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Journal articles on the topic 'Virginity loss'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

McAlister, Jodi. "True tales of the first time: Sexual storytelling in the virginity loss confessional genre." Sexualities 20, no. 1-2 (2016): 105–20. http://dx.doi.org/10.1177/1363460716649301.

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In the 1990s, a fascinating genre emerged: the virginity loss confessional genre, in which autobiographical stories of virginity loss are collected and curated. This article draws on the work of Michel Foucault and Kenneth Plummer to explicate the historical and theoretical bases behind this contemporary confessional storytelling practice, outlining the genre’s historical and therapeutic purposes. It also considers the significance of virginity loss and the relevance of these stories in the 21st century. It illustrates how and why virginity loss stories have been told in the past, and the reas

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2

Jamal, Rayan. "On the One Time I Lost My Virginity, and the Three Times I Gave It Away." New Sociology: Journal of Critical Praxis 1, no. 1 (2020): 104–10. http://dx.doi.org/10.25071/2563-3694.6.

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In this poem, I examine the concept of virginity as a social construct by referencing situations where I was told it could be lost through simple everyday acts, such as riding a horse or inserting a tampon. Through examining such situations, I equate virginity with the mere act of penetration. In doing this, I establish that penetrative masturbation is a loss of virginity, thereby challenging the idea that virginity is something that can be either lost or given. I take the reader through four separate sexual or pseudo sexual experiences to establish a non-linear journey through navigating virg

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3

Rädecker, Tsila. "Exposed and Concealed Sexuality: Virgin Records in the Eighteenth-Century Ashkenazi Protocols of Amsterdam." European Journal of Jewish Studies 6, no. 2 (2012): 249–73. http://dx.doi.org/10.1163/1872471x-12341236.

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Abstract This article analyses the documentation of the accidental loss of virginity in the eighteenth-century Ashkenazi Community records of Amsterdam. By revealing the interplay between theology and Jewish Community life, various aspects, such as the economization and the institutionalization of virginity, come to the fore. Furthermore, the virgin records show that conflicting notions of physical and spiritual virginity were decontextualized and used to serve the community’s purposes. In short, documentation of virginity, although based on a rich rabbinic tradition, gives insight into the re

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Wang, Xiying, and Sik Ying Ho. "“Female Virginity Complex” Untied: Young Chinese Women's Experience of Virginity Loss and Sexual Coercion." Smith College Studies in Social Work 81, no. 2-3 (2011): 184–200. http://dx.doi.org/10.1080/00377317.2011.589336.

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Oldham, Julyan. "Growing Absurd: Sexuality, Development, and Virgin Time in Dorothy Richardson’s Pilgrimage." Studies in the Novel 55, no. 4 (2023): 425–42. http://dx.doi.org/10.1353/sdn.2023.a913304.

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ABSTRACT: This article proposes that virginity is a site of strange temporality in the modern novel, one that demonstrates the value of studying time and sexuality as intertwined concepts. With reference to late nineteenth-century ideas of time and development, I theorize ‘virgin time’ as a narrative mode in which a sexual future is constantly expected but never arrives. The article goes on to explore how Dorothy Richardson’s novel sequence Pilgrimage interrogates the pressures of individual and narrative developmental markers (such as virginity loss). I suggest that Pilgrimage emphasizes the

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6

Kelly, Maura. "Virginity Loss Narratives in “Teen Drama” Television Programs." Journal of Sex Research 47, no. 5 (2010): 479–89. http://dx.doi.org/10.1080/00224490903132044.

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7

Babin, Coady, and Terry Humphreys. "Virginity beliefs in lesbian, gay, and bisexual individuals experiencing same- and different-sex “first” times." Canadian Journal of Human Sexuality 30, no. 3 (2021): 397–409. http://dx.doi.org/10.3138/cjhs.2021-0029.

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The purpose of the current study was to explore first sex experiences in lesbian, gay, and bisexual individuals (LGB) using the Virginity Beliefs Framework ( Carpenter, 2001 ; Humphreys, 2013 ; Eriksson & Humphreys, 2014 ). The specific focus was on LGB individuals who have had both a sexual experience with a member of a different sex and a member of the same sex. This phenomenon is what the current study is defining as second virginity loss. Participants consisted of 275 self-identified LGB individuals; the sample was approximately half women (57%) between the ages of 18 and 56. Further,

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Mensah, Eyo, Utomobong Nsebot, Eyamba Mensah, Lucy Ushuple, and Romanus Aboh. "‘It’s not all about spreading one’s legs’." Sociolinguistic Studies 17, no. 1-3 (2023): 181–203. http://dx.doi.org/10.1558/sols.24048.

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This article explores the layers of signification and interpretive frames of female adolescents’ nuanced experiences of virginity loss in heterosexual relationships in Akpabuyo and Bakassi Local Government Areas of Cross River State in southeastern Nigeria. This study is theoretically anchored in the social constructionist perspective of doing gender, which conceptualises it as a routine accomplishment embedded in everyday interaction. Drawing on qualitative data using semi-structured interviews with 25 female adolescents who were purposively sampled, we investigate the social, cultural, and s

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Mihelakis, Eftihia. "Troubler le protocole de dépucelage : désir, subjectivité sexuelle et autisme dans Mon père m’a donné un mari de Emmanuelle Bayamack-Tam." Romanica Cracoviensia 24, no. 2 (2024): 295–305. https://doi.org/10.4467/20843917rc.24.023.20420.

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This paper investigates the under-examined play, Mon père m’a donné un mari, written by French author Emmanuelle Bayamack-Tam. The play centres around sixteen-year-old Alexandrine who is identified as Asperger and who masturbates in front of her parents. We argue that by focusing on an epistemic framework intersecting literary studies with Mad/SickGirl Studies, we can explain how Alexandrine’s parents confine her in what we call a “heteronormative corset”, a parentally-informed virginity loss protocol which is entwined with ableist and adult-centric stereotypes. We then address the unravelling

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10

Ajiboye, Oladiipo. "Marriage and the Concept of Ubale, the Sanctity and the Ridicule: Ulale-Mobà as a Case Study." Yoruba Studies Review 7, no. 2 (2023): 1–24. http://dx.doi.org/10.32473/ysr.7.2.132804.

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Marriage is an ordained institution by God, and it is held in high esteem in every society, Ùlále ̣ ̀ inclusive. A lady who is going into a marriage contract is expected to be pure by abstaining from sexual experience prior to the official seal of the marriage with her spouse. Ùlále ̣ ̀ displays a long marriage process that could span two decades depending on the level at which a would-be bride is sighted by her suitor and approved of by her parents as found in ìnna síse ‘obligatory responsibility to in-laws’. The marriage ceremony is filled with some flamboyancy of ùdanàa ‘engagement’

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11

Thornberry, Elizabeth. "Virginity Testing, History, and the Nostalgia For Custom in Contemporary South Africa." African Studies Review 58, no. 3 (2015): 129–48. http://dx.doi.org/10.1017/asr.2015.79.

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Abstract:Over the past twenty years, South African civil society has engaged in an extended debate over the appropriate role of “custom” in public life, focusing on issues of gender and sexuality. The history of virginity testing in the Eastern Cape region shows that the nostalgia for custom points to the loss of sexual autonomy that accompanied colonialism. While the rhetoric that justified virginity testing in the precolonial and early colonial era was deeply patriarchal, the practice itself protected female sexual autonomy and provided protections that were undermined by the colonial legal

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Smith, C. Veronica, and Matthew J. Shaffer. "Gone But Not Forgotten: Virginity Loss and Current Sexual Satisfaction." Journal of Sex & Marital Therapy 39, no. 2 (2013): 96–111. http://dx.doi.org/10.1080/0092623x.2012.675023.

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Komlenac, Nikola, Manuel Pittl, Priv Doz Susanne Perkhofer, Prof Gerhard Tucek, and Prof Margarethe Hochleitner. "Gendered sexual scripts about virginity loss are linked to negative feelings at virginity loss and subsequent sexual performance anxiety in heterosexual-identified women and men." Journal of Sexual Medicine 19, no. 11 (2022): S105. http://dx.doi.org/10.1016/j.jsxm.2022.10.079.

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Komlenac, Nikola, Manuel Pittl, Priv Doz Susanne Perkhofer, Gerhard Tucek, and Margarethe Hochleitner. "Gendered sexual scripts about virginity loss are linked to negative feelings at virginity loss and subsequent sexual performance anxiety in heterosexual-identified women and men." Journal of Sexual Medicine 19, no. 11 (2022): S37. http://dx.doi.org/10.1016/j.jsxm.2022.08.015.

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15

Kucz, Anna. "Wizerunek kobiety w "Eklodze II" Nemezjana." Collectanea Philologica, no. 24 (December 28, 2021): 101–9. http://dx.doi.org/10.18778/1733-0319.24.06.

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The aim of the article is to analyse the image of a woman in the II Eclogue written by Nemesianus. Moreover, the text describes somatic symptoms used in the evidentiary proceedings in the case of loss of virginity and leading to the accused woman’s isolation.

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Piątkowska, Józefina Inesa. "Dziewictwo utracone w tłumaczeniu: analiza indywidualnego stylu Zuzanny Ginczanki w oryginale i w przekładzie na język ukraiński." Przekładaniec, no. 40 (2020): 305–38. http://dx.doi.org/10.4467/16891864pc.20.014.13177.

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Virginity Lost in Translation: The Analysis of Individual Style of Zuzanna Ginczanka in Polish Original Poems and Their Ukrainian Renditions The aim of this article is a comparative study of original poems by Zuzanna Ginczanka (Zuzanna Gincburg) and their translations into Ukrainian language by Yaroslav Polishchuk. The poetess crafted a distinctive, highly dynamic style in Polish literature. Among the particular features of her style are: phonetic experiments, neologisms, lexical and grammatical repetitions, ironic utterances and extended metaphors. The loss or rendering of these features will

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Sonnenberg-Schrank, Björn. "My Most Prized Possession, an American Obsession. Virginity and the Sexual Politics of the American Teen Film." Excursions Journal 4, no. 2 (2020): 124–42. http://dx.doi.org/10.20919/exs.4.2013.200.

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American "teen films" and TV series can be regarded as mass consumerculture's version of literature's "bildungsroman". Their main trope isthe adolescent individual's search for identity and independence,narrated via the personal and social initiation associated with acoming-of-age experience, often ignited and/or epitomized by a sexualinitiation, most commonly in the form of virginity loss. Thus, manyteen films are negotiations of purity, chastity, and virginity—withquite mixed messages.With recourses to Jean Paul Sartre, Barrington Moore Jr., MichelFoucault, Sigmund Freud, Laura M. Carpenter

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18

Huang, Howard. "Cherry Picking: Virginity Loss Definitions Among Gay and Straight Cisgender Men." Journal of Homosexuality 65, no. 6 (2017): 727–40. http://dx.doi.org/10.1080/00918369.2017.1364110.

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Joshi, Suchi P., Jochen Peter, and Patti M. Valkenburg. "Virginity Loss and Pregnancy in U.S. and Dutch Teen Girl Magazines." Youth & Society 46, no. 1 (2011): 70–88. http://dx.doi.org/10.1177/0044118x11425179.

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20

García, Lorena. "LOVE AT FIRST SEX: LATINA GIRLS' MEANINGS OF VIRGINITY LOSS AND RELATIONSHIPS." Identities 16, no. 5 (2009): 601–21. http://dx.doi.org/10.1080/10702890903172751.

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21

Lillis, Julia Kelto. "No Hymen Required: Reconstructing Origen's View on Mary's Virginity." Church History 89, no. 2 (2020): 249–67. http://dx.doi.org/10.1017/s0009640720000657.

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Origen of Alexandria's works contain a seeming contradiction concerning Mary's virginity. He affirms multiple times that Mary remained a virgin after Christ's birth and throughout life, yet one of his homilies on the Gospel of Luke declares that Christ “opened the womb” of his mother—an action many readers equate with destruction of virginity. How can Origen claim that Mary remained virginal if her hymen tissue was no longer intact? Scholars commonly solve the problem by characterizing his thought as self-contradictory or by concluding that he prioritizes Mary's lack of sexual experience over

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22

Sara AIT ALI and Ilham EL MAJDOUBI. "Rape Survivors, the Law, and Social Media in Morocco." Journal of Gender, Culture and Society 4, no. 1 (2024): 52–59. http://dx.doi.org/10.32996/jgcs.2024.4.1.7.

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This article analyzes the mistreatment of rape victims in Morocco and the risks women face in reporting rape. The stigmatization and categorization of rape victims by Islamic religion and law pose significant challenges, as they prohibit consensual sex outside of marriage. Additionally, the Moroccan Penal Code considers the loss of virginity an aggravating circumstance in rape cases, which could lead to a biased ideology in rape trials.

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23

Heidmets, L., A. Samm, M. Sisask, K. Kõlves, K. Aasvee, and A. Värnik. "Sexual Behavior, Depressive Feelings, and Suicidality Among Estonian School Children Aged 13 to 15 Years." Crisis 31, no. 3 (2010): 128–36. http://dx.doi.org/10.1027/0227-5910/a000011.

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Background: The present paper is based on a WHO Collaborative Cross-National Study “Health Behavior in School-Aged Children (HBSC).” Aims: It aimed at describing and analyzing how the sexual behaviors of 13- to 15-year-old Estonian school children were associated with self-reported depressive feelings and suicidality. Distinctive behavioral traits in relation to age of first sexual intercourse were also investigated. Methods: Self-reported questionnaires from school children (n = 3,055) were analyzed. Results: In total, 15.2% of school children reported being nonvirgin. Among 13-year-olds, 2.9

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Carpenter, Laura M. "Virginity Loss in Reel/Real Life: Using Popular Movies to Navigate Sexual Initiation." Sociological Forum 24, no. 4 (2009): 804–27. http://dx.doi.org/10.1111/j.1573-7861.2009.01137.x.

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Zawadzka, Anna. "„Ósmy dzień tygodnia”." Studia Litteraria et Historica, no. 1 (December 31, 2012): 1–17. http://dx.doi.org/10.11649/slh.2012.018.

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“The Eighth Day of the Week”The Eighth Day of the Week is a short story by Marek Hłasko revolving around the topic of losing virginity. Literary scholars consider Hłasko as a representative of machismo; a masculine and male-centred narrator. This text analyses and deconstructs the short story defending it as a comprehensive record of misogynist culture written from the perspective of the main female protagonist and not the expression of misogyny of the author himself. The tools of discourse analysis and feminist philosophy applied to Hłasko’s text produce surprising results. Agnieszka – the ma

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Mhiri, E., F. Charfeddine, N. Messedi, A. Chamseddine, and W. Bouattour. "Nuptial psychosis and Tunisian culture: A case report." European Psychiatry 64, S1 (2021): S680. http://dx.doi.org/10.1192/j.eurpsy.2021.1804.

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IntroductionIn Tunisia, traditions of marriage are still preserved by certain regions of the country : the taboo of sexuality and the requirement of the preservation of virginity until marriage mark the Tunisian mentality till this day.ObjectivesTo discuss the impact of the Tunisian culture related to marriage on the precipitation of psychotic disorders in the bride.MethodsA case report and a review of litterature via PubMed using the terms : « nuptial, psychosis, bride».ResultsA 31-year-old woman With no personal desease, developped a mutism, refusal of food and heteroagressiveness since the

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CARPENTER, LAURA M. "Gender and the Meaning and Experience of Virginity Loss in the Contemporary United States." Gender & Society 16, no. 3 (2002): 345–65. http://dx.doi.org/10.1177/0891243202016003005.

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Komlenac, N., R. Herzig, M. Pittl, S. Perkhofer, G. Tucek, and M. Hochleitner. "Adults apply different criteria for virginity loss depending on the context of the judged behavior." Journal of Sexual Medicine 19, no. 5 (2022): S222. http://dx.doi.org/10.1016/j.jsxm.2022.03.504.

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Carpenter, Laura M. "The ambiguity of “having sex”: The subjective experience of virginity loss in the united states." Journal of Sex Research 38, no. 2 (2001): 127–39. http://dx.doi.org/10.1080/00224490109552080.

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Furno, Raffaele. "Napoli and the loss of innocence: Three theatrical hypotheses." Forum Italicum: A Journal of Italian Studies 52, no. 2 (2018): 523–36. http://dx.doi.org/10.1177/0014585818757195.

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The layers of Neapolitan culture have pinned down the representation of the city to two shifting paradigms: Napoli as a nourishing mother, pregnant in luxurious views of her Gulf and generous products of her land, and, on the opposite side, Napoli as a whore and a witch, a dark sterile entity that devours her children. Both ways, female markers have characterized the construction of Napoli’s cultural identity in the imagery of her intellectuals, story-tellers, and writers. This article will analyze such female reincarnations through the theatrical work of three of the city’s major authors: Edu

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Caron, Sandra L., and Sarah P. Hinman. "“I Took His V-Card”: An Exploratory Analysis of College Student Stories Involving Male Virginity Loss." Sexuality & Culture 17, no. 4 (2012): 525–39. http://dx.doi.org/10.1007/s12119-012-9158-x.

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Lowe, Mat, Mamsamba Joof, and Bomar Mendez Rojas. "Social and cultural factors perpetuating early marriage in rural Gambia: an exploratory mixed methods study." F1000Research 8 (November 21, 2019): 1949. http://dx.doi.org/10.12688/f1000research.21076.1.

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Background: Over the last two decades, early marriage in the Gambia declined significantly (from 58% to 30%). Yet evidence indicates that nearly 8.6% of marriages in the Gambia involved girls younger than 15, and 46.5% of marriages are with girls aged 18 or below. The reasons for the decline but continuing practice of early marriage, despite existing legislation prohibiting child marriage, are not very well understood. Very few studies have been conducted to find out what and how local factors influence decisions about early marriage in the Gambia. More information is therefore needed on under

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Lax, Ruth F. "Nevermore: The Hymen and the Loss of Virginity. ByDeanna HoltzmanandNancy Kulish. Northvale, NJ: Aronson, xiv + 249 pp., $37.50." Journal of the American Psychoanalytic Association 47, no. 4 (1999): 1461–64. http://dx.doi.org/10.1177/000306519904700434.

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Erickson, Pamela I., Louise Badiane, and Merrill Singer. "The Social Context and Meaning of Virginity Loss among African American and Puerto Rican Young Adults in Hartford." Medical Anthropology Quarterly 27, no. 3 (2013): 313–29. http://dx.doi.org/10.1111/maq.12047.

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RODGERS, JOSEPH LEE, DAVID C. ROWE, and MAURY BUSTER. "NATURE, NURTURE AND FIRST SEXUAL INTERCOURSE IN THE USA: FITTING BEHAVIOURAL GENETIC MODELS TO NLSY KINSHIP DATA." Journal of Biosocial Science 31, no. 1 (1999): 29–41. http://dx.doi.org/10.1017/s0021932099000292.

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Fisher (1930) presented both theoretical and empirical results concerning genetic influences on fertility. Since then, only sparse research has been done on the genetics of fertility, although more sophisticated methodogy and data now exist than were available to Fisher. This paper presents a behavioural genetic analysis of age at first intercourse, accounting for genetic, shared environmental, and selected non-shared environmental influences. The data came from the nationally representative National Longitudinal Survey of Youth (NLSY). A newly developed kinship linking procedure was used that

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Zawadzka, Anna. "Ciało i piętno. Defloracja jako wytwarzanie kobiecości." Studia Litteraria et Historica, no. 2 (June 30, 2014): 472–527. http://dx.doi.org/10.11649/slh.2013.020.

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The body and the stigma. Defloration as an act of building femininity The paper offers an analysis of the cultural meanings of the bodily attributes and practices related to virginity and defloration; the most important are “bloodstains” (a sign of the loss of virginity) and “penetration” (regarded as the only “true” form of sexual intercourse). The obligation to present the defloration and the shame that accompanies it are the vantage point to the analysis of the forms of stigmatizing femininity. A deconstruction of the meanings acquired by penetration led me to a conclusion that the cause-ef

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Fleishman, Joseph. "The Delinquent Daughter and Legal Innovation in Deuteronomy xxii 20-21." Vetus Testamentum 58, no. 2 (2008): 191–210. http://dx.doi.org/10.1163/156853308x265963.

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AbstractIn this article I attempt to demonstrate that the part of the law in Deut xxii 20-21, which concerns the sin and punishment of a daughter who harms the honor of her parents and their authority over her, includes a legal innovation. The girl's behavior is tantamount to cursing her father and mother, a crime punishable by death according to Exod xxi 17. The girl's delinquency while still in her father's house led to her loss of virginity; it undermined her parents' authority, and consequently she deserved that severe penalty. The new law in Deuteronomy significantly restricts the applica

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Guastella, Gianni. "Virgo, Coniunx, Mater: The Wrath of Seneca's Medea." Classical Antiquity 20, no. 2 (2001): 197–220. http://dx.doi.org/10.1525/ca.2001.20.2.197.

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Seneca's Medea carries out a plan of revenge that follows a retaliation mechanism inspired both by fury and by an established principle of reciprocity. This principle follows the rules, described in Seneca'sDe ira, of revenge aroused by anger. Medea had earlier been guilty of crimes against her own family, in order to assist Jason; she now maintains that she has fallen victim to the very same offenses. Therefore she now resolves to perpetrate similar crimes upon the husband who has decided to leave her. In retaliation for the loss of her father's kingdom, of her brother Absyrtus, and of her ow

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Horowitz, Ava D., and Edward Bedford. "Graded Structure in Sexual Definitions: Categorizations of Having “Had Sex” and Virginity Loss Among Homosexual and Heterosexual Men and Women." Archives of Sexual Behavior 46, no. 6 (2016): 1653–65. http://dx.doi.org/10.1007/s10508-016-0905-1.

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Meshkova, Oleksandra. "THE POETICS OF CORPOREALITY IN GABRIELA ZAPOLSKA’S NOVEL CATHY THE CARYATID." Polish Studies of Kyiv, no. 37 (2021): 196–209. http://dx.doi.org/10.17721/psk.2021.37.196-209.

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The article attempts to analyze the novel of a polish writer Gabriela Zapolska “Cathy the Caryatid” from the perspective of corporeality - feminine and masculine. The article indicates the main aspects of the interpretation of the concept of corporeality - gender and sociocultural, which are important for understanding the artistic specifics of the representation of human corporeality in the novel. In the novel, female corporeality is represented by two perspectives: personal bodily experience and the objectification of the female body by men in patriarchal culture. The main character of the n

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Malul, Meir. "What is the Nature of the Crime of the Delinquent Daughter in Deuteronomy 22:13-21? A Rejoinder to J. Fleishman's Suggestion." Vetus Testamentum 59, no. 3 (2009): 446–59. http://dx.doi.org/10.1163/156853309x435440.

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AbstractThe exact nature of the girl's crime in the law of the delinquent daughter in Deut 22:13-21 is examined, starting by a detailed critique of J. Fleishman's previous suggestion in this journal (vol. 58, pp. 191-210) to construe it in the light of the law of cursing the parents in Exod 21:17 and understand it as an innovation and restriction of the latter law. In his view, the girl's sin is tantamount to cursing her parents, which, like the sin of the glatton and drunkard son according to Deut 21: 18-21, meant the undermining of the parents' authority and status, for which both boy and gi

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Adeniran, Morenike A., and Olajumoke O. Adegbite. "The Broken Pot: An Existentialist Study of The Narrow Path." Àgídìgbo: ABUAD Journal of the Humanities 2, no. 1 (2014): 62–68. http://dx.doi.org/10.53982/agidigbo.2014.0201.06-j.

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Culture represents experiences, values, behaviour, skills and traditions among others; that we have received from the previous generation, that is, from our forefathers. Culture is what they have learned in life and found as good, workable and beautiful; hence they have passed it on to the next generation so as to maintain a good life. However, our comptemporary Yoruba society has changed so drastically from what it used to be, the old social institutions that ensured the continuty of certain cultural practices have become irrelevant. Using a structuralist approach to studying The Narrow Path,

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Panjaitan, Arip Ambulan. "MODEL OF PREVENTION OF ADOLESCENT UNWANTED PREGNANCY IN INDONESIA: REVIEW ARTICLE." INTERNATIONAL JOURNAL OF RESEARCH IN LAW, ECONOMIC AND SOCIAL SCIENCES 1, no. 2 (2019): 60–73. http://dx.doi.org/10.32501/injuriless.v1i2.125.

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Adolescent reproductive health problems are an international problem. Circumstances that occur in Indonesia, young women are more afraid of social risks such as virginity loss, extramarital pregnancies that will be a source of public gossip compared to sexual risk, which concerns reproductive health and sexual health. This study aims to collect and analyze articles relating to the development of reproductive health models based on needs, needs, schools, culture and family as an effort to prevent pregnancy in adolescents. The method used is literature review, articles are collected using search

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Astuti, Vera. "“BYSTANDER EFFECT” IN CASES OF CORRUPTION IN CORPORATE, BUREAUCRATIC AND POLITICAL ORDERS." Jurnal Hukum dan Peradilan 8, no. 3 (2019): 420. http://dx.doi.org/10.25216/jhp.8.3.2019.420-438.

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E-KTP Corruption is an organized crime that occurs in Indonesia. The corruption that has been established is to form an organized network due to the phenomenon "baystander effect" where it is a phenomenon of social psychology due to the loss of a sense of virginity to act to do something on an incident that Characterized by the interdependent nature of each other which eventually nothing moves one. This research aims to prove the existence of a matter of silence because it is triggered by personal interests or "self-interest" of the persons involved until difficult to control by the State appa

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Fanzikri, Mirza, Siti Nur Zalikha, Tri Mairina Hamdani, and Sonia Sonia. "DIGITAL: FENOMENA PROSTITUSI ONLINE DI DAERAH PENERAPAN SYARI’AT ISLAM." Al-Ijtima`i: International Journal of Government and Social Science 8, no. 2 (2023): 197–212. http://dx.doi.org/10.22373/jai.v8i2.2641.

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Digital developments, expected to contribute to efficiency and ease in the development process, are often used reversely. Specific communities also use digital technology as a means of communication and information in carrying out practices that violate norms and laws. In Aceh Province, which incidentally is the implementation area of Islamic Shari'at, the use of digital is used in practices that violate the Qanun (regional regulation) of Islamic Shari'at. Prostitution, one of the criminal cases of Islamic Sharia, was found that all perpetrators revealed that they carried out these 'unlawful'

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Day, Julia, and Annemie Dillen. "Drempels bij de communicatie over ervaringen van seksueel geweld." Religie & Samenleving 11, no. 1 (2016): 31–56. http://dx.doi.org/10.54195/rs.12195.

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This article is based on qualitative empirical research conducted among social workers/therapists in Flanders/Brussels who have experience in working with children in Muslim families who have been the victims of sexual abuse. The fundamental question underlying this research is whether elements can be identified that are particular to children from Muslim families. Social workers/therapists have indeed discovered differences. This article brings together the perspective of caregivers and the results of an investigation of the relevant literature. Honour and shame are concepts that contribute t

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Calahorro, C. M. Carrillo de Albornoz, M. Guerrero Jiménez, and J. E. Muñoz Negro. "Gynecological consultations during the period of untreated psychosis." European Psychiatry 41, S1 (2017): s813—s814. http://dx.doi.org/10.1016/j.eurpsy.2017.01.1579.

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BackgroundTwenty-one percent of women with first episode of psychosis in the south Granada between 2008 and 2014 went to hospital emergency during the duration of untreated psychosis (DUP) aiming a gynecological consultation caused by psychotic symptoms. Only one in five was referred to mental health services.AimsTo improve difficulties detecting cases during the prodromal phase, we aim to analyze the patient's profile and reasons for consultation and study whether there are variables that facilitate referral to specialist intervention.MethodsA retrospective clinical–cases review of medical hi

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Bocánová, Martina. "The Image of the Social Reality of Women’s Lives in Love Songs." Slavic World in the Third Millennium 16, no. 3-4 (2021): 53–82. http://dx.doi.org/10.31168/2412-6446.2021.16.3-4.04.

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Love songs in Slovakia have always been among the most popular and remain part of the live vocal repertoire even today. In love songs, we can distinguish several themes that accentuate the various phases of love from first love, to dating, to fulfilled or disappointed love. In this type of song, where the central theme is love, other motifs are also expressed that testify to the patriarchal society and its system of values, preferences, and the power of the authorities that influenced the life of the partner and the choice of the spouse. Songs of this type do not avoid the negative elements ei

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Bergen-Aurand, Brian. "The Problem of Homosexuality: Desire-in-Uneasiness, Friendship, Family, Freedom." CINEJ Cinema Journal 5, no. 1 (2016): 34–56. http://dx.doi.org/10.5195/cinej.2015.124.

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Zenne Dancer is a 2011 Turkish film written by Caner Alper and directed by Alper and Mehmet Binay. It is inspired by the story of Ahmet Yildiz, a gay Kurdish Turk allegedly murdered by his father in 2008 for dishonoring his family. Through its depiction of the unlikely friendship between three men, the film addresses the problem of homosexuality, the desire-in-uneasiness evoked by men being together, and the complex social structures of honor killings. In its address of honor killings, Zenne Dancer follows in a prestigious line of some of the best of Turkish and world cinema. Importantly, thou

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BLOCKSTEIN, DAVID E. "Lose Your Political Virginity." BioScience 52, no. 7 (2002): 551. http://dx.doi.org/10.1641/0006-3568(2002)052[0551:lypv]2.0.co;2.

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