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Journal articles on the topic 'Vigilantismo'

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1

Espinach Casacuberta, Marina. "«Ulls per on la policia no hi veu» (o, imaginando al «enemigo»)." (Con)textos: revista d'antropologia i investigació social, no. 11 (December 12, 2022): 97–117. http://dx.doi.org/10.1344/test.2022.11.97-117.

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En este artículo me aproximo al activismo cívico-securitario en Ciutat Vella en Barcelona a través de una plataforma online de vigilancia y denuncia ciudadana. Con ello, investigo las continuidades y discontinuidades entre el vigilantismo en línea y las formas clásicas de vigilantismo (off-line), y como el primero se reproduce con efectividad a través de particularidades del espacio digital. Estas nuevas formas online, además, han posibilitado, en el contexto etnográfico investigado, vehicular formas preexistentes de: exclusión y distinción social; reafirmación de una supuesta superioridad mor
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Remeseiro Fernández, Manuel Óscar. "El «vigilantismo » como reflejo del fracaso del sistema jurídico-penal estadounidense en los años setenta: análisis de la película «Death Wish» (El justiciero de la ciudad)." Revista de Derecho de la UNED (RDUNED), no. 23 (March 14, 2019): 603. http://dx.doi.org/10.5944/rduned.23.2018.24036.

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El Vigilantismo es una corriente ideológica que propugnael derecho a la autodefensa de los individuos cuando el Estadono es capaz de proporcionársela de manera eficaz. Experimentó unconsiderable auge en los Estados Unidos a partir de los años setenta,presentándose como una alternativa válida en la lucha contra la elevadacriminalidad. El Vigilantismo defiende una visión eminentemente punitivade la Justicia. La película «Death Wish», de Michael Winner (ParamountPictures, 1974), y protagonizada por Charles Bronson, en el papelde Paul Kersey, retrata de forma certera esta doctrina.Vigilantism is a
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Fuentes Díaz, Antonio. "Vigilantismo: un estudio de caso en Tamaulipas." CONfines de ciencia política y relaciones internacionales 35, no. 18 (2023): 105–11. http://dx.doi.org/10.46530/cf.vi35/cnfns.n35.p.105-111.

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Vigilantismo y crimen organizado en Tamaulipas, coordinado por Jesús Pérez Caballero y Artemisa López León, es un libro que discute la categoría de vigilantismo aplicada al estudio de caso en ciudades y poblados de Tamaulipas. La obra utiliza la noción de vigilantismo para iluminar una serie de fenómenos presentes en el estado, que se entretejen con el de criminalidad organizada, cuyo centro de articulación es la participación de civiles en la producción de ordenamientos con ciertos grados de legitimidad, pero con distancias respecto a la legalidad.
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Pérez García, Roberto Daniel. "Reseña Antonio Fuentes, Leandro Gamallo y Loreto Quiroz (Coords.) (2022). Vigilantismo en América Latina: violencias colectivas, apropiaciones de la justicia y desafíos a la seguridad pública. Clacso-buap-icsh “Alfonso Vélez Pliego”. ISBN: 978-987-813-308-9." Iztapalapa Revista de Ciencias Sociales y Humanidades 45-46, no. 97-98 (2025): 315–20. https://doi.org/10.28928/ri/982025/rl3/roperez.

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Vigilantismo en América Latina es un primer esfuerzo que analiza la diversidad de prácticas ciudadanas surgidas en un contexto marcado por la (in)seguridad y la delincuencia. Entre ellas, la emergencia de grupos armados o los casos de linchamientos ocupan un lugar notorio; sin embargo, existen otras tantas respuestas sociales que reproducen formas punitivas y vigilantes de habitar las ciudades. Así, este libro indaga en las particularidades de cada expresión vigilantista a lo largo y ancho del continente, sin dejar de lado aquellas resonancias teórico-conceptuales que permiten hablar de experi
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Perencin Tondato, Márcia, Lucas Lopes Fraga, and Pietro Giuliboni Nemr Coelho. "Mito do vigilante: performatização política no Instagram durante a pandemia." esferas, no. 24 (August 16, 2022): 326–50. http://dx.doi.org/10.31501/esf.v1i24.13809.

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Neste artigo, problematizamos a performatização do “Mito do Vigilante” a partir das atividades de fiscalização na pandemia realizadas nas postagens do deputado federal Alexandre Frota no Instagram, refletindo sobre suas estratégias performáticas que o filiam à narrativa do Vigilantismo. Como resultado, identificamos sua associação a um contexto ideológico conservador - uma produção humana e cultural que é “naturalizada” pelo “Mito do Vigilante”, conferindo-lhe credibilidade e autenticidade.
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Guerra Manzo, Enrique. "Vigilantism and reconstruction of the social fabric in Tancítaro, Michoacán." Argumentos. Estudios críticos de la sociedad, no. 99 (November 4, 2022): 333–54. http://dx.doi.org/10.24275/uamxoc-dcsh/argumentos/202299-13.

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7

Pérez, García Roberto Daniel. "A propósito del linchamiento en Ajalpan (Puebla): ciudadanía alerta, vigilantismo y castigo." Albores 1 (July 15, 2022): 98–112. https://doi.org/10.5281/zenodo.6795278.

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Este trabajo tiene como objetivo situar el linchamiento como la expresión de una violencia colectiva que se despliega en contextos de miedo, inseguridad y relaciones cotidianas de hostilidad. Para lo cual, se parte de la revisión documental del linchamiento de dos encuestadores en Ajalpan (Puebla), y se brinda una interpretación cualitativa de este suceso a partir de tres ejes: la ciudadanía alerta, el vigilantismo y el castigo. Estos últimos elementos se sugieren indispensables para dar cuenta de la complejidad que rodean los hechos del caso de estudio, así como para robustecer las explicacio
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Bedoya, Luis. "Extorsiones, victimización popular y limpieza social en Guatemala a principios del siglo XXI." Revista Colombiana de Antropología 58, no. 3 (2022): 115–48. http://dx.doi.org/10.22380/2539472x.2359.

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Durante los primeros años del siglo XXI, Guatemala experimentó incrementos de la criminalidad violenta y los homicidios. En áreas urbanas, las pandillas juveniles o maras, las extorsiones y las prácticas de limpieza social adquirieron relevancia. Desde 2004, activistas de derechos humanos denunciaron que el Estado implementaba políticas de limpieza social en contra de supuestos criminales, particularmente contra mareros. Ciertamente así sucedía. No obstante, la limpieza social comenzó antes, cuando víctimas de la depredación extorsiva se transformaron en victimarios de supuestos extorsionistas
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Viana, Ana Cristina Aguilar, and Thiago Gomes Marcilio. "Estudos sobre a vigilância: do panóptico ao big-other." International Journal of Digital Law 3, no. 3 (2023): 59–84. https://doi.org/10.47975/digital.law.vol.3.n.3.viana.

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O presente artigo visa analisar as fases do vigilantismo, desde sua intervenção material na arquitetura panóptica, até sua atuação no ambiente virtual, evidenciando as técnicas utilizadas e o processo de conversão do dado em matéria-prima da vigilância. A migração da capacidade de vigilância do Estado para o setor privado é um dos principais marcos, já que o poder sobre os corpos deixa de ser o objeto principal e o estímulo à produção de dados comercializáveis passa a ser o principal elemento das estratégias de vigilância. Passa a existir um movimento de auto-exposição individual. Mesmo assim,
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I. Badiora, Adewumi. "Shaping community support for vigilantism: a Nigerian case study." Policing: An International Journal 42, no. 2 (2019): 240–54. http://dx.doi.org/10.1108/pijpsm-08-2017-0101.

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PurposeIn Nigeria, vigilantism appears to be a common response to dissatisfaction about the state police in the recent time. Using survey data of residents in Lagos, Nigeria, the purpose of this paper, therefore, is to explore whether what is already known about perceptions of procedural (in) justice of state police also applies to self-help security groups in Nigeria. This is with a view to influencing community support for and satisfaction with non-state policing in the country.Design/methodology/approachThe study adopted a case study approach. Lagos, Nigeria was stratified into the high, me
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González Zempoalteca, José Alberto. "¿Linchamiento o vigilantismo? Una reflexión conceptual en torno a la violencia punitiva en México." BAJO EL VOLCÁN. REVISTA DEL POSGRADO DE SOCIOLOGÍA. BUAP 4, no. 8 (2023): 187–206. http://dx.doi.org/10.32399/icsyh.bvbuap.2954-4300.2023.4.8.535.

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Durante las últimas tres décadas, los episodios de violencia punitiva en México ‒conceptualizados comúnmente como “linchamientos” ‒ han originado una serie de investigaciones desde las ciencias sociales. Los discursos académicos sobre el tema han girado tradicionalmente en torno a las condiciones que posibilitaron su irrupción, su inscripción en escenarios de fragmentación social, en los debates sobre si dichas acciones se enmarcaban en lo premoderno o lo moderno o en la descripción de algunos de sus rasgos más notorios. No obstante, en años recientes se ha señalado la insuficiencia de la cate
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Hernández Cetina, Aura Windy Carolina, Alejandra Ripoll, and Juan Carlos García Perilla. "“El Clan del golfo”: ¿el nuevo paramilitarismo o delincuencia organizada?" Agora U.S.B. 18, no. 2 (2018): 512–26. http://dx.doi.org/10.21500/16578031.3363.

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Desde mediados del Siglo XX, Colombia ha estado inmerso en un conflicto armado, que aún pervive a pesar de que las FARC-EP se desarmaron luego del proceso de paz que se firmó en el 2016. Aún existen otros actores armados que son importantes conocer, a fin de tener una mejor comprensión de la actualidad del conflicto, en este caso el “Clan del Golfo”. Este artículo tiene como objetivo establecer si las causas que dieron origen a la formación de las AUC, son análogas a las que originaron al Clan del Golfo. Se sostendrá desde premisas de vigilantismo que la aparición, desarrollo y fortalecimiento
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Nogueira de Oliveira, Amanda, and André Luiz Martins Lemos. "Banida por ser trans? Enviesamentos algorítmicos, plataformas e denúncia no Tinder." Comunicação & Sociedade 45, no. 2 (2024): 129–60. http://dx.doi.org/10.15603/2176-0985/cs.v45n2p129-160.

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Em julho de 2020, a influencer trans Romagaga publicou um desabafo em vídeo em suas redes sociais divulgando que seu perfil no Tinder havia sido apagado pelo aplicativo. A influencer acusou a plataforma de transfobia, o que motivou uma série de reações. Como parte de uma pesquisa de Doutorado em andamento, buscou-se entender se o aplicativo, por meio de uma análise situada da ferramenta de denúncia, poderia ser considerado transfóbico e se existe um padrão material-discursivo de controle de permissão para a expressão de gênero de pessoas trans* nesta plataforma. Entre os resultados, destaca-se
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Pérez Caballero, Jesús. "COLUMNA GENERAL PEDRO JOSÉ MÉNDEZ: TRAZOS SOBRE UNA CAMPAÑA DE VIGILANTISMO EN MEXICO (2010-2018)." UNISCI Journal 17, no. 51 (2019): 417–41. http://dx.doi.org/10.31439/unisci-70.

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Carvalho, Luiz Paulo Mathaus de Alencar, and Robinson Brancalhão da Silva. "SEGURANÇA PÚBLICA, VIGILANTISMO E NOVAS TECNOLOGIAS: O RECONHECIMENTO FACIAL COMO FERRAMENTA DE GARANTIA DE DIREITOS." Revista ft 29, no. 140 (2024): 49–50. http://dx.doi.org/10.69849/revistaft/fa10202411101449.

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This study analyzes the use of facial recognition technologies as a public security tool, addressing its benefits and associated ethical and legal challenges. The research highlights that, although the technology can improve efficiency in identifying suspects and solving crimes, especially during large events, significant concerns remain regarding privacy and discrimination. In Brazil, inadequate implementation and the lack of specific regulations reinforce criticisms of the unequal application of the technology, particularly in vulnerable communities. The study suggests that public acceptance
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Pérez, Caballero Jesús. "Columna General Pedro José Méndez: Trazos sobre una campaña de vigilantismo en México (2010-2018)." Revista UNISCI/UNISCI Journal, no. 51 (October 1, 2019): 417–41. https://doi.org/10.31439/UNISCI-70.

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The following article analyses the origin and characteristics of a political movement, the General Pedro José Méndez Column, which operates in a region of the border state of Tamaulipas (Mexico). From open sources -tens of messages from the organization itself and hemorographic sources-, I deduce the civil and armed double nature of that movement, the ambiguity of the arm wing due to its links with the regional criminal organization of the Gulf Cartel, the construction of an idea of enemy based on Los Zetas criminal organization, a regional perspective, an updating of historical
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Lima, Fabrício Silva, and Carla Campos Avanzi. "VIGILANTISMO CONFESSIONAL: RELAÇÕES ENTRE A IGREJA CATÓLICA E A SEGURANÇA COMUNITÁRIA EM LONDRINA-PR (2010-2019)." Revista Relegens Thréskeia 11, no. 1 (2022): 247. http://dx.doi.org/10.5380/rt.v11i1.86211.

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Os espaços das vizinhanças são considerados ricos em processos de governança da segurança não estatais, já que neles o Estado tende a exercer pouca influência (ZALUAR; RIBEIRO, 2009). Justamente nessa área de relações e de laços de informalidade e de pessoalidade, composto por grupos de vizinhança, associação de moradores, e as igrejas com os seus grupos diversos, se constituem campos ricos de investigações e de estudo para se compreender como esses atores auxiliam na segurança comunitária. Ainda que a segurança e a liberdade religiosa se constituam como direitos fundamentais garantidos consti
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Arias Sobalvarro, Anya Mabel, and Alejandra Luneke. "Inseguridad y producción del espacio: la paradoja de la prevención situacional del delito." Revista de Urbanismo, no. 46 (June 30, 2022): 95–111. http://dx.doi.org/10.5354/0717-5051.2022.61517.

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El aumento de la violencia en América latina ha promovido la participación de la ciudadanía en la gestión de la inseguridad. A partir del enfoque de prevención situacional del delito, sujetos y comunidades movilizan prácticas en búsqueda de protección en sus entornos vecinales. Un aspecto poco analizado por la literatura refiere a cómo estas prácticas producen el espacio y cuáles son los alcances que tienen en ciudades con altos niveles de violencia. Mediante un estudio cualitativo, basado en un caso de estudio en 2019, analizamos, de manera situada y etnográficamente, la produccio
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Siegel, Susanna. "Vigilantism and Political Vision." Washington University Review of Philosophy 2 (2022): 1–42. http://dx.doi.org/10.5840/wurop202222.

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Vigilantism, commonly glossed as “taking the law into one’s own hands,” has been analyzed differently in studies of comparative politics, ethnography, history, and legal theory, but has attracted little attention from philosophers. What can “taking the law into one’s hands” amount to? How does vigilantism relate to mobs, protests, and self-defense? I distinguish between several categories of vigilantism, identify the questions they are most useful for addressing, and offer an analysis on which vigilantism is a kind of political initiative done for the sake of enacting an immediate realignment
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Martyanov, Denis S., and Galina V. Lukyanova. "Managed Cyber-Vigilantism: StopXam between Collaboration and Competition." Galactica Media: Journal of Media Studies 4, no. 1 (2022): 145–63. http://dx.doi.org/10.46539/gmd.v4i1.242.

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Digital vigilantism is one of the challenges of e-democracy. Many scholars recognize the threat of vigilantism to civil society. However, we believe it can also reinforce weak government institutions. We consider digital vigilantism as an alternative to e-participation tools. This study aims to determine a model of digital vigilantism in Russia based on the analysis of the social media activity of StopXam in the context of the development of alternative e-democracy institutions. Considering vigilantism as an example of an informal institution, we analyze vigilantism following Helmke and Levits
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Beridiansyah, Beridiansyah. "Kajian Kriminologi dan Hukum Pidana terhadap Perilaku Vigilantisme pada Masyarakat." Wajah Hukum 3, no. 1 (2019): 89. http://dx.doi.org/10.33087/wjh.v3i1.47.

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The ongoing construction companies currently carry a wide range of impacts both positive or negative influence, these effects also impacted the habits on society in addressing any social problems that happen to be settled quickly and instantly, so the imposition of the will is not uncommon accompanied by acts of violence in the form of vigilantism and perform other unlawful acts by ignoring the presumption of innocence that we have adopted in the law enforcement system in our country. The purpose of writing this journal to find the cause of vigilantism on society. To know more about this then
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Candy, Graham. "Conceptualizing vigilantism." Focaal 2012, no. 64 (2012): 129–32. http://dx.doi.org/10.3167/fcl.2012.640111.

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Thomas G. Kirsch and Tilo Gratz, eds. 2010. Domesticating vigilantism in Africa. Woodbridge and Rochester: James Currey. 170 pages.David Pratten and Atreyee Sen, eds. 2008. Global vigilantes. New York: Columbia University Press. 448 pages.
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Angela, Lisa, Wina Aulia, and Balya Galuh Jiehan Safira Rahma. "“No Viral, No Justice”: Unveiling the Phenomenon of Digital Vigilantism from a Psychological Perspective." Buletin Psikologi 32, no. 2 (2024): 113. https://doi.org/10.22146/buletinpsikologi.97562.

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The rapid advancement of the cyber world has spurred new behaviors and a complex transition from real-life to online behaviors. One behavior arising from this development is digital vigilantism. This concept utilizes social media and the internet to punish or publicly shame those perceived as normatively guilty. Using a narrative literature review method, this article aimed to explore digital vigilantism behavior and analyze it through the lens of psychology. The literature review examined seven research articles discussing digital vigilantism published from 2014-2024. Key focuses include the
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Matković, Aleksandar. "Legal characteristics of vigilantism." Pravni zapisi 9, no. 1 (2018): 96–110. http://dx.doi.org/10.5937/pravzap0-16748.

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Tiwa, Dany Franck A. "From ‘ethnic militias’ to ‘jungle justice’? Research and change in vigilantism in Nigeria." Africa 92, no. 2 (2022): 265–82. http://dx.doi.org/10.1017/s0001972022000067.

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AbstractThe aim of this article is to initiate a new debate on vigilantism in Nigeria by arguing for a re-examination of the links between crime and vigilantism. It contends that, although the existing literature has shed considerable light on the practice of vigilantism in Nigeria, it has also obscured entire dimensions of the problem. By focusing exclusively on vigilante groups or ethnic militias, scholars have failed to anticipate the shift of the bulk of the violence from these social agencies to spontaneous mobs. After highlighting the factors that help explain the marginalization of ‘mob
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Chia, Stella C. "Seeking Justice on the Web: How News Media and Social Norms Drive the Practice of Cyber Vigilantism." Social Science Computer Review 38, no. 6 (2019): 655–72. http://dx.doi.org/10.1177/0894439319842190.

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Cyber vigilantism, in particular crowdsourced vigilantism, is a newly emerging practice whereby people expose misconducts and identify culprits through collaboratively searching and publicizing information using the Internet. This study proposes a theory-oriented framework with which we demonstrate that individuals’ media exposure and perceived social norms may interact and jointly predict their reception of and reactions to the practice. We tested the framework with web survey data of 800 adults in Taiwan. Results showed that the frequency and the ways in which the press covers cyber vigilant
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Jiménez-Varea, Jesús, and Antonio Pineda. "Crime, Hooded Crusaders, and (Private) Justice: Arrow and the Exoneration of Vigilantism in Contemporary Popular Media." Comunicação e Sociedade 42 (December 16, 2022): 133–56. http://dx.doi.org/10.17231/comsoc.42(2022).4013.

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As a form of extralegal crimefighting, vigilantism involves relevant questions about crime, justice, and law enforcement, and it is a staple of popular media. In the 1980s, several popular culture products took a critical approach to vigilantism as a part of the deconstruction of the superhero genre, which included a critical reflection on the psychological and political implications of the motivations behind private justice enforcers’ behavior. In this context, this paper focuses on the representation of vigilantism within the popular television show Arrow, and analyzes how it depicts, ration
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Sithuga, Ndivho Percy, and Kholofelo Rakubu. ""When the law fails to serve us, we must serve as the law"." International Journal of Research in Business and Social Science (2147- 4478) 12, no. 2 (2023): 539–46. http://dx.doi.org/10.20525/ijrbs.v12i2.2331.

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South Africa and its policing system have been experiencing several incidents of vigilantism where community members partook in killing and administering “instant justice” to persons caught red-handed or suspected of engaging in criminal activities. Vigilantism has become a critical problem for the government, community members, and society. The study explores community perception regarding the incidents of vigilantism perpetuated in Thohoyandou and Musina within Vhembe District in the Limpopo Province. The study adopted an exploratory qualitative methodology. A non-random sampling that includ
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Sarıoğlu, Esra. "Vigilante Violence against Women in Turkey: A Sociological Analysis." Kadın/Woman 2000, Journal for Women's Studies 19, no. 2 (2017): 51–68. http://dx.doi.org/10.33831/jws.v19i2.277.

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This study examines one of the disturbing political developments over the last years and one that has not received scholarly attention: the rise of vigilantism against women in Turkey. Building on the empirical data on vigilante incidents, I show that vigilantism in Turkey is an exclusively masculine practice carried out by individual men or small groups of men who, calling upon a moral order or higher moral sovereignties, target nonpious-looking women navigating the public places in densely populated big cities. By locating vigilantism in the larger dynamics of gender politics, I argue that v
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Asamoah, Kwame. "Addressing the Problem of Political Vigilantism in Ghana through the Conceptual Lens of Wicked Problems." Journal of Asian and African Studies 55, no. 3 (2019): 457–71. http://dx.doi.org/10.1177/0021909619887608.

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Ghana entered into the Fourth Republic in 1993 after experiencing political instability over two decades. A defining feature that has characterized the Fourth Republic of Ghana and marred Ghana’s democratic credentials is the emergence of political vigilantism. Political vigilantism has basically been perpetuated by the two leading political parties in Ghana: the New Patriotic Party and National Democratic Congress. The major political actors in the political system of Ghana continue to express the debilitating effects of political vigilantism on Ghana’s democratic advancement, nevertheless, i
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Favarel-Garrigues, Gilles, and Ioulia Shukan. "Perspectives on Post-Soviet Vigilantism. Introduction." Laboratorium: Russian Review of Social Research, no. 3 (2019): 4–15. http://dx.doi.org/10.25285/2078-1938-2019-11-3-4-15.

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Favarel-Garrigues, Gilles, Samuel Tanner, and Daniel Trottier. "Introducing digital vigilantism." Global Crime 21, no. 3-4 (2020): 189–95. http://dx.doi.org/10.1080/17440572.2020.1750789.

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Barkan, Elliott R. "Vigilance versus Vigilantism." Journal of Urban History 12, no. 2 (1986): 181–89. http://dx.doi.org/10.1177/009614428601200205.

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JOHNSTON, L. "WHAT IS VIGILANTISM?" British Journal of Criminology 36, no. 2 (1996): 220–36. http://dx.doi.org/10.1093/oxfordjournals.bjc.a014083.

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Bailey, Frankie. "Getting justice: Real life vigilantism and vigilantism in popular films." Justice Professional 8, no. 1 (1993): 33–51. http://dx.doi.org/10.1080/1478601x.1993.10383022.

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Locke, Rebekah. "Heroes or Villains?" Dianoia: The Undergraduate Philosophy Journal of Boston College 9, no. 1 (2022): 18–31. http://dx.doi.org/10.6017/dupjbc.v9i1.15485.

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In this paper I argue that “Crime-Control Vigilantism” is a legitimate response to crimes committed in a “pseudo-state of nature.” In the first part, I define and delineate what exactly is meant by “Crime-Control Vigilantism,” explaining the six major characteristics that most philosopher agree make certain actions vigilantism. 
 In section two I explain John Locke’s conception of the “Natural Executive Right,” the right all men have in a state a nature. It is from the voluntary transfer of this right to a governing state or established order that the state acquires the rights to make and
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Lubis, Muhammad Ridwan. "Tinjauan Yuridis Sanksi bagi Pelaku Tindak Pidana Pencurian dengan Kematian dalam Konteks Sistem Hukum Indonesia." Journal of Education, Humaniora and Social Sciences (JEHSS) 6, no. 2 (2023): 794–803. http://dx.doi.org/10.34007/jehss.v6i2.1943.

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This study evaluates the phenomenon of vigilantism in Indonesia, focusing on the juridical aspects of sanctions against perpetrators of criminal theft resulting in death. The research reveals that the current criminal regulations related to vigilantism, as outlined in Articles 170, 351, 406, and 338 of the Indonesian Criminal Code (KUHP), have not fully provided decisive penalties. Analysis of the verdict in Decision Number 8/Pid.B/2018/PN. Bks indicates that the perpetrator was charged under Article 170 paragraphs (1) and (2) jo Article 55 paragraph (1) of the KUHP, receiving an 8-year prison
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Ayu, Hanuring. "Digital Vigilantism and Its Compatibility with Criminal Justice Principles in Indonesia." Easta Journal Law and Human Rights 3, no. 03 (2025): 190–97. https://doi.org/10.58812/eslhr.v3i03.637.

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Digital vigilantism, the act of individuals taking justice into their own hands through online platforms, has become increasingly prevalent in Indonesia. This phenomenon often arises in response to perceived inefficiencies or corruption in the formal legal system, where individuals bypass the judicial process to punish wrongdoers. This paper analyzes the compatibility of digital vigilantism with Indonesia's criminal justice principles, focusing on key legal norms such as due process, the right to a fair trial, and the rule of law. Through a normative legal analysis, this study evaluates how di
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Pratten, David. "The Politics of Protection: Perspectives on Vigilantism in Nigeria." Africa 78, no. 1 (2008): 1–15. http://dx.doi.org/10.3366/e0001972008000028.

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Vigilantism has become an endemic feature of the Nigerian social and political landscape. The emergence of night guards and vigilante groups as popular responses to theft and armed robbery has a long and varied history in Nigeria. Since the return to democracy in 1999, however, Nigeria has witnessed a proliferation of vigilantism: vigilante groups have organized at a variety of levels from lineage to ethnic group, in a variety of locations from village ward to city street, and for a variety of reasons from crime fighting to political lobbying. Indeed, vigilantism has captured such a range of l
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Jeon, Chang Young, Chang-Bae Lee, and Hojung Lee. "Study on the Factors Influencing Attitudes Toward the Acceptance of Vigilantism." Korean Association of Public Safety and Criminal Justice 34, no. 1 (2025): 81–106. https://doi.org/10.21181/kjpc.2025.34.1.81.

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This study explores the factors influencing attitudes toward the acceptance of vigilantism, which is defined as the act of individuals or groups arbitrarily punishing rule violators outside the bounds of legal procedures. With the advent of digital technologies and social media, such behaviors have become more prevalent, as these platforms facilitate the dissemination of information and acts of retribution. The study identifies a significant positive correlation between trust in the criminal justice system and attitudes toward the acceptance of vigilantism. However, perceptions of the rational
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Teixeira da Silva, Jaime. "Vigilantism and “Plastic Wrap Civil Justice” in 2022 during the Russo-Ukrainian War." Przegląd Nauk o Obronności, no. 19 (July 25, 2024): 70–89. http://dx.doi.org/10.37055/pno/191673.

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ObjectivesThe aim of the article is to present the results of research and observations related to the phenomenon of vigilantism in the context of military operations in Ukraine.MethodsTheoretical research methods were used, such as desk research and literature study. Additionally, monitoring particular causes in Worldwide media has been carried out.ResultsIn the first months of 2022, during the ongoing Russo–Ukrainian war, an “unusual” phenomenon was observed on social media, namely the wrapping of suspected lawbreakers (e.g., marauders and petty thieves) with plastic wrap to structures, such
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Swanepoel, Lenie, and André Duvenhage. "Vigilantism as a feature of political decay in the post-1994 South African dispensation." Acta Academica: Critical views on society, culture and politics 39, no. 1 (2007): 123–45. https://doi.org/10.38140/aa.v39i1.1133.

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Little research has been done on the phenomenon of vigilantism in South Africa. Vigilantism describes the action of citizens who take the law into their own hands, making use of violent methods, in the context of inadequate law enforcement by the state and the collapse of public order. In an environment of political instability, lack of public order and related security problems, groups such as People Against Gangsterism and Drugs (PAGAD), Mapoga-a-Mathamaga and “people’s courts” have come into being as vigilante organisations. This article describes and analyses vigilantism in South Africa ag
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Pratten, David. "‘The Thief Eats His Shame’: Practice and Power in Nigerian Vigilantism." Africa 78, no. 1 (2008): 64–83. http://dx.doi.org/10.3366/e0001972008000053.

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Contemporary Nigerian vigilantism concerns a range of local and global dynamics beyond informal justice. It is a lens on the politics of post-colonial Africa, on the current political economy of Nigeria, and on its most intractable issues – the politics of democracy, ethnicity and religion. The legitimation of vigilante activity has extended beyond dissatisfaction with current levels of law and order and the failings of the Nigeria Police. To understand the local legitimacy of vigilantism in post-colonial Nigeria, indeed, it is also necessary to recognize its internal imperatives. Vigilantism
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McDermott, Christine M., and Monica K. Miller. "Individual differences impact support for vigilante justice." Journal of Aggression, Conflict and Peace Research 8, no. 3 (2016): 186–96. http://dx.doi.org/10.1108/jacpr-09-2015-0186.

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Purpose – The purpose of this paper is to explore the relationships between moral disengagement, individual differences (i.e. need for cognition (NFC), faith in intuition, legal authoritarianism) and responses to vigilantism. Design/methodology/approach – US university students were surveyed. Findings – NFC reduced support for vigilante justice while legal authoritarianism increased support for vigilante justice. Both relationships are mediated by moral disengagement, which also increases support for vigilante justice. Research limitations/implications – The present study provides a starting p
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Vestad, Maja. "Norwegian Rural Vigilantism during COVID-19: Self-Protection against a Perceived Urban Threat." International Journal of Rural Criminology 7, no. 2 (2023): 197–215. http://dx.doi.org/10.18061/ijrc.v7i2.8949.

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When private citizens mobilise to protect their local community against threats, the rationale is that the local government is unable or unwilling to do so, due to legal restrictions, a lack of organisational resources and capacity – or indifference and discrimination. While these practises are commonly theorised as vigilantism, this conceptual approach draws in large part on studies of urban parts of the United States, Latin/South America, and the Commonwealth countries. This corresponds to a parallel knowledge gap in rural criminology, where there is little knowledge of so-called peripheral
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Ochoa, Jerjes Aguirre, and Casimiro Leco Tomas. "Democracy and Vigilantism: The Case of Michoacán, Mexico." International Journal for Crime, Justice and Social Democracy 5, no. 4 (2016): 17–28. http://dx.doi.org/10.5204/ijcjsd.v5i4.320.

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The so-called self-defense forces in Mexico must be seen as a form of vigilantism generated by an incipient process of democratization that has not produced the institutional quality necessary to contain the activity of organized crime groups driven, essentially, by the high demand for drugs in the United States. Our qualitative analysis of Mexico’s Tierra Caliente (‘Hotlands’) revealed profound processes of institutional deterioration in politics and the economy that have created conditions ripe for vigilantism. In the absence of substantial improvements in the quality of Mexico’s democracy,
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Legocki, Kimberly V., Kristen L. Walker, and Tina Kiesler. "Sound and Fury: Digital Vigilantism as a Form of Consumer Voice." Journal of Public Policy & Marketing 39, no. 2 (2020): 169–87. http://dx.doi.org/10.1177/0743915620902403.

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The authors examine consumer activism as a form of power used by individuals when they experience a perceived failure with organizational service performance. Consumer citizens demonstrate the power of their voices through digital vigilantism consisting of injurious and constructive digital content sharing. The authors use agency theory and power concepts to study an instance in which a public service provider breached consumer performance expectations. They study digital responses to the 2017 Charlottesville Unite the Right rally because an independent review found the public service provider
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Luk'yanova, Galina Vladimirovna, and Denis Martyanov. "Spontaneous vigilantism and conflictogenic potential of the everyday Internet discourse." Конфликтология / nota bene, no. 1 (January 2022): 32–47. http://dx.doi.org/10.7256/2454-0617.2022.1.37335.

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This article discusses the conflictogenic potential of spontaneous vigilantism in third spaces. Vigilantism is associated with usurpation of the function of justice by unauthorized persons. Vigilantism can be institutionalized and spontaneous, which is related to disorganized participation of individuals in penalizing the violators of social norms. In the conditions of post-truth, the important role in the formation of vigilant discourse is played by the environments of everyday communication – the so-called third spaces. In the context of third spaces, communication is realized beyo
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Sakti, La Ode Awal, Yeni Haerani, Yahyanto Yahyanto, and Ade Caesar Premadani Adam. "Pertanggung jawaban pidana terhadap pelaku main hakim sendiri (Eigenrichting) putusan nomor: 194/Pid.B/2022/PN Unaha." Academy of Education Journal 15, no. 1 (2024): 373–83. http://dx.doi.org/10.47200/aoej.v15i1.2200.

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Vigilantism (eigenrichting) is the act of punishing another person without going through the applicable legal process. This action can be categorised as a criminal offence, because it is contrary to the provisions of Article 1 of the Criminal Code which states that every person is prohibited from committing acts prohibited by law. The purpose of this study is to determine the concept of the criminal offence of vigilantism (eigenrichting) according to positive criminal law in Indonesia as well as to know and understand the form of criminal liability for the perpetrators of vigilantism (eigenric
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Abrahamsen, Rita. "Domesticating vigilantism in Africa." Review of African Political Economy 40, no. 137 (2013): 496–97. http://dx.doi.org/10.1080/03056244.2013.820520.

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