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1

Aucamp, Johannes Louis. "Die sondeleer in die apologetiek van Dr. D. Martyn Lloyd-Jones / Johannes Louis Aucamp." Thesis, North-West University, 2004. http://hdl.handle.net/10394/447.

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2

Davison, Timothy. "Immaculate Conception and original sin in recent authors: a study in the relationship between these two doctrines." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430318580.

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3

Roberts, Christopher. "Ullathorne's The Immaculate Conception of the Mother of God (1904): Doctrinal Eclecticism, Pastoral Implications." IMRI - Marian Library / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1615568919177223.

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4

Arinsoy, Memis Deniz. "The Determinants Of Original Sin." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615079/index.pdf.

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Original sin in economy literature is defined as the inability of countries to borrow in domestic currency from abroad (even from local markets with long maturities and fixed-rate). There are two dimensions of the problem, international and domestic. In this thesis, some of theories on determinants of international original sin phenomenon are investigated. The results suggest that absolute size of the economy is a significant determinant of the international original sin. Financial and economic development is also found to be necessary in order to redeem from the original sin problem. Existenc
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5

King, Christopher J. "Whence comes human evil? the doctrine of original sin in Paul Ricoeur /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1629.

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6

Dahl, James David. "Charles Hodge on the imputation of Adam's sin." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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7

Kirkpatrick, Kate. "Between being and nothingness : sin in Jean-Paul Sartre." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:727cbb39-8929-48c0-8952-2751edeb23bf.

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This thesis argues that Jean-Paul Sartre's early philosophy retained a recognizable inheritance from the Christian doctrine of original sin. On the standard reading, Sartre's most fundamental and attractive idea - the idea that brought him his reputation as 'the philosopher of his generation' - is freedom. But, as Sarah Richmond notes, Sartre's interest in phenomenology 'co-existed with and was an instrument for his wish to demonstrate the existence of human freedom, and his sense that the way to do this was by establishing an essential connection of consciousness with nothingness.' Taking Bei
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8

Tarleton, Angela Brannon. "Raven's Song: an Original Musical." Thesis, North Texas State University, 1988. https://digital.library.unt.edu/ark:/67531/metadc500310/.

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Raven's Song is an original musical dramatizing the conflict between paganism and Christianity. The play revolves around a woman who has become disillusioned by her people and her gods. The only gods she has ever known were blood-thirsty, appeased only by the blood and entrails of human sacrifice. Therefore, Raven resists all religion. Through providential circumstances, she is married into a Christian family and is overwhelmed by their love, and the kindness of their God. In search for truth, Raven begins to question her disbelief. All men search for truth in their own way, and all, at one ti
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9

Asue, Daniel Ude. "Baptism and Original Sin in the Early Church : contributions of Tertullian." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/41375.

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This study examines the baptismal practices of the early Christian community using Tertullian’s ethical text on baptism in relation to his other writings to dialogue with the Roman Catholic understanding of baptism, original sin and grace. Tertullian referring to the sacramental form of baptism that is done with water, held that baptism is indispensable for salvation because it imparts the grace that washes away original sin and makes someone a Christian; and capable of attaining a matured Christian life. At the moment, the Roman Catholic Church does not confer baptism of water on polygamists
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10

Miller, Richard Joseph. "Richard Watson a historical presentation and analysis of the doctrine of original sin /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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11

Harvey, Andrew. "Original sin, grace and free will in the works of Jeremy Taylor." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3286/.

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Taylor is an early example of a divine who wanted to find a way of remaining an orthodox Christian while rejecting the Augustinian doctrine of original sin. Taylor could not see how the term ‘sin’could be correctly applied to anything but an individual’freely-chosen acts. However, he recognised that the reduction of the Christian concept of sin to particular sins constituted the Pelagian heresy. He attempted to avoid it by placing the insight behind the traditional doctrine in the challenge posed to the will by a naturalised version of the Augustinian fallen state, which was nonetheless morall
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12

Epstein, Rebecca. "Bartleby the Original the Queer." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/pomona_theses/6.

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Insofar as human beings try to “know” we must define concepts, objects, actions. We label, we distinguish between one concept and another, and in doing this, we make categories. Labels are categories. Our categories are imperfect. Our labels are always relative, defined by and dependent on that which they exclude. The boundaries of our terms, what “counts” as something or what is considered to be within a certain term, are always shifting. Our definitions change based on our method of analysis. For instance, the definition of “human” is different in different disciplines, like science, philoso
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13

Wotherspoon, Iain David. "Original sin : divine and symbolic violence in the turn to the Apostle Paul." Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7331/.

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When we take a step back from the imposing figure of physical violence, it becomes possible to examine other structurally violent forces that constantly shape our cultural and political landscapes. One of the driving interests in the “turn to Paul” in recent continental philosophy stems from wrestling with questions about the real nature of contemporary violence. Paul is positioned as a thinker whose messianic experience began to cut through the violent masquerade of the existing order. The crucifixion and resurrection of the Messiah (a slave and a God co-existing in one body) exposed the empt
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14

Bateman, Steven W. "The doctrine of original sin in the writings of Jonathan Edwards and Charles Chauncy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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15

Christman, Robert John. "Heretics in Luther's homeland: The controversy over original sin in late sixteenth-century Mansfeld." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290025.

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During the early 1570s, a dispute over the theological definition of original sin rent the central German county of Mansfeld, homeland of Martin Luther. The controversy, initiated by Matthias Flacius Illyricus, divided the conservative Gnesio-Lutheran clergy into two hostile camps. One, led by the Superintendent Hieronymus Mencel, was centered in the city of Eisleben and rejected Flacius's definition of original sin. The other, centered in the city of Tal Mansfeld, was led by the powerful deacon, historian, and polemicist Cyriacus Spangenberg, and accepted Flacius's definition. This dissertati
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16

Hagberg, Josefin. "Arvsyndsläran – ett tidlöst arv? : – En jämförande litteraturstudie av Svenska kyrkans bekännelseskrifter och moderna resonemang inom Svenska kyrkan." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-129021.

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Uppsatsen redogör för hur resonemanget i Svenska kyrkan förs kring arvsyndsläran under perioden 2000–2015, samt hur utvalda texter ur Svenska kyrkans bekännelseskrifter beskriver arvsynden. Utifrån denna redogörelse görs därefter en hermeneutisk jämförelse av de olika beskrivningarna, för att se vilka resonemang som gjort sig gällande, och hur de ställer sig till arvsyndsläran i jämförelse med de äldre, men för Svenska kyrkan, ännu gällande bekännelserna. Undersökningen vill försöka svara på frågorna.  - Hur förs resonemanget i Svenska kyrkan kring arvsyndsläran under perioden 2000– 2015?  - V
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17

Smith, Brian. "The historical development of the doctrine of Original Grace in church history and its viability in the context of Stone-Campbell movement soteriology." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3038.

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The purpose of this project is to investigate the historical and theological origins of the doctrine of Original Grace and test its viability within Stone-Campbell soteriology. Chapter 1 seeks to provide an exhaustive literature review of those works of the proponents of Original Grace in which they discuss the doctrine in order to demonstrate the place of Original Grace within each tradition, and to make specific connections from the ideas of each writer to their respective theological, philosophical, and historical influences. Chapter 2 explores the exegetical basis for the doctrine of Origi
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18

Sabella, Jeremy Luis. "The Politics of Original Sin: Reinhold Niebuhr's Christian Realism and its Cold War Realist Reception." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104410.

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Thesis advisor: Michael J. Himes<br>Reinhold Niebuhr is among the most politically and theologically influential--and most misunderstood--American thinkers of the twentieth century. This misunderstanding is the product of a tendency among Niebuhr's admirers and critics alike to overlook the elaborate interplay of the theology and politics in Niebuhr's thought. I argue that Niebuhr understood himself as a preacher to religion's "cultured despisers," and that Niebuhr construed this role in fundamentally theological terms. As a consequence, there is a dynamic theology underlying his political eng
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19

Noti, Adav. "Replacing original sin with prayerful hope as Catholic theology's response to the problem of evil." Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/441854229/viewonline.

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20

Philip, Bijesh. "A comparative study of the concept of the fall in St. Irenaeus and St. Ephrem." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p015-0270.

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21

Sutton, Stephanie E. "John Witherspoon a re-evaluation of his use of common sense realism /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Ankerhag, Rebecca, and Stephanie Dahl. "Anställningsbarhet : En kvalitativ studie om hur civilekonomstudenter resonerar kring sin anställningsbarhet och vilka strategier de tar till för att öka sin anställningsbarhet." Thesis, Högskolan i Gävle, Avdelningen för utbildningsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26993.

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En föränderlig arbetsmarknad ställer nya krav på studenter och nyexaminerade. Formella kompetenser har fått ge plats åt diverse informella egenskaper och färdigheter i syftet att söka och erhålla arbete. Syftet med denna studie är att genom semistrukturerade intervjuer undersöka hur fem sistaårsstudenter på ett civilekonomprogram i Mellansverige resonerar kring anställningsbarhet och vilka strategier de tar till för att påverka sin anställningsbarhet. Resultatet visar slutligen att studenterna reflekterar över sin egen anställningsbarhet först i samband med att de själva b
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23

Johnson, Robert James. "The theology of sin in the writings of John Owen." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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24

Wang, Paul Shijun. "The Roman Catholic understanding of original sin in the 1960s and the early Confucian understanding of human nature." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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25

Marks, Darren Charles. "The real and revelation, the development and function of the doctrine of original sin in Phillip Melanchthon." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25202.pdf.

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26

Kvarnbrink, Ida. "Förlåt, vad menar du? : En innehållslig idéanalys av Svenska kyrkans förlåtelseböner i Kyrkohandboken från 2017." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432721.

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In 2017, the Church of Sweden elected a new service-book which is mandatory for the liturgy in the ceremonies. This undergraduate thesis aims to analyze the prayers of forgiveness to recognize the hamartiology, understandings of sin, in the Church of Sweden. The main question asked was: "In the moment of Prayers of forgiveness in the handbook of the Church of Sweden, which different ideas of sin and forgiveness can be identified?". A total of eight prayers of forgiveness were analyzed with three sub-questions: (A) How is the sin understood? (B) How does God relate to sin? (C) To the person pra
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27

Juárez, Montiel Paula. "Evaluación del contenido de azúcares en el bulbo y flor de Lilium Original Love en cultivo sin fertilizar." Tesis de Licenciatura, Universidad Autónoma del Estado de México, 2015. http://hdl.handle.net/20.500.11799/65875.

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En pláticas con productores, se ha discutido sobre la falta de heterogeneidad en la calidad de las lilis, incluso con bulbos del mismo origen. Por ello se hipotetizó que el tamaño del bulbo y algunas características intrínsecas i.e. contenido de azúcar, podían explicar este efecto. En este trabajo, se dividió a los bulbos de una caja de Lilium ‘Original love’ en chicos y grandes; aquellos con peso menor a 39.0 g fueron considerados chicos, y con peso mayor a 40.0 g grandes, el desarrollo del cultivo fue sin fertilizar. Posteriormente, se determinó el contenido de azúcares en el bulbo y flor
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28

Oliveira, Édivo de Almeida. "O pecado original doméstico: uma análise da experiência brasileira entre 2001 a 2016." Universidade Federal de Santa Maria, 2017. http://repositorio.ufsm.br/handle/1/12543.

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The main structural characteristic of the International Monetary System (IMS) is its highly hierarchical character, the consequences of which are manifested themselves within the economic system. In the less developed economies, in particular, these consequences may occur in the form of "weak" or inconvertible currencies, less financing opportunities through the financial market and greater instability of capital flows, as well as deterioration of the level of internal autonomy regarding the use of economic policies in the process of development and macroeconomic stability of each national eco
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29

Nordstrand, Ivan Philip. "Mercy the compelling dimension of grace in Reformation and contemporary Lutheran writings /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (Th. M.)--Western Theological Seminary, Holland, Mich., 1992.<br>Abstract. Includes the 1991 document, The church in society: a Lutheran perspective by the Evangelical Lutheran Church in America. Includes bibliographical references (leaves 70-71).
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30

Schwarz, Leo. "Original Sin Hypothesis of Eichengreen, Hausmann and Panizza; Origins and Consequences for Monetary and Exchange Rate Policies of Developing Countries." St. Gallen, 2005. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/00640201001/$FILE/00640201001.pdf.

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31

Shin, Hyung-Cheol. "Determinants of an optimal exchange rate regime : production composition, economic size, shock structure, consumption habits, and presence of "original sin" /." For electronic version search Digital dissertations database. Restricted to UC campuses. Access is free to UC campus dissertations, 2005. http://uclibs.org/PID/11984.

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32

Fouche, Henry Leon. "Hermeneutiek en waarheid : 'n kritiese ondersoek na die sin van die Wirkungsgeschichte in die filosofiese hermeneutiek van Hans-Georg Gadamer." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52295.

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Thesis (PhD)--University of Stellenbosch, 2001.<br>ENGLISH ABSTRACT: Gadamer's hermeneutical philosophy is an enlightenment of consciousness that intends to correct a false consciousness concerning the power of reason and methods. His concept of the Wirkungsgeschichte presents his hermeneutical philosophy in a nutshell and demonstrates that understanding is more being (Sein) than consciousness (Bewuïstseins. The Wirkungsgeschichte is constituted by three perspectives on the understanding of meaning from three different regions that escape the controlling procedures of method. The first
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33

Wickman, Peter A. "China and the Origins of the 1902 Anglo-Japanese Alliance." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1212775759.

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34

Silva, Dayvid da. "Pecado Original: uma herança agostiniana?: o tema da falta das origens e suas consequências." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/18369.

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Made available in DSpace on 2016-04-29T14:27:28Z (GMT). No. of bitstreams: 1 Dayvid da Silva.pdf: 1495725 bytes, checksum: 8d277fe01cdd12f6310f0828ccf14b5f (MD5) Previous issue date: 2015-09-22<br>This study intends to work up the origins fault topic and its consequences to human nature, which will be called in the 5th century Original Sin by Saint Augustine, directly in reference to Adam s sin. However, before dealing with Adam s sin, as related in Judeo-Christian Holy Writ, aiming at answering the question that names this dissertation Original Sin: an Augustinian inheritance? , it see
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Martins, Andrei Venturini. "Amor próprio e vazio infinito: uma análise do homem sem Deus em Blaise Pascal." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/11587.

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Made available in DSpace on 2016-04-27T17:26:59Z (GMT). No. of bitstreams: 1 Andrei Venturini Martins.pdf: 1778229 bytes, checksum: 55fe21833ba1001bae979fbe899bfda2 (MD5) Previous issue date: 2011-11-11<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The main goal of this inquiry is to analyze the issue of human condition after the Adamic Fall, according to Blaise Pascal. We have chosen his Lettre that dates from October 17th, 1651, as our main object of analysis. This Lettre is anything but a marginal text within the author s work, representing, on the contrary, the debut
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Mattos, José Roberto Abreu de. "O problema do mal no livre arbítrio de Santo Agostinho." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18325.

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Made available in DSpace on 2016-04-29T14:27:23Z (GMT). No. of bitstreams: 1 Jose Roberto Abreu de Mattos.pdf: 1065680 bytes, checksum: e698392ff109025c1b789802d20da2ac (MD5) Previous issue date: 2013-06-05<br>The aim of this monographic paper is to reflect upon the problem of evil. For a better understanding of the subject we decided to approach fundamental issues issues such as : what is evil, the reason of evil, its origen and mainly the meaning of evil and its suffering in relation to one s free will. Appealing to specialized bibliography, other concepts are seen essential for the unders
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CRUZ, PAULO. "FICÇÃO CIENTÍFICA CONTRA O CIENTIFICISMO: TEOLOGIA E IMAGINAÇÃO MORAL NA TRILOGIA CÓSMICA DE C. S. LEWIS." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1602.

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-01-25T13:38:43Z No. of bitstreams: 1 Paulo Cruz.pdf: 1065817 bytes, checksum: c89d4c886e6d9f4f04095b666ec92c44 (MD5)<br>Made available in DSpace on 2017-01-25T13:38:43Z (GMT). No. of bitstreams: 1 Paulo Cruz.pdf: 1065817 bytes, checksum: c89d4c886e6d9f4f04095b666ec92c44 (MD5) Previous issue date: 2016-03-18<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>This paper presents a study on C. S. Lewis’ Space Trilogy — that embraces Out of the Silent Planet, Perelandra, and That Hideous Strength. We analize the t
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Nording, Jonas. "Född med synd? : Nutida lutherska tolkningar av arvsyndsläran." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296232.

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The Christian doctrine of original sin has ever since the Reformation been a central part of Lutheran theological understandings of human beings. Therefore it is of vital importance to see how this doctrine can be understood in a plausible way, with regards to contemporary society, 500 years after Luther is said to have nailed his 95 thesis to the door of the church in Wittenberg. The present study explores what contemporary issues different interpretations of the doctrine must interact with, and suggest a way of evaluating the plausibility and Lutheran identity of such interpretations. Two ex
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Andersson, Emmelie. "Undervisningen i Lag och rätt på högstadiet : En studie om några samhällskunskapslärares syn på sin undervisning i Lag och rätt." Thesis, Karlstad University, Faculty of Social and Life Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-5494.

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<p>Den här uppsatsen behandlar undervisningen i Lag och rätt på högstadiet. Syftet med min uppsats är att undersöka några samhällskunskapslärares syn på sin undervisning i Lag och rätt. Ställda forskningsfrågor är i korthet vad de väljer att undervisa om, hur dem väljer att undervisa om det och deras förhållande till läroboken. I uppsatsen undersöks även om det är någon skillnad mellan mer respektive mindre erfarna lärares syn på lag och rätt undervisningen.</p><p>Jag har gjort en kvalitativ studie med fyra stycken semistrukturerade intervjuer. Två intervjuer med två mindre erfarna samhällskun
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Flower, Jane. "Divining woman : the waterpourer's lineage : establishing woman's spiritual genealogy through the emergence of her sexual and spiritual specificity after deconstruction of the grand narrative on woman as 'misbegotten male' and cause of 'original sin' /." View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030409.103053/index.html.

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41

Sörensen, Susanne. "In Splendid Isolation : A Deconstructive Close-Reading of a Passage in Janet Frame's "The Lagoon"." Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-6090.

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In reading the literary criticism on Janet Frame's work it soon turns out that Frame was deconstructive before the concept was even invented. Thus, deconstruction is used in this essay to close-read a passage in the title story of her collection of short stories, The Lagoon (1951). The main hierarchical dichotomy of the passage is found to be the one between "the sea" and "the lagoon," in which the sea is proven to hold supremacy. "The sea" is read as an image of the great sea of English literary/cultural reference whereas "the lagoon" is read as an image of the vulnerably interdependent, peri
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42

Descotes, Pierre. "Le De gratia noui Testamenti, synthèse de la doctrine augustinienne de la grâce." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040147.

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Le De gratia noui Testamenti (= epistula 140), lettre-traité composée par l’évêque d’Hippone au début de l’année 412, présente la pensée d’Augustin sur les rapports entre grâce divine et liberté humaine d’une manière remarquablement synthétique – en raison de ses circonstances de rédaction tout d’abord, qui le placent à la croisée de polémiques très diverses, et de son originalité littéraire, qui le rattache simultanément à plusieurs genres. Cette thèse comporte trois parties. Nous proposons tout d’abord une introduction au traité, afin d’en présenter les principaux aspects – dont les problème
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43

Ribreau, Mickaël. "Le Contra Iulianum de saint Augustin : introduction générale ; édition, traduction et commentaire du livre III." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040239.

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Le Contra Iulianum, écrit entre 421 et 422, appartient à la seconde phase de la controverse pélagienne, qui opposa Augustin à Julien, évêque d’Eclane. Cette thèse comporte trois parties. Tout d’abord, dans une introduction à l’ensemble du Contra Iulianum, sont étudiés les différents aspects de l’œuvre, dont ses enjeux théologiques (le péché originel et le mariage), son genre littéraire, les modes d’argumentation, l’hérésiologie augustinienne, la postérité du traité et sa tradition manuscrite. Puis est proposée une édition critique du livre III, qui vient corriger la dernière édition en date (é
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Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.

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Hadriaan Beverland (1650-1716) was banished from Holland in 1679. Why did this humanist scholar get into so much trouble in the most tolerant part of Europe in the seventeenth century? In an attempt to answer this question, this thesis places Beverland's writings on sex, sin, Scripture, and scholarship in their historical context for the first time. Beverland argued that lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His works were characterized by his erudite Latin, satirical style, and disregard for traditional genres an
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45

Haverkamp, Simon L. H. "'Si Adam et Eva peccaverunt, quid nos miseri fecimus?' : the reception of Augustine's ontological discourse on the soul in late antiquity and the early Middle Ages." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4513.

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Thesis analyses the reception of Augustine of Hippo's (354-430) ontological discourse on the soul in late antiquity and the early middle ages, more specifically in the sixth and the ninth centuries. Since Augustine never wrote a 'De anima', nor always presented his readers with definite answers to questions, there was room for later authors to interpret and improvise. This thesis focuses on 4 texts: Cassiodorus Senator's 'De anima', Eugippius of Lucculanum's massive florilegium the 'Excerpta ex operibus Sancti Augustini', both from the sixth century, Gottschalk of Orbais' letter 'Quaestiones d
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De, Vigouroux d’Arvieu Émilie. "Nature et grâce chez saint Thomas d’Aquin : l’homme capable de Dieu." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP062.

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La publication par Lubac de Surnaturel en 1946, en accusant l’ensemble des thomistes d’infidélité au maître sur la question des rapports entre nature et grâce, déclencha une controverse, avant que sa démonstration ne donne l’impression de s’imposer. Depuis les années 2000 pourtant, on assiste à une recrudescence d’études tentant d’infirmer sa thèse et de réhabiliter l’interprétation qui prédominait depuis Cajetan. Pour reprendre le problème, la seule méthode était une lecture intégrale et chronologique de l’œuvre thomasienne. Celle-ci permet d’établir que, pour Thomas, 1°la capacité naturelle
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47

Frantz, de Spot Anaïs. "La pudeur au secret de la littérature : pour une autre lecture du "péché originel". Marguerite Duras, Violette Leduc." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030081.

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La thèse rend compte d’une tentative de repenser le rapport entre la pudeur et la littérature : non pas la pudeur dans la littérature ou une littérature de la pudeur mais le geste littéraire comme un geste de pudeur. Pour cela, la première partie de la thèse s’emploie à découvrir la pudeur (en français, en Occident), c’est-à-dire à tomber le voile des discours dogmatiques qui forgèrent le mythe d’une « pudeur féminine » depuis l’interprétation canonique de l’épisode biblique du « péché originel », pour mettre en évidence la nudité textuelle du sujet auctorial (du latin augeo qui signifie « aug
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Hammar, Anna Karin. "Skapelsens mysterium, Skapelsens sakrament : Dopteologi i mötet mellan tradition och situation." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-107704.

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The aim of the thesis is to investigate theological understandings in conjunction with the baptism of children and to develop such of these understandings as can be seen to be “trovärdiga” (credible or trustworthy) in the contemporary context of Church of Sweden. The theoretical point of departure is taken in a hermeneutical theological method of correlation between interpretation of “Situation” and interpretation of “Tradition”. A trustworthy theology emerges in a critical and/or constructive encounter between the interpretation of Tradition and the interpretation of Situation. Such an encoun
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Laurand, Raphaël François. "L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK001/document.

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Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la fa
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50

Laurand, Raphaël François. "L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi." Electronic Thesis or Diss., Strasbourg, 2015. http://www.theses.fr/2015STRAK001.

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Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la fa
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