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Journal articles on the topic 'Vishama jwara'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Dr.Oyin, Pertin* Dr.Kanika Goswami. "STUDY OF PREVENTION OF VISHAMA JWARA (MALARIA), KUSTHA ROGA (SKIN DISEASES) AND AMAVATA (RHEUMATOID ARTHRITIS) IN AYURVEDA." Indo American Journal of Pharmaceutical Sciences 04, no. 07 (2017): 2209–22. https://doi.org/10.5281/zenodo.839071.

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The main aim of Ayurveda is to maintain the health in a healthy person and to cure the disease. To attain this, Ayurveda mainly concentrates on various rules and regulations. The healthy body as well as the disease is nothing but the outcome of Ahara(diet) and vihara(lifestyle). Ahar (diet) and Vihar (lifestyle) are the key modalities of prevention and management of diseases in Ayurveda. Concept related to lifestyle told in ayurveda are very unique; evidence based and aims at physical, mental, social and spiritual wellbeing which are practical even in the present era. “prevention is better tha

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Retnam. A, Akhila, Keerthi V. R, and Reenu Mathew. "A Critical Review of Herbo-Mineral Formulations in Jwara Chikitsa." International Journal of Health Sciences and Research 11, no. 7 (2021): 394–406. http://dx.doi.org/10.52403/ijhsr.20210754.

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Fever is a generalized body reaction to a variety of infectious and non-infectious causes. Fever was referred to as jwara by ancient Ayurvedic seers, and it was thought to be the most serious ofall diseases. Fever is described as a separate illness, a symptom, and a complication of many ailments in Ayurveda classics. Jwara is the first and most serious of all diseases, so it needs special attention. In this article, we will attempt to compile and evaluate Rasa yogas in jwara chikithsa from various Ayurvedic classics. Rasendra Sara Sangraha, Bhaishjya Rathnavali, Rasa Ratna Samucchaya, Rasa Tha

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1, Abhishek. "EVALUATION OF ANTI-BACTERIAL PROSPECTIVE OF MRITYUNJAYA RASA ON SALMONELLA TYPHI WITH DIFFERENT ANUPANA." International Ayurvedic Medical Journal 09, no. 3 (2021): 544–48. http://dx.doi.org/10.46607/iamj0509032021.

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Introduction: Vishama Jwara, characterised by persisting fever with various intensities, diarrhoea and body ache, can be correlated with Typhoid fever where causative organism is mentioned as Salmonella typhi. Target towards specific micro-organisms can be achieved by administering the drug with selective Anupana. In Jwara it is mentioned to administer Mrityunjaya Rasa along with various Anupana like Madhu, Aardraka Swarasa, and Jeeraka Kashaya with Guda. Though Mrityunjaya Rasa along with Anupana Jeeraka Kashaya and Guda is indicated in Vishama Jwara, extent of susceptibility of Salmonella ty

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Gupta, Kshama, and Prasad Mamidi. "Ayurvedic management of immune thrombocytopenic purpura - a case report." International Journal of Complementary & Alternative Medicine 16, no. 2 (2023): 112–17. http://dx.doi.org/10.15406/ijcam.2023.16.00638.

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Immune thrombocytopenic purpura (ITP) is a bleeding disorder characterized by isolated thrombocytopenia. The course is more chronic in adults associated with higher mortality in older patients. In extreme cases of ITP, serious complications such as bleeding into the lungs, brain, or other vital organs can occur. Clinical manifestations include purpura, petechiae and ecchymosis. Majority of ITP patients are not getting reliable and durable remissions with modern medicine. The present case report deals with an elderly patient having chronic ITP with multiple comorbidities (obesity, schizophrenia

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Poojitha Rangoli R., Shrinidhi R., Ranjana K., and Chaithra S. Hebbar. "A comprehensive drug review of Mushikavishari Agada on Mushika Visha as Vishagna." Journal of Ayurveda and Integrated Medical Sciences 9, no. 2 (2024): 166–72. http://dx.doi.org/10.21760/jaims.9.2.26.

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Introduction: Mushika Visha is categorized under Jangama Visha, which is also known as Akhu Visha. Teeth bites, scratches caused by sharp nails, urine and semen all have toxic effects on the body and can cause symptoms. There are two types of symptoms, Curable and Incurable. There are many ways to treat Mushika Visha, with numerous combinations and single drugs. Materials and Method: A literary review to know the action of Mushikavishari Agada in Mushika Visha from contemporary texts. Observation: Considering twenty six drugs with its Rasa, Guna, Veerya, Vipaka, Karma and Doshagnata literature

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Joshi, Dr Akanksha Ojha. "An ayurvedic perspective on malaria (Visham jwara): A systemic review." International Journal of Mosquito Research 10, no. 6 (2023): 63–65. http://dx.doi.org/10.22271/23487941.2023.v10.i6a.719.

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7

Yadav, Dr Munesh. "A systematic review on concept of Malaria (Visham Jwara) and its management by Godanti Bhasma." International Journal of Mosquito Research 10, no. 6 (2023): 23–27. http://dx.doi.org/10.22271/23487941.2023.v10.i6a.713.

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Dr., Ravinder Singh, Santosh Kumar Dr., and Nitin Urmaliya Dr. "Clinical Indication of Kalyan sarpi – An Experiential and Ayurvedic View." International Journal of Contemporary Research in Multidisciplinary 3, no. 1 (2024): 245–48. https://doi.org/10.5281/zenodo.13999675.

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The science of medicine came into existence with the existence of life because the science of medicine was the need of life and since then it has been developing. Gradually, many diseases have become more prevalent as science and time advance. Different pathies based on different doctrines with their vivid understandings of the different diseases tried to give specific theories. Ayurveda is a science that has specific doctrines based on which it flourishes. Its diagnostic approach is based on Nidana Panchaka. In Ayurveda, the special drug for many diseases is <em>Kalyan sarpi</em>. So, in this

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García-Periago, Rosa. "Sexuality and Evil: Lady Macbeth in the Indian film adaptations of Macbeth Maqbool and Veeram." Revista Canaria de Estudios Ingleses, no. 83 (2021): 105–15. http://dx.doi.org/10.25145/j.recaesin.2021.83.08.

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An early Indian film adaptation of Macbeth, Jwala (dir. Vinayak, 1938) shows a Lady Macbeth that sides with Banquo against Macbeth, as if an evil female character were difficult to conceive in the Indian imagination. In 21st century film adaptations of Macbeth, Maqbool (dir. Vishal Bhardwaj, 2003) and Veeram (dir. Jayaraj, 2017), the female character is as evil as in the source text. Yet, neither Nimmi (Lady Macbeth in Maqbool) nor Kuttimani (Lady Macbeth in Veeram) is married to Macbeth at the outset of the film, the implication being an Indian married woman is incapable of such atrocities. I

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E. Chavan, Santosh, Gaurav Shrivastava, Richa Girishchandra Gupta, and Patel Muktiben Rajendra. "Efficacy of Virechana Karma by Patolmooladi Kashayam: A Pilot Study." Journal of Neonatal Surgery 14, no. 32S (2025): 776–87. https://doi.org/10.63682/jns.v14i32s.7453.

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Background: Ayurvedic classical texts emphasize that cleansing therapies (Shodhana) are vital for eradicating chronic disorders from the root, especially in skin diseases (Kushtha) which often involve vitiated Pitta and Rakta (blood). Virechana (therapeutic purgation) is regarded as the treatment of choice for Pitta-dominant conditions and can expel accumulated Doshas through the lower gastrointestinal tract. Patolamooladi Kashayam is an herbal decoction traditionally indicated in Kushtha Roga (Skin disorders, including various types of Kushtha and Shwitra (Vitiligo), Grahani (IBS), Arsha (Pil

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G, Akhila, and Sanjay M. "EFFECT OF PUNNAGAVYOSHA CHOORNA PINDASWEDA IN TILATAILA AND PATOLADI GANA KASHAYA IN VRISCHIKA VISHA: A RESEARCH ARTICLE." International Ayurvedic Medical Journal 12, no. 09 (2024): 1628–35. http://dx.doi.org/10.46607/iamj0212092024.

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Scorpion envenomation is a major public health problem in many rural areas of India. The annual number of scorpion sting cases exceeds 1.23 million, with over 32,250 (0.27%) potentially being fatal. Scorpion stings are primarily the result of accidental contact. Vrischika visha (scorpion envenomation) is of significant clinical im-portance due to the severity of local and systemic symptoms like Daha (Burning sensation), Ruk (Pain), Damsa-sopha (Oedema), Jwara (Fever), Chardi (Vomiting), etc. Acharya Vaghbata described Vrischika visha with pre-dominance of Vata dosha & the general line of t

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Jamaliya V M and R.Rajam. "Pharmaceutical Study on Jwarankusa Rasa." International Journal of Ayurveda and Pharma Research, September 9, 2022, 5–13. http://dx.doi.org/10.47070/ijapr.v10i8.2487.

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Rasayogas in Ayurveda have a wide range of therapeutic utility since they are fast acting even in smaller doses. Acharya Charaka mentioned, Jwara is the foremost of all diseases, so it need a special attention. There are various herbal and herbomineral preparation mentioned for Jwara chikitsa mentioned in Brihat trayees, Laghu trayees. Wide variety of Rasa yogas were mentioned in classics for Jwara and Jwarankusa rasa is one among them. Herbomineral preparations mentioned for Jwara have specific mode of action including Ama pachana, Agni vardana, Sroto sodhana and Jwara hara properties. Jwaran

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13

Parauha, Dr Saurabh, Hullur M. A., and Prashanth A. S. "A Litreary Review of Vishama Jwara and its principle of treatment." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 1, no. 2 (2016). http://dx.doi.org/10.21760/jaims.v1i2.3668.

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In Ayurveda, Jwara is not merely the concept of raised body temperature, but as is said in Charaka Samhita, 'Deha- Indriya- Manah- Santap' is the cardinal symptoms of Jwara. This can be defined as the state where the body, mind as well as sense oragans suffer due to the high temperature. Vishamajwara is a type of fever, which is described in all Ayurvedic texts. Charaka mentioned Vishamajwara and Chakrapani have commented on Vishamajwara as Bhutanubanda, Susruta affirmed that Aagantuchhanubhandohi praysho Vishamajware. Madhavakara has also recognised Vishamajwara as Bhutabhishangajanya (infect

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14

Krishna G S, L Mahadevan, Kasthuri Nair A, and Arun Pratap. "Ayurvedic Insights into Re-Emerging Human Brucellosis." International Journal of Ayurveda and Pharma Research, February 4, 2024, 157–60. http://dx.doi.org/10.47070/ijapr.v12i1.3079.

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Brucellosis is a bacterial infection caused by Brucella melintensis. It is one of the most widespread endemic zoonotic diseases present globally, more prevalent in developing countries. It is transmitted to humans either through direct contact with infected animal tissues or fluids or indirectly by ingesting contaminated meat and unpasteurized dairy products. The route of transmission includes mainly mucocutaneous. Farmers, butchers, hunters, and veterinarians are mainly at higher risk of contracting this condition. Mostly the affected individuals exhibit flu-like symptoms, remittent fever, ma

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Renu Sharma, Mahesh Kumar Sharma, Gyan Prakash Sharma, and Monika Rathore. "A Review of the Role of Essential Ayurvedic Management in Covid Pandemics." International Journal of Ayurveda and Pharma Research, June 5, 2022, 95–97. http://dx.doi.org/10.47070/ijapr.v10i5.2384.

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At the end of 2019, China exploded COVID-19 and mushroomed rapidly throughout every nation. Due to the information received by the media, this message has spread somewhere in the minds of the people. Covid-19 is a complicated, difficult to treat, or horrifying disease. Although the severity of symptoms and the lethality of the virus directly causing the disease cannot be ruled out or ignored, but somewhere, the negligence of the imbalance in the nature of the basic elements of the body is the reason for the fatality of this disease. According to Aacharya Charak, "there can be hundreds of alter

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Veldandi Kumar Vaikuntam, K. Gnaneshwari, and P. Srikanth Babu. "A Critical Appraisal of Daivavyapashraya Chikitsa w.s.r to Mantra and Homa in Adhyatmika Vyadhis." AYUSHDHARA, September 20, 2024, 28–37. http://dx.doi.org/10.47070/ayushdhara.v11i4.1709.

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This study aimed to explore the importance of Mantra and Homa (Yagya) in the management of Adhyatmika vyadhis (psychosomatic disorders). Ayurveda and other Vedic classics have explained three types of diseases such as Adhyatmika (Karmaja, Kulaja, Sahaja, Prakritibhava), Adhibhautika, and Adhidaivika. The Chikitsa such as Daivavyapashraya, Yuktivyapashraya, and Satvavajaya are Trividha Chikitsa mentioned in Ayurveda and Daivavyapashraya Chikitsa are useful for enhancing the spiritual power of the patient. It includes 14 sub-segments among them Mantra and Homa have been selected for this study.

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