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Journal articles on the topic 'Violation of Women's Human Rights'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Mamatha, N. "Women's Rights – Constitutional Rights and Legal Protection." 'Journal of Research & Development' 15, no. 14 (2023): 72–74. https://doi.org/10.5281/zenodo.8241311.

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We are all humans, men and women are equal to share in human rights. Although the constitution of India grants men and women equal rights, gender disparities remain. Gender discrimination mostly in favor of men in areas. In the past, human rights had been conceptualized in a way that did not take account of women’s lives and the fact they experienced violence, crime, discrimination and coercion. In the past, women followed certain norms and traditions that put many restraints upon them, primarily in the male dominated society. The work of activists, human rights mechanisms and states has

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2

Ram, Dr N. Venkat, and Shivam Sakshi. "Human Rights Violation Against Women and Their Nature." Global Journal For Research Analysis 3, no. 8 (2012): 1–3. http://dx.doi.org/10.15373/22778160/august2014/102.

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TACH, Cynthia Lourenço, Brigit TOEBES, and Juliana Marteli Fais FERIATO. "OBSTETRIC VIOLENCE: A WOMEN’S HUMAN AND PERSONALITY RIGHTS VIOLATION." Revista Juridica 1, no. 58 (2020): 187. http://dx.doi.org/10.21902/revistajur.2316-753x.v1i58.3841.

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ABSTRACT Objective: The present article is aimed to analyse the phenomenon of obstetric violence as a type of violation of women’s human rights. A great incidence of physical, sexual and psychological offenses against women during pregnancy, childbirth and the puerperium committed by healthcare workers has been documented worldwide. Labelled as ‘obstetric violence’, this offence has been understood as a specific type of human rights violation that hampers women's sexual and reproductive rights and is committed in both public and private healthcare facilities, as well as from poor health system

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Shulton, Habib. "Politik Hukum Perlindungan HAM di Indonesia (Studi Hak-Hak Perempuan di Bidang Kesehatan)." JURNAL MAHKAMAH 2, no. 1 (2017): 77. http://dx.doi.org/10.25217/jm.v2i1.106.

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Abstract This research background by violations of human rights (Human Rights) in Indonesia, particularly women's rights violations in the health sector. Yet the fulfillment of the right to health for women is clearly reflected from ranking Human Development Index (HDI) and Gender-Related Development Index (GDI). One indication is the high maternal mortality rate (MMR) and infant mortality rate increased. In Indonesia, maternal mortality rate is very high in comparison with other countries, even higher than those of developing countries in Southeast Asia. Omission of the right to health

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Peng, Andi. "The Legal Theory and Social Problems Behind "Women's Reproductive Freedom Right": From the Perspective of Comparative Law." Lecture Notes in Education Psychology and Public Media 8, no. 1 (2023): 470–75. http://dx.doi.org/10.54254/2753-7048/8/20230354.

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With the aging of population and the continuous decline of fertility rate, social problems are becoming more and more serious. In order to stop the continuous decline of the fertility rate, many countries have implemented the policy of increasing the fertility rate. Based on the method of comparative research, this study has studied the partial birth policies of many countries, and the research theme is divided into two parts. The legal theory behind "Women's reproductive freedom". On the one hand, in order to promote women's human rights, some fertility decisions violate women's human rights.

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Masiêro, Débora Siqueira Pereira, and Trocilo Rodrigues Azevedo. "THE VIOLATION OF HUMAN RIGHTS IN THE BRAZILIAN WOMEN'S PRISON SYSTEM." International Journal of Human Sciences Research 4, no. 12 (2024): 2–11. http://dx.doi.org/10.22533/at.ed.5584122403046.

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7

Arguedas-Ramirez, Gabriela. "Abortion and Human Rights in Central America." Janus Head 17, no. 1 (2019): 9–43. http://dx.doi.org/10.5840/jh20191712.

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This essay aims to show that the nations of Central America must create access to safe and legal abortion as well as promote a political dialogue on the subject that is based on reason and science, rather than religion. Not only does prohibiting abortion constitute a violation of women's human rights, but, based on international human rights law as well as the minimum duties of civil ethics, failing in to provide such access or dialogue would mean failing to meet the standards of a legitimate democratic state.

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Bahar, Saba. "Human Rights Are Women's Right: Amnesty International and the Family." Hypatia 11, no. 1 (1996): 105–34. http://dx.doi.org/10.1111/j.1527-2001.1996.tb00509.x.

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This essay examines why the recent recognition of human rights violations against women, as exemplified by Amnesty International's 1995 report on women, remains bound to the limitations of traditional approaches to human rights. The essay argues that despite Amnesty International's commitment to incorporating violations against women into its activities, it nevertheless upholds questionable assumptions about the gendered subject, gender relations within the family, and the relationship between the family and the state.

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9

Idrus, Soleh, Serlika Aprita, Bima Sena Putra Asmara, and M. Aidil Putra. "Legal Analysis of the Disparity Between Indonesia's Legal Basis and Its Implementation in Protecting Human Rights." Jurnal Kepastian Hukum dan Keadilan 4, no. 2 (2022): 137. http://dx.doi.org/10.32502/khk.v4i2.5555.

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The power that is held by human rights might be described as fundamental or basic in nature. People are able to more readily violate the rights of others since many people still do not understand how violation cases work. As a result, there are cases of violations that occur at the present time. A qualitative research method that takes an approach based on statutory regulation is the one that was used for this study. According to the findings presented in the conclusion, the protection and maintenance of human rights within the national institutional framework are established in institutions s

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Kassea, Raul, Inari Sakki, and Anna-Maija Pirttilä-Backman. "Women's human rights violations: Cameroonian students' perceptions." Journal of Community & Applied Social Psychology 19, no. 2 (2009): 111–24. http://dx.doi.org/10.1002/casp.986.

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11

Fadillah, Astuti Nur, and Patrick Corputty. "Women in the Midst of Violence From a Human Rights Perspective." Balobe Law Journal 2, no. 1 (2022): 21. http://dx.doi.org/10.47268/balobe.v2i1.838.

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Introduction: Many people think that women are weak and do not have the power to fight and defend their rights. In accordance with the constitutional mandate, every citizen has the right to feel safe and free from all forms of violence.Purposes of the Research: This study aims to find out about women in the midst of a vortex of violence from a human rights perspective.Methods of the Research: The research method used is normative juridical research that uses legal sources of material obtained through literature studies and statutory regulations.Results of the Research: Violence against women i

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12

Duhaime, Bernard. "Women's Rights in Recent Inter-American Human Rights Jurisprudence." Proceedings of the ASIL Annual Meeting 111 (2017): 258–60. http://dx.doi.org/10.1017/amp.2017.38.

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While certain aspects of women's rights had been addressed in earlier OAS instruments and more generally in the American Declaration on the Rights and Duties of Man and in the American Convention on Human Rights, many consider that the issue of women's rights was first incorporated in the normative corpus of the Inter-American Human Rights System (IAHRS) with the 1994 adoption of the Belém do Pará Convention on the Prevention, Punishment, and Eradication of Violence Against Women. This treaty obliges states to prevent, punish, and eradicate violence against women, taking special account of vul

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Meerullah, Muhammad Farooq, Naseer Ahmed, Wadana Tareen, and Masood Khan. "Exploring Public Views on the Taliban Ban on Women Education in Afghanistan." Journal for Social Science Archives 3, no. 1 (2025): 01–13. https://doi.org/10.59075/jssa.v3i1.86.

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This study investigates public opinions regarding the Taliban's ban on women's education in Afghanistan, focusing on its human rights, economic, social, and political implications. The data was collected from 120 respondents through a survey assessing various perspectives on the ban's consequences. Descriptive statistics revealed strong agreement on statements related to human rights violations, economic growth, gender inequality, and empowerment, with the exception of the belief that the ban would eventually be lifted. Principal Component Analysis (PCA) identified six key components represent

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14

Okin, Susan Moller. "Feminism, Women's Human Rights, and Cultural Differences." Hypatia 13, no. 2 (1998): 32–52. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01224.x.

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The recent global movement for women's human rights has achieved considerable re-thinking of human rights as previously understood. Since many of women's rights violations occur in the private sphere of family life, and are justified by appeals to cultural or religious norms, both families and cultures (including their religious aspects) have come under critical scrutiny.

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M, Andi Sanjaya, Ika Dewi Sartika Saimma, and Sudarto Sudarto. "Criminal Justice System for Underage Marriage in Human Rights Perspective." LITERATUS 7, no. 1 (2025): 119–24. https://doi.org/10.37010/lit.v7i1.1986.

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This study aims to answer several questions about what causes early marriage and how early marriage affects family life in the concept of human rights. The method used in this study is library research, namely a special search for the purpose of collecting information and logical work that focuses on the object of research and library information, or focuses on solving fundamental problems. The Declaration of Human Rights not only regulates family security, but also states that adult men and women have the right to marry and form a family without restrictions on nationality or religion. Marryi

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Munzhelele, Decent, Andani Sweetness Munzhelele, and Edward Munzhelele Humbulani. "The Impact of cultural practices on the infringement of women's human rights in South African communities." International Journal of Business Ecosystem & Strategy (2687-2293) 7, no. 3 (2025): 430–40. https://doi.org/10.36096/ijbes.v7i3.742.

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The suppression of women’s human rights is a significant and growing issue in South African communities. This is due in part to the persistence of cultural practices that endorse gender norms and perpetuate inequality. Such practices have far-reaching consequences that impact women’s physical, sexual, economic, and social wellbeing, among other things. This study aimed to examine the impact of cultural practices on the violation of women’s human rights in South African communities. Specifically, it seeks to understand how such practices are perpetuated and reinforced by the local context, how

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17

Grant, Lauren E. "Legal Violence and the Gendered Necropolitics of Coloniality: Feminicide, Socioeconomic Marginalization, and Housing Rights Violations against Indigenous Women in Guatemala and Canada." Genocide Studies International 15, no. 2 (2023): 121–44. http://dx.doi.org/10.3138/gsi-2021-0022.

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This paper argues that feminicidal and sexual gender-based violence faced by Indigenous women in Guatemala and Canada is a cause and consequence of these states’ failure to effectively guarantee Indigenous women's intersecting socio-economic rights, namely their right to adequate housing. Exposing the historically-rooted, economic and political interests and investments of the two countries, this paper argues that Indigenous women's rights have been co-opted by legal violence in both contexts. Revealing the complicity of settler democratic states and the international human rights regime in su

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18

Nguindip, Nana Charles. "Re-evaluating the Legal and Institutional Complications Affecting the Protection of Women's Rights in Cameroon: The Need to Remedying the Odds." Pancasila and Law Review 5, no. 1 (2024): 1–24. http://dx.doi.org/10.25041/plr.v5i1.3186.

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Several complex legal and institutional issues beset preserving women’s rights in Cameroon. Women’s rights refer to a wide range of ideals and entitlements intended to guarantee gender equality and encourage women’s full involvement and empowerment in all spheres of society. These rights include freedom from violence, equality, education, health, and body autonomy, among other things. However, even with the modern conception and advancement of today's society, women continue to be treated inhumanely, uncaringly, and pitilessly, thereby affecting their status and rights acquired in today´s soci

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19

Arinda Putri.J, Pramai Shella, Yandri Radhi Anadi, and Nurdeng Deuraseh. "The Phenomenon of Development Misyar Marriage from the Perspective of Islamic Law and Human Rights." De Jure: Jurnal Hukum dan Syar'iah 15, no. 1 (2023): 99–114. http://dx.doi.org/10.18860/j-fsh.v15i1.19013.

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Misyar marriage is one of several Muslim terms in the Middle East. Due to the evolution of life and society, this marriage is a significant phenomenon in Islamic circles. Misyar marriage is performed by a man under the correct contract and conditions, where both parties must give up some rights that are incomparable with the conditions of other marriages Misyar marriage demands that women relinquish certain rights ordinarily associated with marriage, which raises concerns for human rights, particularly those governing discrimination against women. On the contrary, human rights uphold the value

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20

Daschaudhuri, Dipak Kumar. "Human Rights of Working Women & Violation with Special References to India." Journal of Advances and Scholarly Researches in Allied Education 15, no. 6 (2018): 5–9. http://dx.doi.org/10.29070/15/57604.

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21

Kurniawan, Basuki, Edi Purwanto, and Sareef Tehtae. "BETWEEN ISLAMIC LAW AND HUMAN RIGHTS: AMBIGUOUS REGULATION REGARDING POLYGAMY IN INDONESIA." Al'Adalah 25, no. 2 (2022): 261–68. http://dx.doi.org/10.35719/aladalah.v25i2.312.

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Indonesia's polygamy regulations, which allow men to practice polygamy and prohibit women from practicing polygamy, have the potential to violate human rights. Suppose the study of the theory of state responsibility, the assertion of gender equality must be supported in all aspects of life, especially in marriage. Indonesia has also ratified CEDAW as a national law that can be used as a guide. Therefore, the ratification of CEDAW has significant implications for Indonesia, which will immediately revise the polygamy requirements in the marriage law to prevent discrimination from continuing. It

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22

Shumaila Halepoto, Rehana Anjum, and Arun Barkat. "Rights Of Unborn in Perspective of Islamic Law and International Human Rights Law: A Comparative Analysis." ACADEMIA International Journal for Social Sciences 4, no. 1 (2025): 825–38. https://doi.org/10.63056/acad.004.01.0135.

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The right to life is guaranteed specifically under every legal framework as well as generally supported in all religions in the world. Islam is the religion of humanity. The right to life has precedence over all rights except when it is taken away by the principles of Shariah. Under Islamic law, the unborn child holds an extraordinary status, and the rights of the fetus are outlined as an entity. The unborn acquires the status of individuality under Islamic Shariah. There are certain protections and rights granted to the fetus, and the violation of such rights leads to punishment. Different Mu

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Alves, Cândice Lisbôa, and Érica Chamorro Ramos Dias. "Episiotomia: a caracterização do estado de anomia dos direitos sexuais e humanos no momento do parto." Revista de Direito Sanitário 23 (December 27, 2023): e0029. http://dx.doi.org/10.11606/issn.2316-9044.rdisan.2023.178059.

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The objective of this article was to analyze the routine episiotomy as a form of institutional and sexual obstetric violence based on existing normative dispositions and the sexual culture of the society in order to ascertain a context of anomie and the tortuous character of the procedure. The method of inductive approach in the configuration of the episiotomy as an inhuman and degrading treatment was used, equating it to torture. The procedure method is the monographic one with the use of bibliographical and legislative research. As results, it was verified that the episiotomy is located in a

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Shanthi, K., and Saritha Nittala. "Intimate Partner Violence and Psychological Attributes - Violation of Right to Live with Dignity." Revista Gestão Inovação e Tecnologias 11, no. 4 (2021): 5441–53. http://dx.doi.org/10.47059/revistageintec.v11i4.2571.

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Human Rights are inalienable. As stated by the UN Charter, gender equality is the fundamental right of every human being. As stated by the Vienna Declaration, women's and girls' rights are inalienable, integral, and form an indivisible part of universal human rights. The entire world has raised its voice and has reached its peak in the 1990s. India, precariously being a male-dominated society, has always looked down on a woman as a vulnerable group, to be dependent, owing to certain sociological, political, and biological conditions. Gender-based violence, as stated by the UN declaration, incl

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Gohil, Kumudkumari J., and Dr. Pushpa Mehdoo. "Breaking the Cycle: Strengthening Human Rights Law to Empower Women and Eliminate Female Foeticide." International Journal of Advance and Applied Research 5, no. 21 (2024): 14–16. https://doi.org/10.5281/zenodo.12703704.

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<strong>Introduction</strong> Female foeticide, the selective abortion of female fetuses, represents a profound violation of human rights and gender equality. This research paper examines the role of human rights law in addressing and combating female foeticide, focusing on empowering women through legal frameworks. By exploring international treaties, national legislation, and case studies, this paper highlights the intersection of human rights and gender justice, advocating for comprehensive legal strategies to eliminate female foeticide and promote women's empowerment. Female foeticide is a

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William Wongkar and I Wayan Gede Artawan Ekaputra. "Abortion and Human Rights: An Analysis of Indonesian Legal Perspectives in Balancing the Right to Life of the Fetus and Women's Reproductive Health." Journal of Law, Politic and Humanities 5, no. 4 (2025): 2421–28. https://doi.org/10.38035/jlph.v5i4.1513.

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Abortion in Indonesia is a complex legal and ethical issue, sparking debates concerning human rights (HR) from the perspective of the fetus's right to life and women's reproductive health rights. Legally, abortion is governed by the 1945 Constitution, Pancasila, Law No. 39 of 1999 on Human Rights, Law No. 1 of 2023 on the Criminal Code, and Law No. 17 of 2023 on Health. Human rights related to abortion encompass two primary perspectives: the fetus's right to life as part of humanitarian principles and women's right to reproductive health, including access to abortion under specific conditions

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Fariha, Tasnim Nowshin. "Human Rights Violation of Dalit Women in Bangladesh." Journal of Legal Subjects, no. 45 (August 7, 2024): 1–10. http://dx.doi.org/10.55529/jls.45.1.10.

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By reviewing secondary literature, this paper has analyzed the human rights situation and challenges of Dalit communities in Bangladesh, with a specific focus on the status of their women. The review unravels that Dalits belong to the most underprivileged minor communities, generally considered as lesser human beings, impure, polluted, and are secluded as well as excluded from the social and economic domains of mainstream society. Due to the social norms associated with caste system, their economic opportunities are strictly limited to menial, low paid, and service oriented jobs. Social exclus

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Matondang, Erlinda. "WOMEN IN MILITARY STRATEGY: A REVIEW OF WOMEN EMANCIPATION AND PROTECTION." Jurnal Pertahanan & Bela Negara 10, no. 2 (2020): 215. http://dx.doi.org/10.33172/jpbh.v10i2.899.

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<p>Whether in conflict and war or peacebuilding, women are always considered victims of human rights violation and the vulnerable. In recent decades, there has been efforts to advocate for the protection of women's rights and women empowerment in the name of emancipation. This has allowed women's presence in several key sectors, including politics and military, resulting in a new role for women as resources in military strategy. This has put the policy to protect women during war into question, especially when women have now become a combatant. This paper analyzes this issue through two

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Kania, Dede. "Hak Asasi Perempuan dalam Peraturan Perundang-Undangan Di Indonesia." Jurnal Konstitusi 12, no. 4 (2016): 716. http://dx.doi.org/10.31078/jk1243.

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Up to now, the law is still considered discriminatory and gender inequality. Though the law should be equal or sensitive to gender inequality to guarantee women’s rights. By following the principle of equality in all areas of the good men and women have equal rights or opportunities to participate in every aspect of social life and state. so if there is discrimination against women, it is a violation of women’s rights. women’s rights violations occur due to many things, including the result of the legal system, where women are victims of the system. Reform Order is the most progressive period

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Omirzhanov, Yesbol, Marwa Ghyasi, and Binur Bertayeva. "Taliban's Misconception of Islamic Law in Treatment with Women Rights." Saudi Journal of Humanities and Social Sciences 8, no. 05 (2023): 122–31. http://dx.doi.org/10.36348/sjhss.2023.v08i05.004.

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The coming to power of the Taliban in Afghanistan in August 15, 2021, changed the social and economic situation in the country. First of all, the changes concerned the rights of women, regarding which new rules are being established. As a result, Afghanistan lost its twenty-year achievements in the field of democracy, human rights, especially women's rights. The main aim of this article is to give full description to the situation of women rights in Afghanistan and give some recommendations on their improvements according to the foreign practice. The scientific significance of the article lies

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Kumar, Surender, Pawan Deep Singh, Papori Sarmah, and Bijendra Singh. "A Descriptive Socio-Legal Assessment on Gender and Human Rights." Journal of Humanities and Social Sciences 4, no. 1 (2022): 1–13. http://dx.doi.org/10.36079/lamintang.jhass-0401.300.

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Human rights violations of women and abuse against women are structured and underlying in India, introduced in socio-economic guidelines and laws that structure the family, neighborhood, climate, and state plans. Along these lines, it is an expanding worry in India and across the globe as the rising occurrence of infringements of women's human rights are on high. The purpose of this study is to investigate and examine the knowledge and mindfulness of human rights among women and its connection and association with the overall advancement of women in their day-to-day existence. Using a descript

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Kamran Khan, Muhammad Rafi, and Umar Niaz Khan. "Afghanistan’s Taliban Denial of Women’s Education: A Violation of International Human Rights Law." Social Science Review Archives 3, no. 2 (2025): 1826–42. https://doi.org/10.70670/sra.v3i2.801.

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The Taliban’s return in Afghanistan has created a big humanitarian mess, especially when it comes to basic human rights like the right to education. This paper takes a look at how the Taliban is crushing educational rights and puts it in the bigger picture of the Afghan conflict, looking at how it affects Afghans and the world from a human rights perspective. Since they took back control in 2021, the Taliban has put in place some really harsh school policies, hitting women and girls the hardest. They've banned secondary and higher education for females, kicked women out of teaching jobs, and r

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Ngwena, Charles G. "Taking Women's Rights Seriously: Using Human Rights to Require State Implementation of Domestic Abortion Laws in African Countries with Reference to Uganda." Journal of African Law 60, no. 1 (2015): 110–40. http://dx.doi.org/10.1017/s002185531500025x.

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AbstractThis article is constructed around the premise that women's rights to safe abortion give rise to obligations that the state has a positive duty to implement. Using Uganda as a case study, it frames failure by a state to implement its abortion laws in ways that render the rights tangible and accessible to women as a violation of human rights. The article develops a normative human rights framework for imposing on a state the obligation to take positive steps to implement abortion laws that the state, itself, has adopted. The framework does not depend on requiring the state first to refo

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Nguindip, Nana Charles. "Combatting Domestic Violence under International Law: Assessing the Various Legal Inconsistencies Frustrating the Protection of Women's Rights in Cameroon." African Journal of International and Comparative Law 31, no. 1 (2023): 86–103. http://dx.doi.org/10.3366/ajicl.2023.0436.

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The notion of violence especially on the rights of women has been plagued with lots of plausible euphoria jeopardising the initial rationale and objective of the human rights placement, that of ensuring that everyone should be treated with respect and fundamental dignity. The situation has become appalling and frustrating as women encounter violations of their various status and rights, making them become subjects of ridicule. Willing to ensure the recognition and protection of women, Cameroon has adopted a series of international, regional and national laws aiming at ensuring a safe and secur

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Sonia, Gina, and Tajul Arifin. "Keadilan Hukum dalam Pasal 6 UU No. 12 Tahun 2022 dan Perlindungan Islam dalam HR. At-Thabrani No. 486 Terhadap Kasus Kekerasan Seksual." TAFAQQUH 10, no. 1 (2025): 1–21. https://doi.org/10.70032/p4j9g270.

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Sexual violence is a violation of human rights, and no one has the right to violate someone's human rights. According to data from the Ministry of Women's Empowerment and Child Protection, thousands of people, including women, men, and children, have become victims of sexual violence. This issue requires attention from society and law enforcement agencies to create a safe space for victims of sexual violence. The purpose of this article is to raise awareness about the many survivors of sexual violence who need justice and protection, both in the eyes of the law and in the eyes of religion. Thi

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ZAMAN, FATIMA RIZVI, and RAMESH KUMAR Dr. "ANALYSIS OF MUSLIM PERSONAL LAW IN INDIA WITH REFERENCE TO WOMEN'S RIGHTS." Jilin Daxue Xuebao (Gongxueban)/Journal of Jilin University (Engineering and Technology Edition) 42, no. 09 (2023): 39–48. https://doi.org/10.5281/zenodo.8348439.

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<strong>Abstract</strong> India being a pluralist society is governed by various personal laws, for instances Hindus are governed by Hindu law, Muslims are governed by Muslim law and so on. Muslim personal law is mostly uncodified and based on Quran and Hadith. However, women under Muslim personal laws have been given certain rights like inheritance, acceptance of marriage, etc, which is also being approved by Quran and Hadith. But in relation to divorce, adoption, maintenance, etc, the law is not adequate to protect the women and discriminates women from men. Though, the Constitution of India

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Mizi, Mohammed Anowar Hossain. "Women Rights Violation and the Role of Islam in Bangladesh." MAQOLAT: Journal of Islamic Studies 3, no. 2 (2025): 227–37. https://doi.org/10.58355/maqolat.v3i2.141.

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Women rights violation is a common phenomenon in the world be it developed, developing and under developed country. If we closely observe the life of our prophet and Islamic culture we will find that there is no place of violence against women in Islam. Although Bangladesh is predominantly a Muslim country there are wide spread violence and abuse of women human rights in Bangladesh. None of the violence and women rights abuse are sanctioned by Islam. Non-Islamic culture has been infiltrated into Islam and this culture provokes women’s rights violation. Strict adherence to prophetic teachings a

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Barkah, Qodariah, Arne Huzaimah, Siti Rachmiatun, Andriya, and Zulmi Ramdani. "Abandonment of Women’s Rights in Child Marriage; An Islamic Law Perspective." AL-IHKAM: Jurnal Hukum & Pranata Sosial 17, no. 2 (2022): 383–411. http://dx.doi.org/10.19105/al-lhkam.v17i2.6725.

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The number of child marriages has recently increased significantly, particularly during the Covid-19 pandemic. This is caused by assumption that child marriage will save the child's financial and social security. In fact, child marriage actually causes many problems, especially regarding the abandonment of women's rights in domestic life. This is contrary to the purpose of marriage in Islam which is to create harmonious, prosperous and happy household. This study aims to gain an in-depth understanding on the forms of abandonment of women's rights in child marriage cases and how the Islamic fam

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Gunawan, Yordan, Ahmad Fahmi Ilham Mulloh, Andi Pramudya Syamsu, and Manuel Beltrán Genovés. "Human Rights Violation in India’s Hijab Ban and the Need for Community Advocacy." Yuridika 39, no. 2 (2024): 257–78. http://dx.doi.org/10.20473/ydk.v39i2.49422.

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The Karnataka state government banned the hijab in schools on February 5, 2022, and several women petitioned the Karnataka High Court to overturn it. A panel of three judges concluded on March 15, 2022, that the hijab is not an important Islamic practice. By punishing females for their wardrobe choices, the court stressed conformity above girls' access to education. The hijab prohibition is part of a pattern of discrimination against Muslim women that violates their human rights. With the rise of authoritarianism, a new form of feminism is emerging in which Muslim girls in India are challengin

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Bryukhina, E. R., and E. S. Tretyakova. "WOMEN’S RIGHTS IN THE CONTEXT OF UNIVERSAL, REGIONAL AND NATIONAL (RUSSIAN) STANDARDS AND MECHANISMS OF HUMAN RIGHTS PROTECTION." Вестник Пермского университета. Юридические науки, no. 3(53) (2021): 516–39. http://dx.doi.org/10.17072/1995-4190-2021-53-516-539.

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Introduction: the article deals with women's rights in the context of universal, regional, and national standards of human rights. We discuss the concept and significance of human rights standards for the modern world, society and individual states; highlight their universal character both in terms of the parties involved and the territory they cover; perform the analysis of universal and regional human rights standards, including in terms of their correlation with the respective systems. The main focus of the paper is on the rights of women as a vulnerable category of persons at law, legal fo

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Moenne, María Elena Acuña. "Embodying Memory: Women and the Legacy of the Military Government in Chile." Feminist Review 79, no. 1 (2005): 150–61. http://dx.doi.org/10.1057/palgrave.fr.9400203.

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The article argues that the prohibition of abortion in Chile, other than when the mother's life is in danger, is a form of human rights violation targeting women specifically. The Pro-Birth Policy was established in Pinochet's Chile as a response to the previous government's attempts, under Allende, to encourage family planning and to educate and inform women about their choices. This had been done to put an end to the increase in back-street abortions with the inevitable toll on women's lives. Pinochet's regime reversed these women-oriented family planning policies, and criminalized abortion,

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Rakhmatov, Sirojbek Israil uglu. "MEASURES TO PROVIDE PSYCHOLOGICAL SUPPORT TO WOMEN EXPERIENCED BY VIOLENCE." Multidisciplinary Journal of Science and Technology 5, no. 5 (2025): 605–8. https://doi.org/10.5281/zenodo.15411966.

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Psychological violence in the family affects the psyche of family members, which leads to psychological trauma. This article highlights the fact that cases of violence against women are causing psychological and physical oppression of women, as well as the violation of their human rights. The article also emphasizes the relevance of providing legal and psychological assistance.

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Jesmin, Noor-E.-Medina Suraiya. "SEXUAL VIOLENCE IN ARMED CONFLICT: RAPE AS A TOOL OF TORTURE AND VIOLATION OF HUMAN RIGHTS." International Journal of Law, Government and Communication 9, no. 38 (2024): 626–40. https://doi.org/10.35631/ijlgc.938041.

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This study critically examines the legal treatment of sexual violence, with a focus on rape, and its impact on victim’s bodily integrity and agency. Despite being among the most severe forms of violence during wartime, rape often inadequately addressed within both mainstream human rights law and gender-specific legal framework. Feminist scholars argue that international human rights law, traditionally androcentric, marginalizes women’s right, leading to a failure in recognizing gender-specific abuses as sexual violence as torture. This research explores the gaps in legal recognition and protec

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Jesica Br Barus and Amalia Annisa. "Pengaruh Isu Kekerasan Dalam Rumah Tangga (KDRT) Terhadap Kesiapan Perempuan Untuk Menikah." Sosial Simbiosis : Jurnal Integrasi Ilmu Sosial dan Politik 1, no. 3 (2024): 01–10. https://doi.org/10.62383/sosial.v1i3.359.

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Violence, especially domestic violence, is a violation of human rights and a crime against human dignity and is a form of discrimination. Violence in any form and committed for any reason is a form of crime that cannot be justified. Recently, cases of domestic violence have often occurred and spread in various media. Of course this affects the mindset of women in their readiness to get married and build a household. The purpose of this study will look at the effect of the issue of domestic violence on women's readiness to get married. The research method used is qualitative with a descriptive

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Mwaura, Philomena Njeri. "Stigmatization and Discrimination of HIV/AIDS Women in Kenya: A Violation of Human Rights and its Theological Implications." Exchange 37, no. 1 (2008): 35–51. http://dx.doi.org/10.1163/157254308x251322.

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AbstractDespite spirited efforts by the African governments, the church, faith based organizations, non-governmental organizations, individuals and communities, available statistics confirm that the AIDs epidemic continues to advance. This has been exacerbated by grinding poverty, patriarchal gender power relations that render women powerless, damaging practices supported by both traditional and modern cultures, ineffective health care systems, stigma and discrimination. Women and girl children suffer in greater proportions relative to men. Their human rights have been violated inside and outs

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Dr., John Motsamai Modise, and Sheldon Modise Phemelo. "The Fundamental Objective of Gender-based Violence is to Address the Root Causes and Motivators of Violence Against Women and Girls." Fundamental Objective of Gender-based Violence is to Address the Root Causes and Motivators of Violence Against Women and Girls 8, no. 4 (2023): 12. https://doi.org/10.5281/zenodo.10057951.

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By addressing the underlying causes and motivators of violence against women and girls and by offering reflections on gender and gender-based violence, primary preventive activities for gender-based violence (GBV) aim to encourage change. Social norms of acceptable behavior are influenced by the environment and culture. Harmful social norms that foster GBV include men's right to reprimand women and children and women's sexual purity as well as the importance of family honor over women's safety. One of the most pervasive types of human rights abuse and a violation of human dignity worldwide is

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Asnawi, Habib Shulton. "MEMBONGKAR PATRIARKHISME ISLAM SEBAGAI KEARIFAN BUDAYA LOKAL: Sebuah Kritik Terhadap UU. No. 1 Tahun 1974 Tentang Perkawinan." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 13, no. 2 (2012): 223. http://dx.doi.org/10.14421/esensia.v13i2.739.

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Patriarchism’s Islam is not a form of accusation that Islam is a patriarchal religion. Patriarchism’s Islam here is a way of interpretation by certain circles, because of its cultural, political, social and historical role of specific, resulting in the claim that Islam is a religion that favor the ideology of patriarchy. This patriarchal ideology that considers women as inferior beings position than men. This forms a negative paradigm to the framers of the law in particular is the law. No. 1 Year 1974 About Marriage. As a result of the UUP, women in Indonesia, suffered discrimination and injus

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Mohd Ithnin, Norazam Khair, Ishak Suliaman, and Abdul Halim Ibrahim. "Violence against Women: Comparing Female Genital Mutilation and Female Circumcision in Malaysia." JURIS (Jurnal Ilmiah Syariah) 22, no. 2 (2023): 291. http://dx.doi.org/10.31958/juris.v22i2.10426.

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The United Nations (UN) General Assembly resolution on 20 December 2012 declared female genital mutilation (FGM) illegal and a violation of women's rights. This declaration was made following the World Health Organization's (WHO) call to eradicate FGM in 1997. The prohibition includes all forms of mutilating, harming, or causing pain to the female genitalia. The female circumcision practice in Malaysia is also categorized as FGM by the United Nations Human Rights (UNHR) at the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) in 2018. In light of these developm

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Гіряк, С. І. "INTERNATIONAL LEGAL FOUNDATIONS OF CRIMINAL LEGAL COUNTERACTION AGAINST VIOLATIONS OF THE RIGHTS AND INTERESTS OF WOMEN IN UKRAINE." Juridical science, no. 1(103) (February 19, 2020): 354–60. http://dx.doi.org/10.32844/2222-5374-2020-103-1.43.

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The relevance of the article is that at the present stage of development of criminal law counteraction to violations of women’s rights, recognizing the need to build a comprehensive system of legal protection against violence in the field of gender equality using existing positive developments in this field, foreign criminologists should not seek direct borrowing. their proposed forms and methods of combating crimes against women’s rights. This issue is also highlighted by the focus on achieving maximum effect in the prevention of gender crimes, which requires the legislator serious theoretica

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احمد, نهى عبد الخالق. "The Impact of the Electronic Media on Women's Rights within the Framework of the Public International Law." Al-Kitab Journal for Human Sciences 3, no. 3 (2023): 89–104. http://dx.doi.org/10.32441/kjhs.3.3.5.

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The era of digital technology and electronic media has become a major reason for the diversity and multiplicity of effects that have emerged in our societies and directly affected most of its social groups, especially women whether negatively or positively. Undoutedly, it is clear the positive effect that reflected the role of women and the reality of being an effective factor in society in all its political, social, cultural and even economic aspects, whether in peacetime or conflict. Women have become peacemakers and leaders in their societies. However, this technological revolution ha

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