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Journal articles on the topic 'Village du Livre'
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1
Merfeld-Langston, Audra. "The bibliografting of Montolieu, village du Livre des Arts Graphiques." Journal of European Popular Culture 4, no. 2 (October 1, 2013): 173–93. http://dx.doi.org/10.1386/jepc.4.2.173_1.
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Darviche, Mohammad-Saïd. "Une identité collective contrefactuelle. Montolieu comme « village du livre et des arts graphiques »." Politix 15, no. 59 (2002): 149–69. http://dx.doi.org/10.3406/polix.2002.1229.
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Pigg, Stacy Leigh. "Inventing Social Categories Through Place: Social Representations and Development in Nepal." Comparative Studies in Society and History 34, no. 3 (July 1992): 491–513. http://dx.doi.org/10.1017/s0010417500017928.
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Nepal is a predominantly rural nation: Most people live in villages and make their living as subsistence farmers. The Nepalese government, assisted by international donor agencies, administers projects directed at improving the conditions of life for these rural people. Images of villages and village life accompany the promotion of development ideals. Radio Nepal has actors playing the part of villagers in didactic skits aimed at convincing rural people that they should consult doctors for their health problems or should feed oral rehydration solution to children suffering from diarrhea. Schoolbooks contain illustrations of village scenes and talk about village life as they inform children about development programs. When development policy makers plan programs, they discuss what villagers do, how they react, and what they think. Together, these images coalesce into a typical, generic village, turning all the villages of rural Nepal into the village.
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Lambert, Maude-Emmanuelle. "Un ménage petit bourgeois du Québec de la Belle Époque." Revue d'histoire de l'Amérique française 61, no. 1 (December 19, 2007): 37–65. http://dx.doi.org/10.7202/016873ar.
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Résumé Cette étude analyse et illustre certaines facettes du mode de vie de la petite bourgeoisie en milieu rural et périphérique, dans le premier tiers du XXe siècle. Elle met en scène le ménage d’un marchand général du village du Quai de Rimouski entre 1897 et 1929, à travers l’étude de ses valeurs, de ses pratiques culturelles et de consommation. À cette fin, nous avons utilisé diverses sources et méthodes telles que des livres de comptabilité (dont un livre de comptes comprenant la comptabilité privée d’un ménage), des enquêtes orales et des photographies familiales. Notre analyse permet de dégager des tendances de consommation, d’identifier des comportements et de comprendre certaines pratiques de cette famille dans la gestion quotidienne du ménage et de l’entreprise. Elle offre aussi des indications sur certains aspects plus « privés » de la vie de ses membres, notamment sur leurs lectures préférées et leurs pratiques en matière vestimentaire. Partant d’une perspective de microhistoire, nous avons cherché à reconstituer le quotidien d’une famille de la petite bourgeoisie rurale dont les pratiques sont marquées du sceau de la respectabilité et se situent à la charnière de deux mondes, rural et urbain.
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Astuti, Machya, and Sri Issundari. "Desa wisata sebagai aset soft power Indonesia." Masyarakat, Kebudayaan dan Politik 29, no. 2 (April 1, 2016): 64. http://dx.doi.org/10.20473/mkp.v29i22016.64-74.
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Tourism village plays significant role for strengthening Indonesia soft power. The experience of Daerah Istimewa Yogyakarta (DIY) province proves that the development of tourism villages contribute in promoting “the power” of Indonesia through art, culture, custom and food to international society. Tourism Villages that located at Sleman, Bantul, Gunungkidul, Kulonprogo and city of Yogyakarta (called as tourism kampong) succeeded in attracting foreigners to stay and live as villagers, enjoy villagers daily live and learn Javanese culture. The study was conducted by observation and interviews. Data were analyzed with descriptive qualitative techniques. Data categorized and given a qualitative analysis of narrative. This research showed that tourism village is a new kind of tourism object that produce a new close relationship between Indonesian people and foreigners, functioned as a tool to make foreigners love Indonesia, prolong their stay in Indonesia, and promote Indonesian culture when they come back to their country. DIY’s experience is a best practice for other provinces in Indonesia to develop and promote its own distinctive tradition and culture through tourism villages. Finally, this effort will contribute in supporting Indonesia soft power.
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Doherty, Rachel L. "Spectres créoles, cercles magiques, queer roots et strange fruit dans Amédé de Georgette Leblanc." Quebec Studies 70, no. 1 (December 1, 2020): 105–25. http://dx.doi.org/10.3828/qs.2020.18.
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Plusieurs poètes contemporains représentent l’Acadie comme faisant partie d’une francophonie continentale. Depuis les années 1970, l’imaginaire acadien littéraire s’écarte du village et de l’image traditionnelle d’un passé rurale. Georgette Leblanc, la Poète officielle du Parlement du Canada, réalise son regard continental tout en puisant dans un passé folklorique. Le sujet de son poème romanesque Amédé (2010) est un musicien louisianais légendaire, Amédé Ardoin. Renommé pour sa virtuosité vocale et instrumentale, ce Créole noir francophone est aussi un des premiers artistes à atteindre la célébrité grâce à ses enregistrements. Victime d’une attaque à motivation raciste, il fait l’objet d’une légende qui est aussi une tragédie. L’Amédé de Georgette Leblanc est le héros d’un récit raconté par une grand-mère acadienne. C’est un vagabond qui a un désir ardent de s’enraciner dans un village cadien, de graver sa marque et de laisser des traces. Or, Leblanc n’indique pas l’ethnicité de son Amédé. Elle n’y fait pas allusion même au moment du meurtre à la fin du livre. La légende d’Amédé Ardoin a porté des fruits étranges en Acadie, et la plus grave tragédie est l’obscurcissement de ses racines. Dans cet article, nous visons à explorer les enjeux de l’omission des enjeux raciaux dans Amédé en nous inspirant des théories de Jarrod Hayes sur la queerité implicite des diasporas.
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Bourque, Denis. "Emery LeBlanc : le conteur oublié." Études, no. 27 (December 15, 2016): 7–25. http://dx.doi.org/10.7202/1038345ar.
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Dans son Histoire de la littérature acadienne, publiée en 1983, Marguerite Maillet faisait découvrir à ses lecteurs de nombreuses oeuvres appartenant au répertoire acadien sur lesquelles l’histoire littéraire était demeurée jusqu’alors à peu près silencieuse. Parmi celles-ci figurait un recueil de récits, publié par Emery LeBlanc en 1957, intitulé Les entretiens du village, qu’elle considère comme « le meilleur livre publié durant cette période et le plus intéressant ». Reçu d’abord avec enthousiasme par les contemporains de l’auteur, ce livre a toutefois peu retenu l’attention de la critique, alors qu’en Acadie, il n’a pas encore d’institution littéraire. Malgré le fait qu’il ait suscité de l’intérêt lors de sa réédition en 1979 aux Éditions d’Acadie, il demeure de nos jours un ouvrage peu connu, voire méconnu. Le but de cet article est de le faire redécouvrir aux chercheurs et à ceux qui s’intéressent à la littérature acadienne et de lui restituer, autant qu’il se peut, la place qui lui revient dans l’histoire des lettres acadiennes. Un an avant la parution des premières oeuvres d’Antonine Maillet et de Ronald Després, cet ouvrage vient clore et compléter de façon remarquable le corpus d’oeuvres qui font partie de la littérature acadienne traditionnelle (1875–1957), dont il constitue une parfaite synthèse sur le plan historique, sociologique, géographique et ethnologique. Cet article se penche sur le contexte sociolittéraire dans lequel cet ouvrage se situe, sur la place d’Emery LeBlanc dans l’histoire des lettres acadiennes et sur les sources et les principales caractéristiques de ses récits.
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Julia, Dominique. "Sur la construction." Annales. Histoire, Sciences Sociales 68, no. 4 (December 2013): 1141–51. http://dx.doi.org/10.1017/s0395264900015134.
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RésuméLe livre de Christophe Duhamelle,La frontière au village. Une identité catholique allemande au temps des Lumières, s’inscrit à l’intérieur du riche sillon des études sur la confessionnalisation dans le Saint-Empire. Mais, par rapport à ce paradigme, il innove sur au moins trois plans. Il s’écarte d’une vision macro-historique qui privilégierait une vision d’en haut pour analyser l’identité confessionnelle plutôt comme une interaction et une tension constante entre les tentatives d’uniformisation imposées d’en haut et les appropriations par les communautés elles-mêmes. Le fil directeur n’est pas la norme confessionnelle, mais l’exploration de tous les indices qui révèlent une identification des protagonistes à une appartenance. Discontinuités et zones d’indétermination persistent au long des frontières entre catholiques et luthériens ; l’identité confessionnelle se définit comme spéculaire et se nourrit d’emprunts à l’adversaire. L’étude porte sur la seconde moitié du XVIIIesiècle, alors que le XVIesiècle et le premier XVIIesiècle avaient été privilégiés. Enfin, l’Eichsfeld, exclave de l’archevêché-électorat de Mayence, est un territoire rural, alors que les travaux se sont essentiellement attachés aux villes.
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Fauzi, Achmad. "Tata Kelola Dana Desa dalam Rangka Implementasi Undang–Undang Nomor 6 Tahun 2014 Tentang Desa di Kecamatan Krian Kabupaten Sidoarjo." JKMP (Jurnal Kebijakan dan Manajemen Publik) 5, no. 1 (January 29, 2019): 23. http://dx.doi.org/10.21070/jkmp.v5i1.849.
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The village is a collection of people who live together or a region, which has a government organization with a set of rules that you define yourself, and under the leadership of the village were selected and assigned its own. Since the enactment of Law No. 6 of 2014 on Village hereinafter called the Village Law. In the course of this village there is a translation of the Act detailing government regulations on the management of village finances. Of PP 43 in 2014 and converted into PP 47 2015 and of PP PP 60 in 2014 to 8 in 2016, there are some things that lead to the necessity of adjusting the legal basis on the village's financial management practices. The problems of this research focuses on the mechanism of channeling funds Krian village in the district of Sidoarjo regency and use of village funds to realize good governance in Sidoarjo. And finally, this study aims to Analyze fund disbursement mechanism villages to villages in Sidoarjo and analyze procedures and the implementation of the use of funds village in Sidoarjo. The method used in this study is a socio legal research approach jurisprudence which use the social sciences, by applying social science perspective to the study of law. Including legal sociology, legal anthropology, legal history, psychology and law, political science studies judiciary, comparative linguistics, as well as other scientific. Legal research is performed to find a solution to the legal issues that arise. The results to be achieved is to provide a prescription of what should be.
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Furtado, André, and Anna Coelho. "Apresentação do Dossiê Temático "História e Literatura: aproximações e diferenças"." Escritas do Tempo 3, no. 8 (August 27, 2021): 04–08. http://dx.doi.org/10.47694/issn.2674-7758.v3.i8.2021.0408.
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No trecho em epígrafe do poema intitulado The village (1783), de autoria do inglês George Crabbe (1754-1832), descortina-se um contraste, segundo os especialistas e seus intérpretes, entre as formas de representação de uma narrativa bucólica da Antiguidade, do Neoclassismo e de sua própria escrita, pois “Tal como manda a verdade”, diz a passagem – conforme a nossa tradução livre – “eu retrato os campos e não como cantam os bardos em seus cantos”. Ou seja, para o poeta, de certa forma seu texto figura como alegoria de um determinado tempo e espaço, de acordo com os estudos de Raymond Williams (1921-1988) sobre as literaturas do campo e da cidade, quase antecipando, portanto, algumas das premissas básicas que, posteriormente àquele século, seriam firmadas e, hoje, acham-se ainda perenes junto ao ofício de historiador(a). Assim, o presente Dossiê, na trilha do poema setecentista, propõe-se a refletir sobre as possibilidades do estabelecimento de laços entre a História e a Literatura, atento às suas aproximações e diferenças que emergem, paulatinamente, seja à boca pequena ou com mais estardalhaço, feito porta-vozes de cada época, dando a ler ao mundo as suas conexões.
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Javed, Attiya Y. "Kirk Johnson. Television and Social Change in Rural India. New Delhi: Sage Publications, 1999. 247 pages. Paperback. Indian Rs 225.00." Pakistan Development Review 39, no. 1 (March 1, 2000): 73–75. http://dx.doi.org/10.30541/v39i1pp.73-75.
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The role of television as a powerful medium of communication is wellrecognised. This one material commodity has most dramatically influenced the social life of India. About 75 percent of India’s one billion people live in villages. Today, in rural India, television is considered as a necessity and it has become a large part of most villagers’ daily life. Johnson’s book is about the role that television plays in the process of social change in rural India. His focus of research has been primarily on the advertising and entertainment aspect of television in the context of village life as a whole.
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Gao, Yuan, Sina Shahab, and Negar Ahmadpoor. "Morphology of Urban Villages in China: A Case Study of Dayuan Village in Guangzhou." Urban Science 4, no. 2 (May 7, 2020): 23. http://dx.doi.org/10.3390/urbansci4020023.
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Urban villages play an important role in providing affordable housing to urban migrants in Chinese cities. They are considered as supplementary to the dual rural-urban system in China. Of central importance to studying urban villages is how the morphology of these informal settlements affects urban life. It is essential for urban planners and designers to examine the morphology of urban villages. This paper, therefore, investigates the morphology of urban villages using the case study of Dayuan Village in Guangzhou, China. The morphology of this urban village is tested against four main elements of urban morphology: urban density, accessibility, functional mix, and urban interface. Our results revealed that the type of street within the urban village has considerable influence on accessibility, functional mix, and urban interface. Regarding urban density, our results show that buildings’ height is not influenced by the centrality of buildings nor land value; however, it is likely that it is affected by planning agreements between the village committee and the local government. Land coverage does not comply with the planning regulation for residential districts. Regarding accessibility analysis, the number of entrances to streets is influenced by the type of street under analysis. The distribution of different types of functional mix is also affected by the type of street within the urban village. The buildings with a mix of ‘live/visit’ are concentrated along the formal streets and primary inner streets. The mono-functional use of ‘live’ and the bi-functional mix of ‘live/work’ are mostly located in the secondary inner streets. Regarding urban interface, our results demonstrate that the formal streets have an interface with considerable porosity, and that this can contribute to the livelihood of the immediate area.
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Martel, Réginald. "Impasse et solutions alternatives : entrevue avec René Dumont par." II. Urbanisation et situations de crise, no. 17 (December 18, 2015): 57–61. http://dx.doi.org/10.7202/1034368ar.
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Au cours de l’entrevue, René Dumont commente des thèmes présents dans son livre le plus récent, Pour l’Afrique j’accuse (paru en 1986 chez Plon, à Paris), ainsi que dans son oeuvre en général. Ayant constaté l’échec des projets agricoles et industriels en Afrique, René Dumont porte plusieurs accusations : 1) contre le système économique dominant, qui fait que seuls les produits agricoles des pays du Tiers monde sont véritablement soumis à la loi du marché; 2) contre le système économique dominant, qui a exporté le modèle de développement des pays occidentaux en Afrique et financé sa mise en place; 3) contre les responsables politiques locaux, qui permettent l’exploitation des campagnes par les villes et ont longtemps nié la nécessité du contrôle des naissances. Pour remédier aux graves problèmes que connaît l’Afrique et éviter de nouvelles catastrophes, René Dumont propose des solutions qui supposent la participation active et la connaissance pratique des intervenants, paysans comme coopérants. Il privilégie la décentralisation des décisions et des équipements : que chaque village ait sa digue, son puits et son programme de reboisement; que l’on prenne des mesures appropriées pour empêcher le bétail de circuler librement. La solution à long terme pour l’Afrique réside dans la reprise en main de l’agriculture par les paysans; la première révolution agricole, encore à faire, sera basée sur le fourrage, l’élevage intensif et la traction animale.
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Nurkamid, Mukhamad. "Model Bantuan Rumah Tidak Layak Huni Menggunakan SPK Desa Cangkringrembang Demak." Jurnal Disprotek 10, no. 1 (January 29, 2019): 7–16. http://dx.doi.org/10.34001/jdpt.v10i1.658.
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The need for clean livable houses complete with adequate infrastructure is the right of every citizen. The state in this case the government has clearly set it up in Law No. 6 of 2014 or known as the Village Law and Regents Regulation No.5 of 2016 concerning the allocation of village funds. In this law the spirit of the community to build a better village is not an impossible thing to achieve, moreover financial assistance from the center to the regions is given more than activities for other institutions. But the fact remains on the ground that many residents, especially in the villages, still do not have a place to live that can be said to be livable (prosperous). In this study a Sistem Pendukung Keputusan (SPK) model was built to determine the provision of assistance to villagers. The object of the study was conducted in the Cangkring Rembang Village, Karanganyar District, Demak Regency. The results of this study are a decision support system model with the Multifactor Evaluation Process (MFEP) method to determine the assistance for restoration of unfit homes according to criteria for home ownership, home status, home wall status, home floor status, home roof status, building area status and income status
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Rahman, Khalid, Noveria Anggraeni Fiaji, and Surya D. E. Putra. "PENGARUH STATUS KAMPUNG PARIWISATA TERHADAP PERSEPSI KEBAHAGIAAN MASYARAKAT DI KAMPUNG JODIPAN, BLIMBING, KOTA MALANG." WASKITA: Jurnal Pendidikan Nilai dan Pembangunan Karakter 4, no. 2 (May 1, 2017): 49–59. http://dx.doi.org/10.21776/ub.waskita.2020.004.02.5.
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The focus of this experiment is the perception of happiness among residents in the Jodipan tourism village. The basic assumption behind this experiment is that changes in the status of slum settlements in the Jodipan village which later turned into a colorful tourist villageof Jodipan are very likely to affect the level of happiness of the people who live there. This study aims to describe (a) the most influential variables in determining the level of happiness in Jodipan Village and (b) whether there is a relationship between the change in status of Kampung Jodipan (from slums to tourism villages) to the perception of happiness of the community. To test these assumptions, this study uses a quantitative-descriptive approach. The data in this study were obtained through questionnaires adjusted for indicators in measuring perceptions of happiness such as: utilization of time and life balance, speech culture and the value of religiosity, physical and mental health, and community solidarity. The data were then validated and analyzed to examine the relationship between independent variables (X), namely the status of tourist village with the dependent variable (Y), which is the perception of happiness. Furthermore, this study also aims to examine the relationship between sub-variable attitudes and sub-variables of perception of happiness as indicators.
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Miller, Eric T. "Living Independently Is Good: Residence Patterns in Rural North China Reconsidered." Care Management Journals 8, no. 1 (March 2007): 26–32. http://dx.doi.org/10.1891/152109807780494113.
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Filial piety provides an important ideological basis for family-based support in China. Evidence indicates that in recent years the support of the aged within the Chinese extended family has decreased. This article examines filial piety, residence, and support arrangements in three rural Chinese villages. Anthropologists independently conducted research in these villages in the 1990s: Hong Zhang in Zhongshan Village in Hubei Province, Yunxiang Yan in Xiajia Village in Heilongjiang Province, and myself in Lijia Village in Shandong Province. This article examines the strategies used by the young and old in negotiating intergenerational support and residential arrangements within the context of local village circumstances and policies. In each village, the aged are increasingly likely to live apart from children, and to express a preference for living independently. Although these facts appear to contradict filial piety, filial piety continues to be valued. Filial respect of elders, however, is seen less as an inherent right and more as a reciprocal relationship that can be built, maintained, and lost. Housing policies and the economic status of the aged both appear to play an important role in explaining the common trends in these villages as well as explaining the differences between them. To varying degrees in each village, power has shifted to the younger generation.
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Fargey, Patrick J. "Boabeng–Fiema Monkey Sanctuary – an example of traditional conservation in Ghana." Oryx 26, no. 3 (July 1992): 151–56. http://dx.doi.org/10.1017/s0030605300023589.
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Villagers who live in the Boabeng-Fiema Monkey Sanctuary have traditionally had a taboo against killing the black-and-white colobus Colobus polykomos and mona monkey Cercopithecus campbelli, which inhabit the forest around their villages. The sanctuary is an important example of how traditional values in Ghana have resulted in wildlife conservation. The author, partly funded from the Oryx 100% Fund, carried out an assessment of the current status of the forest and monkey populations. He found that the monkeys are not immediately threatened but that some of the forest that the monkeys rely on has become degraded or destroyed. Further erosion of the forest should be minimized by careful planning of future village expansion, constructing fire-breaks and controlling farming activities along the forest perimeter.
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Munandar, Tb Ai, Harsiti Harsiti, and Yani Sugiyani. "Peningkatan Kemandirian Perekonomian Masyarakat melalui Program Desa Vokasi Berbasis Kecakapan Hidup dan Pendidikan Kewirausahaan Masyarakat." Wikrama Parahita : Jurnal Pengabdian Masyarakat 2, no. 1 (May 31, 2018): 14. http://dx.doi.org/10.30656/jpmwp.v2i1.404.
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A problem frequently occuring in our society is a number of jobless that has become more and more. Unbalance amount of job vacancies and job seekers has become the cause of the problem. The unideal condition happened because of less empowering local potency which creates independent local economy, especially in villages. In addition, most villagers have less skills than those who live in cities and towns to take their parts in job seeking competitions. The Program of Community Service for Empowering Society, frequently run by Universitas Serang Raya, may become an alternative to break the problem. The program set in Cening, a village in Cikedal, Pandeglang, has main goal to empower the villagers particulary housewives and those in productive age by producing some traditional snacks which have high selling value. Moreover, they are motivated and trained for doing packaging and marketing their products incompeting with other local products. The result of the program is a team of small community business entrepreneurs of peculiarly local snack products.
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Shmigirilova, Larisa. "The problem of rural youth outflow in Belgorod region (Russia)." Stanovnistvo 56, no. 2 (2018): 63–82. http://dx.doi.org/10.2298/stnv1802063s.
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In this article, the author is exposing the problem of outflow of rural youth, analyzing the results of a sociological survey conducted in one of Russia?s regions. The article focuses on the fact that it is necessary to make the rural areas attractive not only in terms of appearance, but also to develop their infrastructure. In order to make the village an attractive place to live in, it is necessary to fulfill at least three tasks: to raise the material standard of living in rural areas, to improve cultural and living conditions of villagers and to educate them about modern ways of working in the field of agriculture. None of these problems could be solved without the significant support of the state, so it is necessary to focus on the search for additional mechanisms to support the rural youth while taking into account the integrated development of municipalities. A comfortable, modern way of life in the village and good communications could attract young specialists and encourage graduates who got a professional education to return to their native villages.
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Syahruddin, Syahruddin. "ANALISIS KAPASITAS SUMBER DAYA MANUSIA, KEBIJAKAN PEMERINTAH DALAM PEMBERDAYAAN MASYARTAKAT LOKAL KABUPATEN MERAUKE." JURNAL ILMU EKONOMI & SOSIAL 9, no. 2 (August 7, 2019): 110–16. http://dx.doi.org/10.35724/jies.v9i2.1868.
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Community empowerment needs to be the main priority of the central government and regional governments, especially local people who live in villages far from remote villages, increasing community empowerment will improve welfare and sustainable development, through social culture, government policies, and human resource capacity. The purpose of this article is how the influence of government policy, human resource capacity on the empowerment of local communities in Merauke Regency, using the method of multiple regression analysis. The results of the study illustrate that the government program is very positive and significant, with a variety of program policies to the villages with various activities and financial assistance to the village. While the influence of community resource capacity is insignificant, there are still many local village communities that still lack education levels and health levels that are still high and socio-cultural which are still strong.
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Farid Th. Musa and Yudianto R. Takuloe. "REALITA AND THE VILLAGE FUNDS IN INDONESIA." International Journal on Integrated Education 3, no. 12 (December 11, 2020): 158–64. http://dx.doi.org/10.31149/ijie.v3i12.961.
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Village funds are a form of the Republic of Indonesia's government program which launched the concept of Building Indonesia from Pingiran. This program is closely related to the empowerment of rural communities to improve community welfare. The budget, which has been launched in the amount of billions of rupiah for rural communities, is expected to bring changes in their daily lives. Community involvement in this program is intended so that the community is no longer the object of development but becomes the subject of development. On the other hand, village funds also have a negative effect, namely misuse of these funds by village officials. To explore the reality of this village fund, data on the use of funds has been used since its inception until now. To reveal this phenomenon, a study is needed to reveal the usage. This research was conducted in Gorontalo Regency which has 18 Districts, 191 Villages, which quantitatively has the largest number of villages in Gorontalo Province. Another thing about the selection of Gorontalo District as a research location is based on the consideration of having a coastal village and an agricultural village. The existence of these two villages is interesting to conduct research on village funds. In this study using qualitative methods with data collection stages, namely: initial observation, interviews and documents. The data analysis used was Huberman and Miles. The choice of the analysis method is based on the consideration of uncovering a phenomenon and nomena, which requires the researcher to directly associate and live with the community to be studied.Efforts made in the use of village funds are oriented towards long-term needs
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Yassin, Rochmad Mohammad Thohir. "Pemberdayaan Masyarakat Dalam Pengembangan Aplikasi Pemetaan Pariwisata Bahari." Jurnal Sibermas (Sinergi Pemberdayaan Masyarakat) 8, no. 1 (March 29, 2019): 63–72. http://dx.doi.org/10.37905/sibermas.v8i1.7800.
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Tomini Bay is famous for its natural beauty under the sea, and seems to be a paradise for divers. Apart from the beautiful coral reefs, various types of fish also live here. Bone Bolango Regency is one of the areas located in and has a very rich potential for underwater biodiversity. Kabila Bone District has 9 villages, all directly facing Tomini Bay in the southern part, where it is known that Tomini Bay has biodiversity and natural beauty, especially in the marine sector. Therefore, Olele village is a village with very potential marine tourism, especially to revive the community's economy. The purpose of this Community Service Community Service is to empower the people of Olele Village in mapping the potential for marine tourism in the village as well as developing marine tourism applications that can be used by the wider community which is expected to strengthen the maritime sector.Tomini Bay is famous for its natural beauty under the sea, and seems to be a paradise for divers. Apart from the beautiful coral reefs, various types of fish also live here. Bone Bolango Regency is one of the areas located in and has a very rich potential for underwater biodiversity. Kabila Bone District has 9 villages, all directly facing Tomini Bay in the southern part, where it is known that Tomini Bay has biodiversity and natural beauty, especially in the marine sector. Therefore, Olele village is a village with very potential marine tourism, especially to revive the community's economy. The purpose of this Community Service Community Service is to empower the people of Olele Village in mapping the potential for marine tourism in the village as well as developing marine tourism applications that can be used by the wider community which is expected to strengthen the maritime sector.
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Ou, Tzu-Chi. "Spaces of Suspension: Construction, Demolition, and Extension in a Beijing Migrant Neighbourhood." Pacific Affairs 94, no. 2 (June 1, 2021): 251–64. http://dx.doi.org/10.5509/2021942251.
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Communities with large concentrations of migrants, who often live in makeshift and illegal housing, have been common on the margins of large cities in China since the 1980s. Why do so-called "urban villages" persist and even flourish despite repeated government crackdowns? By addressing this question, this article sheds light on a subtle dynamic of city making that has not been fully appreciated by scholarly literature and media reports that have focused on large-scale demolition and eviction in China's rapid urbanization. Drawing from my two years of field research in Hua village, a community on Beijing's fringes in line for land expropriation, I explore how multilateral negotiations between local residents (villagers), migrant tenants, the village committee, and municipal government led to a cyclical movement of temporary housing construction, demolition, and extension. The dynamics of recurring demolishment and reconstruction engendered spaces of suspension, which enabled migrants to enter the urban economy at a low cost. Such spaces, however, offered no formal protection or basis for developing lasting social relations, and always faced the prospect of being demolished, but nevertheless were constantly available and even expanding.
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Adesipo, Adegbite, Oluwaseun Fadeyi, Kamil Kuca, Ondrej Krejcar, Petra Maresova, Ali Selamat, and Mayowa Adenola. "Smart and Climate-Smart Agricultural Trends as Core Aspects of Smart Village Functions." Sensors 20, no. 21 (October 22, 2020): 5977. http://dx.doi.org/10.3390/s20215977.
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Attention has shifted to the development of villages in Europe and other parts of the world with the goal of combating rural–urban migration, and moving toward self-sufficiency in rural areas. This situation has birthed the smart village idea. Smart village initiatives such as those of the European Union is motivating global efforts aimed at improving the live and livelihood of rural dwellers. These initiatives are focused on improving agricultural productivity, among other things, since most of the food we eat are grown in rural areas around the world. Nevertheless, a major challenge faced by proponents of the smart village concept is how to provide a framework for the development of the term, so that this development is tailored towards sustainability. The current work examines the level of progress of climate smart agriculture, and tries to borrow from its ideals, to develop a framework for smart village development. Given the advances in technology, agricultural development that encompasses reduction of farming losses, optimization of agricultural processes for increased yield, as well as prevention, monitoring, and early detection of plant and animal diseases, has now embraced varieties of smart sensor technologies. The implication is that the studies and results generated around the concept of climate smart agriculture can be adopted in planning of villages, and transforming them into smart villages. Hence, we argue that for effective development of the smart village framework, smart agricultural techniques must be prioritized, viz-a-viz other developmental practicalities.
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Firman, Firman, Akhmad Rizali, Fakhrur Razie, and Taufik Hidayat. "MODEL PENGELOLAAN CAGAR ALAM TELUK ADANG DALAM UPAYA KONSERVASI SUMBERDAYA LINGKUNGAN DI KABUPATEN PASER KALIMANTAN TIMUR." EnviroScienteae 13, no. 2 (September 11, 2017): 122. http://dx.doi.org/10.20527/es.v13i2.3913.
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This study aims to analyze Resources potentials (R), Organizations (O) and Norm (N) conservation center of Adang Bay nature reserve and village conservations area and formulate management model of Adang Bay nature reserve in the effort of conservation of environmental resources in Paser Regency of East Kalimantan. The research was conducted in eight villages with in Adang Bay reserve area (Padang Pangrapat village, Pondong Baru village, Pasir Mayang village, Muara Adang village, Air Mati village, Teluk Waru village, Muara Telake village, and Petiku village) the study was conducted in May to September 2016. The analysis used was qualitative descriptive with data collection methods by triangulation in – depth interview, observation, and FGD, researchers information were selected by the purposive method. The result of this research is to know the potential of resources contained in Adang Bay Nature reserve area of 18.956 Ha of mangrove area, community resources that live in the area as many as 14.767 people and Adang bay areas are very suitable for aquaculture of fish pond and shrimp, and the high spirit of community mutual corporation in eight conservation village, the Adang Bay Nature Reserve consist of eight definitive villages so that 30 % empowerment budget is available, as well as BUMDes that can be collaborated as a conservation village promotion effort. Adang Bay Nature Reserve Management Model that supports is Collaborative Management Model, with this model the existence of Adang Bay Reserve does not change the status of the area. The management program stages are directed to protection, preservasion, and utilization with consideration of social, economy and ecology in Adang Bay area.
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Miller, Daniel. "The Tragic Denouement of English Sociality." Cultural Anthropology 30, no. 2 (May 25, 2015): 336–57. http://dx.doi.org/10.14506/ca30.2.11.
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Social science contains a grand narrative about our fall from intense sociality to fragmented individualism. The present essay contests this narrative with respect to the sociality of the English. It starts with a study of hospice patients with terminal cancer who live in villages and yet become isolated and lonely. To explain this phenomenon, it uses a larger ethnography of village life, finding that villagers are highly sociable and philanthropic in the public domain, but circumspect and reticent with regard to the private domain. So once patients are restricted to their homes, isolation follows. The article further examines the comparative anthropology of Britain and historical studies of neighbors and family relations to suggest that this pattern of sociality has held true for centuries and represents nothing new. Finally, I consider these insights in the context of a wider study of social media, and its consequences for the work of the hospice.
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Hasriyanti, Nunik, Andi Zuletstari, Ismail Ruslan, and Lestari Agustrihardaning. "Analysis Disaster Vulnerability Capacity in Mempawah Hilir Subdistricts." International Journal of Built Environment and Scientific Research 3, no. 2 (December 30, 2019): 71. http://dx.doi.org/10.24853/ijbesr.3.2.71-80.
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Data in the West Kalimantan Figures (BPS) in 2010, there were 34 sub-districts in the West Kalimantan coastal area with a total area of 20,066 Km2 and a population of 1,100,000 people or 25% of the projected total of 4.4 million residents of West Kalimantan. Means that people who live in coastal areas including small islands have become the majority concentration on the distribution of the population of West Kalimantan, while having a close relationship with access to potential marine and coastal resources and environmental use. In the Strategic Plan of the West Kalimantan Regional Disaster Management Agency 2013-3018 (2) states that the inhibiting and driving factors are in disaster management in West Kalimantan due to the absence of hazard-prone mapping and safe disaster mapping, especially in coastal areas. The purpose of this research is to find out and analyze the level of disaster vulnerability in the District of Mempawah Hilir. The data collection method used is to determine aspects and indicators of capacity assessment of disasters in the District of Mempawah Hilir. From the results of the assessment of factors A to factor E, it can be concluded that the level of capacity of each village in Mempawah District is still very low. This low capacity value is dominated in villages in Sungai Kunyit and Siantan Districts. Villages that have moderate capacity value are Kuala Secapah Village, Pasir Village, Sengkubang Village and Jungkat Village. Overall villages in Mempawah sub-district are still low on the early warning factor and disaster risk assessment and preparedness development factors on all lines.
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Sekarsari, Retno Wulan, and Tedy Winarno. "SMART KAMPUNG SEBAGAI WUJUD KEMAJUAN SISTEM ADMINISTRASI DAN MANAJEMEN DI DESA KETAPANG, KECAMATAN KALIPURO, KABUPATEN BANYUWANGI." JPSI (Journal of Public Sector Innovations) 2, no. 2 (August 5, 2018): 82. http://dx.doi.org/10.26740/jpsi.v2n2.p82-87.
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The objective of this research is to learn about the implementation system of “Smart Kampung” Program at Ketapang Village and its methods of publication to all over Indonesia.This IT-based public service and human resource enhancement program, called “Smart Kampung”, is an innovation made by the District Government of Banyuwangi. This program represents the commitment of the district government to bring public service to the most accessible level for the people of Banyuwangi. Since most of them live far from the urban area, which is the governance base or center, the District Government of Banyuwangi set village offices as the centers of public service directly integrated with the District Government. By doing so, the District Government facilitates the society and make them aware of the importance of IT. In addition to being a facility to enhance public service, Smart Kampung Program can also serve as a facility to improve the quality of human resources and the people’s economy, as the village governments are required to empower their respective village’s potentials.There are a number of ways utilized by the District Government of Banyuwangi and Smart Kampung villagesto socialize this program, such as information sharing in seminars, local leaders meeting, and social media. By doing so, they hope they can inspire regions with similar issues to implement Smart Kampung Program so that the goal to have equal welfare level in all villages in Indonesia can be achieved.
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Nooteboom, Gerben. "Understanding the Nature of Rural Change: The Benefits of Migration and the (Re)creation of Precarity for Men and Women in Rural Central Java, Indonesia." TRaNS: Trans -Regional and -National Studies of Southeast Asia 7, no. 1 (March 21, 2019): 113–33. http://dx.doi.org/10.1017/trn.2019.3.
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AbstractDuring the last two decades, rural-urban migration and government programs have improved livelihood conditions in Javanese villages and brought down levels of poverty considerably. This article, based on two extended surveys in nine villages in Central Java, aims to understand the nature of change in rural Java by focusing on gender and precarity. As a result of migration, old forms of precarity have not completely disappeared: Families without children, elderly and people unable to work continue to live precarious lives. For those who work in the cities, dependence on single-source, low incomes, predominantly earned by men who work in construction, continues to keep families and especially women vulnerable for livelihood shocks and stresses. Increasingly, women from poor families work in low-paid agricultural jobs or keep the family farm running.Migration to the cities makes it possible for many families to stay in the village and live the ‘good’ village life. The village is generally perceived, socially and ideologically, as a ‘better’ place. The flip-side of this preference is a reproduction of traditional family values and limited room to maneuver for women. Very few interesting and suitable jobs for educated women exist in rural areas. Women from poorer families need to work in agriculture. Their dependence on working men with single sources of income, continues the risk to end up or fall back into living precarious lives.
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Nugraha, Yudha Eka, and Emy Chlarita Lema. "Development Strategy of Matalafang Traditional Village as a Cultural Tourism Destination." Journal of Indonesian Tourism, Hospitality and Recreation 4, no. 1 (April 27, 2021): 61–74. http://dx.doi.org/10.17509/jithor.v4i1.31075.
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ABSTRACTThis study aims to describe the tourism potential and formulate the development of the Matalafang Traditional Village as a cultural tourism destination in Alor Regency. Matalafang Traditional Village is one of the tourist destinations, where the Abui tribes live. The Abui tribe, as one of the largest tribes who inhabit Nusa Kenari Island, has various cultural potentials tourism to be developed. This is in line with the increasing number of tourists visiting. Through qualitative descriptive methods, extracting information is obtained by field observations, structured interviews with 6 key informants, documentation of traditional villages, and literature studies on Matalafang Traditional Village and Alor Regency Tourism. The results showed that the attractiveness of cultural tourism in the Matalafang Traditional Village in the form of the Balai Hatel Traditional Ceremony as a ritual to enter the garden, the Caka Lele dance, the unifying dance of the Alor community Lego-Lego, weaving Ikat for dancing, the fourth level traditional house, and various woven bamboo crafts for putting sirih pinang traditional snacks on it. The strategy formulation is an effort to develop the Matalafang Traditional Village as a cultural tourism destination, such as increasing the awareness of culture-based tourism for the local community, maintaining the authenticity of dance as a tourist attraction, increasing tourist activities after the ritual of opening the garden as alternative tourism, and maintaining the condition of the traditional village that is still original.Keywords: Destinations, Traditional Villages, Matalafang, Cultural Tourism, Development Strategies
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Cheek, Julianne, Alison Ballantyne, Loretta Byers, and James Quan. "Improving the retirement village to residential aged care transition." Australian Health Review 30, no. 3 (2006): 344. http://dx.doi.org/10.1071/ah060344.
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Older Australians living in retirement villages are an increasing community segment. These people make choices both about the place at which they live and the support needed at that place to optimise health and wellbeing. However, for some, unmet support needs in the retirement village may result in a transition to a residential aged care facility. This qualitative study explored how and why this transition occurs; how it might be avoided; and, when the move is unavoidable, how the process can be improved. Implications of these findings for the retirement village and aged care sectors are discussed.
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DRAZ, AYŞE. "Performing in a Landscape of Forgetting." Theatre Research International 44, no. 3 (October 2019): 311–13. http://dx.doi.org/10.1017/s0307883319000385.
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In the summer of 2018, the theatre company Hemhâl, which I co-founded with Nezaket Erden and Hakan Emre Ünal, travelled to a small village in southern Turkey. The main reason for our trip was to realize Nezaket's dream of taking her widely acclaimed solo performance, Dirmit, Dear Shameless Death, to the village where her extended family live. Furthermore, we thought that this performance could resonate with the villagers since it is an adaptation of a Turkish novel by Latife Tekin which talks about the struggles and internal conflicts of a migrant family moving from a small rural village to the big city.
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Zahrah, Wahyuni, and Ridho Adjie Pangestu. "Reconstruction and Development of Tourism Potentials in the Fishermen’s District Village of Medan Belawan." International Journal of Architecture and Urbanism 2, no. 2 (August 20, 2018): 157–67. http://dx.doi.org/10.32734/ijau.v2i2.401.
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Belawan Fishermen Village is a Fisherman Village on the edge of Medan City. The fisherman is the biggest livelihood in this village. A Spatial also has a lot of activities / local wisdom as well as traditions such as traditional rowing racing, drying salted fish and catching fish. The problems of the Villages are from poverty, lack of green open space, dirty and smelly environments, waste everywhere, improper laying of buildings, and inadequate water supply. The structures of buildings and building materials in these villages are also included in the inappropriate category. This design aims to make this village as a tourist village, comfortable to live and visited by tourists, and make a friendly village face with the surrounding environment, and can improve the lives of citizens. Also, it can improve the lives of citizens. Realizing the theme of tourism by taking the potential and cultural character and local wisdom which is then implemented in the form of tourism. There are several aspects of design in this design include the following:In the aspect of this village activity, there are 2 activities that are the daily activities of citizens and tourism activities.In the aspect of this village, the site has two accesses, on land in the form of decks that are 2m wide as well as ocean circulation that is connected directly to the pier deck of residents' homes.In the aspect of the building, the building in this village uses a structure that is resistant to seawater. In addition to being able to withstand vertical and lateral shocks and buffers that with PVC pipe material filled with cement. Utilities make a biofiltration system that treats waste before entering the sea considering the area of the settlement is a conservation area.
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Gadzhalova, F. A. "TRADITIONAL OCCUPATIONS OF DARGINS IN FOLKLORE." History, Archeology and Ethnography of the Caucasus 13, no. 3 (September 15, 2017): 125–32. http://dx.doi.org/10.32653/ch133125-132.
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тHE ARTICLE COVERS THE DARGINS’ TRADITIONAL OCCUPATIONS REFLECTED IN FOLKLORE. THE AUTHOR OF THE ARTICLE CONSIDERS FOLK PROVERBS, SAYINGS, DAILY LIFE FAIRY TALES, LYRICAL SONGS, WHICH DEPICT LABOR OCCUPATIONS OF THE PEOPLE, DESCRIBES CRAFTSMEN’S TOOLS, PECULIARITIES OF MANUFACTURING OF PRODUCTS, ETC. A DISTINCTIVE FEATURE OF TRADITIONAL OCCUPATIONS OF THE DARGINS IS A STRONGLY PRONOUNCED SPECIALIZATION OF VILLAGES ACCORDING TO BRANCHES. SO, IN THE 19TH - 20TH CENTURIES THE VILLAGE OF KUBACHI AND TWO NEARBY VILLAGES - KHARBUK AND AMUZGI - WERE INSEPARABLE PARTS OF ONE LARGE METAL-WORKING PRODUCTION. THIS FEATURE IS REFLECTED IN THE FOLKLORE MATERIALS OF THESE VILLAGES. MANY FOLK GENRES OF THE DARGINS TELL OF DILIGENCE OF THE CRAFTSMEN, THE IMPORTANCE OF MASTERING CRAFT SKILLS, OF CRAFTSMANSHIP, AND SOME OF THEM ARE OF INSTRUCTIVE NATURE. THE PECULIARITIES OF THE JEWELRY CRAFT OF THE VILLAGE OF KUBACHI ARE REFLECTED IN PROVERBS AND SAYINGS ABOUT THE CRAFT, CRAFTSMEN’S ORAL STORIES ABOUT THEIR WORK, ABOUT TRIPS ON TRADE MATTERS AND ATTITUDES TOWARDS PUPILS, ABOUT UNDERSTANDING THE IMPORTANCE OF CRAFTSMANSHIP. IN DAILY LIFE AND LYRICAL SONGS OF THE KUBACHINS, THE SIGNIFICANCE OF WOMEN’S CRAFTS OF WOOL PROCESSING AND MANUFACTURING OF WOOLEN CLOTH, FEATURES OF EMBROIDERING OF TRADITIONAL CLOTHES, AND METHODS OF DECORATION OF CLOTHES ARE SHOWN. THE AUTHOR OF THE ARTICLE ALSO CONSIDERS THE SONGS, WHICH WOMEN OF THE VILLAGE OF KHARBUK PERFORM DURING COLLECTIVE ACTIVITIES. IN LOVE SONGS, SONGS EXPRESSING THOUGHTS, SONGS OF MIGRATORY LABORERS, THERE ARE LYRICAL METAPHORS CONNECTED WITH METAL-WORKING CRAFTS OF THE VILLAGE OF KUBACHI. TOPONYMIC MATERIALS AND SURVIVING NAMES OF THE VILLAGES WHERE THE DARGINS LIVE ALSO PRESENT EVIDENCES OF THE CRAFTS. THE WORKS OF THE DARGIN FOLKLORE ARE IMPORTANT ETHNOGRAPHIC SOURCES, WHICH CAN GIVE VALUABLE INFORMATION ON TRADITIONAL OCCUPATIONS OF THE PEOPLE, ON TECHNOLOGY OF HANDICRAFT MANUFACTURING, ETC.
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Rose, Donald, Reynaldo Martorell, and Juan Rivera. "Infant Mortality Rates Before, During, and after a Nutrition and Health Intervention in Rural Guatemalan Villages." Food and Nutrition Bulletin 14, no. 3 (September 1992): 1–6. http://dx.doi.org/10.1177/156482659201400303.
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Village-level infant mortality rates (IMRs) before, during, and after a food supplement and health care intervention in four villages in eastern Guatemala 1969–1977 and in three control villages are compared. Data on all pregnancies and outcomes for 988 women were obtained by means of a retrospective women's life history survey. After controlling for baseline values, the average IMR in two villages receiving supplementation with a protein-and energy-rich drink and health care was 60 per 1,000 live births, compared with an average rate of 113 in the control villages (p<.05). The rate in two villages receiving the same type of health care but a low-energy supplement was 91 per 1,000 and not significantly different from that in the control villages. The decline in the IMR in these villages points strongly to the programme's impact, but the relative importance of food supplements and health care is ambiguous.
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Naeni, dkk, Eka, Ima Amrizal, Dian. "BENDEL KESLINGMAS NO 121 TAHUN 2014." Buletin Keslingmas 33, no. 121 (March 31, 2014): 1–89. http://dx.doi.org/10.31983/keslingmas.v33i121.3004.
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Malaria is one of the health problems cause of death. Mosquito longevity is an important factor to estimate the transmission. How to estimate the age of the mosquitoes with the condition of mosquito ovaries. The reseach was conducted in the seven villages malaria endemic of Banyumas Regency that is Karangsalam village, Karanggintung, Ketanda, Bogangin, Selanegara, Banjarpanepen and Watuagung to know about describe the lifetime of the mosquito Anopheles Spp in the seven villages malaria endemic, describing delatasi, parity rate, life chances and the age estimation of mosquito Anopheles Spp. The method used is descriptive by describe te lifetime of the mosquito Anopheles Spp. The data used in this research is a secondary data obtained from health center and the BPS Banyumas regency. The result showed the age estimation of Anopheles Spp mosquitos in the seven village malaria endemic that is Karangsalam, Ketanda, Selanegara, Banjarpanepen and Watuagung unknown. In the Karanggintung village the age estimation An. balabacensis mosquito is 4,24 days, whereas in the Bogangin village the age estimation An. vagus mosquito is 2,16 days. Conclusion from the research is illustration lifetime Anopheles Spp in the seven village malaria endemic is overall obatained the age estimation highest of 4,24 days is An. balabacensis mosquito. So, An. balabacensis mosquito have the ability to live in the wild longer than other Anophles Spp mosquitos were found. From the result expected for the government to increase attention to the case of malaria, especially in malaria endemic areas.
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Syandri, Syandri, and Akhmad Hanafi Dain Yunta. "Sistem Penguburan Masyarakat Desa Pao Kabupaten Gowa." WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat 1, no. 1 (May 5, 2020): 33–41. http://dx.doi.org/10.36701/wahatul.v1i1.134.
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Pao Village is one of the villages where STIBA Makassar Community Service Program (KKN) students were placed, in Bantimurung District. The purpose of this study was to elaborate burial system of caste in Pao community. Data collection in this study was through interviews with several community leaders in Pao village. The strategy employed was to give assignments to all KKN students and gather information that was found, then describe the findings in the form of a written article. The results show that the people of Pao Village are of caste level, those are: 1) Puang, 2) Karaeng, 3) Daeng, and 4) Ata (servant). Each of these levels has its own burial location and may not be mixed with the others because they are considered to have differences in social status while they live.
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Rizal, Derry Ahmad. "Generasi Muda Membangun Desa Wisata (Studi: Desa Wisata Brayut, Sleman Yogyakarta)." KOMUNITAS 9, no. 1 (June 13, 2017): 15–21. http://dx.doi.org/10.20414/komunitas.v9i1.1764.
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The village becomes a comfortable place to live, because it still looks beautiful and fresh air. The urban community who originally came from the village even flocked to leave their village to earn money. Long life in the city, it causes the boredom for the urban community and they miss the village that was ever occupied. Tourism village becomes one of the urban communities to release the longing for the village that once lived. Tourism village is intentionally designed, made a tourismplace with the concept of rural life in general. In the process of rural tourism development, it must all elements in the village to be built, including the young generation. Today, many young people do not care about their respective villages,whereas the young generation becomes the hope to be the next local wisdom. How is the role of the young generation in building a tourism village? The purposes are to find out how far the role of the young generation in building a tourism village, with various problems experienced by the young generation. This type of research used descriptive qualitative method, the approach that researcher used in this research was phenomenological approach. Researcher in this research tried to understand how the role of the young generation in developing tourism village and various problems faced by the young generation. How is the process towards becoming a tourism village?
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WÓJCIK, Marcin, and Paulina TOBIASZ-LIS. "“The Village as a Place of…”. Anchoring the Territorial Identity of the Countryside. Examples from Poland." Journal of Settlements and Spatial Planning SI, no. 7 (April 2, 2021): 65–72. http://dx.doi.org/10.24193/jsspsi.2021.7.05.
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The aim of this paper is to discuss how inhabitants of selected villages in Poland perceive their living space, what meanings they assign to it and what is important for them in their nearest neighbourhoods. The presented research is set within the cultural approach in rural geography, in which the notion of experienced and imagined rural spaces is central. We answer the question whether there are any general patterns referring to the process of transforming the space into a “place”, defined by the individual understanding of rurality, strengthening local identity and place attachment. Research was based on guided individual in-depth interviews in order to extract inhabitants’ narratives about the selected villages. Individual stories collected along the study reveal an image of the countryside as significant, often beloved, and close place, marked with a special meaning and value for interviewees, shaping their sense of self and place attachment. The interpretation of these narratives is structured into four categories of “anchors” and “magnets” focused on: 1) the village as a place of generational continuity, attachment, and rootedness; 2) the village as a place of cultivating local customs and remembrance of important historical events; 3) the village as an important, close, and familiar place; 4) the village as an attractive place to live and referred to the person-process-place framework of place attachment.
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Imron, Dian Karinawati, and Marthella Rivera Roidatua. "COVID-19 Responsive Village: The Importance of Involving Persons with Disabilities." JSW (Jurnal Sosiologi Walisongo) 5, no. 1 (April 24, 2021): 61–76. http://dx.doi.org/10.21580/jsw.2021.5.1.7022.
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Persons with disabilities deal with complex challenges during the COVID-19 pandemic, especially those who live in the villages. The pandemic situation has brought limitations for persons with disabilities to get proper services both in health and social assistance. The strict regulation during COVID-19 became challenging for rural villages. Persons with disabilities as a vulnerable group is an essential part of inclusive development. This research aims to identify why involving persons with disabilities matters and analyze how rural villages implement inclusive development without 'leaving no one behind'. The method of the study is mixed-method. The result shows that involving persons with disabilities has significant impacts on the village development during pandemics. The study concludes that it is important to manage inclusive management both in village development and space provision for the organizations working with persons with disabilities to accommodate the needs and empowerment of the persons with disabilities._________The original draft of this article has been presented on the 6th International Conference on Social and Political Sciences (ICOSAPS) 2020: "Strengthening Resilient Society in the Disruptive Era" at Universitas Sebelas Maret Surakarta, Indonesia.
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Arif, Mahmud. "A Mosque in a Thousand Temple Island: Local Wisdom of Pegayaman Muslim Village in Preserving Harmony in Bali." Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, no. 1 (December 31, 2019): 16–30. http://dx.doi.org/10.15575/jw.v4i1.4809.
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There are some scholars, such as Clifford Geertz, Geoffrey Robinson and Miquel Covarubbias who pay much attention to the patterns of the religious and cultural life of Balinese. They show various perspectives on Balinese religious and cultural lives, those that are generally closely related to Hinduism and tourism. For this reason, a study on the religious life of the Muslim communities in Bali is interesting because it represents various viewpoints while revealing another side of Balinese exoticism. Pegayaman Muslim village of Buleleng regency is an old village inhabited by Muslims amidst strong Hindu influences. This village is unique and recognized as one of the oldest Muslim villages in Bali. In general, the people in this village are able to live side by side peacefully with the adherents of other religions through local wisdom by building harmony with puri(castle), pura (temple), and Balinese customs, like actualization of Menyama Beraya in daily life and Sokok Base that are presented at procession of Maulid festival every year.
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Lyubichankovskiy, Sergey Valentinovich, and Elena Victorovna Godovova. "Organization of the Village of Cossack self-government as the basis of everyday life." Samara Journal of Science 5, no. 3 (September 1, 2016): 112–18. http://dx.doi.org/10.17816/snv20163210.
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The paper presents the evolution of the formation of the system of local government in the Cossack armies in Russia. Cossacks living in villages with towns belonging to it were Cossack society. Local Cossacks authority It was Village chieftain, Village descent, Village court, Cossack community. Organization of the Village government in the Cossack army was virtually identical to that due to the fact that the reform of the Cossack troops went on the model of the Don and Kuban troops. This system has been transformed at the beginning of the twentieth century. Fall elective responsibility, a manifestation of laziness and indifference of the Cossacks it was due to property, education and psychological disunity. Contemporaries noted that many members of the village office turn of the century were literate, prone to drunkenness and extortion. An increasing number of the Cossacks did not attend gatherings and did not pay the dues. But, despite this, the Cossack communities continued to live, to regulate agrarian relations, contributed to the development of health and education.
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Zhang, Aiming, Yingze Hu, and Matthew Noellert. "Rural Migrants and Settlement Rights in Early Twentieth-Century Shanxi: A Study of “Class Background Registers”." Rural China 15, no. 2 (August 30, 2018): 249–76. http://dx.doi.org/10.1163/22136746-01502003.
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Shanxi experienced a severe population shortage after the late Qing Dingwu famine. The frequent disasters and warfare of the Republican era further increased population movements in north China, and in addition to northeast China, Shanxi became a major destination for migrants. In this period over two million migrants settled in Shanxi. Those that settled in the countryside formed a unique social group of immigrant households. The kinship and territorial bonds of north Chinese villages are well known, and such villages are often considered to have been very insular and xenophobic communities. Migrant households found it difficult to join the village community, and often had no choice but to live precarious lives on the outskirts of villages. Migrant households had to acquire “settlement rights” in the village in order to have any chance of survival and development. But settlement rights could not be achieved overnight; they were not only a matter of time, but also involved certain requirements and favorable circumstances. Through a close examination of “class background registers” compiled during the Four Cleanups movement (1963–1966), this article shows how migrant households in late Qing and Republican China used famine as an opportunity to gradually acquire settlement rights. On the one hand, migrants used wage labor, tenancy, and credit to form dependent relations through land with resident households. On the other hand, they used social relations, adoption, and uxorilocal marriage to form kinship relations with resident households. Compared to south China, where village settlement rights emphasized recognition of common ancestry, settlement rights in north China villages emphasized common lived experience. This difference is an important factor in explaining rural social formation and development in north China.
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Pedro, Catarina, Mariana Duarte, Beatriz Jorge, and Daniela Freitas. "440 - Dementia villages: rethinking dementia care." International Psychogeriatrics 32, S1 (October 2020): 158. http://dx.doi.org/10.1017/s1041610220002926.
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Introduction:Over the past 20 to 30 years, alternative dementia care models have been developed. Dementia villages challenge popular perceptions about life with dementia and contrast to the traditional model of long-term care facilities that are often seen as institutional, impersonal, and risk-averse. The first dementia village, De Hogeweyk, was developed in 2009 and is located in Weesp, Netherlands. Hogeweyk aims to create a safe environment, enabling the person with dementia to live an “ordinary life” with as much autonomy as possible and also maintaining integration with the local community. Other dementia villages have been established in several countries, following De Hogeweyk model.Objectives:The aim of this presentation is to describe the functioning of dementia villages and evaluate its benefits on dementia patients.Methods:A non-systematic review of the literature was performed on PubMed, PsycINFO and Web of science using selected keywords. We also consult the official websites of the institutions.Results:Dementia villages seem to improve functioning and reduce the need for medication. Anxiety, restlessness and homesickness can still persist, but are reduced by the homelike and hospitable setting in which residents live. In fact, antipsychotic medication use at the residence has decreased from approximately 50% of residents, before the dementia village was introduced, to approximately 12% in 2019. The staff also reported greater job satisfaction. Although dementia villages are growing throughout the Western world, this concept has also been criticized, arguing that this type of living is dishonest, misleading the residents to believe that they are still living in the ‘real community’.Conclusions:Dementia villages are guided by the principles “deinstitutionalize, transform and normalize” care for people with advanced dementia. Although its intuitive advantages, there is no research evidence to demonstrate that this environment has any beneficial effect in behaviour, functional ability or cognition. In future studies, clinical outcomes could be used as a measure of quality of care. Hogeweyk concept has made societies rethinking dementia care and has been inspiring the development of other innovative models of dementia care.
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Volchak, Alexander A., and Sergey I. Parfomuk. "Assessment of changes in the Viliya River runoff in the territory of Belarus." Limnological Review 18, no. 4 (December 1, 2018): 185–96. http://dx.doi.org/10.2478/limre-2018-0020.
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AbstractThe research results of runoff changes in the River Viliya at 3 stations (Steshitsy Village, Vileyka Town and Mihalishki village) during the period 1946–2014 for the average annual, maximum, minimum summer-autumn and winter runoff are presented. It has been concluded that heterogeneity in the time series of the river runoff is caused by natural-climatic and anthropogenic factors. At Mihalishki Village the average annual runoff is about 59.7 m3 s–1, the maximum 1570 m3 s–1, minimum summer–autumn is 22.0 m3 s–1, the minimum winter runoff is 17.3 m3 s–1, and the environmental runoff is 21.1 m3 s–1. A forecast of runoff changes for the River Viliya, depending on forecasted climate change using the “Atlas of Global and Regional Climate Projections” was made on the basis of four scenarios RCP8.5, RCP6.0, RCP4.5, RCP2.6. The results of research indicate that significant changes in runoff will not occur as the forecasted climatic parameters did not change significantly. A forecasted decrease in spring runoff was investigated, thus reducing the minimum runoff is not essential. In the event of possible low water periods the Vileyka reservoir resources, involving the Olkhovskoye and the Snigyanskoye water reservoirs, can be used for compensation measures, which may be considered as the most reliable backup source of industrial water supply for the Belarusian Nuclear Power Plant.
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Daya Bhagya Sherin, M. "The Pursuit of Social Justice in Kavery Nambisan’s The Hills of Angheri." Shanlax International Journal of English 8, no. 3 (June 2, 2020): 49–53. http://dx.doi.org/10.34293/english.v8i3.3180.
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This paper critically examines Kavery Nambisan’s novel The Hills of Angheri under the lens of Dr. Amartya Sen’s Capability Approach. The core concepts of this approach serve as critical tools in assessing the social inequities existing in Indian society. Kavery speaks about the massive inadequacy of healthcare and basic amenities found in rural places, especially in the village Angheri. Both Sen and Kavery aspire for the enhancement of a person’s well-being. They truly believe that necessities such as education, health are requisite for an individual to achieve more in life. The unfavorable socio-economic conditions and the unavailability of the basic medical care within his reach create social insecurity. Kavery brings to light the dearth of hospitals in our rural villages and reinforces the need for well-equipped hospitals and highly qualified doctors in the village. She expresses her anguish that most of the doctors flock to cities and neglect the villages where seventy or seventy-five percent of the people live. She points out the need for facilitating health care amenities in the health-care deprived villages to ensure social justice in the society. The novelist wants better health-care conditions to be made accessible to all, irrespective of their socio-economic status. The health disparities in villages can be eliminated if socially-responsible persons like the protagonist Nalli volunteer to serve the less advantaged people.
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BERNARD, MIRIAM, JENNIFER LIDDLE, BERNADETTE BARTLAM, THOMAS SCHARF, and JULIUS SIM. "Then and now: evolving community in the context of a retirement village." Ageing and Society 32, no. 1 (February 24, 2011): 103–29. http://dx.doi.org/10.1017/s0144686x11000079.
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ABSTRACTThere is currently much debate in the United Kingdom policy and practice literature about how best to respond to the care and accommodation needs of people as they retire and grow older. Against a policy background which espouses the benefits of ‘lifetime homes and lifetime neighbourhoods’, the growth of purpose-built segregated retirement villages looks somewhat contradictory and is set to transform the housing scene. Whilst there has been considerable research into these environments in countries like the United States of America and Australia, we know comparatively little about what it is like to live in British retirement communities, how they evolve over time and whether they enhance people's lifestyle aspirations and quality of life. This paper examines these issues through the lens of ‘community’ and in the context of Denham Garden Village: a purpose-built retirement village in Buckinghamshire. Drawing on a range of qualitative data (from individual and group interviews, diaries and directives), we focus on how ‘community’ was conceptualised, experienced and understood both ‘then’ (in the early days of the village) and ‘now’ (subsequent to its redevelopment). The findings enable us to examine the extent to which ‘community’ evolves over time and raise important questions about how socially cohesive, or not, such retirement villages are.
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Lambert, David L. "Stellar Photospheres and Molecules — A View From The Bridge." International Astronomical Union Colloquium 146 (1994): 1–28. http://dx.doi.org/10.1017/s0252921100021217.
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The allegory alluded to in the subtitle of my review came to mind in the early morning hours when I was battling insomnia after a successful observing run at our McDonald Observatory. Similar bouts with insomnia are more widely classified as “jetlag,” a condition probably too familiar to many of the readers!Imagine two villages connected by a bridge spanning a deep, fast-flowing river. In my village on the south bank live the astronomers. Across the bridge live the chemical physicists and the physical chemists who are engaged in determining by all possible theoretical and experimental means the structure and spectra of molecules (and atoms). The astronomical community can be sorted into various clans of whom I consider here only the stellar spectroscopists and, in particular, the small subclan fascinated by quantitative spectroscopy who to pursue their trade must establish and maintain excellent communications with the village on the other side of the bridge. The necessity for contacts between the two villages has grown with the development of the tools of the stellar spectroscopists’ trade: e.g., the advances of telescopes and spectrographs with respect to coverage of the electromagnetic spectrum and sensitivity, and the theoretical developments in the construction of model stellar atmospheres and the computation of synthetic stellar spectra. The recent decades of astronomical advances have been matched by exciting years in the village across the bridge: e.g., tunable lasers have spawned a renaissance in molecular (and atomic) spectroscopy, and theoretical work on molecular structure and spectra has advanced with the awesome growth of computers. Yet, a curious paradox may be sketched. These welcome and remarkable developments in the two villages have made it more difficult to maintain effective communications across the bridge. How can I possibly exploit fully the successes of MRD-CI calculations and appreciate their limitations? My counterparts across the bridge will echo my question: What experiments or quantum calculations might be usefully made in support of the astronomers’ programs ATLAS, MARCS, SOSMARCS, and their relatives?
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Yudantini, Ni Made, and Kadek Agus Surya Darma. "Housing Typology of Bali Aga Architecture in Sukawana Village: Developments and Challenge." MATEC Web of Conferences 159 (2018): 01001. http://dx.doi.org/10.1051/matecconf/201815901001.
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The Bali Aga is an Indigenous people of Bali scattered in remotes areas such as mountains, hills, along the Batur Lake, and highlands. The Bali Aga people still practices the original tradition and differ from other Balinese people who mostly live in mainland area which differentiated by the reign of Majapahit Kingdom. Bali Aga refused Majapahit’s influences, in contrast other Balinese followed the Majapahit rules that known as Bali Apanaga. Bali Aga still conserves original tradition but cannot avoid the increasing of development in technology and communication. Sukawana Village is one of Bali Aga village still conserve the Indigenous culture and tradition that located in highland of Kintamani Regency. The research aims to seek how the people adhere the tradition, norm, and values; and to explore the housing typology in Sukawana Village that faces on influence of development and threaten by globalization. The research primarily involves a qualitative method with includes an extensive literature review regarding the Bali Aga village and its distribution in Bangli Regency. The field research collected data through on-site evaluation and observation in Sukawana Villages in 2017, interviews to village leader and randomly questions to the householders. The research finding is the changing occurred in Sukawana Village such as using of new material and changes of indoor housing pattern.
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Becker, Sascha O., and Francesco Cinnirella. "Prussia disaggregated: the demography of its universe of localities in 1871." Journal of Demographic Economics 86, no. 3 (September 2020): 259–90. http://dx.doi.org/10.1017/dem.2020.12.
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AbstractWe provide, for the first time, a detailed and comprehensive overview of the demography of more than 50,000 towns, villages, and manors in 1871 Prussia. We study religion, literacy, fertility, and group segregation by location type (town, village, and manor). We find that Jews live predominantly in towns. Villages and manors are substantially segregated by denomination, whereas towns are less segregated. Yet, we find relatively lower levels of segregation by literacy. Regression analyses with county-fixed effects show that a larger share of Protestants is associated with higher literacy rates across all location types. A larger share of Jews relative to Catholics is not significantly associated with higher literacy in towns, but it is in villages and manors. Finally, a larger share of Jews is associated with lower fertility in towns, which is not explained by differences in literacy.