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1

Pentz, Peter. "Vikings and Vellum: Viking Encounters with Book Culture." Medieval Archaeology 66, no. 1 (2022): 84–119. http://dx.doi.org/10.1080/00766097.2022.2065069.

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Kolev, Konstantin. "Visual-material evidence of viking presence in the Balkans." Hiperboreea 2, no. 1 (2015): 53–72. http://dx.doi.org/10.5325/hiperboreea.2.1.0053.

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Abstract The Swedish and Norwegian Vikings were present in the Balkans including in Bulgaria. The archaeological and visual materials found on the Romanian, Bulgarian and Turkish territory support this statement. The majority of the objects constitute parts of weapons and tools related to the Scandinavian warfare. Most of these artifacts were discovered in North East of Bulgaria close to the Romanian border. They can be attributed to the Rus princes (father and son): Igor I (912–945) and Svyatoslav I Igorevich (942–972) who passed by the Bulgarian lands in the 10-th century and the Norwegian p
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3

Liu, Ran. "Heritage Tourism: A management plan of Govan, Glasgow." Journal of Education, Humanities and Social Sciences 8 (February 7, 2023): 676–81. http://dx.doi.org/10.54097/ehss.v8i.4327.

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The Viking heritage of Scotland is not widely known locally. Govan Old Parish Church combined with the Govan Heritage Trust are aiding in the preservation and education of the Viking culture as well as deepening the local people’s cultural roots in their own history. This redevelopment project will focus on creating a national Visitor Centre around the Govan Stones, generating enterprise activity and rental income. Remodeling the current space of the stones and providing a more secure site.
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Korpela, Jukka. "The Last Vikings: Russian Boat Bandits and the Formation of Princely Power." Russian History 48, no. 1 (2022): 89–117. http://dx.doi.org/10.30965/18763316-12340024.

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Abstract The Viking age ended in the twelfth century in Scandinavia. Rising royal powers recruited most magnates and secured the development of medieval maritime trade. Only a few people who were marginalized to the peripheries turned to piracy. The situation in the Eastern Baltic and along Russian rivers was different. The Viking culture arrived there in the ninth century, but princely power formed late. Control of remote areas was superficial. Raiding by private gangs of young men and warlords continued: this activity was part of the economy and local societies benefited from it. The culture
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Arnarson, Eiríkur Örn. "The Saga of Behavioural Cognitive Intervention." Behavioural and Cognitive Psychotherapy 22, no. 2 (1994): 105–10. http://dx.doi.org/10.1017/s1352465800011899.

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It is of interest to link behavioural paradigms with the past and see whether the cultural roots of behavioural and cognitive therapies can be found in medieval literature. In this context the attention is drawn to the Icelandic Sagas. Iceland was destined to become a chosen sanctuary for Norse culture, a place where the memories and history of Northern Europe were more diligently preserved than anywhere else, and recorded in books that are today the richest source of knowledge of the Viking Age.
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Schulte, Michael. "Runology and historical sociolinguistics: On runic writing and its social history in the first millennium." Journal of Historical Sociolinguistics 1, no. 1 (2015): 87–110. http://dx.doi.org/10.1515/jhsl-2015-0004.

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AbstractThis paper argues that the rise and the transmission of the runes is largely determined by sociolinguistic factors. First, the older fuþark is identified as a unique Germanic design, adapted from Latin or Greek sources by one or more well-born Germani to mark group identity and status. Hence it is rather unlikely that the search for an exact source alphabet of the older fuþark will make a major breakthrough in future research. Second, the present author argues that the extension of the fuþark in the Anglo-Frisian setting is due to high-scale contact with the Christian Church, including
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7

TEICHGRAEBER, RICHARD F. "CAPITALISM AND INTELLECTUAL HISTORY." Modern Intellectual History 1, no. 2 (2004): 267–82. http://dx.doi.org/10.1017/s1479244304000150.

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Jeffrey Sklansky, The Soul's Economy: Market Society and Selfhood in American Thought, 1820–1920 (Chapel Hill, NC: University of North Carolina Press, 2002)Jackson Lears, Something for Nothing: Luck in America (New York: Viking, 2003)Jerry Z. Muller, The Mind and the Market: Capitalism in Modern European Thought (New York: Alfred A. Knopf, 2002)Allan Megill, Karl Marx: The Burden of Reason (Why Marx Rejected Politics and the Market) (Lanham, MD: Rowman & Littlefield Publishers, Inc., 2002)
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8

Mcdougall, Ian. "Serious entertainments: an examination of a peculiar type of Viking atrocity." Anglo-Saxon England 22 (December 1993): 201–25. http://dx.doi.org/10.1017/s0263675100004385.

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In a letter written to King Æthelred of Northumbria in or soon after 793, Alcuin bewails the appalling aftermath of the Viking attack on Lindisfarne. He writes, ‘vineam electam vulpes depredarunt, hereditas Domini data est populo non suo. Et ubi laus Domini, ibi ludus gentium. Festivitas sancta versa est in luctum.’1 Alcuin's horror at Viking merriment is shared by a great many other medieval historians in their accounts of the depredations of the Norsemen. Adam of Bremen, for instance, laments the Vikings' assault upon the Franks in 882, in which they made so bold as to attack King Charles II
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Alvestad, Karl Christian. "Middelalders helter og Norsk nasjonalisme før andre verdenskrig." Slagmark - Tidsskrift for idéhistorie, no. 79 (June 25, 2019): 77–95. http://dx.doi.org/10.7146/slagmark.vi79.130730.

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A prominent feature of Norwegian nationalism in the second half of the nineteenth century and in the first half of the twentieth century was its use of Norway’s Viking and medieval history. This use is visible in Norwegian popular and political culture of the period with, among other things, the Norwegianization of city names and the emergence of the Dragon style. This article examines the role of commemoration of Viking heroes in Norwegian street names and memory sites in the period 1850-1940. In doing so, the article identifies who were remembered, when and where, and shows how there was an
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10

Stattel, Jake A. "Legal culture in the Danelaw: a study of III Æthelred." Anglo-Saxon England 48 (December 2019): 163–203. http://dx.doi.org/10.1017/s0263675121000065.

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AbstractViking invasions and settlements left substantial legacies in late Anglo-Saxon England, attested in legal texts as a division between areas under Dena lage and those under Ængla lage. But how legal practice in Scandinavian-settled England functioned and differed from Anglo-Saxon law remains unclear. III Æthelred, the ‘Wantage Code’, provides critical evidence for legal customs being practised in the Danelaw at the close of the tenth century. An investigation into the code’s peace protections re-examines the argument for occurrences of communal liability in England before the Normans. W
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Konkov, Andrey S., and Ivan V. Stasyuk. "Genetic Landscape of Northern Europe from Scandinavia to the Volga-Oka Interfluve in the Second Half of the 1st – Early 2nd Millennium AD." Ufa Archaeological Herald 24, no. 4 (2024): 775–90. https://doi.org/10.31833/uav/2024.24.4.052.

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The articles gives an analytical review of the research findings dedicated to the genetic history of the North and North-East Europe in the last quarter of the 1st – early 2nd millennium AD. By the era of vikings population of Scandinavia could be genetically divided into three local subclusters, such as a)Danish-like, b)Swedish-like and c)Norwegian-like. This clusters partially match the modern boundaries of these countries. During the viking era the gene pools of the local populations started to merge. The most rapid spreading was found in the Danish-like component. Migration processes influ
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Kazanski, Michel, and Anna Mastykova. "Burials with Horses at the Necropolis of the Sambian-Natangian Culture of the Early Middle Ages and Anthropological Data." Stratum plus. Archaeology and Cultural Anthropology, no. 5 (October 29, 2021): 267–79. http://dx.doi.org/10.55086/sp215267279.

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This paper compares the results of anthropological research and information about the burial of horses in the burial grounds of the Sambian-Natangian civilisation (Dolkeim-Kovrovo culture). The inclusion of anthropological analysis data from the cemeteries of Mitino and Zaostrovye-1 shows that for the Merovingian period and the beginning of the Viking period, the connection of horse burials exclusively with male graves is not certain. Horse burials are accompanied here by male, female and children’s burials. Presence of a horse in the burials of Sambian-Natangian culture was undoubtedly a soci
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Bradling, Björn. "‘We are the Others’: A literary analysis of the rise, fall and resurrection of Ultima Thule’s Viking-rock." Punk & Post-Punk 00, no. 00 (2021): 1–28. http://dx.doi.org/10.1386/punk_00109_1.

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Viking-rock grew out of the diminishing Swedish punk scene in the early 1980s and is lyrically linked to British Oi! and the far-right ‘Rock against Communism’ (RAC) scene. Previous research on Viking-rock either emphasizes the genre as a cultural expression of the Swedish white power milieu of the 1990s or as a product of the skinhead subculture. However, critical analyses of Viking-rock lyrics are scarce. This study emphasizes the development of the Other, as expressed in the lyrics of Viking-rock flagship band Ultima Thule from the 1980s to the 2010s, in relation to the development of the p
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Filipowiak, Wojciech, Michał Bogacki, and Karolina Kokora. "The Center of Slavs and Vikings in Wolin, Poland. History, scenography, story and efect." Studia Slavica et Balcanica Petropolitana 29, no. 1 (2021): 89–113. http://dx.doi.org/10.21638/spbu19.2021.106.

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In this paper, the authors analyze the Center of Slavs and Vikings (hereinafter Centrum), a reconstruction of early medieval Wolin functioning as an open air museum. The reconstruction was made on an islet on the Dziwna Strait, opposite the center of Wolin. In the early Middle Ages, the city was one of the largest craft and trade centers on the Baltic Sea. It appears in numerous written sources and has been the subject of archaeological research for nearly 200 years. Its history is connected with the legend of Jómsborg and Vineta. The idea of ​​building an archaeological and ethnographic open-
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15

Halink, Simon. "“Almost Like Family. Or Were They?” Vikings, Frisian Identity, and the Nordification of the Past." Humanities 11, no. 5 (2022): 125. http://dx.doi.org/10.3390/h11050125.

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In the course of the twentieth century, the glorified image of Viking Age Scandinavia exerted an increasing attraction on intellectuals and nation builders in remote parts of Europe, especially those which self-identified as peripheral, marginalized, and ‘northern’. In the Dutch province of Friesland, the cultivation of a Frisian national identity went hand in hand with an antagonizing process of self-contrastation vis-à-vis the urbanized heartland in the west of the country. Fueled by these anti-Holland sentiments, the adoption of Nordic identity models could serve to create alternative narra
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16

Fisher, Genevieve. "Pre-Viking Lindsey.Alan Vince." Speculum 70, no. 4 (1995): 974–75. http://dx.doi.org/10.2307/2865408.

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17

Powell, Kathryn. "Viking invasions and marginal annotations in Cambridge, Corpus Christi College 162." Anglo-Saxon England 37 (December 2008): 151–71. http://dx.doi.org/10.1017/s0263675109990184.

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AbstractIn the margins of Ӕlfric's ‘Ash-Wednesday’ homily in Cambridge Corpus Christi College 162, an early-eleventh-century annotator adds a remark specifying ‘invasions’ among various misfortunes afflicting the English on a daily basis. This article argues that this marginal annotation constitutes a contemporary reference to the viking raids of King Ӕthelred the Unready's reign. The article examines this marginal text in the context of Ӕlfric's homily and in relation to other marginalia possibly written by the same scribe, including a second comment on the viking incursions. Based on this ev
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18

Fylypchuk, Oleksandr. "Byzantium and the Viking World." Scando-Slavica 64, no. 2 (2018): 314–16. http://dx.doi.org/10.1080/00806765.2018.1525318.

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19

Wicker, Nancy L. ":Thraldom: A History of Slavery in the Viking Age." Speculum 98, no. 4 (2023): 1220–22. http://dx.doi.org/10.1086/727237.

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20

Hadley, Dawn M. "Conquest, Colonization and the Church: Ecclesiastical Organization in the Danelaw." Historical Research 69, no. 169 (1996): 109–28. http://dx.doi.org/10.1111/j.1468-2281.1996.tb01846.x.

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AbstractThis article reconsiders the fate of the Church in the Danelaw in the period following the Viking invasions and settlement of the region. It is generally accepted that the peculiarities of ecclesiastical organization found in the Danelaw can be attributed to the impact of the Vikings, but although they undoubtedly inflicted terrible damage on the Church there may be other explanations for the idiosyncracies of the region. Pre-existing regional differences and the impact of the West Saxon conquest of the region must also be considered. The existing model for the development of the paroc
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21

Karras, Ruth Mazo. "The Viking Achievement: The Society and Culture of Early Medieval Scandinavia.Peter Foote , David M. Wilson." Speculum 67, no. 3 (1992): 669–72. http://dx.doi.org/10.2307/2863683.

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22

Stensköld, Eva. "Flying Daggers, Horse Whisperers and a Midwinter Sacrifice: Creating the Past during the Viking Age and Early Middle Ages." Current Swedish Archaeology 14, no. 1 (2021): 199–219. http://dx.doi.org/10.37718/csa.2006.10.

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This paper sets out to trace the life history of a horse skull found in a bog in Scania in the year 1900. A parallel is drawn between the find of the horse and the famous painting, "Midwinter Sacrifice" by Carl Larsson. The story of the horse has opened up a discussion on how material culture is created and recreated in time and space, resulting in completely new communicative fields. The manifestation of the past and the reuse of Stone Age places and artefacts are brought into focus when the author discusses the location where the horse skull was originally found.
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23

Lofquist, Eric Arne, and Stig Berge Matthiesen. "Viking leadership: How Norwegian transformational leadership style effects creativity and change through organizational citizenship behavior (OCB)." International Journal of Cross Cultural Management 18, no. 3 (2018): 309–25. http://dx.doi.org/10.1177/1470595818806326.

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This article examines the distinct “Viking” leadership style of top leaders in the Norwegian industry that has evolved from a harsh and violent history. Earlier studies have reported that Norwegian leaders at the middle manager level rate high in transformational leadership traits due to a strong feminine culture and a low power distance society, yet Norwegians are also highly individualistic which differs significantly from other national cultures with feminine traits and collective societies. This unique cultural combination is becoming a cross-cultural issue as the Norwegian society is beco
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24

McGuigan, Neil. "Cuthbert’s relics and the origins of the diocese of Durham." Anglo-Saxon England 48 (December 2019): 121–62. http://dx.doi.org/10.1017/s0263675121000053.

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AbstractThe established view of the Viking-Age Northumbrian Church has never been substantiated with verifiably contemporary evidence but is an inheritance from one strand of ‘historical research’ produced in post-Conquest England. Originating c. 1100, the strand we have come to associate with Symeon of Durham places the relics and see of Cuthbert at Chester-le-Street from the 880s until a move to Durham in the 990s. By contrast, other guidance, including Viking-Age material, can be read to suggest that Cuthbert was at Norham on the river Tweed and did not come to Durham or even Wearside until
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Garrison, Ritchie. "Book ReviewsHarvey Green. Wood: Craft, Culture, History. New York: Viking, 2006. 496 pp.; 112 black‐and‐white illustrations, notes, bibliography, index. $27.95." Winterthur Portfolio 42, no. 1 (2008): 84–86. http://dx.doi.org/10.1086/528909.

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Osborn, Marijane. "Two-Way Evidence in Beowulf Concerning Viking-Age Ships." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 13, no. 2 (2000): 3–6. http://dx.doi.org/10.1080/08957690009598094.

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Näsman, Ulf. "Danerne og det danske kongeriges opkomst – Om forskningsprogrammet »Fra Stamme til Stat i Danmark«." Kuml 55, no. 55 (2006): 205–41. http://dx.doi.org/10.7146/kuml.v55i55.24694.

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The Danes and the Origin of the Danish KingdomOn the Research Programme “From Tribe to State in Denmark”Since the 1970’s, the ethnogenesis of the Danes and the origin of the Danish kingdom have attracted increased interest among Danish archaeologists. Marked changes over time observed in a growing source material form a new basis of interpretation. In written sources, the Danish realm does not appear until the Viking Age. The formation of the kingdom is traditionally placed as late as the 10th century (Jelling and all that). But prehistorians have raised the question whether the formation of t
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Dachowski, Elizabeth. ":Viking Rus: Studies on the Presence of Scandinavians in Eastern Europe." Sixteenth Century Journal 37, no. 1 (2006): 138–39. http://dx.doi.org/10.1086/scj20477722.

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29

Nielssen, Alf Ragnar. "Viking age chieftains in Lofoten in the medieval literature." Acta Borealia 10, no. 2 (1993): 19–31. http://dx.doi.org/10.1080/08003839308580427.

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Lund, Niels. "The armies of Swein Forkbeard and Cnut: leding or lið?" Anglo-Saxon England 15 (December 1986): 105–18. http://dx.doi.org/10.1017/s0263675100003719.

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The problem to be discussed in this paper concerns the organization of those Viking armies which under the leadership of Swein Forkbeard and his son Cnut succeeded in conquering England in the second decade of the eleventh century: were the forces of these kings privately organized, like the ones operating in the ninth century, or were they state armies recruited on the basis of a public obligation on all free men to serve the king in war?
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Brennan, Michael N. "Michelle P. Brown, Art of the islands: Celtic, Pictish, Anglo-Saxon and Viking visual culture c. 450-1050." Peritia 29 (January 2018): 251–54. http://dx.doi.org/10.1484/j.perit.5.118496.

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Fejes, János. "Strangers of Popular Culture – The Verbal and Pictorial Aesthetics of Mythological Metal Music." Acta Universitatis Sapientiae Communicatio 4, no. 1 (2017): 37–60. http://dx.doi.org/10.1515/auscom-2017-0002.

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AbstractExtreme metal music is held to be a destructive genre of popular culture, treated as a pariah for many. Being a seriously misunderstood genre, I would like to highlight that metal music is a result of conscious work process that cannot only be noticed on the level of the music but on the level of verbal and pictorial expressions too. In my paper, I would like to show the working mechanisms of the so-called “(neo)pagan/mythological metal” movement, focusing on the rhetoric side of its mentioned expressions, searching for the ways these bands rewrite ancient myths and legends.For my rese
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Wicker, Nancy L. "The Scandinavian container at San Isidoro, León, in the context of Viking art and society." Journal of Medieval Iberian Studies 11, no. 2 (2019): 135–56. http://dx.doi.org/10.1080/17546559.2019.1590853.

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34

TeBrake, William H. "Towns in the Viking Age.Helen Clarke , Björn Ambrosiani." Speculum 68, no. 4 (1993): 1083–84. http://dx.doi.org/10.2307/2865516.

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35

Brady, Lindy. "Heroic biography and the Viking age around the Irish sea." Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature 122, no. 1 (2022): 123–41. http://dx.doi.org/10.1353/ria.2022.0014.

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Power, Rosemary. "The Norwegian Scots: An Anthropological Interpretation of Viking-Scottish Identity in the Orkney Islands." Folklore 121, no. 1 (2010): 122–23. http://dx.doi.org/10.1080/00155870903482288.

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37

Ijäs, Antti. "Skúli Þórðarson Thorlacius on Historical Nordic Wrestling." Mirator 24, no. 2 (2025): 47–64. https://doi.org/10.54334/mirator.v24i2.147001.

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Skúli Þórðarson (Skulius Theodori) Thorlacius’s (1741–1815) monograph on the marriage rites of the ancient Nordics (Borealium veterum matrimonia, Copenhagen 1785) includes an excursus into spectacles that includes a section on wrestling (glíma). Thorlacius discusses the topic with references to contemporary traditions, saga literature, and comparisons with ancient athletics. Thorlacius’s treatise is one of the earliest scholarly treatments of historical Nordic wrestling, predating the Viking revival of the nineteenth century. For the benefit of recent surge in the interest in the study of hist
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Kezha, Yury Nikolaevich. "Rogvolod’s polity and formation of an ethnopolitical organization on the territory of the Middle Dvina in the Хth century". Studia Slavica et Balcanica Petropolitana, № 2 (30) (2021): 116–32. http://dx.doi.org/10.21638/spbu19.2021.208.

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The article discusses the first stages in the formation of an ethnopolitical community on the territory of the Belarusian Dvina, known from the annals as «Polochane». Using basic principles developed by the Vienna School of Historical Ethnography, the author identifies significant socio-political changes in the early medieval (9th–10th centuries) history of Eastern Europe due to the emergence of new elites. The formation of stable ethnopolitical communities is associated with the emergence of these elite groups . The absence of particular artifacts of northern European origin in Polotsk and th
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Gräslund, Anne-Sofie. "How Did the Norsemen in Greenland See Themselves? Some Reflections on “Viking Identity”." Journal of the North Atlantic 201 (January 2009): 131–37. http://dx.doi.org/10.3721/037.002.s214.

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Clark, Terry D. "Adam Hochschild. The Unquiet Ghost: Russians Remember Stalin. New York: Viking Penguin, 1994. xxx, 306 pp. $22.95." Canadian-American Slavic Studies 30, no. 2-4 (1996): 348–49. http://dx.doi.org/10.1163/221023996x00709.

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Kølvraa, Christoffer. "Embodying ‘the Nordic race’: imaginaries of Viking heritage in the online communications of the Nordic Resistance Movement." Patterns of Prejudice 53, no. 3 (2019): 270–84. http://dx.doi.org/10.1080/0031322x.2019.1592304.

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Michell, George. "G. H. R. Tillotson: Architectural guides for travellers: Mughal India. x. 150 pp. London: Viking, 1990. £11.99." Bulletin of the School of Oriental and African Studies 54, no. 1 (1991): 190. http://dx.doi.org/10.1017/s0041977x00010065.

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Kara, Michał. "Groby o domniemanych skandynawskich atrybucjach etno-kulturowych z obszaru państwa pierwszych Piastów w kontekście archeologicznych paradygmatów badawczych." Slavia Antiqua. Rocznik poświęcony starożytnościom słowiańskim, no. 64 (December 13, 2023): 133–67. http://dx.doi.org/10.14746/sa.2023.64.5.

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In spite of the differences in the interpretation of early medieval graves of the discussed Norman or Ruthenian attribution, derivatives of different theoretical and cognitive paradigms, successive generations of researchers are united in their conviction of the exceptional nature of these graves in the Oder-Vistula interfluve. Archaeologists are also unanimous in treating them as burials from the 2nd half of the 10th to the 1st half of the 11th century which present a set of specific burial practices, distinguishing one of the groups of the secular elite of the first Piast state. However, res
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Zdilla, Matthew J. "The Hand of Sabazios: Evidence of Dupuytren’s Disease in Antiquity and the Origin of the Hand of Benediction." Journal of Hand Surgery (Asian-Pacific Volume) 22, no. 03 (2017): 403–10. http://dx.doi.org/10.1142/s0218810417970012.

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Dupuytren’s disease gained its eponym from the surgeon Baron Guillaume Dupuytren (1777-1835). However, the terms “Cline’s contracture” and “Cooper’s contracture,” named after the two surgeons who proposed the treatment for the palmar contractures prior to Dupuytren, have also been used to describe the disease. In addition to the eponyms attributed to these three surgeons, a number of other appellations with interesting provenance exist for Dupuytren’s disease including the “Curse of the MacCrimmons,” “Celtic hand,” “Viking’s disease,” and the “Hand of Benediction.” These terms all have interes
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Benham, Jenny. "The earliest arbitration treaty? A reassessment of the Anglo-Norman treaty of 991*." Historical Research 93, no. 260 (2020): 189–204. http://dx.doi.org/10.1093/hisres/htaa001.

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Abstract Concluded at Rouen in March 991, the Anglo-Norman treaty has traditionally occupied a very small corner of the huge historiography for King Æthelred’s reign as one of the first of the king’s failures to deal with the threat of renewed viking raids. This article is an attempt to rethink the place and importance of this treaty in the scholarly literature by looking at it from the perspective of how diplomacy was practised in the earlier middle ages. It reveals the treaty as the earliest arbitration treaty in the medieval West and offers alternative ways of viewing the immediate context
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Barrett, James H., and Adam Slater. "New Excavations at the Brough of Deerness: Power and Religion in Viking Age Scotland." Journal of the North Atlantic 2 (January 2009): 81–94. http://dx.doi.org/10.3721/037.002.0108.

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Moen, Marianne. "Jóhanna Katrín Friðriksdóttir. Valkyrie: The Women of the Viking World. London: Bloomsbury Academic, 2020. Pp. 280. $27.00 (cloth)." Journal of British Studies 61, no. 1 (2022): 195–96. http://dx.doi.org/10.1017/jbr.2021.139.

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Kitromilides, Paschalis M. "Reviews : Jean-Baptiste Duroselle, Europe: A History of its Peoples (translated by Richard Mayne), London, Viking, 1990; 424 pp.; £25.00." European History Quarterly 24, no. 1 (1994): 123–27. http://dx.doi.org/10.1177/026569149402400105.

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Bolender, Douglas J., and Oscar Aldred. "A restless medieval? Archaeologies and saga-steads in the Viking Age North Atlantic." postmedieval: a journal of medieval cultural studies 4, no. 2 (2013): 136–49. http://dx.doi.org/10.1057/pmed.2013.10.

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Godal, Jon. "Measurements, figures and formulas for the interpretation of Western Norwegian boats and viking ships." Acta Borealia 7, no. 2 (1990): 56–80. http://dx.doi.org/10.1080/08003839008580390.

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