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Relevant bibliographies by topics / Vijayanagar (Empire)

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Academic literature on the topic 'Vijayanagar (Empire)'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Vijayanagar (Empire)"

1

Joythi, R. "Trade and Trade - Guilds During - the Vijayanagar Empire." International Journal of Social and Economic Research 6, no. 2 (2016): 102. http://dx.doi.org/10.5958/2249-6270.2016.00020.9.

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Wagoner, Phillip B. "“Sultan among Hindu Kings”: Dress, Titles, and the Islamicization of Hindu Culture at Vijayanagara." Journal of Asian Studies 55, no. 4 (November 1996): 851–80. http://dx.doi.org/10.2307/2646526.

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When Robert Sewell inaugurated the modern study of the South Indian state of Vijayanagara with his classic A Forgotten Empire (1900), he characterized the state as “a Hindu bulwark against Muhammadan conquests” (Sewell [1900] 1962, 1), thereby formulating one of the enduring axioms of Vijayanagara historiography. From their capital on the banks of the Tungabhadra river, the kings of Vijayanagara ruled over a territory of more than 140,000 square miles, and their state survived three changes of dynasty to endure for a period of nearly three hundred years, from the mid-fourteenth through the mid-seventeenth centuries (Stein 1989, 1–2). According to Sewell, this achievement was to be understood as “the natural result of the persistent efforts made by the Muhammadans to conquer all India” ([1900] 1962, 1). Hindu kingdoms had exercised hegemony over South India for most of the previous millennium, but were divided among themselves when the Muslim forces of Muhammad bin Tughluq swept over the South in the early decades of the fourteenth century: “When these dreaded invaders reached the Krishna River the Hindus to their south, stricken with terror, combined, and gathered in haste to the new standard [of Vijayanagara] which alone seemed to offer some hope of protection. The decayed old states crumbled away into nothingness, and the fighting kings of Vijayanagar became the saviours of the south for two and a half centuries” (Sewell [1900] 1962, 1).

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Houben, V. J. H., and D. H. A. Kolff. "IX. Between Empire Building and State Formation. Official Elites in Java and Mughal India." Itinerario 12, no. 1 (March 1988): 165–94. http://dx.doi.org/10.1017/s016511530002341x.

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The reason to compare the recent histories of India and Indonesia was that they were the scenes of the two most extensive and populous colonial empires of the nineteenth and twentieth centuries. The decision to push back the comparison to the pre-colonial era meant loosing track of the vital focus of the enterprise. Moreover, pre-colonial India presents a unity in only some respects whereas Indonesia as a territorial concept did not even exist then. The tendency of Indonesianists to focus, for convenience's sake, on the island of Java seems to become inescapable. This confronts those on the Indian wing of the comparison with the dilemma to what extent they are entitled to give up Indian unity and if they do, what part of India compares best with insular Java. Especially fit for comparison seem the regional states of South India: Vijayanagar, Madurai etc. Both the rice-based economies of the South Indian states and their size suggests this. Although Java became the core region of one of the colonial empires, whereas the South Indian states would stay at the periphery of the other, such a comparison could well be fruitful.

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4

Sinopoli, Carla. "FROM THE LION THRONE: POLITICAL AND SOCIAL DYNAMICS OF THE VIJAYANAGARA EMPIRE." Journal of the Economic and Social History of the Orient 43, no. 3 (2000): 364–98. http://dx.doi.org/10.1163/156852000511330.

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AbstractThe fourteenth- through seventeenth-century A.D. Vijayanagara empire of south India spanned a vast area and incorporated diverse ethnic, linguistic, socioeconomic and political groups. Beyond the imperial bounds, Vijayanagara was also part of complex subcontinental political and cultural nexus, with cooperative and antagonistic relations with neighboring states and empires. In this paper, I examine both scales of these relations: the local responses to empire and the nature and creation of an imperial identity within the broader framework of subcontinental politics. As inhabitants of incorporated regions within the empire maintained aspects of their regional identities, they were also drawn into the broader polity through both economic and symbolic practices. And even as it incorporated local traditions of conquered states, Vijayanagara's court also forged a distinctive imperial identity by adopting and adapting cultural, political, and military elements from a larger subcontinental framework.

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5

Champakalakshmi, R., and Konduri Sarojini Devi. "Review of Religion in Vijayanagara Empire." Social Scientist 18, no. 8/9 (August 1990): 105. http://dx.doi.org/10.2307/3517348.

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Mears, Barbara. "Symbols of Coins of the Vijayanagara Empire." South Asian Studies 24, no. 1 (January 2008): 77–83. http://dx.doi.org/10.1080/02666030.2008.9628684.

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7

Shetty, Vishwith. "Vijayanagara Empire: Nayakatana System-Interpretations and Re-Analysis." Research Journal of Humanities and Social Sciences 9, no. 3 (2018): 629. http://dx.doi.org/10.5958/2321-5828.2018.00105.5.

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8

Mosteller, John F., and Annalibera Dallapiccola. "Vijayanagara City and Empire New Currents of Research." Journal of the American Oriental Society 107, no. 4 (October 1987): 846. http://dx.doi.org/10.2307/603391.

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9

Rao, Nagendra. "Vijayanagara in modern historiography: A survey." Studies in People's History 6, no. 1 (May 6, 2019): 78–86. http://dx.doi.org/10.1177/2348448919834796.

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What Sewell called the ‘Forgotten Empire’ once unified the larger part of South India, governing it from Vijayanagara for over 200 years. Once modern methods of research took root, the effort began to reconstruct its history. British historians saw in it a predecessor—an imperfect, but predecessor all the same. Indian historians tended to see in it good evidence of Indian capacity for military enterprise and efficient administration. Since Independence, the trend has continued, with Burton Stein on one side and T.V. Mahanlingam, on the other side. But a more objective trend is also noticeable now, in the work of Y. Subbarayalu and N. Karashima.

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10

M, Kayalvizhy. "Invasion of Kumara Kampana against Tamil Nadu." International Research Journal of Tamil 2, no. 1 (January 30, 2020): 57–73. http://dx.doi.org/10.34256/irjt2014.

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In the 13th and 14th century Tamil Nadu was attacked and ransomed by Muslim invadours of Delhi. The Delhi Sultanate successfully established a rule at Maurai city and this province was named as Mabar country. Hindu religion and and culture were suffered a lot in the hands of them. To save the religion and culture an invasion was took by Kumara Kampana prince of Vijayanagar Empaire. He made a war against Tamil Nadu and defeated the Sambuvaraya kings at first and then marched towards Madurai. Finally the Mabar Muslim rulers were defeated and the Muslim rule came to an end. Then Tamil Nadu cames under Vijayanagar rule. Kumara Kampana gave a good administration to Tamil Nadu with the help of his efficient associates. This invasion has considered as land mark in the history of Tamil Nadu.

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Dissertations / Theses on the topic "Vijayanagar (Empire)"

1

Keshava, Naik H. P. "Some aspects of feudal elements in the Vijayanagara polity, 1336-1565 A.D." Mysore : Prasaranga, University of Mysore, 1998. http://catalog.hathitrust.org/api/volumes/oclc/46792755.html.

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2

Davrinche, Anne. "Le paysage religieux de Senji. Étude architecturale et iconographique des édifices religieux de la ville de Senji (Tamil Nadu, Inde du Sud) et de sa région." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA074/document.

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Le site archéologique de Senji se situe dans l’Etat du Tamil Nadu en Inde du Sud. Il est connu pour son ensemble fortifié qui se déploie sur trois impressionnantes collines de granit, qui a contribué à forger une partie de l’histoire de cette région du XVe siècle au XIXe siècle. Célébré pour son système défensif, l’architecture religieuse de Senji n’a jusqu’à présent jamais été étudiée dans son intégralité. Cette thèse se propose de faire une étude détaillée des temples et des lieux de cultes hindous de Senji et de sa région proche. Elle traite des édifices de pierres dédiés aux grandes divinités du panthéon hindous et analyse les relations idéologiques qu’elles entretiennent avec les divinités locales et de village, dont le culte ne s’exprime pas toujours par des structures pérennes. Les monuments sont replacés dans leur contexte historique, datant majoritairement du XVIe siècle pendant la période de domination Vijayanagara- Nāyaka. L’histoire de la dynastie Nāyaka de Senji est examinée afin de comprendre les motivations des commanditaires. A travers une étude architecturale détaillée et une analyse des thèmes iconographiques présents sur le site, on tente de déterminer les principes qui régissent la construction de ces temples à l’époque, ainsi que leur utilisation politique dans un contexte militaire et troublé, servant des besoins d’affirmation et de légitimité du pouvoir des souverains de Senji au XVIe siècle. Cette étude contribue également à considérer le site sous une vue plus patrimoniale et en terme de protection des monuments historiques et de l’héritage architectural indien
The archaeological site of Senji (Gingee) stands in Tamil Nadu, in Southern India. Senji is famous for its fortified walls and castles built upon and between the three main granitic hills of the area, which contributed to change this part of the Tamil country History between the 15e and the 19e centuries. Known for its military aspects, the religious architecture of Senji had yet never been under proper and full study. This dissertation tries to make a detailed study of the Hindu stone temples and places of worship in Senji and its close area. The research focuses on the pan-Indian Hindu temples and analyses the existing relation between them and the local goddesses whom places of worship are not systematically built in long lasting materials. Monuments are situated in the original historical context, mainly in the 16e century during Vijayanagara-Nāyaka domination. The history of Senji’s Nāyaka dynasty is also analysed in order to understand the concepts that rules temples constructions à these times, and the use of religious architecture in this troubled and warfare context, serving the purpose of legitimacy of their power on the 16e century. This research also tries to consider Senji as the object of conservation and preservation, and in terms of Indian cultural and architectural heritage

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3

Viswanath, K. "The agrarian system under the Vijayanagara Empire." Thesis, 1985. http://hdl.handle.net/2009/2271.

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Nagaraja, B. S. "Urban Centres and Urbanization under the Vijayanagara Empire." Thesis, 1985. http://hdl.handle.net/2009/2479.

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5

Chekuri, Christopher. "All in the family Nayaka strategies in the making of the Vijayanagara Empire, South India /." 1997. http://catalog.hathitrust.org/api/volumes/oclc/37496601.html.

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Thesis (M.A.)--University of Wisconsin--Madison, 1997.
Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 85-89).

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Books on the topic "Vijayanagar (Empire)"

1

Sarma, P. Sree Rama. A history of Vijayanagar Empire. Hyderabad, [India]: Prabhakar Publications, 1992.

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2

Research Seminar on "the Vijayanagar Empire and Cultural Renaissance" (2009 Colombo, Sri Lanka). Vijayanakarap pēraracum kalācāra mar̲umalarcciyum: Āyvaraṅkuc cir̲appu malar, 2009. [Kol̲umpu]: Intucamaya Kalācāra Aluvalkaḷ Tiṇaikkaḷam, 2009.

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3

A history of Vijayanagar: The never to be forgotten empire. New Delhi: Asian Educational Services, 1993.

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4

Devi, Konduri Sarojini. Religious cults in Vijayanagara empire: A many splendoured phenomena. New Delhi: Research India Press, 2011.

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5

Sewell, Robert. A forgotten empire (Vijayanagar): A contribution to the history of India. New Delhi: Asian Educational Services, 2000.

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6

Cokkaliṅkam, C. N. Taḷavāy Ariyanātar. Cen̲n̲ai: Patmā Patippakam, 2002.

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7

Devi, Konduri Sarojini. Religion in Vijayanagara Empire. New Delhi: Sterling Publishers, 1990.

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8

Kotraiah, C. T. M. Irrigation systems under Vijayanagara Empire. Mysore: Directorate of Archaeology & Museums, 1995.

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9

Girijapathy. The coinage and history of Vijayanagara Empire. Chitradurga District: Dr. M. Girijapathi, 2009.

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Girijapathy. The coinage and history of Vijayanagara Empire. Chitradurga District: Dr. M. Girijapathi, 2009.

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Book chapters on the topic "Vijayanagar (Empire)"

1

"In Search of India: the empire of Vijayanagara through European eyes." In Travel and Ethnology in the Renaissance, 1–34. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511496608.003.

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2

Duquette, Jonathan. "Introduction." In Defending God in Sixteenth-Century India, 1–9. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198870616.003.0001.

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This chapter situates Appaya’s Śaiva works within his broader intellectual oeuvre and career. It introduces Appaya’s central work of Śivādvaita Vedānta, the Śivārkamaṇidīpikā, and explains how its composition established him as a great advocate of Śaiva religion in early modern India. It contextualizes Appaya’s work within the intellectual and religious milieu of the Vijayanagara empire, drawing attention to polemical debates between theologians of Vedānta and the rise in power of Śrīvaiṣṇava religion in Appaya’s time and place. This chapter offers a brief description of the five chapters of the book, and introduces its core argument, namely that Appaya’s Śivādvaita Vedānta work aimed to challenge, for the first time, the interpretation of Vedānta held by tenants of Viśiṣṭādvaita Vedānta, the dominant Vaiṣṇava school of philosophical theology in Appaya’s time.

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Bronner, Yigal. "The New Math." In First Words, Last Words, 49–81. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197583470.003.0003.

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This chapter explores the first concentrated effort to theorize and defend Madhva’s inversion against traditional interpretive theory. The protagonist of this chapter is Vyāsatīrtha, the great architect of Dualist Vedānta as a major philosophical, social, and political movement under the auspices of the Vijayanagara Empire. Vyāsatīrtha assembles a systematic defense of the power of the closing. He builds his argument out of existing Mīmāṃsā case law, gathering an array of interpretive decisions in which, he argues, it is really the closing that is the deciding factor. He also reexamines the cases traditionally thought to illustrate the power of the opening, demonstrating in each that some interpretive criterion other than sequence really dictates the agreed-upon conclusion. Thus, without actually challenging the existing interpretive conclusions of the entire Mīmāṃsā tradition, Vyāsatīrtha develops (or, in his mind, reveals) a “new math” that both upholds Madhva’s theory and explains a variety of old results.

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