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Journal articles on the topic 'Village life'

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Published: 4 June 2021
Last updated: 31 July 2024

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1

Sloan, Barry. "Villages and Village Life Observed, Remembered, and Imagined." Victoriographies 5, no. 3 (November 2015): 201–18. http://dx.doi.org/10.3366/vic.2015.0195.

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This article examines some of the ways in which villages and village life are represented in a selection of English and Irish texts published between 1812 and 1912. It focuses on the village as a key site of complex emotions, psychological states, and ideological values and tensions, and considers the significance of changing economic circumstances and increasing social mobility in the shifting perceptions of villages. The discussion includes Maria Edgeworth's The Absentee, Mary Mitford's Our Village, Richard Jefferies’ ‘My Old Village’, George Moore's ‘Home Sickness’, and George Sturt's Change in the Village.
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2

Tammisto, Tuomas. "Life in the Village is Free." Suomen Antropologi: Journal of the Finnish Anthropological Society 43, no. 4 (July 21, 2019): 19–35. http://dx.doi.org/10.30676/jfas.v43i4.79476.

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In this article I examine how Mengen working on and living near to a newly established oil palm plantation use the distinct categories of ‘village’ and ‘plantation’ to refer to different sets of relations and historical processes associated with the places. For the Mengen workers the plantation is simultaneously a place of hard and controlled labor, a site of earning sorely needed monetary income, and a place to momentarily escape relations in the village. The vast majority of Mengen workers are oriented towards village life and channel substantial amounts of their income back to the village. By examining the circulation of things and people between the plantation and surrounding villages, I look at how the two places, and the larger orders they represent, are in a direct, unequal, and complex relation with one another. While the surrounding villages subsidize the plantation and provide cheap labor, for the Mengen workers, the plantation is a place for reproducing village life and a generative place of forming new social relations. As both an oppressive and generative place, it is for the Mengen highly ambiguous, as are the larger orders it materializes and stands for.
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3

Bernier, Ronald M., and Katherine D. Blair. "4 Villages: Architecture in Nepal. Studies of Village Life." Journal of the American Oriental Society 106, no. 4 (October 1986): 850. http://dx.doi.org/10.2307/603572.

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4

Cao, Xuenan. "Village Worlds: Yan Lianke’s Villages and Matters of Life." Journal of Language, Literature and Culture 63, no. 2-3 (September 2016): 179–90. http://dx.doi.org/10.1080/20512856.2016.1244917.

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5

SARIOĞLU, Muaffak, and Ebru IRMAK. "The Place Of Agricultural Memory In Social Life: Küçünlü." ISPEC Journal of Agricultural Sciences 6, no. 1 (March 25, 2022): 168–77. http://dx.doi.org/10.46291/ispecjasvol6iss1pp168-177.

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Analyzing a part of the whole in detail can make the subject more understandable in the field of village sociology. In this study, as a part of the whole, Küçünlü Village (KV) was examined in detail between the years 2010-2021. “In KV; The social, political and cultural structure of the villager drives the villager away from his village”. Purpose of the study; Based on the inductive method, it is to examine the political, social and cultural structure of the KV in an in-depth manner by dealing with all the variables of the KV with the monograph technique. It has been determined that the number of producers in the village has decreased over the years. The fact that especially the young and child age groups do not live in the village has drawn attention to the concern that agricultural memory may be erased over the years. The finding that the producers are moving away from the effective working age range in agriculture and that sustainable agriculture cannot be achieved in the future has been obtained by observation, structured personal face-to-face interviews and survey methods. Keywords: Village sociology, Küçünlü Village, social structure, cultural structure, political structure
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6

FUJISAKI, Hiroyuki. "Exchange between Villager and Graduates of Mountain Village Life School." JOURNAL OF RURAL PLANNING ASSOCIATION 29, Special_Issue (2010): 167–72. http://dx.doi.org/10.2750/arp.29.167.

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7

Pigg, Stacy Leigh. "Inventing Social Categories Through Place: Social Representations and Development in Nepal." Comparative Studies in Society and History 34, no. 3 (July 1992): 491–513. http://dx.doi.org/10.1017/s0010417500017928.

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Nepal is a predominantly rural nation: Most people live in villages and make their living as subsistence farmers. The Nepalese government, assisted by international donor agencies, administers projects directed at improving the conditions of life for these rural people. Images of villages and village life accompany the promotion of development ideals. Radio Nepal has actors playing the part of villagers in didactic skits aimed at convincing rural people that they should consult doctors for their health problems or should feed oral rehydration solution to children suffering from diarrhea. Schoolbooks contain illustrations of village scenes and talk about village life as they inform children about development programs. When development policy makers plan programs, they discuss what villagers do, how they react, and what they think. Together, these images coalesce into a typical, generic village, turning all the villages of rural Nepal into the village.
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8

Petrus E. De Rozari, Reni R. Masu, Reyner F. Makatita,. "Reality, Innovation And The Challenges Of Using Village Funds For Improving The Quality Of Life In The Community (Study in Some Villages On Kupang Regency)." Psychology and Education Journal 58, no. 1 (January 15, 2021): 2665–77. http://dx.doi.org/10.17762/pae.v58i1.1147.

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Purpose: The purpose of this study is to determine the reality, innovations and challenges of Using Village Funds in Improving Community Quality of Life (Case Studies in Several Villages in Kupang Regency). Research Methodology: This research is included in qualitative descriptive research. The data collection techniques used were questionnaires, interviews and documentation studies. Results: The results of this study indicate that several villages that are on the poverty line in Kupang Regency show that the readiness of village officials and village communities in utilizing and using village funds is still low. Limitations: This research was only conducted in the village a survey of several villages located in the poverty line in Kupang Regency that is Oesao Village, Oebelo, Mata Air and East Baumata Village. Contribution: The results of this study are expected to be material for consideration and evaluation in the use of village funds in improving the quality of life of the people on Kupang Regency
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9

Huong, Nguyen Thi Que, Nguyen Thi Ngoc Quynh, Nguyen Thi Thu Trang, Nguyen Thi Thuy Hang, Bui Thi Anh Van, and Vu Linh. "The Heritage of Catholic Village Regulations in the Red River Delta: Characteristics and Values." International Journal of Religion 5, no. 7 (June 16, 2024): 1104–19. http://dx.doi.org/10.61707/zpqyzw97.

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Catholic village regulation is an remarkable product of Catholic culture’s integration to Vietnamese villages. Formed on the basis of Vietnamese village regulations, Catholic village regulations bear in them Vietnamese village element and religious element, thus carrying spectacular features, including political – religious institution and Catholic ceremonies. With the role to manage villages, maintain moral and cultural traditions in social life of the community, Catholic village regulations sketched out vigorous picture of various yet secret physical and spiritual life of the Catholics, and at the same time transmitted historical, ethical, cultural and social value throughout each period of Vietnam’s history. That is the value of Catholic village regulation herigate in the Red River Delta we would like to introduce in this study.
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10

Davis, Barbara Beckerman, Frances Gies, and Joseph Gies. "Life in a Medieval Village." Antioch Review 48, no. 4 (1990): 537. http://dx.doi.org/10.2307/4612288.

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11

Parish, William L., Carma Hinton, and Richard Gordon. "Chinese Village Life on Film." Contemporary Sociology 15, no. 6 (November 1986): 840. http://dx.doi.org/10.2307/2071115.

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12

Prose, Francine, and Chitra Banerjee Divakaruni. "Life in the Global Village." Women's Review of Books 13, no. 6 (March 1996): 20. http://dx.doi.org/10.2307/4022411.

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13

Bruce-Gardyne, Lord. "Life in the Whitehall Village." Public Policy and Administration 2, no. 2 (April 1987): 1–11. http://dx.doi.org/10.1177/095207678700200201.

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14

Conger, Stephen. "The Life of a Village." Australian Journal of Career Development 15, no. 2 (July 2006): 72–73. http://dx.doi.org/10.1177/103841620601500216.

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15

Nasrudin, Nasrudin, Retno Dewi Prisusanti, Heppi Syofya, Yani Maidelwita, and Luluk Yuliati. "Education To Improve The Healthy Life Of Rural Communities In Accelerating The Reduction Of Stunting." Journal Of Human And Education (JAHE) 4, no. 1 (January 12, 2024): 63–69. http://dx.doi.org/10.31004/jh.v4i1.546.

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This dedication began with the author's concern about the stunting rate in Indonesia, which is large and even tends to increase every year. Therefore, the authors, who happen to have had a relationship for a long time, discussed providing education to the closest rural communities, in this case the villages of Village in Medan, Sumber Sekar Village, Malang, Air Pacah Village, West Sumatra, and Gerit Village in Patih to educate about healthy lifestyles to reduce stunting in collaboration with community health centers and local health workers. The results in this research show 1). This dedication began with the writer and community service's concern for the stunting rate which continues to increase every year, one of the biggest contributors to stunting, comes from rural areas. 2). A healthy lifestyle can reduce stunting rates and the authors agree to provide education on healthy lifestyles to rural communities, especially mothers in the nearest villages, namely Amplas Medan Village health center, Sumber Sekar Village, Malang, Air Pacah Village, West Sumatra, and Gerit Village in Patih . 3). Education contains 11 materials which are repeated 2-3 times within one month with variations of 1 theory and 1 practice in the theme of material that can be put into practice.
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16

Batubara (Universitas Islam Negeri Sumatera Utara - Medan), Chuzaimah, Isnaini Harahap (Universitas Islam Negeri Sumatera Utara - Medan), and Siti Marpuah (Universiti Tun Hussein Onn - Malaysia). "The Impact Of Village Funds On Enhanching Welfare Of North Maluku Communities Using Falah Approach." IKONOMIKA 5, no. 2 (November 15, 2020): 205–30. http://dx.doi.org/10.24042/febi.v5i2.6985.

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The village fund is the government's effort to reduce poverty in villages in Indonesia, including in North Maluku. From the perspective of development funding, village funds play a major role in improving the quality of villages in North Maluku. But in fact, the poverty rate in North Maluku has actually increased. Based on these facts, this paper seeks to explain how the effectiveness of village funds is to reduce poverty and improve community welfare. To answer this problem, a qualitative research approach was carried out by the method of collecting in-depth interview data and focus group discussions with the village head, BPD and village communities.By conducting in-depth interviews and focus group discussions, this study found that village funds in Beringin Jaya and Akeguraci Villages in Tidore Kepulauan District and Ake Jailolo Village and Bobane Village, West Halmahera District, North Maluku, were able to improve the status of villages from disadvantaged to developing villages, but these changes are not followed by an increase in welfare (Falah). This is because village fund programs are more focused on infrastructure development but have not been able to meet economic and social aspects of life, such as providing life skills, enhancing harmony, and independence. The main problem is that human resources are still low both in terms of education level and quality of expertise so that village funds are managed as is.This study recommends that village funds are effective in reducing poverty, the village government needs to prepare a village development blueprint (renstra) in the next 5 years with clear indicators based on village achievements and the amount of village funds received. Village governments also need to send village fund managers to attend training on planning and reportingvillage financialKeywords: village funds, index, empowerment, Falah, North Maluku
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17

Ibrahim, Jabal Tarik, Fithri Mufriantie, Nur Ocvanny Amir, Hariyady Hariyady, and Kamarudin Mohammad Fauzi. "Comparison of the Happiness Level of Farmers at Suburban Villages with Farmers at Remotes Villages." BIO Web of Conferences 104 (2024): 00021. http://dx.doi.org/10.1051/bioconf/202410400021.

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The study aims to analyze the level of happiness of farmers at two villages The research was conducted at X village, Pare sub-district, Kediri Regency (a suburban village), and Y village, Ngancar district, Kediri Regency (a village far from the city center or rural villages). The two villages have different geographical, topographical, cultural, and central commodities. The number of respondents who have been taken is 50 people in each village, so the total is 100. Data were collected by interview using a questionnaire, in-depth discussion, and documentation. The data analysis is descriptive quantitative analysis and the average difference test (unpaired t-test). The results showed that the happiness of farmers in remote areas, who grew pineapples on mountain slopes was higher than food crops farmers in lower plains and on the outskirts of cities with urban infrastructure. Of the 20 indicators of happiness, 18 indicators score significantly higher in farmers who are far from cities, live in the mountains, and grow pineapples. Only two indicators have the same score (i.e., optimism in achieving life goals and satisfaction with religious activities). Life satisfaction, feelings, and meaning of life for farmers remotes villages that live on mountain slopes, pineapple farmers feel more satisfied.
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18

Alfian, Alfian. "Undang-Undang Desa dan Bantuan Dana Desa." Restorica: Jurnal Ilmiah Ilmu Administrasi Negara dan Ilmu Komunikasi 7, no. 1 (April 21, 2021): 34–42. http://dx.doi.org/10.33084/restorica.v7i1.2260.

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The village law has given hope for village communities to have a more prosperous life in terms of village funding which gets greater attention when compared to the above government units, namely sub-districts and districts. This has been encouraged since the assistance of village funds has been carried out in recent years. The research method used in this research is literature study method. The literature studies obtained were sourced from various kinds such as regulations / laws, journals, books and other documentation. The conclusion is that the village law contains hope for the village community for a more prosperous life. This is also supported by the existence of village fund assistance which comes from various aspects of village income. Currently the Government distributes funds sourced from the State Revenue and Expenditure Budget for Villages in 2021. The Government distributes Village funds, the amount can reach IDR 1.4 billion per village per year or an increase is given to 416 districts and 74,953 villages throughout Indonesia, but it is still constrained. plagued with a number of problems in use and accountability.
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19

Bui, Viet Hoang. "Transformation of social roles in traditional craftsmanship villages in modern Vietnam." Человек и культура, no. 6 (June 2022): 18–31. http://dx.doi.org/10.25136/2409-8744.2022.6.39062.

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Traditional craft villages have been one of the popular socio-economic models since ancient times in many countries and regions. In Vietnam, traditional craft villages have made a very positive contribution to the overall development of the area. These successes highlighted and recognized the critically important social role of individuals and organizations in the community of craft villages. At present, in a modernizing life, traditional craft villages face great challenges in maintaining their activities in the face of changes in modern social life. Thus, this article recognizes the need to describe the changes as well as the adaptation of social roles in the economic, cultural and social life of individuals as well as organizations in the traditional craft village community today. The case study chosen in the article was the lacquer village of Tuong Binh Hiep, Binh Duong Province, Viet Nam. The main method used in this study was a survey (N = 297) of households that still produce traditional lacquerware in Tuong Binh Hiep village. Apply this method to refine observational analysis or collect available data, add useful information to help explain the factors that are changing the roles of individuals and organizations carried out nowadays in traditional craft village communities. Based on the results of the study, the author will make the most basic assessments that will serve as a prerequisite for further research to find solutions to support traditional village craft communities in Vietnam for facing the impacts of the modern life.
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20

Iswanto, Denny. "SMART VILLAGE GOVERNANCE THROUGH THE VILLAGE INFORMATION SYSTEM IN TUBAN REGENCY." Natapraja 10, no. 1 (November 10, 2022): 44–57. http://dx.doi.org/10.21831/natapraja.v10i1.46619.

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The rapid use of information technology (IT) in all aspects of life from government to the general public has encouraged this local government to integrate city elements to support information technology-based urban life or can be called a smart city. In line with the use of this concept, in the context of a smaller government, namely the village, the concept of a technology-based smart village or commonly referred to as a smart village has been applied. Indicators or basic elements of the smart village concept by looking at the indicators used in the smart city concept which are adapted to be more suitable for implementation in village government into Smart Governance, Smart Technology, Smart Resources, Smart Village Services, Smart Living, and Smart Tourism. This research uses descriptive analysis research method and combined with SWOT analysis method. The results showed that the application of the smart village concept in Tuban Regency did not have a previously designed development model. The implementation of smart villages is only focused on the development of administrative services in the form of the use of information technology which is only one indicator of the implementation of smart villages, but for other indicator elements it is still far from the general concept of what the actual implementation of smart villages is, so that various improvements are still needed, including the application of the development model. smart village, sustainable improvement of village information systems for the sake of ongoing public accountability in providing services to the community.
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Masruroh, Ika. "Analisis Sistem Pengelolaan Dana Desa Berdasarkan Peraturan Pengelolaan Keuangan Desa." Ekopem: Jurnal Ekonomi Pembangunan 4, no. 4 (December 8, 2022): 22–27. http://dx.doi.org/10.32938/jep.v4i4.2797.

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Abstract. The village is the smallest entity in the Indonesian government that is recognized and respected under the constitution. Villages have gone through a long history of regulation until finally regulations regarding Villages are specifically regulated in Law Number 6 of 2014 concerning Villages. This arrangement brings the Village to a new chapter and brings hope to the life of the community and village government which has a close impact on Village Finance, especially related to the Village Fund management system. Using a normative juridical approach, this study concludes that Indonesia has significant regulations regarding the management of Village Funds, starting from the Village Fund management stage to the Village Fund management supervision system. The stages of managing and supervising the management of the Village Fund as stated in the Legislation will have positive potential in the implementation of organizational accountability or public accountability of the Village government.
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22

Ni Putu Ika Candra Kirani, I Wayan Wahyu Kharisma, Ni Wayan Eka Purnami Asih, Ni Nyoman Intan Sawitri Saraswati, Ni Kadek Sri Ratihningsih, and Ni Nyoman Ayu Suryandari. "TRI HITA KARANA SEBAGAI IDEOLOGI KEHIDUPAN MASYARAKAT BALI DALAM PENGEMBANGAN DESA WISATA PENGLIPURAN BALI." Journal of Tourism and Interdiciplinary Studies 2, no. 2 (December 16, 2022): 60–70. http://dx.doi.org/10.51713/jotis.v2i2.73.

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Tri Hita Karana is a Balinese philosophy of life that contains three elements that build a balance and harmonious relationship between humans and God (Parahyangan), fellow humans (Pawongan) and nature (Palemahan). Village tourism is part of a form of tourism, where a small group of tourists live in or near traditional life. Penglipuran Village is one of the tourist villages in Bali which is still thick with traditional life, customs and cultural preservation. The purpose of this study was to find out how the application of the teachings of Tri Hita Karana in the tourist village of Penglipuran and how the behavior of the people of Penglipuran Village in developing a tourist village with Tri Hita Karana as the ideology of Balinese life. The research method used is a qualitative research method using data collection methods of observation, interviews and documentation. The results of this study are that Penglipuran Village meets the criteria as a tourist village with the Tri Hita Karana ideology. Tri Hita Karana is used as an ideology in social life, but not only in the community but can be used as the development of the Penglipuran tourist village. The local community implements the Tri Hita Karana ideology in carrying out their daily lives which makes Penglipuran Village prosperous with the three elements of Tri Hita Karana that work together to achieve harmony in life. The implementation of Tri Hita Karana in Penglipuran Village which is still maintained until now has an impact on the development of the Penglipuran Tourism Village with various traditions/customs as well as the wealth and natural beauty that it has, making Penglipuran Village a Tri Hita Karana-based Tourism Village.
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23

Cao, Qiuchang (Katy), Christine Happel, Katie White, and Holly Dabelko-Schoeny. "The Length of Membership and Loneliness of Older Adults in Village Programs." Innovation in Aging 5, Supplement_1 (December 1, 2021): 37–38. http://dx.doi.org/10.1093/geroni/igab046.140.

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Abstract Villages are consumer-driven programs supporting older adults to age in their own homes while staying socially connected through service referrals, coordination, and the organization of social activities. Although previous studies demonstrated an increase of perceived social support among Village members over time, few studies tested how Village membership influence older adults’ loneliness. To address this gap, a total of 112 members from four Village programs in a Midwest Metropolitan area completed a cross-sectional pilot survey on their social well-being between January and March 2020. The age of participants ranged from 51 to 92 years old (M=72.30, SD=8.38), over 74% of participants were female and over 88% of participants identified as White/Caucasian. The relationship between the 20-item UCLA loneliness scale and length of Village membership was roughly linear according to the Loess Curve. The scores of the UCLA scale range from 20-80 and higher scores indicate higher loneliness. The Cronbach’s alpha of the UCLA loneliness scale was 0.86 in the sample, indicating good internal consistency. The average loneliness score of the sample was 38.45, resembling the average of community-living older adults. Regression results suggested that a one-year increase in village membership was associated with approximately two points reduction in loneliness, holding all else constant. Being female, a racial/ethnic minority, retired, a driver, and having higher frequencies of socializing with friends and neighbors were associated with lower levels of loneliness among Village members. This pilot study provides initial support for the social impact of Villages and informs future larger sample longitudinal studies.
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Kalyanasundaram, Madhanraj, Amarjeet Singh, and Navpreet Singh. "How ‘Healthy’ are Villages in District Ambala, Haryana: A Pilot Study?" Journal of Postgraduate Medicine, Education and Research 48, no. 1 (2014): 19–23. http://dx.doi.org/10.5005/jp-journals-10028-1094.

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ABSTRACT Background A ‘healthy village’ concept as a healthy setting approach is lacking in India, where approximately 70% of population lives in villages. Despite various village development programs, the quality of life in Indian villages continues to be poor. Objective To evaluate some villages in district Ambala as healthy villages. Materials and methods This cross-sectional study of seven villages under a sub center was conducted during January to April 2010. These villages were compared on the basis of scores obtained on a checklist developed for evaluating ‘healthy village’. The village headmen, committee members, various health workers, accredited social health activists and anganwadi workers were also interviewed. Results The sub center headquarter, the largest village, scored maximum among seven villages (90/130; 69.2%). Lowest score was observed in the smallest village (49/130; 37.7%). Most villages faired poorly on intersectoral coordination, youth activities, and historical/cultural heritage. Performance of all villages on ‘availability of basic statistics’ and ‘animal shelter’ was excellent. Conclusion Apparently, population size of a village was linked with its being a healthy village. None of the village had an excellent score. Overall, an average rating can be assigned to these villages as healthy village. How to cite this article Kalyanasundaram M, Singh A, Singh N. How ‘Healthy’ are Villages in District Ambala, Haryana: A Pilot Study? J Postgrad Med Edu Res 2014;48(1):19-23.
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Hasanah, Yuzhirna Najmi, and Pakhri Anhar. "WISATA DESA BERBASIS LAHAN RAWA DI DESA HAMBUKU TENGAH." LANTING JOURNAL OF ARCHITECTURE 10, no. 1 (February 28, 2021): 167–79. http://dx.doi.org/10.20527/lanting.v10i1.748.

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Swamp Based Village Tourism in Central Hambuku Village is a recreation area that presents attractions in the form of customs and daily life of the people of Central Hambuku Village in the past and is a place of education for swamps as the largest natural potential in the Village of Central Hambuku. This tour aims to become a swampy tourist attraction that can develop the potential of the village to improve the economy of the Central Hambuku Village community. The development of village potential as a tourist attraction requires an analysis of the potential that can be exploited, through analysis-synthesis methods and the concept of memory is expected to explore the potential of existing villages to create a place for recreation and education of swamps as well as to give the impression and experience of life in the village.
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Hasanah, Yuzhirna Najmi, and Pakhri Anhar. "WISATA DESA BERBASIS LAHAN RAWA DI DESA HAMBUKU TENGAH." JURNAL TUGAS AKHIR MAHASISWA LANTING 10, no. 1 (February 28, 2021): 167–79. http://dx.doi.org/10.20527/jtamlanting.v10i1.748.

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Swamp Based Village Tourism in Central Hambuku Village is a recreation area that presents attractions in the form of customs and daily life of the people of Central Hambuku Village in the past and is a place of education for swamps as the largest natural potential in the Village of Central Hambuku. This tour aims to become a swampy tourist attraction that can develop the potential of the village to improve the economy of the Central Hambuku Village community. The development of village potential as a tourist attraction requires an analysis of the potential that can be exploited, through analysis-synthesis methods and the concept of memory is expected to explore the potential of existing villages to create a place for recreation and education of swamps as well as to give the impression and experience of life in the village.
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27

Li, Chenyuan. "Research on the Practice Path of Multi-actor Governance in Traditional Village Living Environment: Taking Zhengying Village, the “No. 1 Village in Yunnan” as an Example." Yixin Publisher 2, no. 5 (May 30, 2024): 65–76. http://dx.doi.org/10.59825/jcs.2024.2.5.65.

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Upgrading the living environment of traditional villages and enhancing the quality of life for villagers is a crucial task in implementing the rural revitalization strategy. The sustainable and healthy development of the living environment in traditional villages has become a focus of attention for the society. The multi-actor governance model, as an important approach to drive this process, holds significant theoretical and practical implications. Taking the example of Zhengying Village, known as the ‘First Village in Yunnan’, this article extensively examines the historical context and evolution of livelihoods, delving into the roles and contributions of various actors in upgrading the living environment of traditional villages under the multi-actor governance framework. The study demonstrates that Zhengying Village has effectively implemented multi-actor governance, amalgamating the endeavors of the government, villagers, businesses, and academia to collectively enhance the living environment. Through heightened awareness among villagers, adept regulation by the government and village committees, proactive involvement of businesses, and scholarly backing from academia, the initial initiatives exhibit a notable enhancement in the living environment and an uplift in the quality of life in Zhengying Village. This research presents both theoretical and practical implications for advancing the sustainable development of living environments in traditional villages.
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Sutiani, Ni Wayan. "Peranan Desa Wisata Dalam Pembangunan Desa Di Desa Munduk Kecamatan Banjar Kabupaten Buleleng." Jurnal Ilmiah Cakrawarti 1, no. 2 (May 26, 2020): 12–18. http://dx.doi.org/10.47532/jic.v1i2.12.

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Buleleng Regency is one of eight regencies in Bali that is known by foreign tourists as an attractive tourist destination, where the area has a variety of arts, culture and natural tour- ist attractions. Munduk Village has a variety of tourist attractions consisting of arts or culture and natural scenery, in the form of hills, rice fields, and waterfalls that are characteristic of the village. The concept of Tri Hita Karana is the basis for living the daily lives of local people in Munduk Village. Village tourism is a form of integration between attractions, accommodation and supporting facilities that are presented in a structure of community life that integrates with the prevailing procedures and traditions where tourists can stay in or close to the village to learn and enjoy life in the village.From the description of the background above, the formulation of the problem in this paper is: what is the role of tourism villages in the development of villages in Munduk Village, Banjar District, Buleleng Regency. The research method is done using interviews.Conclusions from the results of the study indicate that the role of the tourist village munduk in Munduk Village, Banjar Subdistrict, Buleleng Regency is as a source of income for the people in Munduk Village other than as farmers, considering the Munduk village area as a tourist vil- lage that is visited by many tourists which in turn can increase the income of the surrounding community. The suggestions that can be asked are: For the Munduk village government should be able to support tourism villages in Munduk by helping to provide funding facilities for devel- opment in order to develop. In addition, the community is given facilities for capital in order to build a business to support tourist villages in the village of Munduk, Banjar District, Buleleng Regency.
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Darman, Darman Saputra, Julia Julia, and Herdiyanti Herdiyanti. "Development of Village Digitization through the Smart Village Concept in Permis and Rajik Villages, South Bangka Regency." Berdikari: Jurnal Pengabdian Masyarakat Indonesia 5, no. 1 (November 29, 2022): 18–22. http://dx.doi.org/10.11594/bjpmi.05.01.03.

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The rapid use of information technology in all aspects of life from the government to the community has encouraged several cities in Indonesia to implement the connectedness of the use of information technology in the form of smart cities. The development of this smart city apart from integrating all elements of the city in an information technology system that is easily accessible to the public is also for the provision of transparent, efficient and fair public services for all communities. In line with the smart city with a smaller context, namely the smart village, which is said to be smart if it innovatively uses information technology to achieve increased quality of life, efficiency and competitiveness in economic, social and environmental aspects. Permis Village, Simpang Rimba Sub-district, South Bangka Regency is a village directly adjacent to Rajik Village and Sebagin Village which is a potential village supported by a strategic location. When viewed in the context of a smart village, there is no understanding as to what ideally the concept of "smart" is when it is attached to the village. A smart village concept that is not only able to apply the use of information technology, but is also able to develop village potential, improve the economy and create. On the basis of these problems, this article constructs a smart village concept that can be applied to villages in Indonesia. This is also supported by the lack of studies that address the development of smart villages in Indonesia. It is hoped that this article will become an alternative for developing smart villages for villages in Indonesia so that in practice it will give rise to a conceptual picture of the realization and elements of smart village development.
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Antlöv, Hans, Anna Wetterberg, and Leni Dharmawan. "Village Governance, Community Life, and the 2014 Village Law in Indonesia." Bulletin of Indonesian Economic Studies 52, no. 2 (May 3, 2016): 161–83. http://dx.doi.org/10.1080/00074918.2015.1129047.

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31

Kain, Geoffrey. "Focusing the Village: Satyajit Ray'sPather Panchaliand Prafulla Mohanti'sMy Village, My Life." South Asian Review 36, no. 1 (May 2015): 177–96. http://dx.doi.org/10.1080/02759527.2015.11933010.

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Mischung, Roland, and Damrong Tayanin. "Being Kammu: My Village, My Life." Asian Folklore Studies 55, no. 1 (1996): 170. http://dx.doi.org/10.2307/1178873.

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33

Dings, Fred. "A Village Life by Louise Glück." World Literature Today 84, no. 4 (2010): 74. http://dx.doi.org/10.1353/wlt.2010.0212.

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Durrenberger, E. Paul, and Damrong Tayanin. "Being Kammu: My Village, My Life." Pacific Affairs 70, no. 1 (1997): 156. http://dx.doi.org/10.2307/2761265.

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Jones, Marcus D., and Charles H. Rowell. "Life and Change in the Village." Callaloo 27, no. 1 (2004): 31–32. http://dx.doi.org/10.1353/cal.2004.0010.

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Hodges, Richard. "Archaeology: Beginnings of English village life." Nature 320, no. 6059 (March 1986): 211. http://dx.doi.org/10.1038/320211a0.

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Kocak, Seval, and Gulsun Atanur Baskan. "Village Institutes and Life-long Learning." Procedia - Social and Behavioral Sciences 46 (2012): 5937–40. http://dx.doi.org/10.1016/j.sbspro.2012.08.009.

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Sanger, Annette. "Musical life in a Balinese village." Indonesia Circle. School of Oriental & African Studies. Newsletter 16, no. 46 (June 1988): 3–17. http://dx.doi.org/10.1080/03062848808729692.

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Abbink, Jon. "Kossoye: A Village Life in Ethiopia." Northeast African Studies 12, no. 2 (October 1, 2012): 127–31. http://dx.doi.org/10.2307/41931317.

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Mamonto, Fitri, Musafar Musafar, and Hadirman Hadirman. "IMPLEMENTATION OF RELIGIOUS MODERATION PRACTICES IN MINORITY ISLAMIC VILLAGES IN SEA VILLAGE, PINELENG DISTRICT, MINAHASA REGENCY." ILMU USHULUDDIN 9, no. 2 (April 3, 2023): 213–38. http://dx.doi.org/10.15408/iu.v9i2.27404.

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This article is a study related to religious moderation in minority Islamic villages. Moderation of religion in the Muslim-Christian community in Sea Village, Pineleng District is going very well in social interactions and activities. This study raises the issue of how the practice of religious moderation in socio-religious life in a minority Islamic village in Sea Village. The purpose of this study is to describe the practice of religious moderation in socio-religious life in a minority Islamic village in Sea Village. The method used in this research is descriptive-qualitative with a phenomenological approach. The results showed that the practice of religious moderation in the socio-religious life of the Muslim community in Sea Village was applied in social activities, religious activities, and political activities and “village” leadership. The implication of this research is as an effort to maintain cohesiveness and increase religious moderation that has been implemented and maintain it continuously from generation to generation to become a miniature of religious moderation in North Sulawesi.
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Öztürk, Murat, and Esin Cumhur Yalçın. "Determining Factors Effecting the Population Growth Rate of Villages in Turkey: An Econometric Perspective." Agricultural & Rural Studies 1, no. 3 (November 20, 2023): 0013. http://dx.doi.org/10.59978/ar01030013.

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Assuming core (permanent) population to be vital to the maintenance of the village and rural life, this study investigates the population growth rate (PGR) of villages in Turkey. PGR is used as a dependent variable in the analysis, using a sample of 201 villages. The independent variables are ascertained through face-to-face interviews with village heads (mukhtars). Hypothesis tests, correlation analysis and econometric models are used to examine the development/decline trends of the PGR of the village. The results show that total land property of the village and land property per household are the strongest variables supporting the continuity of population. Agricultural income remains the biggest income item in most villages, and this increases according to land size. Beyond this, opportunities for paid work outside the village while living in it (extra-village employment) positively affect the rate of increase of the village population.
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Chen, Siyu. "The Impact of Villagers' Participation in the Protection and Development of Traditional Villages on the Revitalization of Traditional Villages." Highlights in Business, Economics and Management 34 (June 10, 2024): 32–37. http://dx.doi.org/10.54097/yhp56065.

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Traditional villages carrying farming civilization are valuable historical and cultural heritage of China, and also the key to rural revitalization. Under the tide of modernization, Xihe Village, located in the mountains, is relatively intact as a traditional village. Under the guidance of the traditional village protection policy, the village has achieved remarkable results in protection and development. However, as the main body of village protection practice, local villagers still face corresponding problems in the protection and development of villages and the participation of relevant policies. These problems are manifested in residents' relatively low understanding of the protection policies of traditional villages; The government does not fully cooperate with the local villagers in carrying out cultural activities, and the village culture is not fully explored. Village infrastructure is still lacking, which is not conducive to retaining villagers to live and develop in the village. Therefore, in order to strengthen the participation of villagers in the protection of traditional villages, the government should strengthen the publicity of the protection and development policy of traditional villages. When carrying out cultural activities, the government should strengthen the cooperation with the villagers and explore the various cultural resources in the villages. Improve the infrastructure in the village, and provide better material guarantee for the life development of local villagers.
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Yudianto, Firman, Teguh Herlambang, Mukhtar Adinugroho, and Nur Shabrina Meutia. "Desain Arsitektur Data Administrator Kependudukan Sistem Informasi Desa." Indonesia Berdaya 4, no. 3 (April 27, 2023): 1115–26. http://dx.doi.org/10.47679/ib.2023526.

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Based on the 2014 Village Law on village autonomy and its tools, it is expected that each village must have an innovation and regulation of population system management in their respective villages. The village apparatus is a village located in the Jombang regency area that has an aggressive population in carrying out village development in the field of infrastructure along with an information system in population services and budgeting in development, so it needs innovation about the Village Information System that can provide convenience for the community in managing the population system and transparency in budgeting village costs. The use of village information systems will begin with the design of the population administrator's data architecture. This research uses the method used is the life cycle of waterfall system development and designing web-based and online population village information systems. This population administrator data architecture design will be able to provide convenience in managing the population system in the community to develop villages towards smart cities.
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Lyubichankovskiy, Sergey Valentinovich, and Elena Victorovna Godovova. "Organization of the Village of Cossack self-government as the basis of everyday life." Samara Journal of Science 5, no. 3 (September 1, 2016): 112–18. http://dx.doi.org/10.17816/snv20163210.

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The paper presents the evolution of the formation of the system of local government in the Cossack armies in Russia. Cossacks living in villages with towns belonging to it were Cossack society. Local Cossacks authority It was Village chieftain, Village descent, Village court, Cossack community. Organization of the Village government in the Cossack army was virtually identical to that due to the fact that the reform of the Cossack troops went on the model of the Don and Kuban troops. This system has been transformed at the beginning of the twentieth century. Fall elective responsibility, a manifestation of laziness and indifference of the Cossacks it was due to property, education and psychological disunity. Contemporaries noted that many members of the village office turn of the century were literate, prone to drunkenness and extortion. An increasing number of the Cossacks did not attend gatherings and did not pay the dues. But, despite this, the Cossack communities continued to live, to regulate agrarian relations, contributed to the development of health and education.
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Lukman Pakaya and Ayu Rakhma Wuryandini. "Desain Logo Kemasan Bagi Umkm Desa Oluhuta Sebagai Langkah Awal Media Promosi Kreatif." JURNAL PENGABDIAN MASYARAKAT INDONESIA 2, no. 2 (July 2, 2023): 181–86. http://dx.doi.org/10.55606/jpmi.v2i2.2096.

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Oluhuta Village, including villages in the Tomini Bay area. Oluhuta village is the eighth village of nine villages in the Kabila Bone sub-district, Bone Bolango district, Gorontalo province. Servants bring the KKN MBKM program as a form of the tri dharma of Higher Education to educate the nation's life. The problem faced by the village of Oluhuta is that MSMEs in Oluhuta Village still have deficiencies in designing the packaging logo for the products they produce, namely skipjack tuna, so they are less attractive to buyers for transactions. The methods used in this community service program are 1) location observation surveys, 2) interviews, 3) coaching. The results of the dedication to the Oluhuta village community Helping creative, innovative and more modern Oluhuta villagers who become entrepreneurs to improve the economy of the village community, especially MSME actors
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Han, Zhi Yuan, and Jian Bin Zhao. "Morphological Analysis of Guoyu Ancient Village Planning." Applied Mechanics and Materials 584-586 (July 2014): 387–90. http://dx.doi.org/10.4028/www.scientific.net/amm.584-586.387.

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As one of the most ancient buildings provinces on the ground, Shanxi ancient villages are determined by specific natural conditions, economic conditions ,customs, and social life style, and formed by historical development, creation, accumulation in the process of long-term , which lead to obvious regional characteristics. On behalf of ancient village reserved completely, Guoyu ancient Village has high research value. Through from two aspects of village evolution process, planning elements ,the paper researches planning form of Guoyu village.
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Nazir, Imran. "SMART INDIAN VILLAGE MODEL FOR IDEAL SETTLEMENT IN INDIA." International Journal of Engineering Applied Sciences and Technology 6, no. 7 (November 1, 2021): 138–43. http://dx.doi.org/10.33564/ijeast.2021.v06i07.022.

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In India 833.3 million people remain without proper electricity, are still cooking on inefficient stoves, and lack all proper standard facilities. In remote rural village communities, we need to develop and improve lives. Smart villages capture many of the benefits of urban living while retaining all the aspects of rural life and ensuring development at the national level. This enables villagers to attain healthy and fulfilling lives, achieve development, earn a sustainable living and be connected to the urban world. Technology can become a standard playground if the Smart Village Framework is implemented in a completely analytical way. Besides Technology best practices, motivated teams and village social aspects can transform the villages. This paper deals with the various attributes related to a Smart Village and are being analyzed using Extenics and a Smart Village Planning Framework is suggested for Indian villages.
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Wang, Guowei, Ashenafi Mehari, and Paolo Vincenzo Genovese. "The Relationship between Spatial Behavior and External Spatial Elements in Ancient Villages Based on GPS-GIS: A Case Study of Huangshan Hinterland, China." Sustainability 16, no. 9 (April 30, 2024): 3756. http://dx.doi.org/10.3390/su16093756.

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Under rural revitalization and rapid construction in China, the mismatch between contemporary rural communities and villagers’ space behavior habits has attracted widespread attention. This study proposes and practices a design methodology for a newly built rural community based on spatial elements and their relationship with the behavior of local ancient villages. We explore the relationship between the two by applying drone-tech aerial photos, GPS, and ArcGIS. The results indicate that: (1) Ancient villages have abundant external spatial elements different from urban communities. Each space element of the ancient village has a specific function corresponding to the villagers’ daily life needs. (2) Village space elements are outcomes of the sociocultural process, and their topological structure is not random but follows their use based on hours of the day. (3) About 94.6% of space use behavior in the case of ancient village residents is associated with five space elements. (4) Updating the external spatial elements of ancient villages under the demands of contemporary life makes the application of spatial elements not only continue the villagers’ natural life process, but also satisfy the demands of the contemporary way of life on the external space. This study proposes the characteristics of the relationship between ancient village spatial behavior and external spatial elements through scientific analysis methods, which can provide references for contemporary rural planning and help to solve the mismatch problem between contemporary rural communities and villagers’ behavior habits.
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Muhammad Marcellino Putra Putra Syadila, Nela Erdianti, Ravenzka Ash Shafa Chikita Jasmine, and Yana Indawati. "Pengembangan dan Pengelolaan Adat Budaya Melalui Pembentukan Rancangan Peraturan Desa Dongko, Kabupaten Trenggalek." ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 2 (February 3, 2023): 84–104. http://dx.doi.org/10.59246/aladalah.v1i2.165.

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The Trenggalek Regency is home to Dongko Village, which is found in the Dongko District. Dongko Village is one of the potential Tourism Villages because of the rich variety of its traditions and histories. Dongko's cultural customs are an integral part of the village's identity and must be safeguarded in both their physical and legal manifestations if the village is to continue to grow and be managed effectively. Empirical study was conducted, which depicts an investigative process present in all areas of social life, including volunteer work. The term "empirical research" refers to a kind of study in which hard data and proof are gathered by direct observation and experimentation. The author conducted the study by making personal observations in the wild. Due to a lack of specificity in Law 12 of 2011, the provisions of Law 6 of 2014 pertaining to villages are consulted in order to determine how to construct Village Regulations. The Village Regulation is a cornerstone of village life, as it governs the day-to-day operations of the village government and the community at large. In line with article 24 of Law No. 6 of 2014, the Perdes product stands as a symbol of the spread of democracy to the grassroots level. As a result, the PKM (Community Service) Team in Dongko Village, Dongko District, Trenggalek Regency uses the Legislation work program with one of its legal products, namely the drafting of Village Regulations, to restore the Village Regulations in accordance with the needs of the village communities.
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Lio, Ulio, Ulio, and I. Putu Adi Saskara. "INTEGRATED MARKETING COMMUNICATIONS DESA WISATA PENGLIPURAN DALAM MENGEMBANGKAN DESTINASI PARIWISATA DI BANGLI." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 17, no. 1 (April 16, 2022): 60–73. http://dx.doi.org/10.25078/wd.v17i1.778.

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This research is a qualitative research that examines the Integrated Marketing communications of Penglipuran Tourism Village in an effort to develop International Tourism Destinations in Bangli Regency. This research is important because Penglipuran Tourism Village is one of the traditional villages of Bangli Regency. This village is known as a tourist destination because the people who still carry out and preserve traditional Balinese culture with building architecture and land management still apply the Tri Hita Karana concept, and have succeeded in building tourism that improves the economic life of the people without losing the culture and traditions of the traditional village. Various awards have been won, namely as a tourist village in the World's Top 100 sustainable destinationsin 2019 and winning the title of the cleanest village in the world version of the Bombastic International problem in 2016. The research method used is a qualitative research method. To achieve the research objectives, relevant and adequate data are needed. The technique of determining the informants used a purposive sampling model while the data collection techniques used observations, interviews, documentation and literature studies. The research findings include: The reason for the existence of Penglipuran Village as a tourist village is one of the Bali Aga villages which is unique in terms of physical, ecological, socio-cultural life, and traditions. This uniqueness is the potential to be developed as a tourist attraction. Tourism development in Penglipuran Village is carried out by prioritizing the participation of traditional villages and applying the concept of tourism development policies with a populist dimension. Integrated Marketing Communications used include Direct Marketing, Sales Promotion, Public Relations, Advertising, Sponsorship, and Personal Selling. Furthermore, the communication implications of the integrated marketing communication of Penglipuran tourism village, namely: Cognitive Effect Implications, Affective Effect Implications, and Conative Effect Implications
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