Academic literature on the topic 'Views on suicide'

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Journal articles on the topic "Views on suicide"

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Ross, Virginia, Anoop Sankaranarayanan, Terry J. Lewin, and Mick Hunter. "Mental health workers’ views about their suicide prevention role." Psychology, Community & Health 5, no. 1 (March 24, 2016): 1–15. http://dx.doi.org/10.5964/pch.v5i1.174.

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AimMental Health workers bear responsibility for preventing suicide in their client group. Survey studies have indicated that staff can be seriously adversely affected when a client suicides. The aim of the current study is to describe and evaluate the effects on mental health (MH) workers of their ongoing role in managing suicidal behaviours and to identify the thoughts and feelings associated with this role.MethodA survey was administered to 135 MH workers via an on-line self-report vehicle. The survey comprised standardised measures of anxiety and burnout as well as a questionnaire developed for this study concerning perceptions and attitudes to suicide and suicide prevention.ResultsFactor analysis of 12 retained items of the questionnaire identified three factors: 1) preventability beliefs (beliefs about suicide being always and/or permanently preventable); 2) associated distress (stress/anxiety about managing suicidal behaviour); and 3) the prevention role (covering views about personal roles and responsibilities in preventing suicidal behaviours). Analysis of these factors found that many MH workers experience an elevation of stress/anxiety in relation to their role in managing suicidal behaviours. This distress was associated with the emotional exhaustion component of burnout. Measures showed adverse responses were higher for outpatient than inpatient workers; for those who had received generic training in suicide prevention: and for those who had experienced a workplace related client suicide.ConclusionThere is a need for the development of appropriate self-care strategies to alleviate stress in MH workers exposed to suicide.
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O'Donnell, Ian, Richard Farmer, and José Catalán. "Explaining Suicide: The Views of Survivors of Serious Suicide Attempts." British Journal of Psychiatry 168, no. 6 (June 1996): 780–86. http://dx.doi.org/10.1192/bjp.168.6.780.

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BackgroundThere is a dearth of information on the motivational aspects of serious suicide attempts, in particular those which involve violent methods. Clarification of the reasons which lie behind such acts may suggest appropriate preventive strategies.MethodInterviews were carried out with 20 individuals who had attempted suicide by jumping in front of a railway train. Demographic and psychiatric data were collected for each case and the Suicidal Intent Scale was administered.ResultsIn most cases the act had been impulsive and was characterised by an extremely high level of suicidal intent. The majority were receiving psychiatric treatment at the time of their suicide attempt. In some cases, survival and the aftermath of the attempt appeared to have a beneficial effect on mental state.ConclusionsWhile high levels of psychiatric morbidity and high suicidal intent were common, impulsivity and improved mental state indicate that there are similarities between high and low suicide intent survivors.
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Youssef, Hanafy. "Durkheim's views on suicide." British Journal of Psychiatry 156, no. 5 (May 1990): 750. http://dx.doi.org/10.1192/s000712500017970x.

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Andoh-Arthur, Johnny, Birthe Loa Knizek, Joseph Osafo, and Heidi Hjelmeland. "Societal Reactions to Suicide in Ghana." Crisis 41, no. 2 (March 1, 2020): 128–34. http://dx.doi.org/10.1027/0227-5910/a000618.

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Abstract. Background: Condemnatory reactions toward suicide are prevalent in Africa, yet no study has examined how society reacts to suicides from the perspective of suicide-bereaved persons. Aims: This qualitative study explored societal reactions to suicides so as to further our understanding of the problem in Ghana. Method: Using a semi-structured interview guide, we interviewed 45 close relations of 14 men who took their lives. Results: The reactions followed ontological questions of what suicide means (construing the act), its impact (consequences), why it happened and who to blame (attributions and allocation of responsibility), and how to remedy perceived damages (damage control). Limitations: Focusing on suicides of only men might have limited the range of societal reactions to suicide in general. Conclusion: Reparative and retributive societal reactions to suicides were influenced predominantly by views that suicide is an extraordinary moral evil in the setting. Increased culturally focused suicide education can improve people's understanding and enhance responsive suicide prevention and postvention.
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King, Stephen R., Walter R. Hampton, Bruce Bernstein, and Aric Schichor. "College Students' Views on Suicide." Journal of American College Health 44, no. 6 (May 1996): 283–87. http://dx.doi.org/10.1080/07448481.1996.9936856.

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Jenkin, Gabrielle L. S., Ben E. Slim, and Sunny Collings. "News Media Coverage of Stakeholder Views on Suicide and Its Reporting in New Zealand." Crisis 41, no. 4 (July 2020): 248–54. http://dx.doi.org/10.1027/0227-5910/a000629.

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Abstract. Background: Periodically, a debate around suicide reporting becomes prominent in the media. At one point, the Chief Coroner of New Zealand made a public call to the media to open up discussions around suicide and its reporting. Following this action, a high-profile debate emerged in the media. Aims: Our aim was to identify the key players in this debate and examine their perspectives. Method: From a Factiva search of news items from high-circulation newspapers, we identified key stakeholders and documented their perspectives using a framing matrix. Results: Seven stakeholder groups were identified with coroners and health service providers dominant in the news. Framing around the issues varied. There was consensus among the majority of stakeholders supporting continued public health type coverage of the issue of suicide, but a number of differences in levels of support for the reporting individual suicides. Limitations: Although specific to New Zealand, the findings will be of interest to countries considering reporting restrictions. Conclusion: The debate around suicide and its reporting appears to have been obfuscated by the conflating of two different types of media reporting on suicide: news media coverage of suicide as a public health issue and the reporting of individual suicide cases.
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Osafo, Joseph, Charity S. Akotia, Emmanuel Nii-Boye Quarshie, Johnny Andoh-Arthur, and Kofi E. Boakye. "Community leaders' attitudes towards and perceptions of suicide and suicide prevention in Ghana." Transcultural Psychiatry 56, no. 3 (March 25, 2019): 529–51. http://dx.doi.org/10.1177/1363461518824434.

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Community leaders can play an important role in suicide prevention because they are potential gatekeepers in resource-poor settings. To investigate their attitudes towards suicide and the role they play when people are in suicidal crisis, 10 community leaders were interviewed in a rural community in Ghana. Thematic Analysis of the interviews showed that leaders held two conflicting views about suicide: health crisis and moral taboo. They also viewed the reasons for suicide as psychosocial strains more than psychiatric factors. Though they viewed suicide as a moral taboo, they maintained a more neutral position in their gatekeeping role: providing support for persons in suicidal crisis more often than exerting a condemnatory attitude. Implications for gatekeeper training are discussed.
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Gnoth, Mareike, Heide Glaesmer, and Holger Steinberg. "The views of Wilhelm Griesinger (1817–68) on suicidality or ‘self-murder’." History of Psychiatry 29, no. 4 (August 20, 2018): 470–77. http://dx.doi.org/10.1177/0957154x18793591.

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To date, little attention has been paid to the fact that a whole section in Wilhelm Griesinger’s textbook is devoted to suicidality. Griesinger perceived suicide as a distinct entity. In his opinion, only one-third of all suicides were committed by people suffering from mental disorders; heredity and brain anomalies could also be involved. Therapeutically, Griesinger recommended removing all potential means for suicide and admitting people at risk to a psychiatric hospital. Since his textbook was a standard work, his views reveal what young doctors could have learned about suicidality in German psychiatry of the second half of the nineteenth century.
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Akotia, Charity S., Joseph Osafo, Winifred Asare-Doku, and Kofi E. Boakye. "News Editors’ Views about Suicide and Suicide Stories in Ghana." Psychological Studies 65, no. 1 (August 26, 2019): 1–8. http://dx.doi.org/10.1007/s12646-019-00511-4.

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Becker, Carl B. "Buddhist Views of Suicide and Euthanasia." Philosophy East and West 40, no. 4 (October 1990): 543. http://dx.doi.org/10.2307/1399357.

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Dissertations / Theses on the topic "Views on suicide"

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Mäkinen, Ilkka. "On suicide in European countries : some theoretical, legal and historical views on suicide mortality and its concomitants." Doctoral thesis, Stockholms universitet, Sociologiska institutionen, 1997. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-48376.

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The theme of this thesis is suicide mortality in its various aspects, seen from an international, European perspective. It questions the existence of social (structural) concomitants to suicide mortality and investigates attitudes towards and legislation concerning suicide, as well as some historical processes pertaining to their development. Paper 1 replicates an authoritative study of the "correlates of suicide" on a national level in European countries. It shows that the findings of this study do not hold 16 years later, and it presents some ideas as to why these changes have taken place. It is suggested that there are no simple social correlates to suicide on this level, and that suicide rates tend to vary according to, among other things, international cultural influences. Paper 2 investigates penal legislation relating to suicide in European countries. Three types of punishable action are found: 1) aiding suicide, 2) abetting suicide, and 3) driving somebody to suicide. A majority of European countries include some of these acts in their criminal laws. However, the laws vary very widely between countries, thereby constituting a notable exception to the common presumption of uniformity of law. The scope of the criminalization and the severity of the penalties for the crimes covary both with cultural attitudes towards suicide and with suicide rates. The results are interpreted as indicating the existence of a cultural-normative system, consisting of the cultural attitudes towards suicide, the laws regulating the actions relating to suicide and, perhaps, religion. It influences the occurrence of suicide, mainly by offering individuals cultural models of behavior. Paper 3 describes the process towards the decriminalization of suicide (in 1864) in Sweden, its causes and consequences. It is suggested that the law change took place because of a) the international ideological currents of the time (the heritage of the Enlightenment), b) the examples presented by other European countries, and c) the radical changes in people's behavior. The reform was long overdue, and thus did not have a direct effect on suicide mortality. The increase in Swedish suicide rates in the 19th century is seen as connected with certain aspects of the "modernization" process. Paper 4 addresses the prospects and problems connected with the ap-plication of Talcott Parsons's functionalist theory to suicide research, in particular when contrasting it with Durkheim's theory. It is found that the latter, despite its shortcomings, still dominates socially oriented suicide research. Parsons's theory is seen as implicating the cultural primacy of suicide mortality. Its general usability is, however, highly uncertain since many of its essential constituent parts are not well suited to the subject. A model for suicide rates, consisting of cultural (domestic and inter-national), political, social, diffusion and availability factors is presented. Taken together, the papers constitute a case for cultural (as opposed to socio-structural) research into suicide mortality. They question the repeated testing of structural variables in favor of creating cultural indicators. They suggest some new lines of research, and call for a consistently universal perspective on the problem of suicide and suicide mortality.

Härtill fyra uppsatser.

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Gebrehiwot, Kidane Ayele. "Suicide in Addis Ababa : A Mixed Method Study of Incidence and Societal Views." Thesis, Högskolan Kristianstad, Sektionen för hälsa och samhälle, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-16792.

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Introduction: Suicide is a global public health and social problem affecting the most productive age group, and the elderly. In Addis Ababa, despite high suicide rates there is no proper registration and certification that is meant for public health purpose. This study is conducted to look into the incidence and explore societal views towards suicide in Addis Ababa. Methods: Secondary data was collected from registers of Forensic Pathology Department at Menilik II Hospital and Homicide Crimes Investigation Unit at Addis Ababa Police Commission. Qualitative data was also collected from experts having experience in helping suicide victims.   Results: Between January 01 and December 31st 2015, 267 residents of Addis Ababa, majority of who are males, died due to suicide. Hanging being the most frequently used means, social isolation, mental illness, family conflict, economic problems and lack of religious commitment are perceived causes of suicide. Unavailability helping institutions and individual preference as to the method of suicide and individual nature of suicide are conditions that get the attention. While respect for social and religious values is considered as protective factors, the act of suicide is religiously criminal act. The victims of suicide include family and community members.   Conclusion: There is a need to consider policy and programmatic actions directed towards suicide prevention and control. In addition to conducting community wide research in suicide, it is important to preserve social and cultural values; institutionalize traditional family conflict resolution practices and strengthen mental health institutions.

Enbart abstract.

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Ross, Patricia Wilson 1949. "THE EARLY ADOLESCENT'S EYE VIEW OF YOUTH SUICIDE." Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/275492.

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Moran, Christine. "Passive Suicidal Ideation: A Clinically Relevant Risk Factor for Suicide." Case Western Reserve University School of Graduate Studies / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=case1370623091.

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Bromley, Nicole M. "Is Suicide Training Sufficient for Psychology Trainees to Respond Appropriately to Suicidal Clients?" Antioch University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1346183727.

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Athey, Alison J. "Trait Impulsivity and Its Association with Suicide Risk." Case Western Reserve University School of Graduate Studies / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=case1467997145.

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Rockman, Priscilla. "Euthanasia : A study of its origin, forms and aspects." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12414.

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The death-and-dying debates, especially where they focus on euthanasia is now a global debated issue and this act (euthanasia) is now practiced in a lot of countries worldwide despite some countries have not legalized it. Some religious groups and individuals are in line with the arguments for euthanasia because it provides a way to relieve extreme pain, provides a way of relief when a person’s quality of life is low and it frees up medical funds to help other people while on the other hand, other religious groups and individual base their arguments against euthanasia because such act and practice devalues human life, and because there is a "slippery slope’ effect that has occurred where euthanasia has been first been legalized for only the terminally ill and later laws are changed to allow it for other people or to be done non-voluntarily. A current debated issue is whether effective palliative care laws are changed to allow it for other people or to b e done non-voluntarily. A current debated issue is whether effective palliative care can have an influence over people’s choices towards euthanasia.
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Gibbs, Danette. "Assessing Suicidal Cognitions in Adolescents: Establishing the Reliability and Validity of the Suicide Cognitions Scale." University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1278442806.

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Rice, Janice. "Assessing Suicide Risk Scores as a Predictor of Suicidal Behaviors in a Correctional Psychiatric Facility." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1438219998.

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Hurtado, Alvarado Maria Gabriela. "Risk and Protective Factors for Suicidal Behaviors in Mexican Youth: Evidence for the Interpersonal Theory of Suicide." University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1365114740.

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Books on the topic "Views on suicide"

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Suicide de l'Occident, suicide de l'humanité? Paris]: Flammarion, 2015.

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Mäkinen, Ilkka Henrik. On suicide in European countries: Some theoretical, legal and historical views on suicide mortality and its concomitants. Stockholm: Almqvist & Wiksell International, 1997.

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United States. Congress. House. Committee on Education and Labor. Youth Suicide Prevention Act: Report together with supplemental views (to accompany H.R. 4650) (including cost estimates of the Congressional Budget Office). [Washington, D.C.?: U.S. G.P.O., 1986.

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United States. Congress. House. Committee on Veterans' Affairs. Joshua Omvig Veterans Suicide Prevention Act: Report, together with additional views (to accompany H.R. 327) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2007.

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United States. Congress. House. Committee on Veterans' Affairs. Joshua Omvig Veterans Suicide Prevention Act: Report, together with additional views (to accompany H.R. 327) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2007.

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United States. Congress. House. Committee on Veterans' Affairs. Joshua Omvig Veterans Suicide Prevention Act: Report, together with additional views (to accompany H.R. 327) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2007.

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Physician-assisted death: Four views on the issue of legalizing PAD : a legal research guide. Buffalo, N.Y: W.S. Hein, 2009.

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Judiciary, United States Congress Senate Committee on the. The Pain Relief Promotion Act: Report together with minority views (to accompany H.R. 2260). [Washington, D.C: U.S. G.P.O., 2000.

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United States. Congress. House. Committee on Commerce. Assisted Suicide Funding Restriction Act of 1997: Report together with additional and dissenting views (to accompany H.R. 1003) (including cost estimate of the Congressional Budget Office). [Washington, D.C.?: U.S. G.P.O., 1997.

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Women's issues in Kate Chopin's The awakening. Detroit: Greenhaven Press, 2011.

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Book chapters on the topic "Views on suicide"

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Lo, Ping-Cheung. "Confucian Views on Suicide and Their Implications for Euthanasia." In Confucian Bioethics, 69–101. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/0-306-46867-0_4.

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Kong, Camillia. "African Personhood, Humanism, and Critical Sankofaism: The Case of Male Suicide in Ghana." In International Perspectives in Values-Based Mental Health Practice, 85–93. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_10.

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AbstractSuicide in Ghana is criminalised and those who survive suicide attempts are subject to significant social condemnation. Paradoxically, studies show that male suicide is often driven by individuals’ strong sense of responsibility to meet social norms and expectations around gender as well as the internalisation of societal views that death would be preferable to shame and disgrace. This contradiction prompts a critical re-examination of the communitarian tradition of African personhood which posits an intimate link between the individual attainment of socially affirmed roles and the status of personhood. Through an analysis of the Akan concept of critical sankofaism I suggest that African approaches to suicide may draw upon important adaptive, critical resources internal to African cultural values, thus highlighting the progressive potential of the African tradition. I show specifically how male gender norms and societal responses to suicide attempts distort core humanistic values at the heart of African communitarian personhood.
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Shneidman, Edwin S. "Anodyne Psychotherapy for Suicide: A Psychological View of Suicide." In Phenomenology of Suicide, 209–17. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47976-7_13.

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Miller, Ronald B. "Depression, suicide, and anorexia." In Not so abnormal psychology: A pragmatic view of mental illness., 145–63. Washington: American Psychological Association, 2015. http://dx.doi.org/10.1037/14693-006.

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Orbach, Israel. "Taking an inside view: Stories of pain." In Building a therapeutic alliance with the suicidal patient., 111–28. Washington: American Psychological Association, 2011. http://dx.doi.org/10.1037/12303-007.

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"WHERE DO OUR VIEWS OF SUICIDE COME FROM?" In Contemplating Suicide, 38–47. Routledge, 2003. http://dx.doi.org/10.4324/9780203426371-9.

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Ekeberg, Øivind, and Nils Retterstøl. "Christianity and suicide." In Oxford Textbook of Suicidology and Suicide Prevention, edited by Danuta Wasserman and Camilla Wasserman, 61–68. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198834441.003.0009.

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First, the views on suicide as found in the Old and New Testament are presented. In the early Christian period, suicide does not seem to be prohibited. St Augustine (350–430 AD), however, considered it a sin, violating the fifth commandment, ‘Thou shall not kill’. Later, synods of the church gave strong regulation as to how the suicidee should be buried. The same negative attitudes were expressed throughout most of the Middle Ages across Europe. The European Enlightenment movement brought about moderated views on suicide, challenging former Christian condemnations. From about 1800, psychiatry was established, stating that most people who committed suicide were mentally ill. Contemporary official Christian attitudes are presented with special reference to the Roman, Greek, and Russian Orthodox Church, as well as the Protestant Church. The viewpoints on euthanasia are presented briefly. Finally, we discuss how Christian traditions influence suicide prevention today.
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Becker, Carl B. "Buddhist Views of Suicide and Euthanasia." In Applied Ethics, 490–99. Routledge, 2017. http://dx.doi.org/10.4324/9781315097176-69.

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Sommerville, Diane Miller. "Cumberer of the Earth." In Aberration of Mind, 235–54. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643304.003.0009.

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This chapter surveys the long nineteenth century with an eye toward assessing how suffering and suicidal activity during the Civil War ushered in cultural and religious changes in ideas about suicide and the importance of those changes in laying groundwork for a new Confederate identity. The psychological crisis that grew out of the Civil War remapped the cultural, theological, and intellectual contours of the region. The scourge of war-related psychiatric casualties altered long-held axioms about suicide yielding a more tolerant, nuanced understanding of self-destruction as a response to suffering, one that found expression in sympathy and compassion for suicide victims. More routinely, denunciations of suicide were replaced with compassionate resignation. The writings of fire-eater Edmund Ruffin’s about suicide -- on the suicide of Thomas Cocke in 1840 and his own suicide note in 1854 -- are a window into how southerners thought about self-murder. His more tolerant views toward suicide before the war were out-of-step with most, but by war’s end more and more southerners dissented from rigid religious doctrine that cast self-murder as a mortal sin and came to share his view that sometimes circumstances justified death by one’s hand.
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"2. Russian Views: Church, Law, and Science." In Suicide as a Cultural Institution in Dostoevsky's Russia, 45–73. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501724602-005.

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Conference papers on the topic "Views on suicide"

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Ribeiro, Marcelo M., Maria I. Santos, Radigande Silva, and Trajano F. B. X. Silva. "Suicide and Work, Sociological View." In 3rd Symposium on Occupational Safety and Health. Porto: FEUP, 2019. http://dx.doi.org/10.24840/978-972-752-260-6_0040-0045.

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