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Capdevila, i. Werning Caterina. "La devoció del Roser a la diòcesi de Girona del segle XVI al XIX: confraries i imatges." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/322794.
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La devoció a la Mare de Déu del Roser va ser un dels cultes més estesos a la Diòcesi de Girona durant l’època moderna i fins a principis del segle XX. La devoció del Roser està necessàriament lligada a les confraries del Roser, màximes exponents de la propagació i manteniment d’aquest culte. Estudiar la devoció del Roser requereix també abordar un ampli entramat d’aspectes religiosos, socials, culturals i històrics, que comprenen imatges, rituals, festivitats, decisions i interessos polítics; simbolismes i identitats. Sota En aquesta tesi el concepte de devoció agrupa tot aquest complex de conceptes; però sobretot, es treballen dos eixos d’aquesta devoció: les confraries i les imatges. Aquesta tesi exposa com en el fons de la qüestió de la devoció hi ha una seqüència formada per la successió dels següent conceptes: identitat-pertinença-símbol-ritual. Aquests contribueixen a pensar la devoció de manera global.
Les primeres confraries del Roser s’instauraren a finals del segle XVI i des d’aleshores es documenten fundacions de confraries fins al segle XIX, tot i que l’auge d’aquesta devoció cal situar-lo entre els segles XVII i XVIII. Les confraries es van instaurar en les parròquies o sufragànies en més de la meitat de les 350 parròquies que hi havia aleshores al Bisbat de Girona. Alhora, en les confraries s’hi inscrivia gran part de la població i així, les confraries donaren forma a la devoció i, en certa manera, la institucionalitzaren. Aquesta institucionalització de la devoció es donà sobretot gràcies als dominics i a l’Església de la contrareforma, però també gràcies al paper primordial de les parròquies i els rectors, com també a les mateixes voluntats i desitjos dels feligresos de la societat de l’època moderna.
Les confraries del Roser són les comitents dels diferents objectes litúrgics i imatges que formen part dels espais i rituals de la confraria. Les imatges són presents en tots els actes i espais de la confraria, tant públics (processons) o els privats (celebracions d’aniversaris de difunts o misses). Aquestes obres són molt diverses, des de retaules, imatges processionals, banderes, pal·lis, peces d’orfebreria a peces d’indumentària, i totes elles s’han de considerar conjuntament en relació a l’ús, l’espai i el ritual on s’activen. Aquesta particularitats obliguen a repensar les imatges més enllà de l’obra d’art i del context tradicional d’estudi de la història de l’art i és per això que aquest tesi aporta també una perspectiva antropològica a la devoció del Roser. Aquest Aquesta tesi també documenta un gran nombre d’imatges i objectes litúrgics encarregats per les confraries del Roser de la diòcesi de Girona – avui la majoria desapareguts – que formaven part del culte. Aquestes notícies inèdites s’han localitzat gràcies a l’estudi de la documentació primària de les mateixes confraries: els llibres de confraria.The Devotion of the Virgin of the Rosary was one of the most extended cults in the Diocese of Girona during the Modern era and until the beginning of the 20th Century. The devotion of the Rosary is necessarily linked to the confraternities of the Rosary, the greatest exponents for the proliferation and preservation of this cult. The study of the Devotion of the Rosary requires also addressing a broader network of religious, social, cultural, and historical issues, which include images, rituals, festivals, political decisions and interests, symbolisms and identities. In this dissertation, the concept of devotion brings together all these complex concepts, but, above all, two axis of this devotion are discussed: confraternities and images. This dissertation shows how at the heart of the matter of devotion there is a sequence formed by the succession of the following concepts: identity, belonging, symbol, ritual. These contribute to understand devotion in a general way. The first confraternities of the Rosary were created in the late 16th Century and since then their establishment is documented until the 19th century, though the rise of this devotion takes place between the 17th and 18th centuries. These confraternities were established in parishes or their suffragans in more than half of the 350 parishes then in the Diocese of Girona. Also, a large part of the population was part of the confraternity (although, obviously, being registered in the confraternity book did not necessarily entail an active participation to the confraternity) and in this way the confraternities shaped to the devotion and, in some way, they institutionalized it. This institutionalization of the devotion happened mainly thanks to the Dominicans and the Counter-Reformation, but also thanks to the fundamental role of parishes and parish priests as well as the parishioners will and desires in Modern era societies. The confraternities of the Rosary are sponsors of the various liturgical objects and images that are part of the confraternity’s spaces and rituals. The images are present in all of the confraternity’s events and places both public (processions) and private (memorials or masses). There is a great variety of works, ranging from altarpieces, processional images, flags, pallia, jewelry and objects crafted in precious metals to clothing; all of which should be considered together in relation to their use, space, and the ritual that activates them. These specificities bring to rethink the images beyond their understanding as artworks and within the traditional context of study of art history; it is precisely for this reason that this dissertation provides as well an anthropological perspective on the devotion of the Rosary. This dissertation also documents a large number of images and liturgical objects that were part of the cult (most of them no longer extant) and commissioned by the confraternities of the Rosary in the dioceses of Girona.
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Pienta, Elizabeth A. "Marian spirituality in the 21st century a new Mary for the new millennium /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
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Pollack, Alexander Gregory. "Half-virgin." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5010.
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Half-Virgin is a cross-genre collection of essays, short stories, and poems about the humor, pain, and occasional glory of journeying into adulthood but not quite getting there. The works in this collection seek to create a definition of a term, "half-virgin," that I coined in the process of writing this thesis. Among the possibilities explored are: an individual who embarks upon sexual activity for the first time and does not achieve orgasm; an individual who has reached orgasm through consensual sexual activity, but has remained uncertain about what he or she is doing; and the curious sensation of being half-child, half-adult. Ultimately, I believe, a "half-virgin" possesses all of these traits. One of the goals of the collection is to scramble the prototypical coming-of-age story into bits and parts and halves. Among the approaches included are earnest memoir (the real and metaphorical costumes a young couple wears on Halloween), character-driven fiction (the life story of Marlow, a college track star who ends up the unwitting inspiration for Super Mario Brothers), and narrative experiments (a tongue-in-cheek creative writing syllabus and a bullet pointed resume of sexual conquests). By exploring the untidy fragments in love, lust, and human connection in these works, Half-Virgin aspires to find wholeness through the jagged adventures of growing up.ID: 029809539; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Includes reading list (p. 156-159).; Thesis (M.F.A.)--University of Central Florida, 2011.
M.F.A.
Masters
English
Arts and Humanities
Creative Writing
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Serravalle, Dean. "The schizophrenic virgin." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ52660.pdf.
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Forster, Wendy. "Dark Virgin of Tepeyac." Connect to online resource, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1446112.
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Pierce, Bethany M. "Courting the Virgin Mary." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1154462978.
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Strieck, Katia. "The mystery of the Mystery sonatas : a musical rosary picture book." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21269.
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Heinrich Ignaz Franz von Biber's (1644--1704) Mystery Sonatas of 1676 are a set of fifteen sonatas for violin and continuo plus one unaccompanied passacaglia for solo violin. They are unusual in their use of scordatura and in the presence of an image associated with the Rosary devotion before each sonata. This association between image and music in the sonatas, and the correspondence to the fifteen mysteries of the Rosary closely resembles the structure of seventeenth-century Rosary picture books.In this thesis the context, background, and meaning of the sonatas is explored. The first chapter examines the function of the sonatas and places them in context by outlining musical life in Salzburg, the sonata tradition, the Rosary devotion, Emblem books, and Rosary picture books. The second chapter focuses more on the collection as a whole and on elements such as key, dance affect, and scordatura. The third chapter consists of an examination of three sonatas---each one unique in placing the listener in a different relation to the mystery.
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Bates, Brian David. "Ceramic period settlement in the Virgin Island group, United States and British Virgin Islands." Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271423.
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McMullin, Julia Alice Jardine. "The Artistic and Architectural Patronage of Countess Urraca of Santa MarÃa de Cañas: A Powerful Aristocrat, Abbess, and Advocate." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/423.
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Countess Urraca Lope de Haro was the daughter of the noble Lord Diego Lope de Haro, friend and advisor to King Alfonso VIII of Castilla-León and granddaughter of Lord Lope Díaz de Haro and Lady Aldonza Ruiz de Castro, aristocratic courtiers as well as popular monastic patrons. As a young and wealthy widow, Countess Urraca took monastic vows at the Cistercian nunnery of Santa María de Cañas founded by her grandparents. Within a short time of uniting herself to this monastery, she was chosen as its fourth abbess in 1225, a position she held for thirty-seven years until her death in 1262. Following the tradition of monastic patronage established by her noble family members, Countess Urraca expanded the monastery's small real estate holdings, oversaw extensive building projects to create permanent structures for the nunnery, and patronized artistic projects including statuettes of the Virgin Mary and St. Peter in addition to her own decorative stone sarcophagus during her term as abbess. This thesis examines the artistic decoration and architectural patronage of this powerful woman and the influences she incorporated into the monastic structures at Cañas as she oversaw their construction. In dating the original buildings of the monastery at Cañas to the period of Countess Urraca's leadership, the predominant architectural features and decorative details of female Cistercian foundations in northern Spain are discussed. Comparisons with additional thirteenth-century Cistercian monasteries from the same region in northern Spain are offered to demonstrate the artistic connections with the structures Countess Urraca patronized. In addition, this thesis examines Countess Urraca's obvious devotion to the Virgin Mary and St. Peter by considering the medieval monastic world in which she lived and the strong emphasis the Cistercian Order placed on such worship practices. The potent spiritual connections Countess Urraca made by commissioning images of essential, holy intercessors testifies to her devotion to them and the powerful salvatory role she herself played in the lives of the nuns for whom she was responsible. As a nun and abbess, Countess Urraca was urged to emulate Mary's mothering, nurturing qualities, and, as she did so was simultaneously empowered by the Virgin's heavenly authority as administrator of mercy. Indeed, through studying her art it is clear that she saw herself as an intercessor on behalf of the nuns for whom she was responsible. Furthermore, discussion of the imagery displayed on Countess Urraca's decorative stone sarcophagus demonstrates not only a similar message of salvation through intercessors such as Peter and Mary, but also testifies of Abbess Urraca's aristocratic lineage. Through this artistic commission, the Abbess creates another direct, personal link between herself and the Virgin by including the symbol of the rosary throughout the iconography of her tomb. Such a symbol represents her devotion to Mary as Queen of Heaven and simultaneously empowers Countess Urraca as an intercessor herself. All of these architectural and artistic commissions confirm that she was a powerful woman who wielded a great deal of influence.
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McLaren, Mary Christina. "Marianne Moore, a notorious virgin." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0017/MQ49401.pdf.
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Troyen, Carol. "Dürer's Life of the Virgin /." Ann Arbor (Mich.) : University microfilms international, 1987. http://catalogue.bnf.fr/ark:/12148/cb35535181v.
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Dinas, Heather, and com au heather@heatherdinas. "The Virgin and the Temptress: Scintillae." RMIT University. Creative Media, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070111.164249.
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'The virgin, the temptress and the godess' is a visual exploration of love, longing and beauty from the carnal though to the sublime. The narrative of the research has several subtexts: one that explores female archetypes, the muse as figurative source of inspiration and also beauty as a transcendental catalyst. I have sought to represent a comprehensive vision of the female muse that embraces both the spiritual and the sensual and explores the duality of corporeal and metaphysical yearning. This is done through photographic imagery; the journey that it evokes is an interior landscape that takes place in the purgatory that is longing and ascends to a sublime state of stillness and peace through the experience of the divine.
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Oldfield, Brian (Brian K. ). "US Virgin Islands renewable energy future." Thesis, Massachusetts Institute of Technology, 2013. http://hdl.handle.net/1721.1/83732.
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Thesis (S.B.)--Massachusetts Institute of Technology, Department of Mechanical Engineering, 2013.Cataloged from PDF version of thesis.
Includes bibliographical references (pages 37-38).
The US Virgin Islands must face drastic changes to its electrical system. There are two problems with electricity production in the USVI-it's dirty and it's expensive. Nearly one hundred percent of the electricity in these islands comes from imported diesel, brought in by ship. Expensive fuel and inefficient power generation facilities have caused residential electricity rates to soar to $0.58 per kWh-five times the national average.' These electricity prices are causing businesses to close their doors and residents to camp in the dark in their own homes because they are unable to pay the bills. This must change. Electricity prices must come down, else risk political and economic disaster. The thesis proposes a set of policies to help USVI get cleaner as its energy gets cheaper. Nearly year-round, the Caribbean sun shines and the Trade Winds blow, yet both are virtually unused. The USVI is in a position to be a world leader in clean energy. The USVI government has demonstrated its commitment to this role as a clean energy leader. In 2009, Governor John P. DeJongh passed Act 7075, creating an ambitious renewable energy standard. By 2025, the USVI will reduce fossil fuel use by 60 percent. Having committed itself, the USVI must determine how it may meet this goal. In this paper, I analyze the issues and propose specific paths towards the USVI clean energy future.
by Brian Oldfield.
S.B.
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Russell, David William. "Reciprocal management of religious virgin mothers." Thesis, University of Southampton, 2011. https://eprints.soton.ac.uk/337557/.
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This study concerns two women who were religiously active either side of the Great Schism (1378–1417), a period of intensification of the excesses of personal pride and political ambition that divided the western Church and caused distress to devoted, thoughtful laity and clerics alike. Devout laity sought new expressions of piety in these stressful times and through examining the written legacies of two non-enclosed religious women, Caterina Benincasa and Margery Kempe, I explore not only the contemplative/devotional practices that characterise them, but also the clerics upon whom they relied for protection, support and guidance in male-dominated, strife-ridden medieval Europe. The two women, a northern Italian lifelong virgin for Christ and an East Anglian mother of fourteen children, prima facie, appear to have little in common except claimed illiteracy, a diversity of influences and acknowledging Bridget of Sweden as a fundamental inspirational source. However, both of their personal and literary management teams included members of several religious orders and their written productions were mostly dictated to and edited by men. They both negotiated their ecclesiastical acceptance from the position of institutionally inferior women through the exclusively female rôles of mother/sister/daughter in exerting influence over their father/brother/son managers through confronting them with their male self-images. Although the management practices applied in each case were very different in terms of structure and hierarchical level, the women‘s negotiations with the men followed similar lines, albeit through different written media. Caterina‘s negotiating techniques are found in the immediate medium of her letters and they involve persuasion and instruction as she tries to create situations that she can control in furtherance of her objectives. The study includes a selection of twelve letters that I have translated in full and analysed from the perspective of the register of the dialogues, the style and the imagery contained therein. Evidence of Margery Kempe‘s influence over her managers, including her husband, comes solely from the medium of the retrospective narrative of her Book in which she chooses the events that illustrate how she reacts to and manipulates people and situations to her advantage. The clerical managers were responsible for keeping their head-strong charges compliant with ever-changing contemporary views of orthodoxy within parameters negotiated between the women and the institutional church. Although there are clear, identifiable parallels between the managers in their styles and techniques, there are also differences rooted in the managers‘ perceptions of the two women‘s respective contributions to the furtherance of institutional aims. Caterina‘s situation was that of a woman whose institutional support was considered necessary at the highest levels of the Church‘s management structure. In Margery Kempe‘s case the management seemed to use her to develop aspects of their local inter-institutional competition for status and alms in Lynn. Despite this difference in influential level there is the strong probability of personal contact and shared theological academic backgrounds among the clerics that draws the teams together. This study concentrates primarily on comparing and contrasting the subtleties of the negotiations between each woman and her managers, negotiations which are often influenced by the women‘s introduction of the transcendental force of God‘s will as revealed only to them, and secondarily on the possible connections between the managers that link England to Italy, Lynn to Siena and Margery to Caterina. The management techniques revealed are independent of any connections between the managers and there is little by way of common techniques apart from the complexities of reciprocal management and the women‘s exploitation of male conceptions of what is appropriate to themselves (the managers) and to women in the Church.
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Wise, Rachel Anne. "Blooming Vines, Pregnant Mothers, Religious Jewelry: Gendered Rosary Devotion in Early Modern Europe." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3551.
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Rosary devotion has long been considered a "female-centered" religious practice. Despite this correlation, no scholars have investigated the relationship between women and the rosary. In this thesis I attempt to fill that void by examining a range of meanings the rosary held for laywomen in late fifteenth- and early sixteenth-century Northern Europe, c. 1470 to c. 1530. Using a theoretical framework informed by materialism, gender theory, and Marian theory, my thesis argues that beyond its usual associations with indulgences, the rosary also signified prayers for conception and safe childbirth. In reciting prayers to the Madonna, laywomen spiritually and mystically projected themselves into the narrative of the Virgin's pregnancy, desiring to bear a child as Mary bore Christ.To explicate the relationship between women and the rosary, my thesis considers a variety of rosary images: female donors with their prayer beads, Andachtsbilder portraying the Christ Child holding and playing with a string of beads, images of the Holy Kinship, instructive prints from rosary manuals, and early family portrait scenes. As a whole, these images suggest that the rosary symbolized a budding womb, a wife's ideal piety, the desire for children, the maternal qualities of the Virgin, and an amulet to assuage the rigor of childbirth. Lastly, my thesis considers the rosary as religious jewelry. By looking to several examples of women depicted with ornate rosaries, my thesis argues that laywomen wore beads to elevate their status and to emulate the aristocracy. Moreover, wearing rosaries and/or being painted with one's rosary allowed for a public pronouncement of one's private piety. For women, then, wearing a rosary was another way in which they could enter into the public devotional realm. In arguing that the rosary was perceived by women as a blossoming vine, as a piece of religious jewelry, and as an aid in childbirth, I hope to have contributed new ways of understanding this multivalent devotional tool, and to have opened new avenues for others to consider the rosary beyond its usual associations with prayer counting and indulgences.
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Carvalho, Joelia Marques de. "Virgin cashew nut oil (VCNO) and extra virgin cashew nut oil (EVCNO): processing, characterization, sensory evaluation and bioactivity." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15334.
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A amÃndoa de castanha de caju (ACC) à um dos principais produtos do agronegÃcio cearense, mas tambÃm à fonte de renda para pequenos produtores rurais, principalmente nos perÃodos de estiagem. A amÃndoa de castanha de caju de maior valor para comercializaÃÃo à que aquela se classifica como inteira de primeira qualidade. As amÃndoas de castanha de caju de qualidade inferior, por cor ou quebradas durante o processamento, chegam a perder 80% do seu valor comercial. Desta forma, este trabalho teve como objetivo o desenvolvimento de um Ãleo a partir da amÃndoa de castanha de caju de classes inferiores, avaliando os mÃtodos de extraÃÃo a frio (extra virgem - OEV) e com aquecimento prÃvio em micro-ondas (virgem - OV), sua composiÃÃo e caracterÃsticas quÃmicas e fÃsicas, sua estabilidade, caracterÃsticas sensoriais e bioatividade. Na seleÃÃo das amÃndoas para extraÃÃo, considerou-se as caracterÃsticas fÃsico-quÃmicas e de qualidade oxidativa, utilizaram-se seis classes inferiores: B1, S1, W4, SP1, SP2, P1 e uma classe de amÃndoa inteira de primeira qualidade (W240) como referÃncia. Considerando os parÃmetros avaliados, optou-se pelo uso das amÃndoas SP2, de menor preÃo de mercado, visto que todas as classes avaliadas apresentaram boa qualidade fÃsico-quÃmica e oxidativa, com potencial para extraÃÃo do Ãleo (lipÃdios totais superiores a 50%). Na avaliaÃÃo dos processos de extraÃÃo, observou-se maior rendimento da amostra com aquecimento prÃvio em micro-ondas. A amostra OV tambÃm apresentou maior estabilidade oxidativa com tempo de induÃÃo mÃdio de 46,25 horas, contra 39,03 horas da amostra OEV. Possivelmente a maior estabilidade se deu pela maior presenÃa de fenÃlicos totais na amostra OV (316,4 mg/100g) do que na amostra OEV (202,17 mg/100g). Ambos os Ãleos apresentaram aÃÃo antioxidante, possivelmente pela presenÃa de compostos como tocoferÃis, Ãcidos graxos mono e poli-insaturados, fitosterÃis e fenÃlicos identificados nas amostras. Na avaliaÃÃo antimicrobiana, o Ãleo OV possivelmente pelo maior teor de fenÃlicos, apresentou aÃÃo mais efetiva contra microrganismos patogÃnicos, em especial Listeria mocytogenes. Os Ãleos de amÃndoa de castanha de caju OV e OEV apresentaram aÃÃo antiproliferativa contra cÃlulas de cÃncer de mama (MCF7), pulmÃo (A549) e fÃgado (HepG2) somente em altas concentraÃÃes, superiores a 200 Âg/mL. Nos testes sensoriais com consumidores (grupos focais) e na AnÃlise Descritiva Quantitativa Otimizada percebeu-se interesse em consumir o produto caso estivesse disponÃvel no mercado, tanto por seus atributos sensoriais como pelo apelo regional do produto. Os principais atributos das amostras foram brilho, cor amarela, odor e sabor de castanha. Dentro dos aspectos avaliados, o aquecimento prÃvio com micro-ondas pode oferecer um maior rendimento de extraÃÃo, sem perdas significativas dos compostos bioativos ou diminuiÃÃo da aceitaÃÃo sensorial.The cashew nut (CN) is a major agribusiness product of CearÃ, but it is also an income source for small farmers, especially in drought periods. The cashew nut with greater value to market is standardized as whole-grade. The cashew nut inferior grades by color or broken during processing, lose 80% of their market value. This study aimed to develop an oil from the inferior grades cashew nut, evaluating the cold extraction methods (extra virgin - EVCNO) and preheating in microwave (virgin - VCNO), its composition and chemical and physical characteristics, stability, sensory characteristics and bioactivity. In the selection of kernels for extraction, considered the physical and chemical characteristics and oxidative quality, we used lower six grades and qualities: B1, S1, W4, SP1, SP2, P1 and a whole nut-grade grade (W240) as reference. Considering the evaluated parameters, we opted for the use of SP2 kernel, due to the lower market price, since all grades and qualities evaluated showed good physical and chemical quality and oxidative, with potential for oil extraction (total lipids of over 50%). In the assessment of extraction processes, there was a higher yield of the sample with pre-heating in a microwave. The OV sample also showed greater oxidative stability with average induction time of 46.25 hours, 39.03 hours against the OEV sample, possibly given by the greater presence of phenolic compounds in sample VCNO (316.4 mg / 100g) than the sample EVCNO (202.17 mg / 100g). Both oils showed antioxidant activity, possibly due to the presence of compounds such as tocopherols, fatty acids mono and polyunsaturated, phytosterols and phenolic identified in the samples. In antimicrobial evaluation, the VCNO oil possibly due to increased phenolic content, made more effective action against pathogenic microorganisms especially Listeria mocytogenes. VCNO and EVCNO showed antiproliferative action against breast cancer cells (MCF7), lung cancer cells (A549) and liver cancer cells (HepG2) only at high concentrations greater than 200 mg/mL. In sensory tests with consumers (focus groups) and Optimized Descriptive Profile perceived interest in consuming the product if it was available in the market, both for their sensory attributes as the regional appeal of the product. The main attributes of the samples: shining, yellow color, odor and taste of nuts. Considering the evaluated aspects, preheating with microwave can offer a higher yield of extraction, without significant loss of bioactive compounds or decreased sensory acceptance.
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Gordon, Lindsay Heather Ghosh Pika. "Virgin Comics' Devi creating a new goddess /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2263.
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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2009.Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Art and Art History." Discipline: Art; Department/School: Art.
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Ortiz-Ramirez, Eduardo A. "The Virgin of Guadalupe and Mexican nationalism : expressions of criollo patriotism in colonial images of the Virgin of Guadalupe /." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1455656.
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Thesis (M.A.)--University of Nevada, Reno, 2008."May, 2008." Includes bibliographical references (leaves 120-126). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
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Sinclair, Nicola K. "En Route to the Ave: Rogier van der Weyden's Miraflores Altarpiece and the Nascent Rosary." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/190436.
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Art HistoryM.A.
Rogier van der Weyden's Miraflores Altarpiece (c. 1440) was installed in the Carthusian Monastery of Miraflores, Castile, during a period when early rosary meditation cycles were gaining popularity, particularly amongst Carthusians. This previously unexplored historical context offers a rationale for the innovative iconographic content and structure of the work, as well as for the ways in which it had meaning for its viewers. Like early rosary meditations, the Miraflores Altarpiece combines diverse meditational cycles including life of Christ and the Virgin narratives with the tripartite division of the Marian Psalter. The altarpiece has much in common with the later standardized form of the rosary, which indicates that this format had much earlier roots than had been thought previously. The Miraflores Altarpiece contributes to our understanding of the way visual media participated in the rosary tradition, and of the ways that tradition developed and changed over the fifteenth and sixteenth centuries.
Temple University--Theses
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Hebbard, Matthew S. "The virgin of Guadalupe and Mexican religious belief." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.
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Karterouli, Konstantina. "The Virgin of Dom Rupert: Image, Function, Assimilation." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11699.
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This dissertation examines a Mosan stone relief of the Virgin and Child Enthroned housed in the Grand Curtius Museum in Liège that has not yet been the subject of detailed analysis. This study focuses on the formal and iconographic aspects of the relief. It discusses the novel image of the Virgin and relates it to developments in medieval art during the late twelfth and the early thirteenth centuries, establishing a date for the relief to that period.History of Art and Architecture
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Bates, Stephen. "Re-imagining the Virgin Mary in Reformation England." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/62111/.
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This thesis is an interdisciplinary examination of the place of the Virgin Mary in the English reformations of the sixteenth century. Situated at the crossroads of cultural and social history, it engages with the post-revisionist debate within Reformation studies. It seeks to move post-revisionism forward by suggesting that the versatility and vitality of late medieval Mariology enabled reformers, Catholic and Protestant, to select and reject from a basket of possibilities. Consequently it contends that the fissures that had opened up by the time of the Elizabethan settlement had essentially developed along pre-existing fault lines. The first chapter explores the place of the Virgin in the late medieval context. It examines her theological significance, the way ordinary people related to her and, consequently, how they represented her in English parishes. It argues that the Virgin occupied a position which supported both affective and effective piety. The second chapter considers specific ways in which existing Mariological tropes were unsettled by the critiques of Catholic evangelicals, Renaissance humanists and Lollards. It demonstrates that the Virgin was a fluid symbol and suggests some possible trajectories that may have been followed had it not been for the rupture of the Reformation. It contends that the key focus of those advocating reform was the spiritual integrity of devotees. The third chapter investigates developing evangelical Mariology and the subsequent attempts at magisterial reform under Henry VIII and Edward VI. It explores the impact of iconoclasm on parish piety and the transformation of the Virgin into an ordinary woman. It argues for important continuities in the Protestant re-imagination of the Virgin. The final chapter looks at the policies of Mary Tudor and considers how the Virgin was re-imagined in a restored Catholic context. It contributes to the debate on the nature of Mary’s religious programme and assesses the appropriation of Mariological tropes to endorse England’s first Queen regnant. It contends that the reign’s legacy enabled the Elizabethan settlement to reject aspects of the Virgin as foreign, reshaping English identity.
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Rehatta, Gabriel. "The meaning of the Dormition of Virgin Mary." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
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Chen, Wenhe. "Tribological Interactions between Virgin Hair Fibers at Nanoscale." University of Akron / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=akron1564765772121011.
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Daniels, W. Lee. "Virgin hardwood forest soils of western North Carolina." Diss., Virginia Polytechnic Institute and State University, 1985. http://hdl.handle.net/10919/52288.
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Little is known about the original properties of soils in the East. Eight virgin soils and associated southern Appalachian hardwood vegetation were studied in western North Carolina. The study sites ranged in elevation from 720 to 1200 m on steep slopes. Overall these soils are quite deep and highly weathered due to high rainfall (>200 cm) and soluble feldspathic parent material. Organic matter contents of the surface·horizons were quite high (4.5 - 16 %), and they contained moderate to strong crumb structure. All but one soil contained cambic subsurface horizons and were either Typic Haplumbrepts or Umbric Dystrochrepts. The majority of soils in the watershed are formed in colluvium, but significant amounts of residual soils occur on sideslopes, and appear to be quite stable. The present day landforms appear to be the result of periglacial activity.
North-facing soils were higher in whole soil clay, organic matter, and A horizon exchangeable cations than south-facing soils. Cation exchange capacity in these soils is almost totally dependent on organic matter content, and the mineral fraction is relatively inert. All soils were in the oxidic mineralogy class. Bibbsite was common throughout all soils and hydroxy-interlayered vermiculite (HIV) is the dominant clay-sized phyllosilicate in surface horizons. Kaolinite was low in all soils, but was more abundant on south-facing slopes. The silt fractions and sand fractions contained significant quantities of weathered 2:1-type minerals
The vegetation varied from mixed-mesophytic cove hardwoods on north-facing slopes to mixed oak-hickory and oak-pine on south-facing slopes. Many trees in coves exceed 1.3 m in diameter and 50 m in height. Total litter production averaged 3494 kg/ha, and the litter layers were typified by thin leaf (L), and well developed fermentation (F) and humus (H) layers. Cations and P are concentrated in the litter layers and immediate surface soil, while N is mixed deep into the profile. Due to their oxidic mineralogy, low CEC, decreasing clay content with depth, and concentration of cations and P in litter and standing biomass these soils highly resemble tropical Oxisols.Ph. D.
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Ljunggren, Christer. "Determination of virgin rock stresses by fracturing methods." Licentiate thesis, Luleå tekniska universitet, 1987. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-26113.
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Fernandes, Flynn M. "Mary: Co-redemptrix, mediatrix of all graces, and advocate of the people of God: An interdisciplinary exposition and evaluation of the proposed fifth Marian dogma." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105006.
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Thesis advisor: Margaret E. GuiderThesis advisor: Michael Simone
Thesis (STL) — Boston College, 2015
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Khoo, Jeffrey E. "The sign of the virgin birth the exegetical validity of a strictly messianic fulfillment of Isaiah 7:14 /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
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Rogier, G. Larry. "The virgin prophecy an exegetical and theological study of Isaiah 7:10-17 /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
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Miller, Mary Claire. "A Garland of Roses." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1589368411081285.
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Gallagher, Laura. "The Virgin Mary in the early modern literary imagination." Thesis, Queen's University Belfast, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.601481.
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This thesis examines literary appropriations of the Virgin Mary in the early modem period to argue that she continued to occupy the early modern imagination. The Virgin Mary operates as a lieu de memoire, recalling the Catholic medieval past, but she was refashioned in new terms in the early modern period to ruminate on issues such as mnemonic prayer, material spirituality, motherhood and breastfeeding, female voice, appropriate grief and female authority. By reading a variety of genres, written by both men and women, Protestant and Catholic, from across the period, the thesis argues for the Virgin's sustained relevance. It demonstrates how the Virgin was contested and adapted for various ideological ends. often against the customary religious and gendered understandings of her significance. The Virgin Mary’s body is central to literary appropriations and the thesis argues that Marian imagery retained potency, relevancy and power precisely because of the figure's controversial femininity and her bodily status as virgin mother
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Gore, Shannon. "Beach geomorphology and management in the British Virgin Islands." Thesis, University of Ulster, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.589521.
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The geomorphology of tropical island beaches has received little attention in literature compared to their temperate equivalents. This is particularly true of studies of the spatial and temporal variability of carbonate beaches. The British Virgin Islands (BVI), a small archipelago located in the north-eastern Caribbean contains numerous beaches in a wide variety of settings within a small geographical area. Over 100 beaches across 60+ high volcanic and reef islands were selected for study. Through the analysis of benthic habitat maps, aerial photographs, sedimentary characteristics, and ground-truthing, beach distribution and form are interpreted in terms of their geologic, oceanographic and ecologic setting. The Atlantic-facing beaches exhibit modally high energy waves which drive carbonate-rich sediment onshore from extensive reef systems and a carbonate bank. In contrast, Caribbean-facing beaches, primarily those of coral rubble, are dominated by modally low energy waves punctuated by very high energy events (i.e. hurricanes) and contain a lower proportion of fine-grained carbonate sands. While some of these high energy events have significant short-term impact, many beaches exhibit long-term stability. There has, however, been a general narrowing of beaches over the past 50 years which is tentatively attributed to sand mining in the past. In contrast to the high volcanic islands, Anegada is an emergent reef island comprising a lithified Pleistocene reef core and a sequence of Holocene deposits (beach ridges, lagoons, and mangroves). The form and distribution of the island's contemporary sedimentary environment reveal four distinctive coastlines. Three of these coastlines have shown relative stability over the past 149 years while one coastline has morphologically adjusted to surrounding environmental conditions by rotating in a counter clockwise motion. All the beaches are subject to a variety of human impacts and require a formal coastal management response, however, this has not yet been realised. Despite an existing statutory framework for beach management, environmental degradation from uncontrolled coastal development and space-use conflicts caused by unmanaged mass tourism continues. A current case study reveals the management plan requires implementation via a co-management regime between the local beach community and stakeholders with support from the local government. A simple framework is presented that provides thirteen environmental, socio-cultural, economic and governance goals which define the context in which the management plan operates. This framework ensures not only a clear understanding of what constitutes sustainable beach management, but also sustainable development specifically within the BVI.
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Vassilakis-Mavrakakis, Maria. "The church of the Virgin Gouverniotissa at Potamies, Crete." Thesis, Courtauld Institute of Art (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312857.
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Kent, Michael D. "Defence development in the British Virgin Islands : 1530-1815." Thesis, University of Bristol, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.681992.
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The ability of Great Britain to build what became the largest empire the world has yet known was largely influenced by the Industrial Revolution which began in the late eighteenth-century. A variety of constituents were responsible for creating the phenomena which changed the face of British history, not least the economic remittances made by the British West Indian colonies. By the end of the eighteenth-century, William Pitt estimated that four-fifths of all income received from the British overseas colonies came from the British West Indies, which once deposited into the treasury contributed significantly towards building the infrastructure which industrialised the nation. Throughout the century which spawned this remarkable change in British social and economic organisation, wars were fought which inevitably became fiercely contested in the West Indian colonies because of the revenue each produced for their respective countries. In order to protect this vital source of income, every island created a defence network which although terrestrially based, was essentially focused on the surrounding host water mass in order to prevent invasion and subsequent plunder. It will plausibly be argued in the closing chapter of this thesis that had these various defence networks not been constructed in the British West Indian colonies, the revenue which helped fuel the Industrial Revolution would have been compromised and British history could have been different. The following study traces the evolution and effectiveness of the defence network created in the British Virgin Islands, with an initiatory examination of defence development in the British Leeward region as a whole.
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Strieck, Katia Elisabeth. "The mystery of the "Mystery Sonatas", a musical Rosary picture book (Heinrich Ignaz Franz von Biber, Austria)." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0024/MQ50576.pdf.
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Barker, Mary Christine. "A Disquieting Presence: The Virgin Mary in Rembrandt's 'Protestant' Art." Thesis, University of Auckland, 2010. http://hdl.handle.net/2292/6349.
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The identification of Rembrandt as a ���Protestant��� artist has, since the middle of the
nineteenth century, defined and directed analytical perspective of his biblical works.
In the initial stages of Rembrandt���s reinvention as representative of the Protestant
culture of his age, religion was not important in terms of the art produced; it was an
indication of political identity. A recognition of the importance of Rembrandt���s
religious beliefs to his biblical works led later art historians to define these works in
terms of a Protestant identity. Rembrandt was a ���Protestant���; he was ipso facto
Protestant artist. To substantiate this claim, academic research has sought to identify
those particular characteristics which are thought to be Protestant and which can be
readily identified in Rembrandt���s work.
There is a substantial body of work within Rembrandt���s biblical oeuvre which
challenges that paradigm. These are works which show the Virgin Mary, a figure
largely marginalised in Protestant belief. These are generally acknowledged as
���Catholic��� or ���made for a Catholic audience���, but they are analysed either as
eccentricities or as Catholic subjects which Rembrandt has manipulated to allow for a
Protestant understanding. No attempt has been made to place these works within the
Catholic tradition to which they belong.
This thesis hopes to redress the balance by examining a largely un-researched body of
Rembrandt���s Marian work. The first section surveys the notion of ���Protestant��� art and
those writers who claim to recognise such a phenomenon in Rembrandt���s work. It
examines the place of the Virgin Mary in Post-Reformation Protestant ideology and
reviews Rembrandt���s history within a spectrum of religious beliefs. Finally it takes an
overview of the presence of the Virgin Mary in Rembrandt���s oeuvre, seeking possible
inspiration and explanation from the events in his daily life. The second section
analyses six representative works in order to show that these Marian subjects are not
religious works manipulated to a Protestant understanding but are artworks that show,
both overtly and covertly, that Rembrandt was aware of and actively acknowledged
the place of the Virgin Mary, both in the Catholic visual tradition and in the
contemporary Catholic theology of his age.
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Leist, Marnie. "The Virgin and Hell: An Anomalous Fifteenth-Century Italian Mural." Cincinnati, Ohio : University of Cincinnati, 2005. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1120757484.
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Morgart, John Raymond. "Desert bighorn sheep forage relationships in the Virgin Mountains, Arizona." Diss., The University of Arizona, 1990. http://hdl.handle.net/10150/185076.
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Twelve desert bighorn sheep (Ovis canadensis nelsoni) were captured 12-14 November 1979 in the Black Mountains, western Arizona, and translocated to a 283 ha enclosure in the Virgin Mountains, northwestern Arizona. I studied habitat and foraging relationships of the population from November 1979 to December 1981. My objectives were to investigate productivity, group characteristics and habitat use, intraspecific comparisons of diet, diet overlap with cattle, forage availability and use, diet diversity, and plant quality. Seven and 8 females in the enclosure had lambs in 1980 and 1981, respectively. Mean group size was largest in spring, coincident with the peak of lambing. The number of mixed sex groups decreased in spring and summer when adult females did not associate with adult males. The number of mixed sex groups were highest in fall and winter due to rut and post-rut aggregations. The 4 vegetation associations in the enclosure were used in proportion to availability except by adult females and lambs in spring-summer 1981. Grasses, forbs, and browse were equally important in the annual diets of bighorn sheep; the use of succulents was secondary. Browse and grasses comprised most of the cattle diet (45.4% and 40.1%, respectively) followed by forbs (13.1%). Intraspecific differences in bighorn sheep diets were not significant. Bighorn sheep and cattle diets did not overlap significantly and bighorn sheep diets were more diverse. Bighorn sheep did not eat 8 plant species in proportion to their occurrence in the enclosure. Habitat conditions and behavior patterns of bighorn sheep in the enclosure were similar to free-ranging populations. However, range conditions in the enclosure were excellent, predators were controlled, and potential competitors were excluded. The reproductive potential of desert bighorn sheep was obtained. Although I confirmed a relationship between bighorn sheep diet and plant nutrition, no intraspecific differences in seasonal nutrition requirements were established. In addition, dietary overlap between bighorn sheep and cattle was not significant; these data have important management implications for future bighorn sheep introductions onto traditional livestock grazing areas.
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Smith, David E. "The historical nature of Luke's virgin birth account an apologetic /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.
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Al-Ati, Tareq. "Oxygen permeation of virgin HDPE films versus recycled HDPE films /." Online version of thesis, 1994. http://hdl.handle.net/1850/11875.
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McPeters, Annette Lee. "The Virgin Unmask'd: Mandeville's Response to the "Fair-Sex" Debate." W&M ScholarWorks, 1987. https://scholarworks.wm.edu/etd/1539625394.
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Cheslek, Heather A. (Heather Année) 1976. "Water reuse and conservation in the United States Virgin Islands." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/29322.
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Thesis (M.Eng.)--Massachusetts Institute of Technology, Dept. of Civil and Environmental Engineering, 2003.Includes bibliographical references (leaves 80-84).
An assessment of the current water conservation and reuse practices in the United States Virgin Islands was undertaken by administering surveys to Territory Permit Discharge Elimination System permit holders and performing interviews. Currently, many resorts and condominiums in the US Virgin Islands (USVI) reclaim wastewater in response to water scarcity for such things as irrigation and toilet flushing, but few practice water conservation. Unfortunately, the municipal wastewater treatment plants do not practice any form of reuse. Because of the need for reuse and conservation planning in the community, eight reuse alternatives were developed for the two large municipal wastewater treatment plants on St. Thomas and St. Croix. Those reuse alternatives include: (1) residential irrigation on St. Thomas, (2) habitat restoration utilizing wetlands on St. Thomas, (3) community-wide conservation and habitat restoration on St. Thomas, (4) airport irrigation on St. Croix, (5) commercial irrigation and industrial process/cooling water on St. Croix, (6) agricultural irrigation on St. Croix, (7) habitat restoration utilizing wetlands on St. Croix, and (8) community-wide conservation and habitat restoration on St. Croix. Out of these eight alternatives, habitat restoration on both St. Thomas and St. Croix, community-wide conservation and habitat restoration on both St. Thomas and St. Croix, and agricultural irrigation on St. Croix are the most economical based on the normalized cost per gallon of reclaimed and conserved water. However, agricultural irrigation on St. Croix and community-wide conservation and habitat restoration on both St. Thomas and St. Croix provide the most benefits to the community. Agricultural irrigation provides farmers a low-cost option to meet water demand and production requirements. Community-wide conservation and habitat restoration alternatives provide an educational environment and promote conservation practices thus reducing water consumption, water cost, and wastewater production. From the assessment it is apparent that promoting conservation and reclaiming wastewater effluent results in a reduction of effluent discharged to the ocean, conservation of fresh-water sources, reduction of energy and pollution due to lower production needed by USVI Water and Power Authority (WAPA), and avoidance or delay in USVI WAPA expansion to meet non-potable water needs. Before undertaking design of a reuse project incorporation of public information and participation, public health impact identification, and local and federal government participation is crucial to project success.
by Heather A. Cheslek.
M.Eng.
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Nachef, Antoine B. S. O. "Mary: virgin mother in the thought of the Cappadocian Fathers." IMRI - Marian Library / OhioLINK, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430404478.
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Pimenta, Soraia. "Toughness and strength of recycled composites and their virgin precursors." Thesis, Imperial College London, 2013. http://hdl.handle.net/10044/1/11083.
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With the exponential growth in carbon-fibre use, establishing recycling routes for the composite waste is now imperative. As recycling processes are maturing, it is vital to introduce the recyclates in non-safety-critical structural applications. This work aimed at studying the mechanical response of recycled composites and developing analytical models for predicting their failure, and also that of their virgin precursors. The effect of recycling on the mechanical response of composites was assessed by comparing virgin and recycled materials with identical woven architectures. The performance depended on the reclamation cycle and loading mode; under optimal recycling conditions, above 75% of strength and virtually 100% of stiffness were recovered. An experimental study of three state-of-the-art recycled composites revealed complex microstructures, featuring fibres and bundles (held together by residual matrix) of different sizes; this microstructure was key for the fracture process, as bundles significantly toughened the materials. The unique multiscale architecture and mechanical behaviour, while making these recyclates suitable for structural applications, created a need for the development of specific mechanical models for design. In order to predict the intrinsic properties of composites with such multiscale reinforcement, original models for size effects on the tensile strength and fracture toughness of composite bundles were developed. These models combine statistics, micromechanics and self-similar processes; while their development was originally motivated by recycled composites, they are equally relevant for unidirectional virgin composites. Subsequently, a micromechanical model for the fracture toughness of recycled composites was developed; this accounts for fracture, debonding and pull-out of reinforcing units with different sizes and orientations, and was successfully validated against the wide range of toughnesses experimentally measured in the recyclates. This work shows that recycled composites offer an environmentally-friendly and performance-competitive alternative to current structural materials. The models developed can support the optimisation of recycling processes towards damage tolerant materials, as well as their application for eco-design of non-safety-critical structures.
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Jolly, Anna. "Madonnas by Donatello and his circle." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260560.
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Dorson, James [Verfasser]. "Counternarrative Possibilities : Virgin Land, Homeland, and Cormac McCarthy's Westerns / James Dorson." Frankfurt am Main : Campus Verlag, 2016. http://www.campus.de/home/.
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Smawfield, Charles Robert David. "Education in the British Virgin Islands : a small country case study." Thesis, University of Hull, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253145.
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Hutchinson, C. "Renal function in virgin and pregnant normotensive and hypertensive conscious rats." Thesis, University of Manchester, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.379166.
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Augustine, Sherrine Natahsa. "British Virgin Islands Tourists' Motives to Travel, Destination Image, and Satisfaction." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3859.
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The turbulent events of the world have resulted in a decline in the number of travelers since 2011. Nevertheless, approximately one billion international tourists still travel annually.Tourist activity plays an important role in the global economic activity. The purpose of this correlational study was to examine if a relationship exists between destination images, push and pull motives to travel, and tourists' satisfaction. The target population consisted of noncitizen and nonresident tourists of the British Virgin Islands (BVI) between March 2017 and April 2017. Oliver's expectancy-disconfirmation theory that the individual will act in a particular way because the expectation that a certain outcome follows the act formed the theoretical framework for this study. Data were collected through a self-developed paper survey using existing Likert-scale questions based on prior research to measure the study variables. A convenience sample of 257 noncitizen and nonresident tourists of the BVI resulted in 247 participants with useable responses. Standard multiple regression analysis determined whether there was a relationship between destination image, push and pull motives to travel, and BVI tourists' satisfaction. The results indicated the 2 predictors, destination image and push and pull motives to travel, accounted for approximately 17% of the variation in tourist satisfaction (R2= .166, F(2,244)= 24.233, p<.001). Either destination image and push and pull motives to travelor both predictors had a significant relationship with tourist satisfaction. The implications for positive social change include employment opportunities through various tourism sectors and for the future development of tourism profitability and sustainability benefiting the local community.
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Nogueira, Elaine Marques. "Reclaiming the virgin birth narrative in Latin America feminist liberation theology." Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/8196.
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Word processed copy.Includes bibliographical references (leaves 74-79)
In this thesis three interrelated tasks are undertaken. Firstly, it attempts to unveil the misogyny of the Catholic Church fathers' andocentric miss-reading of the Virgin Birth narrative. Secondly, it looks at feminist theologians' critical analyses of Marian devotion in Latin America as being about the veneration of an archetypal figure working in the interests of patriarchal social control and the oppression of women. Thirdly, it discusses the hermeneutical method of Feminist Liberation Theologians which has been designed to uncover and critique andocentric scriptural interpretations, and reinterpret the traditional images of the Bible from a feminist perspective.