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Dissertations / Theses on the topic 'Views on prophecy'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Shamsuddin, Talbani Abdulaziz. "The debate about prophecy in "Kitab aʻlam al-nubūwah" : an analytic study." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64001.

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2

Hagan, Justice M. "Desert Enlightenment: Prophets and Prophecy in American Science Fiction." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366729757.

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3

Walker, Brandon Tenison. "Decent and in Order: The Pagan Stigmatization of Eusebius’ Polemics against the New Prophecy." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1131333074.

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Thesis (M.A.)--Miami University, Dept. of History, 2005.
Title from first page of PDF document. Document formatted into pages; contains [1], iii, 89 p. : ill. Includes bibliographical references (p. 80-89).

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4

Weatherman, Andrea Dawn. "Prophecy Fulfilled? Walter Benjamin's Vision and Steve Reich's Process." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300577313.

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5

Sears, Joshua M. "“His Hand Is Stretched Out—Who Will Turn it Back?”: Intercession within the Twelve Prophets." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338297535.

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6

Yan, Zhongde. "On the prophet inequality for the transforms of processes /." The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487683756125989.

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7

Armstrong, Alan. "Meyerbeer's Le prophete : a history of its composition and early performances /." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487677267732368.

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8

Cliffe, Alan. "Of Earth And Sky: Lev Tolstoy As Poet And Prophet." Cleveland, Ohio : Cleveland State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=csu1232032249.

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Thesis (M.A.)--Cleveland State University, 2008.
Abstract. Title from PDF t.p. (viewed on Apr. 16, 2009). Includes bibliographical references (p. 48-50). Available online via the OhioLINK ETD Center. Also available in print.

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9

Boyle, Tucker John. "Joseph Smith's View of His Own Calling." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1964.pdf.

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10

au, eboase@nd edu, and Elizabeth Boase. "The fulfilment of doom? : the dialogic interaction between the Book of Lamentations and the pre-exilic/early exilic prophetic literature." Murdoch University, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20041102.124257.

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It has long been noted that the book of Lamentations shares, at least in part, a theological outlook with the prophetic literature that the destruction of Jerusalem was the result of Yahwehs decisive action against the sins of the nation. Too often, however, this relationship has simply been presupposed, or assumed to be a relationship of shared perspective. To date there has been no systematic exploration of how it is that Lamentations accepts and/or modifies the theological outlook of the prophetic literature. In addition, when the theology of the prophets has been discussed in relation to Lamentations, there has been a tendency to group all the prophetic books together as if they existed as a homogeneous whole, and shared amongst themselves a singular outlook. This tendency to simplify the theological complexity of the prophetic literature coincides with a similar tendency to reduce the theology of Lamentations to simple, monolithic assertions. Drawing on the literary insights of Mikhail Bakhtin, this study aims to explore in detail the nature of the relationship between Lamentations and the pre-exilic/exilic prophetic literature. Drawing on notions of dialogism, Polyphony and double voicing, the study argues that Lamentations enters i8nto a dialogic relationship with the prophetic literature, a relationship that both affirms and subverts that literature. Central to the acknowledgement of the dialogic interaction between Lamentations and the prophetic literature is the recognition of Lamentations as a multivalent, polyphonic text in which unmerged viewpoints exist in a tension filled relationship.

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11

Hooker, Mischa A. "The Use of Sibyls and Sibylline Oracles in Early Christian Writers." University of Cincinnati / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1210693456.

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12

Dunn, Jeffery W. "Neoliberalism and the `Religious' Work of Schools: The Teacher as Prophet in Dewey's Democratic Society." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1491497413183457.

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13

au, David Williams@murdoch edu, and David Wyn Williams. "A Dialogic Reimagining of a Servant's Suffering: Understanding Second Isaiah's Servant of Yahweh as a Polyphonic Hero." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080131.165508.

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A definitive identification of the Servant figure of Second Isaiah is notoriously difficult, as attested by centuries of conjecture and debate. The interpretive obstacles are profuse: the Servant is addressed as Israel-Jacob, but then spoken of in terms that are not consistent with the nations experience; in some texts he seems to represent a community, while in others he speaks as an individual; he seems to suffer extreme hardship and persecution, but then is said to experience new life; some of his experiences appear to be historical, while others are best described as idealistic. Further hampering objective interpretations are the pervasive traditional approaches among Christian and Jewish readers, which associate the Servant, equally emphatically, with Jesus or Israel. But a primary reason the Servant is so difficult to pin down is rarely considered, and that is that there exists no objective image of the Servant anywhere in Second Isaiah. As a literary character he is constituted entirely by dialogue; that is, by discourse addressed to him, spoken by him, and spoken about him by others in the form of a confession. His actions are never described, and his person is never defined. Scholars have referred to this as his fluid nature, but have lacked the methodological tools for a fuller study of this literary curiosity. The ideas of literary theorist Mikhail Bakhtin speak to this type of characterisation. His polyphonic hero is a fictional character who is constituted by what is spoken to him or her, by what they overhear said concerning them, and by how they make that discourse, and the discourse of the wider world, an aspect of their own self-knowledge. They become known only by the discourse that converges on them, much as the Servant of Second Isaiah is constituted. This thesis develops a reading strategy based on Bakhtins theory of the polyphonic hero, as well as his broader theories of dialogism. It reimagines the inner discourse of the Servant in order to comprehend him according to the dialogue by which he knows himself, and not according to conventional reading strategies that seek for a fixed, opaque image. In the process it discovers that there are not multiple Servants, which is often posited as a solution to the problem of his fluid nature, but one Servant, Israel-Jacob, whose self-knowledge as the faithful Servant of Yahweh calls empirical Israel to faith in a time of national distress. It concludes that the Servant is present in the collection of Second Isaiah as a voice-idea, the embodiment of a theologically critical position that calls many of Israels theological and ideological presuppositions into question, in order to liberate her for a renewed history as a faithful witness to Yahweh her redeemer.

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14

Hamilton, Christine Rose Elizabeth. "The Function of the Deus ex Machina in Euripidean Drama." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1500421429824731.

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15

Komoroski, Christopher M. "The Messiah Must Suffer According to the Scriptures: A Study of the Unique Statements in Luke-Acts." Athenaeum of Ohio / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=athe159161776073527.

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16

Hilton, Jacob G. "Have I Seen You Before?" Ohio University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1244485176.

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17

Dougherty, Margaret Anne. "The College President as Poet, Prophet, and Provisioner: An Interpretive Study of the Charism of Mercy as Instantiated in the Leadership Styles of Five College Presidents." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392115739.

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18

Yukevich, Henry Quentin. "Between the Black and White Spiders: Anatheism and The Marriage of Heaven and Hell." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1366385008.

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19

Alotaibi, Sultan. "Study of Islamic Teaching Methods in Saudi Arabia." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395603595.

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20

CHANG, KO-HAO, and 章克灝. "Conflict between Prophecy and Free will in Christianity - A Pragmatism view." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ba9j97.

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碩士
中原大學
宗教研究所
107
This thesis tries to process the conflict of God’s Prophecy (Predict) and human’s Freedom (Free Will) in Christianity, using science, philosophy and theology without any limit on view unless it is necessary. The conclusion of this thesis, through Pragmatic’s View for Freedom, Space-time, and the Bible verses, is ‘humans are not influenced by Original Sin. They have free choosing ability for future. God and humans only stay at the Space-time “NOW”, so the “Prophecy” is just a speculation of future, it will not necessarily happen.’

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