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Books on the topic 'Views on nonviolence'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Dimensions of peace and nonviolence: The Gandhian perspective. Gian Pub. House, 1986.

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2

Kiṇīkara, Rôya, and Anila Kiṇīkara. Gāndhī nāvāce Mahātmā. Ḍāyamaṇḍa Pablikeśansa, 2012.

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3

Coomaraswamy, Radhika. Non-violence: An article of faith. Sri Lanka India Society, 2004.

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4

Mark, Shepard. Mhatma Gandhi and his myths. Simple Productions, 1990.

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5

Education and peace. Akshar Mudra, 2000.

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6

Smock, David R. Perspectives on pacifism: Christian, Jewish, and Muslim views on nonviolence and international conflict. U.S. Institute of Peace Press, 1995.

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7

United States Institute of Peace., ed. Perspectives on pacifism: Christian, Jewish, and Muslim views on nonviolence and international conflict. United States Institute of Peace Press, 1995.

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8

Quaker Peace & Service. Views over the horizon: The context for social change work in the 21st century. QPS, 1997.

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9

Fellowship of Reconciliation (U.S.), ed. Violence and nonviolence in South Africa: Jesus' third way. New Society Publishers, 1987.

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10

Thottamon Kantan Kesavan Narayanan Unnithan. Change without violence: Gandhian theory of social change. Gujarat Vidyapith, 1987.

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11

Gandhi: Practical idealism and strategies of inclusion. Pentagon Press, 2011.

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12

Merton, Thomas. Passion for peace: Reflections on war and nonviolence. Crossroad Pub. Co., 2006.

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13

Mahatma Gandhi and Martin Luther King Jr.: The power of nonviolent action. UNESCO Pub., 1999.

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14

Mark, Juergensmeyer, ed. Fighting fair: A nonviolent strategy for resolving everyday conflicts. Harper & Row, 1986.

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15

Martelli, Nicola. Aldo Capitini: Educatore di nonviolenza. P. Lacaita, 1988.

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16

Juergensmeyer, Mark. Fighting fair. Harper & Row, 1986.

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17

Mark, Shepard. Gandhi today: A report on Mahatma Gandhi's successors. Simple Productions, 1987.

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18

Jahanbegloo, Ramin. The Gandhian moment. Harvard University Press, 2012.

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19

Kaur, Harpinder. Gandhi's concept of civil disobedience: A study with special reference to Thoreau's influence on Gandhi. Intellectual Pub. House, 1986.

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20

Gandhi today: The story of Mahatma Gandhi's successors. Seven Locks Press, 1987.

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21

Sinha, R. K. Gandhian non-violence and the Indian national struggle. H.K. Publications, 1992.

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22

1954-, Eisenstadt Peter R., ed. Visions of a better world: Howard Thurman's pilgrimage to India and the origins of African American nonviolence. Beacon Press, 2011.

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23

Penser avec Albert Camus: Le meurtre est la question. Chronique sociale, 2013.

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24

Gabrielson, Jeremy. Paul's non-violent gospel: The theological politics of peace in Paul's life and letters. Pickwick Publications, 2013.

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25

editor, Gāndhī Kanakamala, та Colakara Parāga editor, ред. Gāndhī Sevā Saṅgha kā itihāsa, ahiṃsā ke prayoga. Gāndhī Sevā Saṅgha ke lie Sarva Sevā Saṅgha Prakāśana dvārā prakāśita, 2011.

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26

Extremist for love: Martin Luther King Jr., man of ideas and nonviolent social action. Fortress Press, 2014.

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27

Peyretti, Enrico. Dialoghi con Norberto Bobbio su politica, fede, nonviolenza. Claudiana, 2011.

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28

Kuhn, Betsy. The force born of truth: Mohandas Gandhi and the Salt March, India, 1930. Twenty-First Century Books, 2011.

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29

Bondurant, Joan V. Conquest of violence: The Gandhian philosophy of conflict. Princeton University Press, 1988.

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30

Poverty, wealth, and empire: Jesus and postcolonial criticism. Sheffield Phoenix Press, 2014.

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31

Merton, Thomas. Passion for peace: The social essays. Crossroad, 1995.

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32

Gandhi's way: A handbook of conflict resolution, updated with a new preface and new case study. 2nd ed. University of California Press, 2005.

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33

Mark, Juergensmeyer, ed. Gandhi's way: A handbook of conflict resolution. University of California Press, 2002.

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34

Applied "Jainism": Two papers : outlining how the Jaina view of reality helps to make decisions that will result in increased peacefulness, happiness and love for ourselves, as well as for other living beings. 2nd ed. OMNI PublishXpress, 2003.

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35

Kuhn, Betsy. The force born of truth: Mohandas Gandhi and the Salt March, India, 1930. Twenty-First Century Books, 2011.

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36

Bose, Anima. Dimensions of peace and nonviolence: The Gandhian perspective. Gian Pub. House, 1987.

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37

What Gandhi Says: About Nonviolence, Resistance and Courage. OR Books, 2012.

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38

Bose, Anima. Dimensions of Peace and Nonviolence: The Gandhian Perspective. East India Book Co, 1987.

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39

Emmanuel Levinas And The Politics Of Nonviolence. University of Toronto Press, 2013.

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40

1902-, Anders Günther, Bissinger Manfred 1940-, and Albertz Heinrich 1915-, eds. Günter Anders, Gewalt, ja oder nein: Eine notwendige Diskussion. Knaur, 1987.

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41

Juergensmeyer, Mark. Fighting With Gandhi: A Step-by-Step Strategy for Resolving Everyday Conflicts. HarperCollins, 1986.

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42

Frede, Højgaard, ed. Friends of Gandhi: Inter-war Scandinavian responses to the Mahatma. Nordic Institute of Asian Studies, 1991.

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43

Juergensmeyer, Mark. Fighting With Gandhi: A Step-by-Step Strategy for Resolving Everyday Conflicts. HarperCollins, 1986.

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44

Muller, Jean-Marie. Charles de Foucauld : Homme de paix ou moine-soldat. La Découverte, 2002.

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45

Cliff, Candice A. Conceptual relationships between creative problem solving and the nonviolent social change processes of Gandhi and King: A thesis in creative studies. 1993.

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46

Kaur, Harpinder. Gandhi's Concept of Civil Disobedience. South Asia Books, 1986.

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47

Kaur, Harpinder. Gandhi's Concept of Civil Disobedience. Intellectual Publishing House,India, 1997.

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48

Anthony, Parel, ed. Gandhi, freedom, and self-rule. Lexington Books, 2000.

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49

Allen, Douglas. Gandhi after 9/11. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491490.001.0001.

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Abstract:

The author sees Gandhi, in his writings and his life, as offering the most profound and influential theory, philosophy, and engaged practices of ahimsa. Embracing Gandhi’s insightful critiques of modernity, the book sees his approach as a creative and challenging catalyst to rethink our positions today. As expressed in the book’s title, we live in a post-9/11 world that is defined by widespread physical, psychological, economic, political, cultural, religious, technological, and environmental violence and that is increasingly unsustainable. The author’s central claim is Gandhi’s writings, philosophy, and practices, when selectively appropriated and creatively reformulated and applied, are essential for formulating new positions that are more nonviolent and more sustainable. These provide resources and hope for dealing with our contemporary crises. Two central questions the author poses for the reader are the following: What would a Gandhi-informed, valuable but humanly limited swaraj technology look like and what would a Gandhi-informed, more egalitarian, interconnected, bottom-up, decentralized world of globalization look like? In response, through a collection of essays, the book focuses on key themes in Gandhi’s thought, such as violence and nonviolence, Absolute Truth and relative truth, ethical and spiritual living. Challenging us to consider nonviolent, moral, and truthful transformative alternatives today, the author moves through essays on Gandhi in the age of technology; Gandhi after 9/11 and 26/11 terrorism; Gandhi’s controversial views on the Bhagavad-Gita and Hind Swaraj; Gandhi and Vedanta; Gandhi on socialism; Gandhi and marginality, caste, class, race, and oppressed others.

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50

Narasimhan, Iyer Raghavan, and Gandhi Smriti and Darshan Samiti., eds. Gandhi and global nonviolent transformation. Gandhi Smrti & Darshan Samiti, 1994.

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