Journal articles: 'Views on man'

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MATSUMOTO, Teruju. "Views on offshore man-made islands." Doboku Gakkai Ronbunshu, no. 367 (1986): 5–11. http://dx.doi.org/10.2208/jscej.1986.367_5.

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MacMillan, Peter. "One Hundred Literary Views of Mount Fuji." Manoa 29, no. 2 (2017): 1. http://dx.doi.org/10.1353/man.2017.0012.

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Wood, Bernard, Raymond Corbey, and Bert Theunissen. "Ape, man, apeman: changing views since 1600." Journal of the Royal Anthropological Institute 2, no. 3 (September 1996): 543. http://dx.doi.org/10.2307/3034909.

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Levin, Aaron. "Masked Man Challenged Psychiatrists’ Views on Homosexuality." Psychiatric News 51, no. 9 (May 6, 2016): 1. http://dx.doi.org/10.1176/appi.pn.2016.5a22.

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Stocking, George W. "Ape, man, apeman: Changing views since 1600." International Journal of Primatology 17, no. 2 (April 1996): 301–3. http://dx.doi.org/10.1007/bf02735456.

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Kadyrov, Davron Hoshimovich, Ogiloy Hamdamovna Mavlonova, and Rustam Khasanovich Adizov. "THE ATTITUDE AND VIEWS OF THE SUNN TUDE AND VIEWS OF THE SUNNY ISLAMIC SCHOL AMIC SCHOLARS TO SUFIZM." Scientific Reports of Bukhara State University 3, no. 3 (March 30, 2019): 222–27. http://dx.doi.org/10.52297/2181-1466/2019/3/3/15.

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In the article the views of notable scientists and mujtahids of Islam about sufizm are analyzed. The scholars of the time of the imams and salafis of the four sects highly valued mysticism and respected the Sufis. The ideas of purity and humanity in the teachings of Sufism are relevant in our society. At the same time, one of the main ideas of our national ideology is the study of mysticism in the education of the perfect man

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Huertas, A., and R. Nevatia. "Detecting changes in aerial views of man-made structures." Image and Vision Computing 18, no. 8 (May 2000): 583–96. http://dx.doi.org/10.1016/s0262-8856(99)00063-3.

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Tleubekova, B. T. "THE PROBLEM OF MAN AND NATURE IN A.NURPEISOV'S NOVEL "SEN"." ASJ. 1, no. 40 (September 9, 2020): 43–45. http://dx.doi.org/10.31618/asj.2707-9864.2020.1.40.19.

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The article gives an analysis of artistic and ideological research in the novel by A. Nurpeisov "Sen", the relationship of man, the relationship of man and nature, the author's idea of the nature of man, the nature of views.

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Maher, Katie. "Traveling with Trained Man." Transfers 10, no. 2-3 (December 1, 2020): 83–102. http://dx.doi.org/10.3167/trans.2020.10020306.

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This article considers the railways as a decolonial option for moving toward mobility justice. It views the photographic artwork Trained Man by Ngalkban Australian artist Darren Siwes through a mobilities lens, considering how the artist plays with time and attends to space, making visible what colonial projects of protection and assimilation have attempted to erase. Attending to the truths and imaginaries that reside and move with Trained Man, it draws on the work of Aboriginal and Black artists, scholars, and activists to trace Australia’s past and present colonial history of training Aboriginal people into whiteness. It considers the railways as carrying “two lines of destiny” with potential moving in both colonial and decolonial directions. The article concludes by suggesting that shared spaces such as the railways open possibilities for mobilizing the decolonial project.

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Maher, Katie. "Traveling with Trained Man." Transfers 10, no. 2-3 (December 1, 2020): 83–102. http://dx.doi.org/10.3167/trans.2020.1002306.

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Abstract This article considers the railways as a decolonial option for moving toward mobility justice. It views the photographic artwork Trained Man by Ngalkban Australian artist Darren Siwes through a mobilities lens, considering how the artist plays with time and attends to space, making visible what colonial projects of protection and assimilation have attempted to erase. Attending to the truths and imaginaries that reside and move with Trained Man, it draws on the work of Aboriginal and Black artists, scholars, and activists to trace Australia's past and present colonial history of training Aboriginal people into whiteness. It considers the railways as carrying “two lines of destiny” with potential moving in both colonial and decolonial directions. The article concludes by suggesting that shared spaces such as the railways open possibilities for mobilizing the decolonial project.

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Halaczek, Bernard. "Evolution of theological views on evolution." Anthropological Review 60 (December 30, 1997): 4–12. http://dx.doi.org/10.18778/1898-6773.60.01.

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Biology-oriented theology and philosophy-oriented biology have been a matter of controversy in the studies of human origins. This controversy terminates at the point when they both recognise their peculiarity: biology is concerned with the “how” man came into existence and theology with “what” of the existence of man.

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Yuldasheva, Lola Sadullaevna, Gulchekhra Baratovna Abdukarimova, and Lola Botirovna Sultonova. "Views Of Abu Rayhan Beruni On Mysticism." American Journal of Social Science and Education Innovations 03, no. 04 (April 30, 2021): 759–63. http://dx.doi.org/10.37547/tajssei/volume03issue04-122.

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This article discusses Orthodox fanaticism is a distortion of Islam, the development of arbitrariness in the face of adversity, love for humanity, praise for his knowledge and spiritual abilities, the formation of the view of him (man) as the highest discovery of nature, and so on.

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Moldabek, Yesker, Pirimbek Suleimenov, and Peeter Muursepp. "Al-FARABI'S PEDAGOGICAL VIEWS." Al-Farabi 84, no. 4 (December 15, 2023): 31–41. http://dx.doi.org/10.48010/2023.4/1999-5911.03.

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This article, written on the basis of the works of the great thinker Abu Nasir al-Farabi, who wrote in several fields of science, examines issues of education and pedagogy. In his works, which saw man as a member of a certain society based on mutual assistance and charity, classifying different fields of science, he laid the methodological foundations for the systematic education of man.The main goal of education is to bring the individual to perfection, and the main goal of human existence in the world is defined as the highest level, which is recognized as absolute good - the achievement of happiness. Al-Farabi is a major didactic methodologist and scientist who has occupied a large place in the history of pedagogy. Dismantling the legacy of a thinker in this area and using it for the benefit of the development of modern pedagogical science is one of the most important tasks.

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Akkurt, Mehmet. "Michael Oakeshott’s Views on Emerging of 'Individual' and 'Mass Man'." Beytulhikme An International Journal of Philosophy 8, no. 1 (July 21, 2018): 233–50. http://dx.doi.org/10.18491/beytulhikme.446506.

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15

Stephens, Gregory. "Sacrifice, Faith, Mestizo Identity: Three Views of Che’s “New Man”." Studies in Latin American Popular Culture 34 (June 2016): 168–95. http://dx.doi.org/10.7560/slapc3409.

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16

Fallding, Harold. "The Marxist and Christian Views of the Nature of Man." Journal of Christian Education os-50, no. 3 (December 2007): 33–44. http://dx.doi.org/10.1177/002196570705000313.

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17

Fenton, Ben. "Subjective Views on Matters Journalistic: Man will Maketh the Tools." British Journalism Review 22, no. 4 (December 2011): 5–7. http://dx.doi.org/10.1177/0956474811432390.

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18

Zaitsev, Roman V. "Joachim von Ribbentrop: Man, Politician, Diplomat." Almanac “Essays on Conservatism” 65 (March 1, 2020): 487–91. http://dx.doi.org/10.24030/24092517-2020-0-4-487-491.

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The book of V.E. Molodiakov, a well-known Russian historian, is devoted to the life of the Third Reich Minister of Foreign Affairs Joachim von Ribbentrop (1893 – 1946). On the basis of the impressive strata of documents and literary sources the author reconstructs the biography of Ribbentrop, analyzes his diplomatic views and concepts, and describes in detail the Reich minister’s role in Germany’s internal and foreign policy in the 30s and 40s of the 20th century. There are several unique photos in the book, including those from the collection of V.E. Molodiakov.

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Wang, Jijia. "Analysis of Historical Views in The Man Who Ended History: A Documentary." Frontiers in Humanities and Social Sciences 3, no. 11 (November 22, 2023): 110–16. http://dx.doi.org/10.54691/fhss.v3i11.5752.

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As a highly regarded Chinese-American science fiction writer, Liu Yukun’s science fiction The Man Who Ended History: A Documentary published in 2012 combines science fiction elements with historical event against the background of Unit 731 of the Japanese Imperial Army’s violent behavior in Harbin, showcasing the views of the East and West on Chinese traumatic history. This article combines new historicism to examine the relationship between history and individuals within the text, as well as the historical views upheld by all parties.

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Lamb, Roger. "The Last Man." Australasian Journal of Logic 15, no. 2 (July 5, 2018): 513. http://dx.doi.org/10.26686/ajl.v15i2.4871.

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I examine the basic logical character of ‘the last man example’, as well as the logical character of one of its more important variants. Although it has one striking antecedent in recent philosophy – of which more later – it’s fair to regard it as an example first presented to a contemporary audience by Richard Routley in his 1973 paper, ‘Is There a Need for a New, an Environmental, Ethic?’. I want to determine exactly how the example goes and what it shows. I want to determine what it does not show. One reason for engaging in this exercise is the striking and engaging character of the last man example itself. Another is that a large number of environmental philosophers have since referred to the last man but have drawn different, sometimes contrary, lessons from it – though we won’t have time here to visit any but the earliest of these responses. It seems to me time to patiently revisit the example and time to attempt a conclusive understanding of its significance. A second, and broader, purpose I have is to describe the meta-ethical views it led Routley to adopt – or manufacture! – in an attempt to philosophically position his normative stance within a more fundamental, explanatory, framework.

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Bozorova, Nasiba. "LEGAL VIEWS OF GOETHE." Jurisprudence 3, no. 4 (August 28, 2023): 145–50. http://dx.doi.org/10.51788/tsul.jurisprudence.3.4./kcfh1637.

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Johann Wolfgang Goethe was a descendant of both paternal and maternal lines from a prominent family of lawyers in Frankfurt. His career has been connected with jurisprudence since his studies at the university. Although the writer worked most of his life in the field of law, he rose to the top of fame thanks to literature and artistic creativity. Along with literary, aesthetic, religious, and philosophical views, Goethe covered political, social, and legal problems in his works. His poetry is a high example of the combination of poetry and law; in his poems and dramas truth and law, freedom, will and their place in the fate of man are widely discussed. Also, in his large-scale novels, the relationship between man and society is written. These views are reflected in the work “The Suffering of Young Werther”, which is considered to be the first example of Goethe’s work. In them, the young Goethe recognized that the truth of the heart is above any paper, law, rules, and human justice is above the rules and laws written by members of society. The article discusses this topic and explores Goethe’s legal views based on an analysis of his works.

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Yusupovich, Kushokov Safarali. "The Emergence Of Religious Views Is Exemplified By The Southern Regions." American Journal of Social Science and Education Innovations 02, no. 10 (October 28, 2020): 143–45. http://dx.doi.org/10.37547/tajssei/volume02issue10-22.

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According to ethnographic data, religious beliefs have been one of the main beliefs of the tribes, mainly engaged in hunting and herding. Later, as a result of the development of agriculture, the world of land and plants, their renewal, transformation and other properties of nature, the aspects necessary for man, led to the worship of them and led to the development of this condition.

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Izdebska, Anna. "Man, God and the Apotheosis of Man in Greek and Arabic Commentaries to the Pythagorean Golden Verses." International Journal of the Platonic Tradition 10, no. 1 (February 29, 2016): 40–64. http://dx.doi.org/10.1163/18725473-12341332.

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This paper focuses on the four preserved commentaries to a Pythagorean poem known as the Golden Verses. It deals with two Greek texts—Iamblichus’ Protrepticus and Hierocles’ Commentary to the Golden Verses—as well as two commentaries preserved in Arabic, attributed to Iamblichus and Proclus. The article analyses how each of these commentators understood the relationship between man and god in the context of the eschatological vision presented in the poem. It also demonstrates how differences in the interpretation of particular verses and ideas within the poem were dependent on an author’s philosophical views and cultural background.

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van Boven, Erica. "‘HIER IS EEN MAN AAN HET WOORD’." De Moderne Tijd 1, no. 2 (January 1, 2017): 181–203. http://dx.doi.org/10.5117/dmt2017.2.005.bove.

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‘THIS IS A MAN SPEAKING’ The use of gender metaphors in the Movement of the 1880’s This article deals with the role of gender in the poetics and literary strategy within the so-called Movement of the 1880s (De Tachtigers). The analysis of the use of gendered metaphors in the writings of Willem Kloos, Lodewijk van Deyssel, Frans Netscher and Albert Verwey between 1882 and 1889 demonstrates that gender plays a specific and remarkable role in the way these young authors express their views and fight for their position.

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Chernyak, A. Z., and E. Lemanto. "Digital Society and Multi-Dimensional Man (Repositioning Marcuse’s One-Dimensional Man)." RUDN Journal of Philosophy 24, no. 2 (December 15, 2020): 286–96. http://dx.doi.org/10.22363/2313-2302-2020-24-2-286-296.

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One of the major concerns of the social philosophy is the technological revolution and its impacts on the social systems. Critical views on the systems from the social philosophers depart from the social predicaments of their time. The pivotal critic of Karl Marx in his work of Das Capital , for example, is on poverty caused by the system of capitalism. Capitalism, for him, only produces various social downturns such as slavery, oppressions, exploitations and impoverishment. Herbert Marcuse, meanwhile, pointed at the same problem, but he came from a different point of view from Marx. Marcuse criticized the abundant society. In One Dimensional Man Marcuse rendered a couple of incisive critics on the industrial society. Industrial society, for him, is marked by the abundance and surplus but this society is still oppressed under a new type of slavery, called voluntary slavery . We may briefly say that both philosophers rendered critics on the same matter of the industrial society, but the two stood on the different position. Marx’s critic was on the hungry and deficient society, while Marcuse on a satiated, plenteous and surplus society. The aim of this paper is to present of how Marcuse’s One-Dimensional Man ends in the digital age.

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Remezova, Irina. "MAN AND THE WORLD: IN SEARCH OF BEAUTY AND HARMONY." Filosofiya Referativnyi Zhurnal, no. 3 (2021): 17–41. http://dx.doi.org/10.31249/rphil/2021.03.02.

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The review presents modern views on the problem of the position of man in the world, the role of man in the process of transforming the world, the importance of creative abilities for finding the meaning of existence. The works of such authors as Yu.A. Asoyan, N.A. Berdyaev, V.V. Bychkov, V.P. Vizgin, S.A. Gudimova, V.I. Samokhvalova, etc. are analyzed.

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扶, 风琴. "The “DE” in Zhouyi Views the Unity of Nature and Man." Advances in Philosophy 11, no. 04 (2022): 761–65. http://dx.doi.org/10.12677/acpp.2022.114135.

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ONO, Michiko. "TOLSTOY'S VIEWS ON MAN AND WOMAN IN HIS WORKS AND LIFE." Japanese Slavic and East European Studies 9 (1988): 21–37. http://dx.doi.org/10.5823/jsees.9.0_21.

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Schwarzacher, H. G., and W. Mosgoeller. "Ribosome biogenesis in man: Current views on nucleolar structures and function." Cytogenetic and Genome Research 91, no. 1-4 (2000): 243–52. http://dx.doi.org/10.1159/000056853.

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Perho, Irmeli. "Man Chooses his Destiny: Ibn Qayyim al-Jawziyyas views on predestination." Islam and Christian–Muslim Relations 12, no. 1 (January 2001): 61–70. http://dx.doi.org/10.1080/09596410124404.

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Smolicz, J. J. "Jensen's views on intelligence and a pre‐empirical image of man∗." Melbourne Studies in Education 47, no. 1-2 (November 2006): 99–124. http://dx.doi.org/10.1080/17508480609556435.

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32

Jerome, Fred. "The Racial Views of the Most Brilliant Man of Modern Times." Journal of Blacks in Higher Education, no. 38 (2002): 114. http://dx.doi.org/10.2307/3134225.

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Wrone, David R., and Annette Rosenstiel. "Red & White: Indian Views of the White Man, 1492-1982." American Indian Quarterly 9, no. 2 (1985): 196. http://dx.doi.org/10.2307/1184583.

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Sidorova, N. I. "A. F. Labzin’s Conceptualization of a Man: Ethical Aspect." Izvestiya of Saratov University. History. International Relations 10, no. 1 (2010): 15–21. http://dx.doi.org/10.18500/1819-4907-2010-10-1-15-21.

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The author of the article focuses on a personality and world view of A. F. Labzin, the Moscow University graduate, Novikovsky coterie’s disciple, Masonic Lodge founder and vice-president of Imperial Art Academy. Some peculiarities of spiritual life of Russian intellectuals in the first fourth of XIX century are revealed based on analysis of his ethical views (using Zion Bulletin periodical)

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Hassner, Pierre. "Western European Dilemmas: Man, State, and History." Ethics & International Affairs 1 (March 1987): 23–36. http://dx.doi.org/10.1111/j.1747-7093.1987.tb00512.x.

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The European community holds a range of contradictory, changing, and evolving views of the United States and the Soviet Union. Hassner notes that the United States is seen both as an individualistic agent with a guilty conscience that intervenes irresponsibly and hypocritically, and as a model for resistance to oppression. The Soviet Union is also viewed antithetically, both condemned for totalitarianism and praised as more humanistic than the United States. Hassner sees these oppositions as reflecting the profound differences between the superpowers and indicating the challenge the United States and the Soviet Union face in establishing a common ethics.

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Lowe, Scott C. "EBENEZER SCROOGE – MAN OF PRINCIPLE." Think 8, no. 23 (2009): 27–34. http://dx.doi.org/10.1017/s1477175609990030.

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‘Bah! Humbug!’ It's the most famous line in Charles Dickens' A Christmas Carol, but is it the most important? Surely not, for this Christmas classic is not centrally about Christmas, but about a man, the holiday being the convenient setting for his transformation. What kind of transformation? Why a moral transformation of course, because the man, Ebenezer Scrooge, through multiple encounters with the spirit world, becomes a good man by the end of the story. But where does this story begin, what are we to think of Scrooge at the outset and how is his transformation accomplished? These are the questions I take up here, for while Scrooge is tightfisted, covetous and hard-hearted, he is still a man of principle. Judged by the standards of some views on ethics, Scrooge isn't actually all that bad. How can that be? Let's start with a quick overview of two centuries of ethical theory.

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Ade Nur Rohim, Mustofa, and I Nurol Aen. "Implementation of Shar'u Man Qablanā in Fatwa of Indonesian Ulama Council." Hikmatuna : Journal for Integrative Islamic Studies 9, no. 1 (June 28, 2023): 41–52. http://dx.doi.org/10.28918/hikmatuna.v9i1.959.

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This study aims to analyze the concept of syar’u man qablanā and its position as a source of Islamic law, examined from various perspectives of fiqh scholars. There are still differences in the various views of fiqh scholars regarding the position of syar’u man qablanāas, a source of Islamic law, particularly as a basis for establishing fatwas. Furthermore, this study also examines the application of syar’u man qablanā as a basis for establishing fatwas by the Indonesian Ulama Council. This used qualitative method, employing a literature review with discourse analysis and adopting a normative research approach through the utilization of the statute and conceptual approaches. This study concludes that the scholars agree that syar’u man qablanā, which is not explained in the Qur'an does not apply to the people of the Prophet Muhammad. As for the syar’u man qablanā which is not mentioned in the Qur'an, the scholars have several views in concluding it. Indonesian Ulama Council has made at least nine verses of the Qur'an containing syar’u man qablanā as a basis for establishing several fatwas, such as fatwas concerning ijarah, syarī’ah card, multiservice financing, kafalah, syarīa factoring, and other fatwas related to the contemporary transactions. This study contributes to strengthening the study of the implementation of syar’u man qablanā as a basis for establishing Islamic law, especially in determining fatwas by contemporary scholars

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Abbasov, Akif. "MORAL VIEWS OF MUHAMMAD FIZULI." Scientific Works 91, no. 1 (June 3, 2024): 12–17. http://dx.doi.org/10.69682/azrt.2024.91(1).12-17.

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Muhammad Fizuli considered the problem of man to be the problem of humanity and considered it important to improve and purify the personality, to preserve honor and dignity. Therefore, the brilliant poet highly valued the role of upbringing and self-education in the development and formation of a person. According to Fizuli, education is a beacon of hope for the hopeless and a sign of salvation for the oppressed. The article discusses the moral views of Fuzuli.

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Abdul Razak, Mohd Abbas, Sayed Sikandar Shah Haneef, and Maziah Bte Mustapha. "Selected Views on Human Nature and their Implications on Education." Dinamika Ilmu 18, no. 2 (December 23, 2018): 151–66. http://dx.doi.org/10.21093/di.v18i2.1069.

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Even though evolution of time and scientific knowledge have provided humanity with the latest understanding on the concept of man, nevertheless man is too complicated to be comprehended in his entirety through any single study carried out on him. As for this reason, the study on man has become perennial in nature. Human nature as a topic more popularly discussed in psychology has caught the attention of many concerned parties from other fields of research. Perhaps some of the most interested people in the study of man will be theologians, philosophers, sociologists, psychologists, anthropologists, biologists, etc. It is highly improbable for parents, psychologists, counselors and teachers to render their best help and services to their subjects without having the proper understanding on the concept of man. Due to this fact, this qualitative study was conducted to analyze some selected views on human nature. Ideas provided by Psychoanalysis, Radical Behaviorism, Humanistic and Islamic psychologies were analyzed. Upon analyzing the different concepts on human nature, the researchers examined the implications and possible outcomes when such concepts are applied in the field of education. The textual-analysis method was employed in interpreting the relevant data of this study.

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Wells, G. A. "MAN AND BRUTE. SOME EIGHTEENTH-CENTURY VIEWS ON THEIR RELATIVE MENTAL CAPACITIES." Journal for Eighteenth-Century Studies 6, no. 2 (October 1, 2008): 173–78. http://dx.doi.org/10.1111/j.1754-0208.1983.tb00510.x.

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Zhang, Jingwen. "A study of Marx's religious views from the perspective of realistic man." BCP Education & Psychology 9 (March 29, 2023): 435–38. http://dx.doi.org/10.54691/bcpep.v9i.4720.

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This academic paper explores Marx's view of religion from the perspective of "realistic man". It objectively discusses the historical background and main contents of the formation of Marx's religious view as well as the contents of religious criticism which cannot be ignored in the Marxist theoretical system. In the process of studying Marxism, people always used to combine religion with the words such as ignorance and unwisdom. This paper returns to the original work of Marx, puts forward the realistic value of the existence of religion under the historical background, and holds that religion should be discussed with realistic people based on the real society.

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Miraxrarovna, Ruzmatova Gulnoz. "ORIENTAL FOUNDATIONS OF PYTHAGOREAN STUDIES." Psychology and Education Journal 58, no. 1 (February 1, 2021): 4529–36. http://dx.doi.org/10.17762/pae.v58i1.1558.

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The article tried to cover in detail the socio-philosophical views of Pythagoras, the theory of knowledge, his teachings on the human psyche, oriental motives in the formation of his attitude to man. In the works of Pythagoras there are different interpretations of the myths about the afterlife of the human soul. The question of the eternity of the soul has been shown to be of great importance in the work of Pythagoras. Our goal is to analyze the socio-philosophical, moral views of Pythagoras, as well as the theory of knowledge, his views on man, based on sources. It is revealed that Pythagoras was influenced by ancient myths, the Upanishads, in creating his works.

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Mijatovic, Bosko. "Interests: Christian and economic views." Zbornik Matice srpske za drustvene nauke, no. 141 (2012): 483–502. http://dx.doi.org/10.2298/zmsdn1241483m.

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This paper provides a brief overview of the evolution of views on interest from ancient times to the present day. Historical changes, including legal acts prohibiting and restricting interest as well as theological and economic views and disputes about the justification of its existence, are followed. It turned out that life has sought and found ways to bypass bans, and that placing man at the center of the universe after the Renaissance decidedly marked a shift towards the legalization of interest. It was continuously tolerated in Orthodox countries, with less confrontations than in the West.

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Tokarev, Grigoriy V. "Leo Tolstoy's views on marriage." Vestnik of Kostroma State University, no. 2 (2019): 145–47. http://dx.doi.org/10.34216/1998-0817-2019-25-2-145-147.

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The article considers Leo Tolstoy's views on marriage in the evolutionary aspect. For young Leo Tolstoy, marriage and family is one of the main values. He understands them as a sphere saving a person from disharmony, despondency, sin, helping to find the meaning of life. The family is interpreted by Leo Tolstoy as the main purpose of person's life. In his early works, he builds a family model. Marriage and family for young Leo Tolstoy are considered to be the main condition for happiness. Love for the spouse is understood as a sense of respect for parents of their children. Over the years, Leo Tolstoy’s views on marriage have changed significantly. This is due to the change in Leo Tolstoy's attitude to the Church and to Church religion (by his definition), the writer's complete denial of private property, the complication of relations with his wife and children. Leo Tolstoy explains his point of view on marriage by following the true Christian teaching. Leo Tolstoy motivates the denial of marriage in the Christian way by the fact that the main purpose of a Christian is to serve God; marriage makes people serve themselves. Leo Tolstoy identifies justification by the church of the marriage with the excuse of "physical love". Leo Tolstoy considers marriage as a veiled form of fornication. However, he denied divorce because he believed that a woman left without a husband or a man without a wife would be exposed to moral decline. The author finds contradictory Leo Tolstoy's assessments of the marriage in the later work.

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Hj Ariffin, Adlina. "Islamic Education: A Contrastive Analysis of Ibn SÊnÉ’s and Al- GhazÉlÊ’s views." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 457–76. http://dx.doi.org/10.31436/jia.v8i0.257.

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Ibn SÊnÉ and al-GhazÉlÊ were two great philosophers in the Muslim history. They shared in their ideas, among others, on man, society, and education. Their views on these subjects are to some extent different from each other. This paper is devoted to carry out a contrastive analysis of the ideas concerning Islamic education conceptualized by these two scholars, besides referring to their biography, their views on man, morality, society, and man’s sources of knowledge; and highlighting their contributions towards Islamic Education.

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Syska, Katarzyna. "Condemned to victory. The novel Star Man by Aleksander Prokhanov." Świat i Słowo 35, no. 2 (November 26, 2020): 137–53. http://dx.doi.org/10.5604/01.3001.0014.5469.

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Alexander Prokhanov is one of the most significant figures in the patriotic-conservative circles in Russia. What makes him extraordinary is his versatility – he is a political activist, journalist, media personality and a writer. The idea of special historical destiny of Russia is a constant component of his political views which have a strong mystical background. The novel Star Man is a typical example of the literary expansion of his political concepts by referring to the poetics of myth.

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Gente, Regis. "Bidzina Ivanishvili, a man who plays according to Russian rules?" Caucasus Survey 1, no. 1 (September 22, 2013): 1–9. http://dx.doi.org/10.1080/23761202-00101009.

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When in October 2011 the Georgian billionaire Bidzina Ivanishvili announced that he was going into politics, discussions focused on whether he is a “Kremlin project” or not. Even if there were evidence of that, it would not be enough to explain Ivanishvili’s eruption into Georgian politics. This biographical sketch charts the rise of Ivanishvili and explores his previous business career in Russia, his professional relationships and key transactions, and his views on the future of Georgian-Russian relations.

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Adilova, Dilorom. "NEW RENSION PEDAGOGY AND BOBUR'S PEDAGOGY HARMONY OF THEIR VIEWS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 09 (September 30, 2021): 93–99. http://dx.doi.org/10.37547/philological-crjps-02-09-21.

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The rich spiritual and moral heritage of Eastern thinkers, their pedagogical views, especially the ideas of morality, honesty, religion, conscience, diligence, science, humanity serve as a key tool in the comprehensive development of man. In this regard, the importance of the ideas of patriotism, diligence, generosity, courage, decency and kindness, which played a key role in the spiritual and moral views of the 15th century thinker Z.M. Bobur, is given in the education of a harmoniously developed person.

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Adilova, Dilorom. "NEW RENSION PEDAGOGY AND BOBUR'S PEDAGOGY HARMONY OF THEIR VIEWS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 09 (September 30, 2021): 93–99. http://dx.doi.org/10.37547/philological-crjps-02-09-21.

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The rich spiritual and moral heritage of Eastern thinkers, their pedagogical views, especially the ideas of morality, honesty, religion, conscience, diligence, science, humanity serve as a key tool in the comprehensive development of man. In this regard, the importance of the ideas of patriotism, diligence, generosity, courage, decency and kindness, which played a key role in the spiritual and moral views of the 15th century thinker Z.M. Bobur, is given in the education of a harmoniously developed person.

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Zvonova, Ekaterina Evgen'evna. "Deterministic ideas about man in the philosophical works of A.L. Chizhevsky: scientific and religious aspects." Философская мысль, no. 1 (January 2024): 69–81. http://dx.doi.org/10.25136/2409-8728.2024.1.69505.

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The subject of the study is the scientific and religious aspects of the anthropological determinism of the philosophical works of A.L. Chizhevsky, the object is the deterministic views of the cosmist on man. The author examines in detail the "dialectical" anthropological determinism compatible with the freedom of human will of the "Basic principle of the universe" and the roughly deterministic approach to man of the "Electronic Theory and genesis of forms". Special attention is paid to the study of the question concerning the validity of both types of deterministic views in the context of global evolutionism, as well as Christianity and Vedantist ideas about the "cosmic game" correlated with the phenomenon of cosmic consciousness. The purpose of the work is to explicate the question of the peculiarities of the correlation of scientific and religious worldviews in Russian cosmism, based on which it is possible to identify the grounds for a productive dialogue between science and religion. The following methods were used: analysis of textual sources (including manuscripts of the 1703 fund of the Archive of the Academy of Sciences of the Russian Federation), comparative analysis, analysis, synthesis, generalization, induction and deduction, historical method. The scientific novelty of the article lies in the identification of two varieties of anthropological determinism characterizing the philosophical works of A.L. Chizhevsky, and the study of their compliance with scientific and religious views. The main conclusions of the study are the following judgments: 1) "dialectical" anthropological determinism seems legitimate, in contrast to the roughly deterministic approach to man; 2) an assessment of the correspondence of the two mentioned varieties of anthropological determinism to scientific and religious views allows us to draw the same conclusion about their legality. A similar vision of a complex phenomenon in scientific and religious discourses indicates the presence of points of contact between them. The similarities and differences between science and religion should become the basis for solving the urgent problem of building a constructive dialogue between these forms of human culture.

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Journal articles on the topic 'Views on man'

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