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Relevant bibliographies by topics / Views on the Hadith

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Academic literature on the topic 'Views on the Hadith'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Views on the Hadith"

1

Albab, Muhammad Ulul. "MENYOAL KONEKSITAS KRITIK HADITS IGNAZ GOLDZIHER DAN JOSEPH SCHACHT." An-Nisa' : Jurnal Kajian Perempuan dan Keislaman 14, no. 1 (2021): 21–28. http://dx.doi.org/10.35719/annisa.v14i1.42.

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Artikel ini membahas tentang peran orientalis dalam memandang hadits Nabi Muhammad SAW dengan kacamata mereka. Maksud dan tujuan orientalis tentu mempunyai misi khusus dalam menggoyahkan pegangan umat Islam, yaitu hadits. Sosok orientalis seringkali menganggap rendah ajaran Islam lantaran dari sifat kebenciannya yang merupakan warisan akibat kekalahan di pihak Kristen dalam perang salib. Sehingga muncul nama-nama orientalis dengan mentalitas tinggi dalam memerangi Islam. Salah satunya adalah Ignaz Goldziher dan Joseph Schacht yang aktif dalam mengkritik hadits. Keduanya mempunyai koneksitas da

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2

Haqqi, Muhammad Nashrul. "PENDEKATAN EPISTEMOLOGI DAN INTERSUBJEKTIF ATAS HADIS-HADIS NIKAH MUT’AH." Al-Ahkam 24, no. 2 (2014): 225. http://dx.doi.org/10.21580/ahkam.2014.24.2.147.

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This article offers an alternative perspective at the difference views in the Sunni and Shi’ite hadiths for Mut'ah marriage. Related to the differences both treat and apply that these hadits universally believed to be one of the fundamental sources of Islam. Eventhough, both Sunny and Shi’ite agree to put hadits as a second source of doctrine, but they often actually produce a different formulation of the law and contradictory. The difference of theological view is a fundamental problem that implies on their thought dealing with being accepted or rejected for hadits transmition of Mut’ah merri

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3

Rizapoor, Habiburrahman, та Mohammad Anwar Zafari. "A Critical Analysis of The Existence of Da’if Hadith (Weak Hadith) in Ṣaḥiḥ al-Bukhari". Jurnal Ushuluddin 29, № 1 (2021): 1. http://dx.doi.org/10.24014/jush.v29i1.11463.

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This research aims to find out whether all the hadiths narrated in Ṣaḥiḥ al-Bukhari are valid and correct or there are also ḍa’if and weak hadiths. In this article, the researcher has used the descriptive and content analysis method by referring to scientific articles, books of principles of hadith. Hadith annotation books and other books in which the subject has been discussed. In this article, the writer discusses the views and arguments of the scholars who claim that there are consensuses that the book of Ṣaḥiḥ al-Bukhari is the most correct book after the Qur’an and there is no ḍa’if hadit

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4

Asriady, Muhammad. "METODE PEMAHAMAN HADIS." Ekspose: Jurnal Penelitian Hukum dan Pendidikan 16, no. 1 (2019): 314. http://dx.doi.org/10.30863/ekspose.v16i1.94.

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understanding of hadith method is the way to understand the hadith. The book entitled Methodology of Understanding Hadiths written by Arifuddin Ahmad was developed into several techniques, such as textual interpretation techniques, contextual interpretations, and intertextual interpretations. In this study, the writer used library research methodology. The development of hadith from time to time is very fast, so in understanding the hadith there were various methods. Researchers and observers must understand the methodology so that the diverse views on Islam can be understood in depth, it can

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5

Wathani, Syamsul. "MELAWAN TEORI OTENTISITAS HADITS." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 15, no. 2 (2020): 245–67. http://dx.doi.org/10.24239/rsy.v15i2.485.

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In the scientific tradition, the study of Islam in the orientalisme is not stagnant, but has experienced development. This article focuses on the arguments of Nabia Abbot's argument and theory in refuting Goldziher's theory of the study of hadith. The author calls it a counter discourse. At least this article found three outlines of Nabia Abbot's rebuttal to Goldziher: (a) the theory of authenticity, Goldziher said the hadith was not an authentic report but a form of doctrinal reflection during the first two centuries after the prophet Muhammad. Abbot denies he views this view as wrong because

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6

Shamsudin, Roshimah, and Aiza Maslan Baharudin. "The Creation of Women from the Perspective of Mufassirun and Muhaddithun Between Past and Present Scholars." MATEC Web of Conferences 150 (2018): 05064. http://dx.doi.org/10.1051/matecconf/201815005064.

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The creation of women is under constant debate, not only among the Islamic scholars but outspreads to feminists both from the west as well muslims.This debate stems from the differing views of the preceding and contemporary scholars in interpreting the texts from the Quran and the Hadiths on the creation of human particularly Eve as the first woman created by Allah. The majority of the mufassirun and hadith scholars in the past pioneered the view that the origin of human; that Eve was created from the rib of Adam a.s. This view was regarded by the feminists as derogatory to women. The contempo

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7

Yahya, Agusni. "PENDEKATAN HERMENEUTIK DALAM PEMAHAMAN HADIS (Kajian Kitab Fath al-Bari Karya Ibn Hajar Al-‘Asqalani)." Ar-Raniry, International Journal of Islamic Studies 1, no. 2 (2014): 365. http://dx.doi.org/10.20859/jar.v1i2.23.

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<p>The hadith explanation book of Sahih al-Bukhari written by Ibn Hajar Al-‘Asqalani, Fath al-Bari, is one of the most pupular books in Moslem ummah. Is widely used by Moslem scholars to meet the meanings of hadiths compiled by the imam al-Bukhari in his Sahih al-Bukhari. Fath al-Bari is considered significant to do the research on it in order to develop the science of hadith, mainly through the hermeneutic method. By using this method, the research questions are: 1. How does Ibn Hajar Al-‘Asqalani explain the matans (hadith texts) of Sahih al Bukhari in connection with hermeneutic metho

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8

Yuslem, Nawir, Sulidar Sulidar, and Ahmad Faisal. "Analytic Review on Theory of Living Hadith." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 2 (2020): 1477–89. http://dx.doi.org/10.33258/birci.v3i2.1017.

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This study aims to review the theory of living hadith. Every time there must be a variety of science, art and views. Every pious at the present time the birth of a number of thoughts, schools of thought, views and knowledge in various sharia magazines, history, politics, economics, social and others. The majority of these sciences are sourced from non-Muslims, and do not rely on religious scales. The theory of living hadith is now open, because there are no restrictions, no conditions for commentators or syāriḥ al-ṣadīṣ. Any interpretation by anyone is considered valid. The interpreter in this

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9

Ihsanuddin, Nurul. "Hak Kebebasan Beragama: Analisis Hadis Perang Perspektif Hermeneutika Gadamer." KALAM 11, no. 2 (2017): 397. http://dx.doi.org/10.24042/klm.v11i2.1773.

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This article talks about the right to freedom of religion in Islam, especially the right to freedom of religion expressed in the hadith nabawi. The hadith studied in this paper is a hadith of war, a hadith that seems to contain imperative and provocative messages for Muslims to fight against people until they declare the creed. There are many studies that examine religious freedom in Islam, only those studies are more general and do not specifically address specific hadiths. In general, this paper seeks to answer the question of how the hadith nabawi views religious freedom? And how to underst

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10

Mofateh, Mohammad Hadi, and Seid Mahdi Sadati. "Transmitters of Hadith of Abu al-Qasim al-Khoei in General Reliability." Journal of Politics and Law 9, no. 10 (2016): 95. http://dx.doi.org/10.5539/jpl.v9n10p95.

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Ayatollah Khoei expressed various views by other scholars besides expressing his views on general reliabilities. Concerning People of Consensus, he believes that transmission of hadith does not mean all the hadiths narrated by each of people of consensus by Imams, but the mursal hadith or the hadith narrated by the poor narrator is acceptable, expressing the majesty and position of hadith. Concerning An Al-Saghat, he believes that Ja'far ibn Bashir has narrated from the poor narrators such as Saleh bin al-Hakam and Abdullah bin Mohammed Jaefi, however how it can say that he has been being narr

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