Relevant bibliographies by topics / Vincentians

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Vincentians'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

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Journal articles on the topic "Vincentians"

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Rybolt, John. "Vincentian Liturgical Leadership:The role of the Manuel des cérémonies romaines." Studia Vincentiana 2, no. 1 (April 25, 2024): 22–34. http://dx.doi.org/10.35312/4n8tmd19.

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Vincent de Paul emphasized the correct celebration of liturgy, as evidenced by his early writings and initiatives. His concern was addressing the varied and often incorrect liturgical practices he observed. To promote uniformity within the Congregation of the Mission, Vincent and his followers developed the Manual of Roman Ceremonies (1662), led by René Alméras. This manual aimed to standardize liturgical practices among seminarians and priests by adhering closely to the Roman Rite. Despite initial resistance and adaptations to local customs, the manual influenced subsequent Vincentian liturgical practices. Later superiors and prominent Vincentians, such as M. Etienne and Giuseppe Baldeschi, continued to advocate for liturgical precision and uniformity. Their efforts culminated in the formation of the Ephemerides Liturgicae, a significant liturgical publication. Vincentian contributions to liturgy persisted through ongoing teaching and publication efforts, influencing both local and wider church practices up to and including the reforms of the Second Vatican Council.
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Slawson, Douglas J. "Thirty Years of Street Preaching: Vincentian Motor Missions, 1934–1965." Church History 62, no. 1 (March 1993): 60–81. http://dx.doi.org/10.2307/3168416.

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Known in the United States as the Vincentian Fathers, the Congregation of the Mission is a religious community founded during the early seventeenth century by the French priest Vincent de Paul for the purpose of revitalizing religious life in rural areas through the preaching of parish missions. Such missions began with a sermon on repentance that urged people to make a general confession of all their past sins. The priests continued with a protracted catechesis that lasted for several weeks to several months. In time, Vincent de Paul realized the futility of pumping new life into a parish only to leave it in the hands of an inept or lax pastor. So the Vincentians began establishing seminaries to educate and prepare good priests. Thus parish missions and the training of clergy became the two cardinal tasks of that community.
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Harney, John J. "An American Adventure: The United States Vincentians in Jiangxi Before 1949." U.S. Catholic Historian 34, no. 2 (2016): 43–68. http://dx.doi.org/10.1353/cht.2016.0015.

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McCann CM, Joseph. "Contribution of the Vincentians to Catholic education in Ireland and England." International Studies in Catholic Education 6, no. 1 (January 2, 2014): 91–107. http://dx.doi.org/10.1080/19422539.2013.869956.

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Murphy, James H. "Lazarists/Vincentians: Tridentine Reform and Parish Missions in Grand Siècle France and Cardinal Cullen's Ireland." New Hibernia Review 24, no. 4 (2020): 62–78. http://dx.doi.org/10.1353/nhr.2020.0045.

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Moss, M. C., and J. R. S. McDowell. "Rural Vincentians' (Caribbean) beliefs about the usage of non-prescribable medicines for treating Type 2 diabetes." Diabetic Medicine 22, no. 11 (November 2005): 1492–96. http://dx.doi.org/10.1111/j.1464-5491.2005.01676.x.

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O’Brien, Elizabeth. "“If they are useful, why expel them?” Las Hermanas de la Caridad and Religious Medical Authority in Mexico City Hospitals, 1861–1874." Mexican Studies/Estudios Mexicanos 33, no. 3 (2017): 417–42. http://dx.doi.org/10.1525/msem.2017.33.3.417.

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The expulsion of las Hermanas de la Caridad was a highly contentious battle in Mexico’s nineteenth-century war between Church and State. Las Hermanas—who staffed and administrated Mexico City’s hospitals for three decades (1844–1874)—are generally portrayed as the adventitious victims of President Lerdo de Tejada’s attacks on religion. Using records from Mexico City’s Secretary of Health archive, this article argues that public health officials were a major force behind the expulsion, and that the sisters were ultimately ousted not just because they symbolized the rising influence of Vincentians in Mexico, but also because their medical and administrative autonomy represented a threat to scientific and state authorities. En la guerra decimonónica mexicana entre la Iglesia y el Estado, la expulsión de las Hermanas de la Caridad generó una contienda sumamente disputada. Las Hermanas—que habían administrado y conformado el personal de los hospitales de la ciudad de México durante tres décadas (1844–1874)—suelen ser presentadas como las víctimas adventicias de los ataques del presidente Lerdo de Tejada contra la religión. Con base en registros del archivo de la Secretaría de Salud de la ciudad de México, este artículo sostiene que los funcionarios públicos del campo de la salud constituyeron una fuerza importante detrás de la expulsión y que, en última instancia, se echó a las Hermanas no sólo porque simbolizaban la influencia creciente de los vicentinos en México, sino también porque su autonomía médica y administrativa representaba una amenaza para las autoridades científicas y estatales.
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François, L. "J. de Maeyer, P. Wynants, De Vincentianen in België, 1842-1992. Les Vincentiens en Belgique 1842-1992." BMGN - Low Countries Historical Review 109, no. 3 (January 1, 1994): 490. http://dx.doi.org/10.18352/bmgn-lchr.3899.

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Vagelli, A., A. Paramá, M. L. Sanmartín, and J. Leiro. "GLUGEA VINCENTIAE N. SP. (MICROSPORIDIA: GLUGEIDAE) INFECTING THE AUSTRALIAN MARINE FISH VINCENTIA CONSPERSA (TELEOSTEI: APOGONIDAE)." Journal of Parasitology 91, no. 1 (February 2005): 152–57. http://dx.doi.org/10.1645/ge-388r.

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Judd, Walter S., and Gretchen M. Ionta. "Miconia vincentiana (Melastomataceae: Miconieae), a curious endemic to St. Vincent." Journal of the Botanical Research Institute of Texas 11, no. 2 (November 29, 2017): 335–41. http://dx.doi.org/10.17348/jbrit.v11.i2.1073.

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The new combination Miconia vincentiana and a detailed description are provided for the species previously known as Clidemia vincentiana, a member of Miconia sect. Sagraea endemic to the island of St. Vincent in the Lesser Antilles. In addition, the curious supernumerary leaflets often borne on the distal portion of the petiole are described. Such structures have not been recorded from any other species of Miconieae.
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Dissertations / Theses on the topic "Vincentians"

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Andrade, Filho João Batista de. "Padres lazaristas no Ceará e a formação educacional confessional: seminários e colégios (1864 - 1914)." http://www.teses.ufc.br, 2012. http://www.repositorio.ufc.br/handle/riufc/2596.

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ANDRADE FILHO, João Batista de. Padres lazaristas no Ceará e a formação educacional confessional: seminários e colégios (1864 e 1914). 2012. 136f. Dissertação (Mestrado) – Universidade Federal do Ceará. Faculdade de Educação, Programa de Pós-Graduação em Educação Brasileira, Fortaleza-CE, 2012.
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Effect in the list of actions to continue maintaining social control, the Catholic Church stood as the guardian of society, from a traditionalist view, effected actions that triggered changes in the way of being of different social actors of the various segments of society, are in political, economic, strictly religious, educational and behavioral. Among the actions taken over the process of Romanization took central place because it served as a guideline to the purpose of disciplining said Catholic institution. The state of Ceara was inserted in this context as it was set up his bishopric and the Episcopal Seminary of Fortaleza. This proposal, which was meant to be comprehensive, sought to delineate the set of factors that allowed the Vincentians Fathers remained for nearly a century ahead of that educational institution influencing educational habits, intervening, even indirectly, in teacher training and the spread of secondary education confessional. Thus, the Catholic Church set up trenches in society in order to secure the monopoly of symbolic violence, extending its power and spreading it through the education of youth. Keys
No rol das ações efetivadas para continuar mantendo o controle social, a Igreja Católica postou-se como guardiã da sociedade e, a partir de uma visão tradicionalista, efetivou ações que desencadearam mudanças na maneira de ser dos diversos atores sociais dos diversos segmentos da sociedade, sejam em termos políticos, econômicos, propriamente religiosos, educacionais e comportamentais. Dentre as ações encampadas, o Processo de Romanização ocupou lugar central porque serviu de diretriz ao propósito disciplinador da referida instituição católica. O Estado do Ceará inseriu-se nesse contexto na medida em que foi instituído seu bispado e instituído o Seminário Episcopal de Fortaleza. A presente proposta, que teve a pretensão de ser compreensiva, buscou delinear o conjunto de fatores que permitiram que os padres Lazaristas permanecessem por quase um século à frente da referida instituição de ensino influenciando hábitos educacionais, intervindo, mesmo que indiretamente, na formação de professores bem como na disseminação da educação confessional secundária. Destarte, a Igreja Católica montou trincheiras na sociedade no intuito de garantir o monopólio da violência simbólica, estendendo seu poder e disseminando-o através da educação da juventude.
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Filho, JoÃo Batista de Andrade. "Padres Lazaristas no Cearà e a FormaÃÃo Educacional Confessionanal: seminÃrios e colÃgios (1864-1914)." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=7674.

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nÃo hÃ
No rol das aÃÃes efetivadas para continuar mantendo o controle social, a Igreja CatÃlica postou-se como guardià da sociedade e, a partir de uma visÃo tradicionalista, efetivou aÃÃes que desencadearam mudanÃas na maneira de ser dos diversos atores sociais dos diversos segmentos da sociedade, sejam em termos polÃticos, econÃmicos, propriamente religiosos, educacionais e comportamentais. Dentre as aÃÃes encampadas, o Processo de RomanizaÃÃo ocupou lugar central porque serviu de diretriz ao propÃsito disciplinador da referida instituiÃÃo catÃlica. O Estado do Cearà inseriu-se nesse contexto na medida em que foi instituÃdo seu bispado e instituÃdo o SeminÃrio Episcopal de Fortaleza. A presente proposta, que teve a pretensÃo de ser compreensiva, buscou delinear o conjunto de fatores que permitiram que os padres Lazaristas permanecessem por quase um sÃculo à frente da referida instituiÃÃo de ensino influenciando hÃbitos educacionais, intervindo, mesmo que indiretamente, na formaÃÃo de professores bem como na disseminaÃÃo da educaÃÃo confessional secundÃria. Destarte, a Igreja CatÃlica montou trincheiras na sociedade no intuito de garantir o monopÃlio da violÃncia simbÃlica, estendendo seu poder e disseminando-o atravÃs da educaÃÃo da juventude.
Effect in the list of actions to continue maintaining social control, the Catholic Church stood as the guardian of society, from a traditionalist view, effected actions that triggered changes in the way of being of different social actors of the various segments of society, are in political, economic, strictly religious, educational and behavioral. Among the actions taken over the process of Romanization took central place because it served as a guideline to the purpose of disciplining said Catholic institution. The state of Ceara was inserted in this context as it was set up his bishopric and the Episcopal Seminary of Fortaleza. This proposal, which was meant to be comprehensive, sought to delineate the set of factors that allowed the Vincentians Fathers remained for nearly a century ahead of that educational institution influencing educational habits, intervening, even indirectly, in teacher training and the spread of secondary education confessional. Thus, the Catholic Church set up trenches in society in order to secure the monopoly of symbolic violence, extending its power and spreading it through the education of youth.
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Shallow, Kishore Nalin. "Strategies for Effective Financial Management in Vincentian Small Businesses." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/4174.

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The lack of strategies for effective financial management has been an impediment to the survival and growth of many small businesses in Saint Vincent (St. Vincent), an island in the Caribbean. Inadequate adoption of strategies by small business owners is a prime contributing factor to small business failure. The purpose of this research was to identify strategies that small business owners use for effective financial management. Institutional theory served as the conceptual framework for this multiple case study. Participants consisted of 4 St. Vincent small business owners who had demonstrated effective financial management strategies in the operation of their businesses. Data collection occurred through semistructured interviews and a review of documentation, which was complemented by the use of member checking to strengthen the credibility and trustworthiness of findings. Three themes emerged through thematic data analysis: (a) strategic accounting practices, (b) set patterns, and (c) financial planning. Prudent accounting practices and sound financial planning are to be standard adoption by small business owners to have effective financial management. A conclusion, based on study findings, is that identification and implementation of effective financial management strategies may increase small business success, potentially resulting in growth in the number of small businesses in St. Vincent and an improved economy. Subsequent positive social change for Vincentians may include poverty reduction, lower unemployment, and a diminished crime rate.
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Berndt, Sebastian. "Kontext und Interpretation : über die Abhängigkeit der Interpretation vom Kontext anhand des "Kanons" von Vinzenz von Lerin /." Nordhausen : Bautz, 2006. http://www.bautz.de/neuerscheinungen-2007/9783883093833.html.

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Berndt, Sebastian. "Kontext und Interpretation über die Abhängigkeit der Interpretation vom Kontext anhand des "Kanons" von Vinzenz von Lerin." Nordhausen Bautz, 2004. http://www.bautz.de/neuerscheinungen-2007/9783883093833.html.

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Hartanto, Niels Vincentius [Verfasser], and Karl-Heinz [Akademischer Betreuer] Förster. "Spectral Properties and Companion Forms of Operator- and Matrix Polynomials / Niels Vincentius Hartanto. Betreuer: Karl-Heinz Förster." Berlin : Universitätsbibliothek der Technischen Universität Berlin, 2011. http://d-nb.info/1014827639/34.

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Miller, Jozelle Marcene. "When love becomes dangerous : an in-depth look into heterosexual relationships in Saint Vincent and the Grenadines and their link to HIV transmission amongst Vincentian women." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5471/.

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Understanding why persons repeatedly place themselves at risk for Human Immunodeficiency Virus (HIV), amidst the wealth of prevention information available is of profound importance. Presently, scientific research of this phenomenon has been dominated by the cognitive models of health behaviour, but these were criticised for ignoring emotional, social and cultural influences on sexual behaviour. This thesis explored and investigated some of these non-cognitive factors within the specific cultural context of St. Vincent and the Grenadines, with sole reference to women, to understand why women put themselves at risk and also help inform the country’s efforts to tackle the problem. This research comprised of four studies, each targeting women ages (18-40 yrs) and sexually involved in relationships. Study one was a qualitative study (N= 10), which explored women’s perceptions of the socio-cultural influences which contributes to their decision to engage in risky sex. Study two was a quantitative study in which (N=75), HIV+ women were surveyed, on whether they contracted HIV from within their long term relationships. Study three was a qualitative Interpretative Phenomenological Analysis (IPA) study (N=9); in-depth interviews investigated the intricacies of long-term relationships that made them more likely to influence unsafe sexual practices. Study four was a quantitative study (N=60) women; used questionnaires to investigate the validity that tolerance to infidelity and non use of condoms in long term relationships, which contributes to HIV transmission amongst Vincentian women. This research confirmed the existing limitations of the Cognitive models on health when applied to sexual behavior and produced evidence that Vincentian women more at vulnerable to contracting HIV within their long term relationships.
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Scheer, Markus Placcius Vincent Paladinus Petrus. "Die Argonauten und Äneas in Amerika : komm. Neued. des Kolumbusepos Atlantis retecta von Vincentius Placcius und Editio princeps, Übers. und Komm. der Cortesias von P. Petrus Paladinus SJ /." Paderborn ; München ; Wien ; Zürich : Schöningh, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2887905&prov=M&dok%5Fvar=1&dok%5Fext=htm.

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SOUZA, Rildo Bento de. "Pobres, doentes e desvalidos: o asilo São Vicente de Paulo na Cidade de Goiás." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/2360.

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The Asylum St. Vincent de Paul was established in 1909 in the city of Goiás, built at the initiative of the confreres in the Society of St. Vincent de Paul, which was created in France in the first half of the nineteenth century by Frederick Ozanam in. His goal was to create conferences Charity aimed at material and spiritual assistance to the poor. In Goiás, the ideal found fertile soil, and since 1885 held a number of charities, its members visited the jail and the hospital must provide food, clothing and living several poor who crowded the streets, alleys and villages of the former Vila Boa. To optimize the work, the Vincentians founded asylum, built in hygienic and pleasant place on the outskirts of the city. With the intention to house the indigent, poor, destitute, disabled, abandoned and sick of all sorts, asylum soon became the embodiment of the ideal of charity planted by Ozanam, and showcase for its members. Under the direction of internal Dominican Sisters, asylum has become a sacred space. Over time, several people who did not fit the profile of the inmates, aspired to enter the institution, where those who would watch. Donation of houses, money and aid from the influential people were found loopholes to achieve this intention. Our goal is to understand what accounted for the asylum for the three groups directly involved with it, namely, the Vincentians, the Handicapped, and the Dominican Sisters. Restricting the analysis to areas for these groups, we will analyze the real interests that are behind the construction of the asylum St. Vincent de Paul
O Asilo São Vicente de Paulo foi inaugurado em 1909, na Cidade de Goiás, construído por iniciativa dos confrades da Sociedade São Vicente de Paulo, a qual foi criada na França na primeira metade do século XIX, por Frederico de Ozanam. Seu objetivo consistia em criar Conferências de Caridade visando o auxilio material e espiritual aos pobres. Em Goiás, este ideal encontrou terreno fértil, e desde 1885, realizou diversas obras de caridade; seus membros visitavam a cadeia e o hospital, devam de comer, de vestir e de morar a diversos pobres que se amontoavam nas ruas, becos e vilas da antiga Vila Boa. Para otimizar o trabalho, os Vicentinos fundaram o asilo, construído em lugar higiênico e aprazível, nos arredores da cidade. Com a intenção de abrigar indigentes, pobres, desvalidos, inválidos, abandonados e doentes de todos os tipos, o asilo logo se tornaria a materialização do ideal de caridade plantado por Ozanam, e vitrine para os seus membros. Sob a direção interna das Irmãs Dominicanas, o asilo se tornou um espaço sagrado. Com o tempo, diversas pessoas que não se enquadravam no perfil dos internos, almejaram entrar na instituição, onde teriam quem os assistissem. Doação de casas, dinheiro e auxílio junto a pessoas influentes foram os subterfúgios encontrados para conseguir tal intento. Nosso objetivo é compreender o que representou o asilo para os três grupos diretamente envolvidos a ele, a saber: os Vicentinos, os Desvalidos e as Irmãs Dominicanas. Restringindo a análise aos espaços destinados a esses grupos, pretende-se analisar os reais interesses que estão por detrás da construção do Asilo São Vicente de Paulo
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Wright, Alexander Robert. "William Cave (1637-1713) and the fortunes of Historia Literaria in England." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278574.

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This thesis is the first full-length study of the English clergyman and historian William Cave (1637-1713). As one of a number of Restoration divines invested in exploring the lives and writings of the early Christians, Cave has nonetheless won only meagre interest from early-modernists in the past decade. Among his contemporaries and well into the nineteenth century Cave’s vernacular biographies of the Apostles and Church Fathers were widely read, but it was with the two volumes of his Scriptorum Ecclesiasticorum Historia Literaria (1688 and 1698), his life’s work, that he made his most important and lasting contribution to scholarship. The first aim of the thesis is therefore to build on a recent quickening of research into the innovative early-modern genre of historia literaria by exploring how, why, and with what help, in the context of late seventeenth-century European intellectual culture, Cave decided to write a work of literary history. To do so it makes extensive use of the handwritten drafts, annotations, notebooks, and letters that he left behind, giving a comprehensive account of his reading and scholarly practices from his student-days in 1650s Cambridge and then as a young clergyman in the 1660s to his final, unsuccessful attempts to publish a revised edition of his book at the end of his life. Cave’s motives, it finds, were multiple, complex, and sometimes conflicting: they developed in response to the immediate practical concerns of the post-Restoration Church of England even as they reflected some of the deeper-lying tensions of late humanist scholarship. The second reason for writing a thesis about Cave is that it makes it possible to reconsider an influential historiographical narrative about the origins of the ‘modern’ disciplinary category of literature. Since the 1970s the consensus among scholars has been that the nineteenth-century definition of literature as imaginative fictions in verse and prose – in other words literature as it is now taught in schools and universities – more or less completely replaced the early-modern notion of literature, literae, as learned books of all kinds. This view is challenged in the final section of this thesis, which traces the influence of Cave’s work on some of the canonical authors of the English literary tradition, including Johnson and Coleridge. Coleridge’s example, in particular, helps us to see why Cave and scholars like him were excluded lastingly from genealogies of English studies in the twentieth century, despite having given the discipline many of its characteristic concerns and aversions.
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Books on the topic "Vincentians"

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Goza, Rolando Dela. Vincentians in the Philippines. Manila: Congregación de la Misión en Filipinas, 1985.

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Grandais, Serge. Vie de Clément Myionnet, 1812-1886: Un géant au cœur charitable. Paris: CID, 1991.

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Droulez, Arthur C. M. Histoire de la mission lazariste de Macédoine (1839-1939). Istanbul: Les Éditions Isis, 2018.

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Zrnec, Tone. Slovenian Vincentian fathers in Canada. Toronto: Golla Graphics, 2006.

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Zrnec, Tone. Slovenian Vincentian fathers in Canada. Toronto: Golla Graphics, 2006.

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Semana de Estudios Vicencianos (19th 1993 Salamanca, Spain). Vicencianismo y nueva evangelización: XIX Semana de Estudios Vincencianos. Santa Marta de Tormes, Salamanca: CEME, 1993.

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1952-, Maeyer Jan de, and Wynants Paul, eds. De Vincentianen in België: 1842-1992. Leuven: University Press, 1992.

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author, Strazzullo Franco, ed. I Preti della missione: E la casa Napoletana dei vergini. Napoli: Arte tipografica, 1990.

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Udovic, Edward. Jean-Baptiste Etienne and the Vincentian revival. [Chicago, IL?]: Vincentian Studies Institute, 2001.

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Bocquet, Jérôme. Missionnaires français en terre d'islam: Damas, 1860-1914. Paris: Indes savantes, 2005.

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Book chapters on the topic "Vincentians"

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Wharton, T. F. "Vincentio’s Experiment." In Measure for Measure, 61–64. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20069-6_8.

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Blicharz, Grzegorz J. "Wincenty Kadłubek, Magister Vincentius (ca. 1150–1223)." In Law and Christianity in Poland, 16–34. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003181255-2.

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von Güttner-Sporzyński, Darius. "Bishop Vincentius of Cracow and his Chronica Polonorum." In Writing History in Medieval Poland, 1–17. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.cursor-eb.5.114756.

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Harney, John. "Vincentian Missionaries in Jiangxi Province: Extending an American Catholic Community to China, 1921–1951." In Catholicism in China, 1900-Present, 67–83. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137353658_5.

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Kotecki, Radosław, and Jacek Maciejewski. "Writing Episcopal Courage in Twelfth-Century Poland: Gallus Anonymous and Master Vincentius." In Medieval Church Studies, 35–61. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mcs-eb.5.118370.

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Wiszewski, Przemysław. "The Power of a Prince: Vincentius on the Dynasty’s Source of Power." In Writing History in Medieval Poland, 199–219. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.cursor-eb.5.114765.

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Prescod, Paula. "14. The formation of deverbal nouns in Vincentian Creole: Morpho-phonological and morpho-syntactic processes." In Creole Language Library, 333–55. Amsterdam: John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/cll.33.17pre.

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8

Zwiercan, Marian. "A History of the Manuscripts of the Chronica Polonorum: The Influence of Vincentius on History Writing." In Writing History in Medieval Poland, 63–78. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.cursor-eb.5.114759.

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9

Zane, Wallace W. "Going to Brooklyn." In Journeys to the Spiritual Lands, 164–75. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195128451.003.0011.

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Abstract:
Abstract Rooklyn Is A Long w Ay From St. Vincent. But it appears in the con¬ versation of Vincentians almost daily. Not only because their relatives may live there, but it is the source of fashion, and music, and money. “I thought the streets were paved with gold,” more than one Vincentian told me in Brooklyn. Hardship was found at the end of those streets for most of my respondents. But money too, and so they stayed. Migrants to the United States from many countries have the same story. Vincentians, like the others, continue to be attracted to Brooklyn, and they continue to go.
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10

Zane, Wallace W. "Conclusion." In Journeys to the Spiritual Lands, 176–78. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195128451.003.0012.

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Abstract When I Arrived In Brooklyn IN October 1995, I had never been there before. Although I was in my own country, Vincentians became my guide in the city nicknamed “America’s Home Town.” I began my study in one of the poorest countries in the Western Hemisphere; I ended it in the capital of the world. I went to Brooklyn thinking I would find out how the religion changed in a place that is opposite to St. Vincent in so many ways. I found out that the religion had largely stayed the same. Vincentians in New York need it to stay the same. The religion represents home. The main point of this study is that Converted religion is a part of that home; it is Vincentian culture.
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