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Relevant bibliographies by topics / Views on suffering of God

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Academic literature on the topic 'Views on suffering of God'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Views on suffering of God"

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Wang, Kenneth T., Krista J. Cowan, Cynthia B. Eriksson, Matthew Januzik, and Moriah R. Conant. "Religious Views of Suffering Profile Groups during COVID-19." Religions 13, no. 5 (2022): 453. http://dx.doi.org/10.3390/rel13050453.

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Religion plays an important role in making sense of adversity, and individuals hold varying beliefs about God’s role in suffering (theodicy). This study examined the association between individuals’ theodicies at the beginning of the COVID-19 pandemic and outcomes of their religiousness and psychological well-being. The first aim was to classify participants into profile groups based on theodicy. The second aim was to compare the groups on religious commitment, COVID-19 stress, anxiety, and psychological well-being. Theodicy was measured with the Views of Suffering Scale among 233 participants

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T, Gomathi, and Dhanalakshmi V. "Moral Views of Thiruvarutpa From Vallalar’s Point of View." International Research Journal of Tamil 4, no. 4 (2022): 36–41. http://dx.doi.org/10.34256/irjt2244.

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Ramalinga Adigalar is credited with giving clarity and simplicity to Tamil poetry, which has been rich for more than 20 centuries and brought about a positive turn in the last century. It guides mankind to be completely liberated from suffering without getting buried in religion and philosophy. Vallalar's divine policy was in a manner that alleviated the sufferings of the poor and needy. It was aimed at freeing people from superstition. His religious policy was neither blind nor crude. His doctrine of God arising out of the practice of Saivam led him to the path of pure righteousness and guide

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SHEA, MATTHEW, and C. P. RAGLAND. "God, evil, and occasionalism." Religious Studies 54, no. 2 (2017): 265–83. http://dx.doi.org/10.1017/s0034412517000129.

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AbstractIn a recent paper, Alvin Plantinga defends occasionalism against an important moral objection: if God is the sole direct cause of all the suffering that results from immoral human choices, this causal role is difficult to reconcile with God's perfect goodness. Plantinga argues that this problem is no worse for occasionalism than for any of the competing views of divine causality; in particular, there is no morally relevant difference between God directly causing suffering and God indirectly causing it. First, we examine Plantinga's moral parity argument in detail and offer a critical e

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Резвых, Т. Н. "The End of Theodicy: Semyon Frank and Others." Христианское чтение, no. 2 (May 1, 2024): 179–86. http://dx.doi.org/10.47132/1814-5574_2024_2_179.

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В статье рассматривается развитие проблемы теодицеи во 2‑й пол. XX в. Сначала кратко описывается теодицея у блж. Августина. Согласно ему всемогущество Бога и наличие зла совместимы друг с другом. Рассматриваются взгляды некоторых современных сторонников августиновской теодицеи (Р. Суинберн и Дж. Хик). Затем исследуется эволюция теодицеи у С. Л. Франка. В статье показывается, что сначала Франк развивал августиновскую теодицею, но в ходе Второй мировой войны пересмотрел свои взгляды. Франк отказался от идеи всемогущества Бога и от теодицеи. Далее описаны взгляды Ю. Мольтмана, который пришел к мы

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Siswadi, Gede Agus. "Studi Komparasi Pemikiran Søren Aabye Kierkegaard dan John Hick tentang Makna Kejahatan dan Penderitaan dalam Relasi Manusia dengan Tuhan." Sphatika: Jurnal Teologi 14, no. 1 (2023): 43–60. http://dx.doi.org/10.25078/sphatika.v14i1.2565.

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The problem of the existence of evil and suffering experienced by humans will always give birth to reflections and philosophical thoughts. This will raise the question of where does the suffering and evil that befell human life in the world come from? These various questions will lead to a discussion of God's relation to the existence of this evil and suffering. Because of course this will bring up contradictions from the attributes of God “Good God”, “Omnipotent”, “Omniscient” when suffering and evil are still rampant as if God is not good, incapable, and does not know suffering exists. There

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Djogo, Emanuel. "Tinjauan Permasalahan Teodise Kitab Ayub dan Relevansinya terhadap Penderita HIV/AIDS." MELINTAS 33, no. 3 (2018): 342–69. http://dx.doi.org/10.26593/mel.v33i3.3076.342-369.

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Suffering is not by any means a new phenomenon for human beings. Human and suffering are of one reality in life throughout the world. In the light of religious views, the phenomenon of suffering inexplicitly affirms the position of God as central within human life. Job’s suffering in the Christian Scriptures was narrated to contradict directly the ancient laws of retribution in the Old Testament tradition. The Author of the Book of Job seems to insinuate that suffering is not so much an effect of sin as a mystery of God. God is not the cause of suffering. Job’s misfortune draws the attention o

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Hidayat, Elvin Atmaja. "Memaknai Penderitaan Secara Kristiani." Perspektif 12, no. 1 (2016): 13–29. http://dx.doi.org/10.69621/jpf.v12i1.84.

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Suffering is a reality that everyone endures as an integral part of his/her life. As the part of human life, suffering is inevitable. For some people, suffering shakes their faith in the Benevolent God. They asked, “Why does not God eliminate the suffering if He is benevolent and omnipotent?” This paper is going to persuade the Christians to make sense of their suffering by examining the views of Scripture and the documents of the Church (especially Salvifici Doloris). Both sources show that there are a lot of meanings behind the suffering. From such explanations, we would say that suffering a

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Nggebu, Sostenis. "BENARKAH DOSA MENJADI PENYEBAB KESENGSARAAN AYUB?" Apostolos: Journal of Theology and Christian Education 1, no. 1 (2021): 34–50. http://dx.doi.org/10.52960/a.v1i1.5.

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ABSTRACT The goal of this article is to criticize the views of the three friends of Job who regarded Job's suffering caused by his crimes. They insisted that Job confess his sins to restore by God. By using the method of literature studied the author tried to answer this problem in biblically theologically. From this study the author found out the fact that God Himself proved the opposite truth. That Satan was a liar because he thought Job would curse towards God if Job was impoverished and made miserable. In other words, Job's suffering was not related to his personal sin or crimes as h

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Cohoe, Caleb M. "Endurance, Acceptance, or Constitutional Gratitude: Non-Theistic and Theistic Attitudes to Suffering." Religions 13, no. 10 (2022): 1005. http://dx.doi.org/10.3390/rel13101005.

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Against those who think that only believers in a personal God are entitled to be grateful for their existence and for reality itself (cosmic gratitude), I show that there are non-theistic views on which everything that happens is part of an overall good order, supporting gratitude toward that order’s source. However, most non-theist views that affirm reality’s goodness, including pantheism, axiarchism, and ultimism, hold that an individual’s existence has value as part of a larger whole. Some things may be bad for me but good for the whole. In such cases, acceptance is the best available posit

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Chandra, Robby Igusti. "When the Mystics Embrace Love: Comparing the Insights of Yunus Emre and Jacopone da Todi." New Perspective in Theology and Religious Studies 4, no. 1 (2023): 1–17. http://dx.doi.org/10.47900/nptrs.v4i1.89.

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Many studies on Yunus Emre, a Turkish Sufi and Jacopone da Todi, an Italian Franciscan, focus on their views of mystical love, especially concerning mystical union, however, the term ”love” that both use needs more exploration This study explores the question of whether their views of love have more similarities or differences by comparing the aspects of love, the center of love and its origin, and the end of the journey in love. Through thematic analysis, the results show that both conveyed a similar view about love, its origin, and the union with God as the destination of love. However, alth

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Dissertations / Theses on the topic "Views on suffering of God"

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Owings, Thomas Henry. "God-Emperor Trump: Masculinity, Suffering, and Sovereignty." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1591528636574634.

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Stephens, Lisa M. "God in our midst the dynamic relationship between God and humanity /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Peterson, Alan D. "The suffering of God a biblical perspective /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Dagher, Milad F. "God's passibility, immutability, and love a study in philosophical and biblical theology /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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DeLaney, Steven. "Living the washing of the feet a study of John 13:1-15 /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Winter, Carolyn Jane. "Pathways to passibility the emergence of the 'suffering God' in twentieth century theology /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p048-0311.

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Jersak, Bradley M. "The nature of Christ's suffering and substitution." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Lee, Chang-Woo. "Impassible suffering of God according to Cyril of Alexandria." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0267.

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Wong, David W. S. "John Owen on the suffering of Christ and the suffering of the church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Klender, Daniel M. "Standing firm in the grace of God Peter's theology of suffering /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Books on the topic "Views on suffering of God"

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Ngien, Dennis. The suffering of God accordingto Martin Luther's theologia crucis. P. Lang, 1995.

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Vetlesen, Arne Johan. Menneskeverd og ondskap: Essays og artikler 1991-2002. Gyldendal Akademisk, 2003.

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Beards, Andrew. God and suffering. CTS Publications, 1995.

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editor, Irarrázaval Diego, ed. Suffering and God. SCM Press, 2016.

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Sia, Marian F., and Santiago Sia. From Suffering to God. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379312.

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Dore, Clement. God, Suffering and Solipsism. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20047-4.

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Jan, Lambrecht, Collins Raymond F. 1935-, and Katholieke Universiteit te Leuven (1970- ), eds. God and human suffering. Peeters Press, 1990.

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Dore, Clement. God, suffering, and solipsism. St. Martin's Press, 1989.

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Muncaster, Ralph O. Why does God allow suffering? Harvest House Publishers, 2001.

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Knock, Andrew. Why does God allow suffering? Marshall Pickering, 1996.

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Book chapters on the topic "Views on suffering of God"

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Hick, John. "Suffering." In Evil and the God of Love. Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-18048-6_15.

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Hick, John. "Suffering." In Evil and the God of Love. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283961_15.

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Walker, Cheryl. "Suffering Meaning." In God and Elizabeth Bishop. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403979483_4.

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Gensler, Harry J. "Does Suffering Disprove God?" In Reasoning about God. Routledge, 2022. http://dx.doi.org/10.4324/9781003320920-9.

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Frances, Bryan. "The Problem of Suffering." In An Agnostic Defends God. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73331-5_6.

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Bosman, Frank, and Archibald van Wieringen. "COVID-19 and the Secular Theodicy: On Social Distancing, the Death of God and the Book of Job." In The New Common. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65355-2_7.

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AbstractIn times of great distress, like in the case of the COVID-19 pandemic, people look for relief from the existential threat by searching for some kind of interpretation of the crisis. Some people will look for scapegoats to put the blame on, while others will search for ways by which the crisis can also be perceived as something beneficial.As far as the COVID-19 pandemic goes, earlier this year, media and politicians pointed towards China, where the pandemic started, or to Italy, from where the virus spread over the European continent.Since the beginning of the crisis, we have also been

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Sia, Marian F., and Santiago Sia. "Introduction." In From Suffering to God. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379312_1.

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Sia, Marian F., and Santiago Sia. "Reflections on Job’s and Hopkins’ Question." In From Suffering to God. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379312_2.

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Sia, Marian F., and Santiago Sia. "Literary Meditations on Death and Christian Hope." In From Suffering to God. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379312_3.

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Sia, Marian F., and Santiago Sia. "What Kind of God?: An Inquiry into the Challenge of Suffering." In From Suffering to God. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230379312_4.

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Conference papers on the topic "Views on suffering of God"

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside

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Croitoru, Ion. "APPROACHING SUFFERING THROUGH THE SPIRITUAL DIMENSION OF FAITH IN GOD." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.004.

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Alesenkova, Victoria. "THE CONSTANT PRINCE BY PEDRO CALDERON: THE HERO IMAGE AND HIS STAGE INTERPRETATIONS." In Conferinţa ştiinţifică internaţională „Învăţământul artistic – dimensiuni culturale“ 2023. Academy of Music, Theater and Fine Arts, 2024. http://dx.doi.org/10.55383/iadc2023.26.

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The article reveals the image of the baroque hero from P. Calderon’s play „The Steadfast Prince” and his stage embodiment. The duality of the inner nature inherent in the baroque hero and the desire to acquire immortality are clearly displayed in the mental scheme of the transition from death to immortality. In this context, the external suffering and death of a character is perceived as a symbolic reflection of the inner, spiritual suffering that contributes to enlightenment and mystical union with God. The stage image of Don Fernando (the Steadfast Prince) is presented in the creation of the

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs cou

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Gritti, Fabiano. "The silence of God in the poetry of Father David Maria Turoldo." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-6.

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The article concerns the last phase of poetic production of father David Maria Turoldo, notably the last collection published when he was still alive – the Final Chants. In his very long work or religious poet, liturgist, and essayist, he treated a number of topics, incl. social themes and current affairs. In his last phase of his poetic, he doesn’t speak to the society, to the poor, and to marginalised people like in the past, but he addresses God directly – by forming an intense dialogue with the Absolute. In this poetical and mystical dialogue, he interrogates God about the most impenetrabl

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Sustaita, Antonio. "The suffering of Demeter. Representation of violence in the Mexican film Ruido." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-009.

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The purpose of this paper is to analyze the way in which the struggle and suffering on the part of a mother in the face of a daughter's abduction is represented in the Mexican film Ruido (Natalia Beristáin, 2022). The insecurity situation in Mexico is well known, according to the news, so that it is possible to establish a model for such a violence. The records of assassinations of police officers, political candidates, journalists and the forced disappearance of young people in Mexico surpass any other country. In this proposed model, the analysis takes as an archetypal model the figure of De

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Szymanska-Stulka, Katarzyna. "SPACE PERFORMS FOR SACRED AMONG MUSIC AND ARCHITECTURE. THE CASE OF STABAT MATER??S MOTIF IN POLISH CONTEMPORARY MUSICAL WORKS BY PAWEL LUKASZEWSKI AND IGNACY ZALEWSKI." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/vs08.09.

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In sacred musical works we find structures and composing solutions that introduce a specific action, similar to visual elements. What are the means for the architectural and sound space that create a sacred space? Are there playing in common? I answer this question on the basis of contemporary architecture (e.g. Church of Light by Tadao Ando in Ibaraki/Japan, Fritz Hoger�s Kirke in Berlin/Germany, Basilica Sanctuary of Our Lady of Tears by Stephane Aboudaram in Syracuse/Italy) confronted with music dedicated to the sacred sphere. In accordance with the currently developed cognitive interpretat

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Рябов, П. В. "Christian existential anarchism by N.A. Berdyaev: originality and paradoxes." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.002.

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Николай Бердяев по своим политическим и социальным воззрениям был левым либералом и персоналистическим социалистом. Однако его религиозно-философское мировоззрение можно с уверенностью охарактеризовать как христианский экзистенциальный анархизм. Абсолютная свобода личности, отрицание любых авторитетов и власти (Государства, Нации, Церкви и даже Бога) – вот главный мотив его творчества. Сам Бог, по его убеждению, не властен над человеческой свободой и ожидает от человека не подчинения, но творчества. И само христианство он понимал как эмансипацию личности. При этом к классическим формам социаль

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TYTAR, Olena. "HERMENEUTICS OF DANTE’S INTERPRETATION OF HAPPINESS AS A CONCEPT OF GOOD." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.59.

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The basis of human nature according to Dante is natural inclination, love to good (Aristotelianism, Thomism). God is the highest blessing but some souls are deceived and choose to love the created world, such love can be broken and become a false love, a sin when either the measure or the choice of worthful goal the object of this love is violated. Thus it becomes a transgression punished in Purgatory or a sin punished in Hell. The crucial thing in person's life is a vision of God. In this respect Dante is a Thomist. It is also important to see Comedy as a kind of model of the universe, Dante

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Galyautdinova, Svetlana. "STUDYING THE RELATIONSHIP BETWEEN THE VIEWS OF ADOLESCENTS ABOUT GOD AND THE FACTORS THAT SHAPE THEIR RELIGIOSITY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/3.2/s11.056.

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Reports on the topic "Views on suffering of God"

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Bromley, Mark, Lauriane Héau, and Giovanna Maletta. Post-shipment On-site Inspections: Multilateral Steps for Debating and Enabling Their Adoption and Use. Stockholm International Peace Research Institute, 2022. http://dx.doi.org/10.55163/owbx3499.

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Among the key tools that states that export arms and military equipment can adopt to help to prevent and mitigate the diversion of military materiel are post-shipment on-site inspections. These inspections involve the exporting state requiring and conducting physical checks on previously authorized and transferred military materiel on the territory of the importing state. In the past decade a growing number of states have adopted and implemented this policy tool. In addition, some multilateral bodies and instruments—including forums connected to the 2013 Arms Trade Treaty, the European Union a

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Kelley, Allyson, Brighten Crawford, Morgan Witzel, et al. Spirituality in the Workplace: A qualitative study of spiritual practices of a small woman-owned research and evaluation company. Allyson Kelley & Associates PLLC, 2024. http://dx.doi.org/10.62689/cx0hnl.

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Workplace spirituality has been defined as a framework for organizational values that is part of the culture, connection, and future. AKA is a small woman-owned, spirit-led business. Our mission and vision direct us toward programs, research, evaluation, and communities that match our values, theories, and interests. Because spirituality is essential for wellness, well teams, and well communities, we designed this study to explore AKA team member views about spirituality and how they incorporate spirituality in their work. The following research questions to guide this study: 1) What are some

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