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1

D'Amour, Michel. Michel, gai dans le village. Les éditions MFR, 1989.

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2

Chong tu yu can yu: Zhongguo xiang cun zhi li gai ge 30 nian. Zhengzhou da xue chu ban she, 2008.

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3

Dejong-Estienne, Françoise. Je suis-J'apprend, J'apprend-Je suis: Une visite guidée au village du gai savoir. Academia-Erasme, 1989.

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4

Gangzhi, Nan, ed. Gai ge kai fang yi lai Zhongguo te se nong cun zheng zhi fa zhan mo shi de xuan ze yu you hua yan jiu. Zhongguo she hui ke xue chu ban she, 2011.

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5

Zhongguo (Hainan) gai ge fa zhan yan jiu yuan., ed. Zhongguo xin nong cun jian she: Xiang cun zhi li yu xiang zhen zheng fu gai ge. Zhongguo jing ji chu ban she, 2006.

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6

Xiang zhen zheng fu guan li gai ge yan jiu: Research on administration reform of township government. Jiangxi ren min chu ban she, 2009.

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7

Xiang zhen zheng fu guan li gai ge yan jiu: Research on administration reform of township government. Jiangxi ren min chu ban she, 2009.

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8

Zhuan xing yu chuang sheng: "cun gai ju" she qu zu zhi jian she = Transformation and creation : change in the village community organization after village changing into community. She hui ke xue wen xian chu ban she, 2014.

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9

1959-, Cai Wenyun, ed. Cheng zhong cun he qu he cong ?: Yi Wenzhou Shi wei li de cheng zhong cun gai zao dui ce yan jiu = What's next for village-in-city ? : a case study of Wenzhou's countermeasures for its village-in-city reconstruction. Zhongguo shi chang chu ban she, 2011.

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10

Zhongguo nong cun gai ge yu fa zhan gai lun: An introduction to China's rural reform and development. Zhongguo she hui ke xue chu ban she, 2010.

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11

Zhongguo nong cun gai ge yu fa zhan gai lun: An introduction to China's rural reform and development. Zhongguo she hui ke xue chu ban she, 2010.

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12

Coleman, Penny. Village elders. University of Illinois Press, 2000.

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13

Chuang xin yu fa zhan: Xiang zhen zhang xuan ju zhi du gai ge. Dong fang chu ban she, 2000.

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14

Zhong gong Beijing Shi wei. Nong cun gong zuo wei yuan hui, ed. Cun guan shuo cun shi: Jing jiao nong cun gai ge kai fang li shi bian qian. Zhong yang wen xian chu ban she, 2008.

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15

Jinsong, Zhang, ed. Xiang cun gai ge yu fa zhan: The reform and development of villages. Guangdong ren min chu ban she, 2008.

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16

Hoy, James Michael. A village called Brave: A history of Brave, Pennsylvania. Gateway Press, Inc., 2009.

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17

Zheng zhi ti zhi gai ge: Lai zi nong cun de qi shi. Shanxi ren min chu ban she, 2003.

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18

She hui zi ben yu Zhongguo nong cun zhi li gai ge: Social capital and rural governance in China. Zhong yang bian yi chu ban she, 2007.

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19

Taiwan nong hui gai ge yu xiang cun chong jian: Reform of farmers' associations and reconstruction of rural areas in Taiwan. Tang shan chu ban she, 2006.

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20

1952-, Jones Randy, ed. Macho man: The disco era and gay America's "coming out". Praeger Publishers, 2008.

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21

Nong cun gai ge yu Changjiang Sanjiaozhou cun yu jing ji zhuan xing: Nongcun gaige yu Changjiang Sanjiaozhou cunyu jingji zhuanxing. Zhongguo she hui ke xue chu ban she, 2009.

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22

Jorgensen, Joseph G. Social indicators study of Alaskan coastal villages. The Region, 1994.

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23

Jorgensen, Joseph G. Social indicators study of Alaskan coastal villages. The Region, 1995.

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24

Jorgensen, Joseph G. Social indicators study of Alaskan coastal villages. The Region, 1995.

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25

Jorgensen, Joseph G. Social indicators study of Alaskan coastal villages. The Region, 1994.

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26

Jorgensen, Joseph G. Social indicators study of Alaskan coastal villages. The Region, 1995.

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27

Jorgensen, Joseph G. Social indicators study of Alaskan coastal villages. The Region, 1995.

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28

Corlett, William. Two gentlemen sharing. Little, Brown, 1997.

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29

Two gentlemen sharing. Alyson Books, 1999.

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30

Rigopoulos, Antonio. Oral Testimonies on Sai Baba As Gathered During a Field Research in Shirdi and Other Locales in October-November 1985. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-446-2.

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The interviews and audio recordings comprised in this volume are the outcome of a field research to Maharashtra and Andhra Pradesh which took place in October-November 1985 for the preparation of the Author’s BA thesis on the life and teachings of the Indian saint Sai Baba of Shirdi (d. 1918), discussed at the Ca’ Foscari University of Venice in June 1987 (Un maestro dell’India moderna: il Sāī Bābā di Śirḍī. L’uomo, l’ambiente, gli insegnamenti). The conversations of each day are preceded by excerpts from the Authorʼs diary. These testimonies record the words of various people in the village of Shirdi and other locales, among whom are the last old men who knew Sai Baba: Balaji Pilaji Gurav, Bappaji Lakshman Ratna Parke, Martanda Mhalsapati, Pandharinath Bhagavant Gonkar, Tukaram Raghujiv Borawke, and Uddhavrao Madhavrao Deshpande. While in Shirdi the Author was also able to interview Uttamrao Patil, son of Tatya Kote Patil, and in Mumbai he had the privilege of meeting Swami Ram Baba, who first met the saint in 1914. Taken altogether, these conversations are primary sources for the study of Sai Baba and may help to contextualize Shirdi as a pilgrimage place in the mid-1980s.
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31

Giometti, Cristiano, and Donatella Pegazzano, eds. Capolavori a Villa La Quiete. Firenze University Press, 2016. http://dx.doi.org/10.36253/978-88-6453-318-6.

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La mostra e il relativo catalogo illustrano uno dei più importanti nuclei di dipinti, oggi facenti parte del patrimonio artistico dell’Università degli Studi di Firenze, ospitati all’interno di Villa La Quiete, l’antico conservatorio fiorentino delle Montalve. Di queste opere d’arte, di Ridolfo del Ghirlandaio, di Botticelli, dei Della Robbia, si indagano in maniera approfondita, anche grazie all’apporto di nuove acquisizioni documentarie e attributive, le complesse vicende storico-artistiche e gli originari contesti di provenienza: il fiorentino monastero domenicano di San Jacopo di Ripoli e la chiesa di San Francesco a Montevarchi.
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32

In the matter of the Municipal Franchises Act and in the matter of an application by the Consumers' Gas Company Ltd. for a certificate of public convenience and necessity and approval of a franchise agreement to supply gas to the villege of Lakefield. The Board, 1991.

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33

The Celluloid Activist: The Life and Times of Vito Russo. The University of Wisconsin Press, 2011.

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34

Cun (ju) gai zhi: Cheng shi hua bei jing xia de zhi du bian qian : yi Jinan Shi Qiantun gai zhi wei ge an = The reform of villagers (residents) committees : the institution change in the context of the urbanization in China : a case on the reform of Qiantun in Jinan. She hui ke xue wen xian chu ban she, 2008.

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35

Nigro, Giampiero, ed. Il commercio al minuto. Domanda e offerta tra economia formale e informale. Secc. XIII-XVIII / Retail Trade. Supply and demand in the formal and informal economy from the 13th to the 18th century. Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-751-7.

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La distribuzione dei beni di consumo nell’Europa medievale e moderna era multiforme e coinvolgeva spazi e attori diversi. Nelle fiere e nei mercati, nelle botteghe più o meno grandi delle città si vendeva ogni tipo di derrate alimentari e di oggetti necessari alla vita quotidiana. Erano anche innumerevoli i piccoli ambulanti che tenevano banco per strada, i contadini che raggiungevano la città per offrire i prodotti dei loro orti o del pollaio, della caccia o della raccolta spontanea, passando di casa in casa. Mercanti ambulanti percorrevano con le loro balle e casse anche le vie meno frequentate, raggiungendo villaggi e frazioni disperse. Una grande molteplicità di attori economici che concorrevano assieme a raggiungere ogni tipo di consumatore, dai più agiati ai più umili. L’obiettivo del progetto di ricerca è stato quello di comprendere l’organizzazione economica e l’evoluzione di queste diverse forme di commercio al minuto. Sul piano dei risultati, i contributi raccolti in questo volume costituiscono la risposta storiograficamente più aggiornata ad alcune delle questioni proposte, come l’analisi dei legami tra le diverse scale spaziali (dalla bottega alle reti europee di mercanti ambulanti), del commercio formale e informale tra regola e pratica, della circolazione dei beni fra città e campagna, delle tensioni fra gli attori di questi scambi, le loro rivalità e i loro accordi, ma anche le attese dei consumatori e le esigenze dello stato, e degli effetti sull’organizzazione istituzionale e dei mestieri della distribuzione nel periodo compreso fra il Medioevo e il XVIII secolo.
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36

The widow's husband. Numina Press, 2009.

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37

Ansary, Mir Tamim. The widow's husband. Numina Press, 2009.

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38

Scott, Kemble. The sower: A novel. Numina Press, 2009.

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39

Jin, Yan. Nong cun gong she, gai ge yu ge ming: Cun she chuan tong yu Eguo xian dai hua zhi lu (Nong min xue cong shu). Zhong yang bian yi chu ban she, 1996.

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40

Zhenjiang shi shi zhi ban gong shi., ed. Zhenjiang xiang zhen gai lan: Zhenjiang xiangzhen gailan. Fang zhi chu ban she, 2007.

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41

Nong cun guan li gai lun. Xin hua shu dian jing xiao, 1995.

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42

The Oldest Gay in the Village. John Blake, 2014.

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43

Slomovits, Jack. Sex in the West Village, NYC. Bruno Gmunder Verlag Gmbh, 2007.

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44

Michael, Hoy James, ed. A village called Brave: A history of Brave, Pennsylvania. Gateway Press, Inc., 2009.

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45

Langellotti, Micaela, and D. W. Rathbone. Village Institutions in Egypt in the Roman to Early Arab Periods. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266779.001.0001.

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This volume is the first to survey village institutions in Egypt during the first eight centuries AD, from the beginning of Roman rule to the early Arab period. Despite the many studies of society and administration in Ptolemaic and Roman Egypt, there are no general studies of village institutions or communities in any one period, let alone in a long-term perspective, or integrated investigation of their relationship to the wider state. This volume, which represents a first response to fill this gap in the current scholarship, aims to demonstrate that Egypt is a particularly productive place to develop study of this subject because the rich documentary evidence of the papyri, a large majority of which comes from village sites, permits us both to study specific topics in detail by place and time, as the eleven papers of this volume do, and also to make comparisons across a long chronological period. These comparisons across time are beneficial because they raise questions about changing patterns and perspectives of the surviving documents, which may skew interpretation, and enable us to outline what seem to emerge as recurrent issues in the power-relationships between central and regional authorities and the rural population, as well as some preliminary indications of the trends in those developments across our period.
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46

1955-, Xu Yong, and Wu Licai, eds. Zou chu "sheng zhi zhe gua, shi zhi zhe zhong" de kun jing: Xian xiang cun zhi li ti zhi fan si yu gai ge. Xi bei da xue chu ban she, 2004.

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47

The Texas You Expect: The Stoy of Buffalo Gap Historic Village. 5th ed. State House Press, 2007.

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48

Carter, David. Stonewall: The Riots That Sparked the Gay Revolution. St. Martin's Press, 2010.

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49

Stonewall: The Riots That Sparked the Gay Revolution. St. Martin's Press, 2010.

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50

Lynn, Harris E., ed. Freedom in this village: Twenty-five years of black gay men's writing, 1979 to the present. Carroll & Graf, 2005.

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