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1

Holy warriors, infidels, and peacemakers in Africa. Palgrave Macmillan, 2010.

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2

Jalālzaʼī, Mūsá K̲h̲ān. The Holy terror: Islam, violence and terrorism in Pakistan. Dua Publications, 2002.

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3

Long, J. Grahame. Dueling in Charleston: Violence refined in the Holy City. History Press, 2012.

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4

Holy Cross: A personal experience. Currach Press, 2005.

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5

Cadwallader, Anne. Holy Cross: The untold story. Brehon Press, 2004.

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6

Holy war, just war: Exploring the moral meaning of religious violence. Rowman & Littlefield Publishers, Inc., 2007.

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7

Turtledove, Harry. American empire--the center cannot hold. Del Rey/Ballantine Books, 2002.

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8

Aristocratic violence and holy war: Studies in the jihad and the Arab-Byzantine frontier. American Oriental Society, 1996.

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9

Dying for heaven: Holy pleasure & suicide bombers--understanding the appeal of self-annihilation. HarperCollins, 2009.

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10

Holy terrors: Thinking about religion after September 11. 2nd ed. University of Chicago Press, 2006.

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11

Holy terrors: Thinking about religion after September 11. University of Chicago Press, 2003.

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12

Thomas, Watson. Heaven taken by storm: Showing the holy violence a Christian is to put forth in the pursuit after glory. Soli Deo Gloria, 1995.

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13

Don, Kistler, and Watson Thomas d. 1686, eds. Heaven taken by storm, or, The holy violence a Christian is to put forth in his pursuit after glory. Northampton Press, 2007.

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14

Thomas, Watson. Heaven taken by storm, or, The holy violence a Christian is to put forth in his pursuit after glory. Northampton Press, 2007.

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15

Fragments of the Spirit: Nature, violence, and the renewal of creation. Trinity Press International, 2002.

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16

Wallace, Mark I. Fragments of the spirit: Nature, violence, and the renewal of creation. Continuum, 1996.

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17

Young, Dudley. Origins of the sacred: The ecstasies of love and war. Abacus, 1993.

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18

Origins of the sacred: The ecstasies of love and war. Harper Perennial, 1992.

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19

Victims, gender, and jouissance. Routledge, 2012.

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20

Origins of the sacred: The ecstasies of love and war. St. Martin's Press, 1991.

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21

Kasambala, Tiseke. Democracy on hold: Rights violations in the April 2010 Sudan elections. Human Rights Watch, 2010.

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22

Terror in the land of the Holy Spirit: Guatemala under General Efraín Ríos Montt, 1982-1983. Oxford University Press, 2009.

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23

International, EarthRights. A governance gap: The failure of the Korean government to hold Korean corporations accountable to the OECD guidelines for multinational enterprises regarding violations in Burma : a report. EarthRights International, 2009.

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24

Sanctified violence in Homeric society: Oath-making rituals and Narratives in The Iliad. Cambridge University Press, 2005.

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25

Christopher, Love. The zealous Christian: Taking heaven by holy violence in wrestling and holding communion with God in importunate prayer in several sermons, tending to direct men how to hear with zeal and to pray with importunity. Soli Deo Gloria Publications, 2002.

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26

Hofreiter, Christian. Violent Readings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810902.003.0006.

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The chapter addresses the question in how far herem texts have inspired and shaped war and violent behaviour in the real world. It briefly reviews passages in Ambrose and Augustine that arguably constitute patristic antecedents to later violent readings. This review is followed by a detailed treatment of the reception of herem texts during the medieval crusades, which draws on crusading chronicles, songs, poems, epics, and sermons; then by briefer sections on the medieval inquisition, the Spanish conquest of the New World, the ‘Christian holy war’ in sixteenth- and seventeenth-century authors,
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27

Holy Warriors: A Fantasia on the Third Crusade and the History of Violent Struggle in the Holy Lands. Methuen Drama, 2014.

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28

Mittleman, Alan L. Does Judaism Condone Violence? Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174235.001.0001.

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We live in an age beset by religiously inspired violence. Terms such as “holy war” are the stock-in-trade of the evening news. But what is the relationship between holiness and violence? Can acts such as murder ever truly be described as holy? This book offers a searching philosophical investigation of holiness and ethics in the Jewish tradition, and more specifically whether Judaism condones violence. Jewish texts feature episodes of divinely inspired violence, and the position of the Jews as God's chosen people has been invoked to justify violent acts today. Are these justifications valid? O
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29

Eagleton, Terry. Holy Terror. Oxford University Press, USA, 2005.

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30

Hassner, Ron E. Conflicts over Sacred Ground. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0021.

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This chapter argues that contested sacred sites pose indivisibility challenges which can drive even natural religious allies into violent conflict, and also outlines the multiple roots of conflicts over sacred sites based on the type of objective at stake: legitimacy, security, or profit. It then turns to investigate several aspects that characterize these disputes, regardless of cause. Sacred sites cannot be shared to the satisfaction of all parties involved. The characteristics of disputes over sacred places include cohesion, boundaries, and value. Leaders have pursued three primary strategi
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31

1955-, Rosen Steven, ed. Holy war: Violence and the Bhagavad Gita. Deepak Heritage Books, 2002.

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32

Rosen, Steven J. Holy War: Violence and the Bhagavad Gita. Deepak Heritage Books, 2002.

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33

Tutino, Stefania. The Roman Reaction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190694098.003.0006.

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During the central decades of the seventeenth century, Caramuel’s understanding of probabilism was the object of both acute interest and widespread, and at times violent, criticism. As a result, the Congregation of the Index of Prohibited Book and the Holy Office decided to examine and eventually censure two of Caramuel’s most influential works. Through an analysis of the lengthy process leading to the censure and correction of these books, this chapter examines the theological, intellectual, moral, and political issues at stake in the debate over Caramuel’s doctrine and explores the complex a
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34

"Holy War" and gender: Violence in religious discourses. Lit, 2006.

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35

S, Christianson Eric, and Partridge Christopher H. 1961-, eds. Holy terror: Understanding religion and violence in popular culture. Equinox Pub. Ltd., 2010.

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36

Matesan, Ioana Emy. The Violence Pendulum. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197510087.001.0001.

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What drives Islamist groups to shift between nonviolent and violent tactics? When do groups move away from armed action, and why do some organizations renounce violence permanently, while others only place it on hold temporarily? The Violence Pendulum answers these questions and offers a theory of tactical change that explains both escalation and de-escalation. The analysis traces the historical evolution of four key Islamist groups: the Muslim Brotherhood and al-Gama’a al-Islamiyya in Egypt, and Darul Islam and Jemaah Islamiyah in Indonesia. Drawing on a wide variety of archival materials, in
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37

Holy Bible New King James Version Precious Moments Small Hands/Violet. Thomas Nelson Inc, 1991.

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38

Holy Bible: Precious Moments Bible, the Living Bible, Violet Mist Leatherflex. Thomas Nelson Inc, 1993.

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39

Troy, Aidan. Holy Cross: A Personal Experience. Currach Press, 2006.

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40

Holy War, Martyrdom, and Terror: Christianity, Violence, and the West. University of Pennsylvania Press, 2015.

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41

Rosen, Steven J. Holy War: Violence And The Bhagavad Gita (Indic Heritage Series). Deepak Heritage Books, 2004.

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42

Holy War, Martyrdom, and Terror: Christianity, Violence, and the West. University of Pennsylvania Press, 2017.

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43

Holy Bible: Precious Moments for Catholics: Todays English Version/Violet Mistleather Flex. Thomas Nelson Inc, 1993.

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44

Mahmood, Cynthia Keppley. Sikh Traditions and Violence. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0003.

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This chapter, which deals with the Sikh tradition within the context of the shifting sands of India's religious history, also discusses the reverence for certain Sikh gurus as being linked with martyrdom and violence, and relates this history of religious violence to the militant drive for a Sikh homeland—Khalistan—in recent decades. Sikhism is among the youngest of the global religions. The struggle for Khalistan was a resistance movement against the perceived injustices of the Indian state and a political movement aimed at sovereign rule, but it also provided an existential means of being a
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45

Steffen, Lloyd. Holy War, Just War: Exploring the Moral Meaning of Religious Violence. Rowman & Littlefield Publishers, Inc., 2007.

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46

Steffen, Lloyd. Holy War, Just War: Exploring the Moral Meaning of Religious Violence. Rowman & Littlefield Publishers, Inc., 2007.

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47

Holy Bible: Precious Moments Zipper Bible, New King James Version, Violet Mist Leatherflex. Thomas Nelson Inc, 1991.

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48

Failure to Hold: The Politics of School Violence. Rowman & Littlefield Publishers, Inc., 2003.

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49

Failure to Hold: The Politics of School Violence. Rowman & Littlefield Publishers, Inc., 2003.

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50

Taft, Casey T., Adam D. LaMotte, and Karina S. Gilbert. Intimate Partner Violence. Edited by Phillip M. Kleespies. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199352722.013.17.

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Intimate partner violence (IPV) remains a significant public health concern. Research has demonstrated that IPV can hold numerous and severe consequences for those victimized, and thus IPV necessitates effective evidence-based assessment, prevention, and treatment approaches. This chapter provides an overview of several different aspects of this phenomenon, starting with the definitions of distinct forms of IPV. Next, rates and consequences of IPV victimization are investigated. Additionally, four prominent theories of IPV perpetration are examined in conjunction with relevant research: femini
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