’antijudaïsme dans les Mémoires de l’abbé Pochard (1796-1830)." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 141–58. http://dx.doi.org/10.14746/pst.2016.30.06.

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The article is an attempt to show the leading elements of the attitude towards Jews, the attitude of Father Claude-Antoine Pochard (1766-1833), tutor in the family of a Gniezno governor Joseph Skórzewski. Numerous trips across Polish territories and neighboring countries enabled him to come into direct contact with Jewish issues in Central and Eastern Europe, and his up till now unpublished memoirs shed light on some interesting aspects of the history of European Jews.The article consists of three parts. The first part presents direct or indirect contacts of Father Pochard with Jews during his

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Hatim, M. Mahamid. "Relations with Jews under Islamic Rule from Jewish Perspectives." International Journal of Social Science and Humanities Research 13, no. 2 (2025): 159–74. https://doi.org/10.5281/zenodo.15283191.

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<strong>Abstract:</strong><em> </em>This article deals with Jewish-Muslim relationship under Islamic rule from the point of views and perspectives of Jewish studies and documents. There are clearly differences in viewpoints in these studies, with sometimes wide gaps between their positions. In his studies, David Wasserstein, for instance, describes that relation as good and "Golden Age" between Muslims and Jews. While others admit that the “Golden Age" of relations in Andalusia and other countries was just a myth. Some Jewish historians and scholars dealt in their studies relying on Jewi

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Schaser, Nicholas J. "Unlawful for a Jew? Acts 10:28 and the Lukan View of Jewish-Gentile Relations." Biblical Theology Bulletin: Journal of Bible and Culture 48, no. 4 (2018): 188–201. http://dx.doi.org/10.1177/0146107918801512.

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Most scholars read Peter's claim that it is unlawful for Jews to associate with Gentiles (Acts 10:28a) as an accurate statement on Jewish-Gentile relations according to Luke. However, Luke problematizes this view by showing Peter to be unaware of Jewish-Gentile interactions that preceded him, both in Israel's Scriptures and Luke–Acts. Rather than reflecting the exclusionary state of pre-Christian Judaism, Acts 10:28a constitutes a fallacy that Luke invalidates via intertextual references to ethnic inclusivity throughout biblical history. Peter's misunderstanding provides Luke with the theologi

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Rylaarsdam, J. Coert. "Unanswered Questions: Theological Views of Jewish-Catholic Relations. Roger Brooks." Journal of Religion 69, no. 3 (1989): 448–49. http://dx.doi.org/10.1086/488182.

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Panin, Maksym. "The Kyiv-Pechersk Patericon in the Context of Judaica: Its Potential as a Source and Some Historiographical Observations." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 59 (June 29, 2021): 106–20. http://dx.doi.org/10.26565/2220-7929-2021-59-06.

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The author considers the Kyiv-Pechersk Patericon as a source for the reconstruction of the image of the Jews in the milieu of the Orthodox men of letters. The study discusses Christian-Jewish relations in Kyivan Rus’ in the 11th to 13th centuries, provides an overview of the recent literature on the subject, and identifies problem areas in historiography. In connection with the latter, two potential directions for the exploration of the subject are singled out. First, the author proposes to study the Patericon in the context of the history of ideas and perceptions, which will allow us to immer

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Dr. Riaz Ahmad and Dr. Rafiuddin. "Kenneth Cragg on Muslim-Christian Relations." Al-Qamar 3, no. 1 (2020): 153–70. https://doi.org/10.53762/8qehx091.

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This era of Muslim-Christian relationship is deeply indebted to such scholars who, from their Christian point of view, have given a fresh air and deeper understanding of Islam. They have advocated the element of love and sympathy in their research. They have illuminated the hidden values and profound meaning of Islamic religion. It means that there is a space for an apology for apologetic thinkers. Kenneth Cragg was one among these soft minded scholars who addressed the Christian world to retake the Muslim world in a way which is acceptable for Muslims. Kenneth Cragg was an Evangelical upbring

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Jikeli, Gunther. "How Do Muslims and Jews in Christian Countries See Each Other Today? A Survey Review." Religions 14, no. 3 (2023): 412. http://dx.doi.org/10.3390/rel14030412.

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Muslim–Jewish relations have a long and complex history. However, notions that all Jews and Muslims are eternal enemies are proven wrong both historically and by today’s survey data. A comprehensive review of the available survey data from the last two decades provides a glimpse into the views of Muslims and Jews of each other in countries where both communities are a minority. It is based on surveys from Austria, Belgium, Denmark, France, Germany, Hungary, Italy, Latvia, the Netherlands, Poland, Russia, Spain, Sweden, the U.K., and the U.S., including more than 91,000 respondents, comprising

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Kluge, Pascal. "Turkish Views on Christians: Implications for Armenian-Turkish Relations." Iran and the Caucasus 12, no. 2 (2008): 363–76. http://dx.doi.org/10.1163/157338408x406119.

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AbstractSamuel Huntington argues in The Clash of Civilizations that a principal cultural fault line is to be found between the Muslim world and the Western non-Muslim world. In this context it is not surprising that the Christian West often assumes Muslims to be suspicious or even hostile towards Christians. Periodic cases of anti-Christian public statements and actions support this impression and are indicative of profound inter-religious tensions. This notion also influences the relations between peoples and nations. In the South-Caucasian case, the Armenian-Turkish relations are affected mo

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Niehina, Vlada, and Oleksandr Vysotskyi. "APPLICATION OF ISRAELI FOREIGN POLICY TECHNOLOGIES THROUGH THE PRO-ISRAEL LOBBY IN THE UNITED STATES." Politology bulletin, no. 84 (2020): 203–17. http://dx.doi.org/10.17721/2415-881x.2020.84.203-217.

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Israeli-American relations are based on common democratic values. The pro-Israel lobby is considered one of the most powerful, well-funded, and has ties to American politicians it supports during the election campaign. But lobbyists are faced with the task of obtaining pro-Israel support in important issues for the Jewish state: security, the status of Jewish settlements, Iran’s nuclear program, financial support under the «Memorandum of understanding on military assistance» and improving relations with the Arab world through the mediation of the United States. Since the lobby consists of vari

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Chenya, Tal. "David Yellin: 'Ashkenazi' and Middle Eastern Jew." Iyunim Multidisciplinary Studies in Israeli and Modern Jewish Society 38 (December 31, 2022): 115–41. http://dx.doi.org/10.51854/bguy-38a145.

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This article analyzes the dual identity of David Yellin as a member of the Ashkenazi community with a Middle Eastern Jewish identity (Benei Ha'aretz) exemplified through his educational and public activities from the late 19th century through the 1930s. The article begins by detailing the multiple sources that molded Yellin’s character, family life, education, social milieu, and Middle Eastern identity with its connections to the Arab population. This is followed by an exposition of Yellin's views and activity with respect to the key issues of his time. The educational policies and decisions h

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Tokarev, Grigoriy V. "Leo Tolstoy's views on marriage." Vestnik of Kostroma State University, no. 2 (2019): 145–47. http://dx.doi.org/10.34216/1998-0817-2019-25-2-145-147.

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The article considers Leo Tolstoy's views on marriage in the evolutionary aspect. For young Leo Tolstoy, marriage and family is one of the main values. He understands them as a sphere saving a person from disharmony, despondency, sin, helping to find the meaning of life. The family is interpreted by Leo Tolstoy as the main purpose of person's life. In his early works, he builds a family model. Marriage and family for young Leo Tolstoy are considered to be the main condition for happiness. Love for the spouse is understood as a sense of respect for parents of their children. Over the years, Leo

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VASKIV, Nazar. "Political Vision of Julian Romanchuk Concerning Jewish Community in Galicia at the turn of The Twentieth Century." Наукові зошити історичного факультету Львівського університету / Proceedings of History Faculty of Lviv University, no. 22 (July 14, 2022): 127–37. http://dx.doi.org/10.30970/fhi.2021.22.3704.

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The main objective of the article is to analyze the Julian Romanchuk’s contribution to resolving the problems of Jews in Galicia in the late 19th and early 20th centuries. The period of the late 19th and early 20th centuries saw changes in the attitude of the leading political figures of Galicia to the Jewish community. The relevance of the latter was caused by attempts to improve Ukrainian-Jewish relations on the basis of understanding and cooperation. Such transformation of the worldview can be vividly traced in the activities of Julian Romanchuk, the leader of the Ukrainian National Democra

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Djone Georges Nicolas, Jannes Eduard Sirait, Titin, and Idaman Zega. "Comparison Analysis of Baptist and Lutheran Christian Teachings on Salvation Based on the Study of the Text of Mark 16:16." Jurnal Multidisiplin Madani 3, no. 6 (2023): 1206–14. http://dx.doi.org/10.55927/mudima.v3i6.4579.

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Baptist and Lutheran are Christian teachings that have developed to date. Mark 16:16 is one of the Bible verses that is often used to understand the fandango of salvation in Christianity. In this research, a comparison and analysis of Baptist and Lutheran Christian interpretations of this chapter are carried out, and how this influences their view of salvation. This research will discuss how Baptist and Lutheran Christian teachings integrate Mark 16:16 into their teachings about salvation by discussing Baptist Christian teachings of understanding salvation through sanctification and Lutheran t

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Robinson, I. "American Jewish Views of Evolution and Intelligent Design." Modern Judaism 27, no. 2 (2007): 173–92. http://dx.doi.org/10.1093/mj/kjm001.

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Karanaev, Mikhail. "Pre-Revolutionary (before 1917) Russian Historiography of the Hasmonean State: Directions, Themes, Researches." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2023): 204. http://dx.doi.org/10.31857/s086919080022850-2.

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In the paper Russian pre-revolutionary (before 1917) historiography of the Hasmonean state (167-63 BC) is considered. These works are divided by the author into four groups (categories) according to aims of the scholars within each group and their social-cultural environment. 1) “Theological” group is represented by the scientists from Orthodox seminaries and academies (T.I. Butkevich, I.G. Troitskiy, F.P. Arfaksadov et al.). These scholars referred to the history of Hasmoneans, which was already included in the historical narrative, for validate the biblical history within the Christian apolo

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18

Stanley, Brian. "Christians, Muslims and the State in Twentieth-Century Egypt and Indonesia." Studies in Church History 51 (2015): 412–34. http://dx.doi.org/10.1017/s0424208400050324.

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Surveys of the historical relationship between Christianity and other faiths often suggest that through a process of theological enlightenment the churches have moved from crusade to cooperation and from diatribe to dialogue. This trajectory is most marked in studies of Christian-Muslim relations, overshadowed as they are by the legacy of the Crusades. Hugh Goddard’sA History of Christian-Muslim Relationsproceeds from a focus on the frequently confrontational inter-communal relations of earlier periods to attempts by Western theologians over the last two centuries to define a more irenic stanc

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Rule, Paul. "The Chinese Rites Controversy: Confucian and Christian Views on the Afterlife." Studies in Church History 45 (2009): 280–300. http://dx.doi.org/10.1017/s0424208400002576.

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The Chinese Rites Controversy is a question that is as much ecclesiastical or missiological as sinological, and the researcher, therefore, has to attempt to embrace two very complex and demanding fields. It was, of course, an argument about cross-cultural understanding (and misunderstanding), and the peculiarities of Chinese religion and language; and an episode in the fraught historical relations between China and the West. But the controversy itself was ecclesiastical, among ecclesiastics, and it was the papacy and its offices which determined the outcome.

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Andrey A., Ivanov. "“Early Christian Communism”: Russian Church Journalism in the Latter Half of XIX — Early XX Century About the Phenomenon of the Jerusalem Community." Almanac “Essays on Conservatism” 4 (October 30, 2022): 75–89. http://dx.doi.org/10.24030/24092517-2022-0-4-75-89.

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The article considers and analyzes the views of Russian church authors in the latter half of XIX – early XX century (orthodox clergy, scholars, teachers of theological schools) toward the phenomenon of the Jerusalem community and the attempts of supporters of socialist views to treat the patterns of life and thought of Jerusalem Christians as an “early Christian”, “apostolic” or “ancient Christian” communism. Through the example of the critical scrutiny by church authors of the book “The Acts of the Apostles”, the paper shows their interpretations of property relations established in the Jerus

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Abrahams, Jenny. "The Islamic View of Jesus and Its Implication for Muslim-Christian Harmony in Maluku." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 5, no. 2 (2023): 175–90. http://dx.doi.org/10.37429/arumbae.v5i2.1035.

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This article aims to explore the views of several lecturers at the Islamic State Institution of Ambon (IAIN Ambon), Maluku, as representatives of Islamic academics towards Jesus. Interestingly, in the context of Maluku, the encounter between Christians and Muslims appears to be a dynamic relationship, manifested not only in forms of harmony and peace but also in tension, conflict, and even violence. Historically, religious-based conflicts and violence in 1999–2004 are evidence of the dynamic relationship between Muslims and Christians in Maluku. Further, the conflict that lasted for five years

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Kravets, Danylo. "JEWISH AND POLISH DISCOURSES AMONG THE UKRAINIAN DIASPORA IN 1940s – 1980s (BASED ON MYKHAYLO DEMKOVYCH-DOBRIANSKYI ARCHIVE)." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1 (December 17, 2020): 157–64. http://dx.doi.org/10.25264/2409-6806-2020-31-157-164.

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The paper describes M. Demkovych-Dobrianskyi’s views on Ukrainian-Polish and Ukrainian-Jewish relations in historical perspective and his efforts to reach reconciliation between three nations after World War II. Mykhaylo Demkovych-Dobrianskyi, well-known Ukrainian publicist and historian, edited a few Ukrainian periodicals both in Lviv and during his immigration afterwards. Early in 1930s he published articles in different Western Ukrainian newspapers, in which he underlined the necessity for a constructive dialog with Poles. As a “Problemy” magazine editor in late 1940s, M. Dobrianskyi gave a

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Shear, Adam. "Introduction to AJS Review Symposium: The Jewish Book: Views and Questions." AJS Review 34, no. 2 (2010): 353–57. http://dx.doi.org/10.1017/s0364009410000371.

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In the last several decades, the study of reading, writing, and publishing has emerged as a lively field of inquiry in the humanities and social sciences. Historians and literary scholars have engaged with a number of questions about the impact of changes in technology on reading practices and particularly on the relationship between new technologies of reading and writing and social, religious, and political change. The new field of the “history of the book,” merging aspects of social and intellectual history with the tools of analytical and descriptive bibliography, came to the fore in the s

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Klauza, Karol. "Współczesne teorie piękna i decorum. Wybór poglądów XX wieku." Sacrum et Decorum 14 (2021): 7–29. http://dx.doi.org/10.15584/setde.2021.14.2.

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The aim of this study is an attempt to continue the discussion started by the extremely useful and competent synthesis of views on the relations between art and matter, presented in the article “The Transformations of the Symbolic and Theological Meaning of Matter Reflected in Christian Aesthetics and Art” by Janusz Krolikowski. Since the 16th century, European thought on the nature of beauty has been marked by interpretations that draw on the achievements of many academic disciplines. Numerous secular views on aesthetics were expressed in the period between the Baroque and positivism, and the

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Sanecka, Anna. "Christianity Facing the Ageing of Global Population." Journal of Education Culture and Society 6, no. 2 (2020): 240–56. http://dx.doi.org/10.15503/jecs20152.240.256.

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The ageing population is a great challenge for the whole world including churches, Christian communities, Christian families and the so-called “Christian countries”. The respect and support for elderly people is almost a common rule of social life in developed countries regardless of religious views. But in the Christian world this obligation has very strong religious justification – obligation enshrined in the Commandments of Old (the fourth/fifth Commandment) and New (the second one of The Greatest Commandments of Love) Testaments. Therefore between the Christianity – understood as a set of

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Jenkins, Paul, and Michelle Gilbert. "The King, His Soul and the Pastor: Three Views of a Conflict in Akropong 1906-7." Journal of Religion in Africa 38, no. 4 (2008): 359–415. http://dx.doi.org/10.1163/157006608x375516.

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AbstractIn 1906-7, in Akwapim, a small kingdom in southern Ghana (then the Gold Coast), a bitter conflict occurred between the king, Nana Kwasi Akuffo, and Kwasi Fianko, a wealthy trader who had been appointed as the king's 'soul' (okra) but who later decided to resign his position and rejoin the Christian community. Two detailed accounts addressed to the Basel Mission were written by an indigenous pastor and his superior, a long-serving missionary. They recount the conflict, the negotiations that ensued, and the complex relations between the king and the Basel Mission community. These reports

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Rudin, Shai. "Responses of Arab teachers of Hebrew in Israel to an Israeli novel on Jewish-Arab relations." Journal for Multicultural Education 35, no. 2 (2019): 1–17. http://dx.doi.org/10.1108/jme-07-2019-0058.

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Purpose This study aims to examine the responses and perceptions of Israeli Arab teachers toward multicultural and educational issues concerning Jewish–Arab relations. Design/methodology/approach This study is a qualitative research. The study included 44 novice Arab teachers, who teach Hebrew in the Arab sector and are currently studying toward their masters’ degree at a teacher education college in northern Israel. The teachers were asked to read the novel Nadia by Galila Ron Feder–Amit. Published in 1985, the novel describes the complex integration of Nadia, an Arab village girl, into a Jew

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Bowo Pangestu, Is Bryan, Falenrius Nderi, Agustinus Dwi Handono, and JB Heru Prakosa. "Religion, Justice and Women: the Views of Dominican Christian Mystics Meister Eckhart and Franciscan Bonaventura." Proceedings of The International Conference on Theology, Religion, Culture, and Humanities 1, no. 2 (2024): 377–95. https://doi.org/10.24071/tic.v1i2.8474.

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Mysticism was an interesting and fascinating phenomenon in medieval times. In that century, the scientific interest and views on mysticism that experienced high intensity, especially in its literature, also became a challenge from both religious and epistemological sides. This is not surprising, since visionary stories reflecting transcendental experiences associated with forms of religious spirituality could not be understood by (modern) rationality. Even today, rationalism and empiricism are popular for determining justice that materializes from development and knowledge in a measurable way.

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Flisiak, Dominik. "Jak być polskim Żydem i zwolennikiem syjonizmu rewizjonistycznego po 1939 r? Rzecz o losach Jakuba Perelmana." Świat Idei i Polityki 16, no. 1 (2017): 355–73. http://dx.doi.org/10.15804/siip201717.

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Jakub Perelman, the author of memoirs, was born on 20 December 1902 in Warsaw. He was politically linked to the Zionist revisionists. This movement was created after the First World War thanks to the activity of Vladimir Jabotinsky. He was a poet, a soldier and a politician. Perelman’s memoirs concern his political activity, Polish-Jewish relations during the Second Polish Republic, events from the Second World War, and his views on life in People’s Poland. The last fragment of the memoir is related to Israel, where Perelman was in the early 1960s.

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Mahfudin, Muhamad. "Muhammad dan Orisinalitas Al-Quran dalam Pandangan Abraham Geiger." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 6, no. 1 (2021): 135–50. http://dx.doi.org/10.24090/maghza.v6i1.4547.

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Among the interest in the study of Muhammad and the Quran was born from the Orientalists. Including the Orientalists who were very influential on this study was Abraham Geiger. From this research, it is found that Geiger has a view that tends to be contrary to that of Muslim scholars in general. Where Geiger views that Muhammad was someone who had tried to bring up the Quran because it was influenced by the Jewish culture that already existed in the Arab region at that time. Geigers opinion is based on several facts that he put forward, which include: When Muhammad carried out his mission in M

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Peled, Yoav. "Lenin on the Jewish Question: The Theoretical Setting." Political Studies 35, no. 1 (1987): 61–78. http://dx.doi.org/10.1111/j.1467-9248.1987.tb00188.x.

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Western scholars studying Lenin's writings on the Jewish question tend to view them as reflecting no more than the tactical needs of the struggles he conducted against the Jewish Bund. This article examines these writings in the context not of Lenin's political quarrels with the Bund but of his theoretical conception of the relationship between modernization and ethnic conflict. Underlying Lenin's views on the Jewish question and the positions he took vis-à-vis the Bund was a carefully considered theory of nationality grounded in a clearly defined Marxist outlook on history. That theory of nat

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Lu, Chengci. "Developments and Conflicts between Christianity and Feminism." Highlights in Business, Economics and Management 47 (February 8, 2025): 159–64. https://doi.org/10.54097/hjx6mr30.

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Christianity, one of the primary world religions, has profound influences in shaping people's views of gender equality. Many Christians perceive feminism to be against Christian doctrine regarding issues like marriage and gender equality. However, Christian feminists refute this with claims that reinterpreting the Bible helps reveal hidden ideas supporting gender equality - leading to further investigation of this relationship between Christianity and feminism. This research topic addresses Christian feminism's development alongside its conflicts with conservative Christian forces - particular

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Sułek, Antoni. "Ordinary Poles Look at the Jews." East European Politics and Societies: and Cultures 26, no. 2 (2011): 425–44. http://dx.doi.org/10.1177/0888325411415402.

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This article constitutes a meta-analysis of sociological surveys conducted between 1967 and 2010 on the attitudes of Poles towards Jews. This analysis covers factual knowledge about Jews, like/dislike feelings, social distance, cognitive schema, and views regarding Polish–Jewish history. The results reflect a general nonacceptance of strangers as well as a specific type of anti-Semitism with strong roots in and encompassing a broad spectrum of Polish society. In this respect, Poland and some of the other Central Eastern European countries are much alike and distinguish themselves negatively in

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Willoughby, Jay. "Islam and Interfaith Dialogue." American Journal of Islam and Society 31, no. 2 (2014): 160–62. http://dx.doi.org/10.35632/ajis.v31i2.1055.

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On March 21, 2014, Seyed Amir Akrami, a visiting Iranian scholar at the EasternMennonite University in Harrisonburg, VA, visited the headquarters ofthe International Institute of Islamic Thought. He holds a PhD in the philosophyof religion (McGill University), as well as a BA and an MA in Islamictheology and mysticism (University of Tehran).In his opening remarks he stated that with the end of the Cold War, thecloser relations between politics and religion necessitates interfaith relations.Realizing this, the West (especially the United States) has undertaken an unprecedentedstep: establishing

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Romaniuk, N., and M. Puriy. "THE EVOLUTION OF APPROACHES TOWARDS THE UNDERSTANDING OF HEGEMONY IN THEORY OF INTERNATIONAL RELATIONS." Actual Problems of International Relations, no. 129 (2016): 34–46. http://dx.doi.org/10.17721/apmv.2016.129.0.34-46.

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The article examines theoretical approaches of realism, liberalism, Marxism and constructivism towards the investigation, analysis and understanding of the phenomenon of hegemony in theory of international relations. It analyzes the fundamental claims of key representatives of each of the suggested theoretical approaches regarding hegemony. The authors emphasize the importance of theoretical works of representatives of each approach and demonstrate their direct influence on the formation and development of the studied theory within the science of international relations. In particular, the art

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Smith, Jane I. "Christian missionary views of Islam in the nineteenth and twentieth centuries." Islam and Christian–Muslim Relations 9, no. 3 (1998): 357–73. http://dx.doi.org/10.1080/09596419808721161.

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Kuhn, Michael. "Allāh: Internalized Relationality: Awwaḍ Simʽān on the Trinitarian Nature of God". Transformation: An International Journal of Holistic Mission Studies 36, № 3 (2019): 173–83. http://dx.doi.org/10.1177/0265378819853176.

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The issue of Christ’s two natures (human and divine) and the Trinitarian persons of God in the Christian conception have posed a conundrum in Christian-Muslim Relations. Islam has historically held to a formulation of absolute unity while the historic Christian faith prefers to see a plurality of union as the proper expression of divine unity. The debate raged throughout the medieval period. The contemporary Egyptian intellectual Awwaḍ Simʽān is one outstanding voice in the current nexus of Muslim-Christian engagement. Simʽān presents a rationally appealing formulation of the Christian doctrin

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Benhabib, Seyla. "Exile, Statelessness, and Migration: Response to my critics." Philosophy & Social Criticism 46, no. 1 (2020): 34–44. http://dx.doi.org/10.1177/0191453719893556.

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My new book, Exile, Statelessness, and Migration. Playing Chess With History From Hannah Arendt to Isaiah Berlin, considers the intertwined lives and work of Jewish intellectuals as they make their escape from war-torn Europe into new countries. Although the group which I consider, including Hannah Arendt, Theodor Adorno, Walter Benjamin, Judith Shklar, Albert Hirschman and Isaiah Berlin, have a unique profile as migrants because of their formidable education and intellectual capital, I argue that their lives are still exemplary for many of the dilemmas and risks faced by all migrants. In the

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Moseyko, A. N. "Christian Muslim Dialogue in the Context of Interfaith Relations in Africa." Prepodavatel XXI vek, no. 4/2 (December 30, 2023): 395–411. http://dx.doi.org/10.31862/2073-9613-2023-4-395-411.

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The scientific work, presented in two articles, focuses on the characteristic of interreligious dialogues in Africa in historical retrospect and at present. The complexity of this problem is explained by the diversity of the religious situation on the African continent. The article analyses the region of Sub-Saharan Africa (SSA), where there are currently three religious traditions: two world religions (Islam and Christianity) and one autochthonous traditional religion in various ethno-cultural variations. The author focuses on the dialogues that arise when Africans practicing the traditional

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Wolffe, John. "The Evangelical Alliance in the 1840s: An Attempt to Institutionalise Christian Unity." Studies in Church History 23 (1986): 333–46. http://dx.doi.org/10.1017/s0424208400010688.

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in 1844 Baptist Wriothesley Noel, minister of the Anglican proprietary chapel of St. John’s Bedford Row since 1827, published a book of verse, with a piece on ‘Schism’ containing the following stanzas: For man-made discipline let bigots fightCanons and rules old fathers have approved;By us may those whose faith and life are right,Be owned as brothers and as brothers loved.All true believers are the ransomed church,Children of God by Jesus owned and loved;And in the day when God the heart shall searchWill they who part them be schismatics proved.In the 1820s Noel had been an enthusiastic sympat

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MENG, MICHAEL L. "After the Holocaust: The History of Jewish Life in West Germany." Contemporary European History 14, no. 3 (2005): 403–13. http://dx.doi.org/10.1017/s0960777305002523.

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In July 1945, Rabbi Leo Baeck remarked that the Third Reich had destroyed the historical basis of German Jewry. ‘The history of Jews in Germany has found its end. It is impossible for it to come back. The chasm is too great’. Heinz Galinski, a survivor of Auschwitz who led West Berlin’s Jewish community until his death in 1992, could not have disagreed more strongly. ‘I have always held the view’, he observed, ‘that the Wannsee Conference cannot be the last word in the life of the Jewish community in Germany’. As these diverging views suggest, opting to live in the ‘land of the perpetrators’ r

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Solberg, Winton U. "Science and Religion in Early America: Cotton Mather's Christian Philosopher." Church History 56, no. 1 (1987): 73–92. http://dx.doi.org/10.2307/3165305.

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Science and religion both constitute vital dimensions of experience, but people differ in their views on proper relations between the two. In modern times, when science increasingly dominates the outlook of society, many regard science and religion as incompatible and strive to maintain them in watertight compartments. In 1972, for example, the National Academy of Sciences, responding to a demand that creationism be given equal time with the theory of evolution in biology classrooms and textbooks, adopted a resolution stating that “religion and science are … separate and mutually exclusive rea

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Yuriev, Andrey. "Ibsen, Blok and Russian revolution (on connections between the poem The Twelve and the double-drama Emperor and Galilean)." Scandinavian Philology 20, no. 2 (2022): 357–71. http://dx.doi.org/10.21638/11701/spbu21.2022.209.

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The article deals with relations between Alexandr Blok’s poem The Twelve (1918) and Henrik Ibsen’s “world-historical drama” Emperor and Galilean (1873). Proceeding from the Christian paradoxical discourse after the Norwegian playwright, the poet radicalizes it so much that the bounds of traditional Christian worldview are broken down. In the poem, one can notice a rather complex indirect connection with the paradoxical discourse of both Dostoevsky (whose Christian identity is difficult to question) and Ibsen, especially beloved by Blok, in whose system of views it is important to notice the Lu

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Geva, Dorit, and Felipe G. Santos. "Europe's far-right educational projects and their vision for the international order." International Affairs 97, no. 5 (2021): 1395–414. http://dx.doi.org/10.1093/ia/iiab112.

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Abstract Figures like Hungarian Prime Minister Viktor Orbán and former French National Front leader Marion Maréchal are seeking to establish what we call a new globalist illiberal order. The globalist illiberal agenda extends elements of the globalist project while reclaiming a radicalized view of Christian democracy. Europe's far-right views the global order as composed of strong nations who need to defend their sovereignty on ‘cultural’ issues while protecting their common Christian roots. We trace their project by focusing on two new institutions of higher education, Hungary's National Univ

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Salem, Salem A. "Muslims and Christians Face to Face." American Journal of Islam and Society 15, no. 2 (1998): 137–41. http://dx.doi.org/10.35632/ajis.v15i2.2187.

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Muslims and Christians Face to Face is an academic research work thatobserves the various response of Muslims to Christianity and Christians toIslam. It is written by Kate Zebiri, who is a lecturer in Arabic and IslamicStudies at the School of Oriental and African Studies, University of London.In the first chapter, "Factors Influencing Muslim-Christian Relations," Zebiridiscusses the four factors that affect Mu Jim and Christian perceptions of eachother.The first factor is what the Qur'an says about Christians and Christianity, andthe way in which the Qur'anic material has been interpreted. Wi

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Feferman, Kiril. "Nazi Germany and the Karaites in 1938–1944: between racial theory andRealpolitik." Nationalities Papers 39, no. 2 (2011): 277–94. http://dx.doi.org/10.1080/00905992.2010.549468.

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This article explores the policies of Nazi Germany towards the Karaites, a group of Jewish ancestry which emerged during the seventh to the ninth centuries CE, when its followers rejected the mainstream Jewish interpretation of Tanakh. Karaite communities flourished in Persia, Turkey, Egypt, Crimea, and Lithuania. From 1938 to 1944, the Nazi bureaucracy and scholarship examined the question of whether the Karaites were of Jewish origin, practiced Judaism and had to be treated as Jews. Because of its proximity to Judenpolitik and later to the Muslim factor, the subject got drawn into the world

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Zohlnhöfer, Reimut, and Linda Voigt. "The partisan politics of employment protection legislation: Social democrats, Christian democrats, and the conditioning effect of unemployment." European Political Science Review 13, no. 3 (2021): 331–50. http://dx.doi.org/10.1017/s1755773921000114.

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AbstractPolitical parties are likely to hold differing views about employment protection legislation (EPL). While pro-welfare parties could support EPL, pro-market parties might focus on labour market deregulation. In this paper, we investigate empirically whether partisan politics, especially the government participation of Social democrats and Christian democrats, matter for EPL in 21 established OECD countries from 1985 to 2019. We show that during the golden age of the welfare state, the level of EPL was much higher where Social and Christian democrats dominated the government than elsewhe

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Zonova, T. V. "CHRISTIAN THINKERS ON INTERNATIONAL RELATIONS (REINHOLD NIEBUHR AND GIORGIO LA PIRA)." MGIMO Review of International Relations, no. 4(31) (August 28, 2013): 22–28. http://dx.doi.org/10.24833/2071-8160-2013-4-31-22-28.

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The author examines the legacy of two great Christian thinkers, the American Reinhold Niebuhr and the Italian Giorgio La Pira. Reinhold Niebuhr was a protestant theologian and political adviser to the Council of Foreign Relations and George Kennan’s Policy Planning Staff. The Mayor of Florence, Giorgio La Pira was a Dominican tertiary and professor of Roman law; he was a prominent Italian statesman and one of the fathers of the Italian Constitution. During the Cold War period both played a significant role in influencing public opinion, both proved to be among most influential religious thinke

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MARTIN, LUTHER H. "THE HELLENISATION OF JUDAEO-CHRISTIAN FAITH OR THE CHRISTIANISATION OF HELLENIC THOUGHT?'." Religion and Theology 12, no. 1 (2005): 1–19. http://dx.doi.org/10.1163/157430105x00103.

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Abstract<title> Abstract </title>In this article I explore the relationship between faith and reason among the early Christianities. The approach here favours the perspective of social history whereby the establishment of claims to a universal and absolute monotheism in Western society is viewed as an outcome of power relations - or an increasingly close alliance among certain of the early Christianities and between these and the state. In this sense, my thesis is that rather than understanding a Judaeo-Christian faith that became Hellenised, we might better speak of a tradition of

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Zohar, Noam J. "Boycott, Crime, and Sin: Ethical and Talmudic Responses to Injustice Abroad." Ethics & International Affairs 7 (March 1993): 39–53. http://dx.doi.org/10.1111/j.1747-7093.1993.tb00142.x.

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Zohar applies Talmudic views on communal sin to contemporary political discourse by posing the question “Are we our brothers' keepers?” The essay addresses international responsibility to protect victims of oppression worldwide. This discussion is particularly valuable in today's political system where the national sovereignty of a state may attempt to outweigh the victims' claim of persecution. While asserting that economic sanction, primarily boycott, in lieu of military action, is the most effective means of curtailing the actions of the oppressor government, he presents the views of Maimon

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