Relevant bibliographies by topics / Visigoths, spain

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Visigoths, spain'

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Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Visigoths, spain"

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Rabello, Alfredo Mordechai. "The Legal Status of Spanish Jews During the Visigothic Catholic Era: From Reccared (586) to Reccesswinth (672)." Israel Law Review 33, no. 4 (1999): 756–86. http://dx.doi.org/10.1017/s0021223700016186.

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This article is dedicated to the memory of my friend, Professor Ze'ev Falk teacher and researcher, who always displayed a great interest in the history of the Jewish People.Foreword: The Jews had been living in Spain since the Roman period, when Spain became part of the Roman Empire. Much later, Spain was conquered by the Visigoths. King Alaric II (484–507) enacted a code based largely on the Theodosian Code (438), namely the Breviarium Alaricianum (506), of which many laws dealt with the Jews. During this period the Visigoths were Arian and their treatment of the Jews was relatively good. In this article I shall examine the way Visigothic Catholic Spain dealt with the Jews and Judaism.
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Padín Portela, Bruno. "Un episodio en la construcción narrativa de la historia de España: los traidores y la ‘pérdida de España’ / An Episode in the Narrative Construction of the History of Spain: The Traitors and the ‘Loss of Spain’." Historiografías, no. 11 (December 27, 2017): 74. http://dx.doi.org/10.26754/ojs_historiografias/hrht.2016112378.

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This paper examines the role of traitor’s figure in the narratives of the principal Historias Generales de España focusing upon the the Islamic conquest of 711. Starting by the Germanic legislative tradition, which associates the idea of treason with king’s figure, we shall study the evolution of historical account throughout centuries, where the Visigoths have always played the role of axis in the representation of Spanish identity. We shall also discussed the different types of treason, their importance in national constructions, and their impact on historiographical tradition, emphasizing in particular the stereotype of the Jews and their stigmatization as internal enemies for much of the history of Spain.Key WordsTreason, Muslim conquest, Visigoth kingdom, histories of Spain.ResumenEn este trabajo analizaremos el papel de la figura del traidor en los relatos de las principales Historias Generales de España, centrándonos en el episodio de la conquista musulmana de 711. Partiendo de la tradición legislativa germánica, que asocia la idea de traición con la figura del rey, estudiaremos la evolución del relato histórico a través de los siglos, donde los visigodos jugaron el papel de eje vertebrador de la identidad española. Reflexionaremos también sobre los diferentes tipos de traiciones, su importancia en los relatos de las construcciones nacionales, y su impacto en la tradición historiográfica; poniendo el acento en el estereotipo de los judíos y su estigmatización como enemigos internos durante gran parte de la historia de España.Palabras claveTraición, conquista musulmana, reino visigodo, historias de España.
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Nirenberg, David, and Norman Roth. "Jews, Visigoths, and Muslims in Medieval Spain: Cooperation and Conflict." Journal of the American Oriental Society 117, no. 4 (October 1997): 753. http://dx.doi.org/10.2307/606485.

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Balty-Guesdon, Marie-Genevieve, and Norman Roth. "Jews, Visigoths and Muslims in Medieval Spain: Cooperation and Conflict." Studia Islamica, no. 87 (1998): 178. http://dx.doi.org/10.2307/1595943.

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Gampel, Benjamin R. "Jews, Visigoths and Muslims in Medieval Spain: Cooperation and Conflict.Norman Roth." Speculum 71, no. 4 (October 1996): 1012–13. http://dx.doi.org/10.2307/2865773.

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Saibekov, Maksym. "CHRISTIAN EDUCATION OF THE RULER IN THE VISIGOTHIC KINGDOM." EUREKA: Social and Humanities 2 (March 31, 2020): 53–60. http://dx.doi.org/10.21303/2504-5571.2020.001209.

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The article is devoted to the educational model of the outstanding European thinker of the 7th century, Isidore of Seville, with the principles of the education of the ruler and the class approach to the problem of teaching, with the content of the renovation pedagogy of the episcopal Gispal school of the VI-VIII centuries, its place in the evolution of the formation of Western European education. The article is dedicated to the problem of knowledge reception and work with the textbook during the «Dark Ages» in Visigothic Kingdom. An attempt is made to illustrate the process of reading through the reflection of this process in the creative heritage of Isidore of Seville (VII century). Therefore, our article is devoted to Visigoth Spain in VI-VII centuries, namely the formation of political, legal, moral and value concepts. Especially we pay attention to the image of the ideal ruler in the works of Isidore of Seville, Braulio of Zaragoza. We are trying to determine who should be the ideal ruler, and it is important to political and legal representation of the Visigoths, at a time when their culture reached its climax, absorbing the ancient traditions and world views. Isidor of Seville developed his own system of science independent learning for students, which has not lost its relevance today: a material, given by a tutor for independent learning, must be checked by parts, then each of these parts are translated out loud, and then the most important material was being selected from each part and as a result it is compiled into a student's report. Therefore, the place that Isidor occupies in the culture of his time is a key in the combination of two eras, and his educational program is thoroughly disclosed based on his main “pedagogical” texts.
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Powers, James F. "Jews, Visigoths and Muslims in Medieval Spain: Cooperation and Conflict by Norman Roth." Catholic Historical Review 82, no. 3 (1996): 507–8. http://dx.doi.org/10.1353/cat.1996.0035.

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Gassmann, Jürg. "East meets West: Mounted Encounters in Early and High Mediaeval Europe." Acta Periodica Duellatorum 5, no. 1 (May 1, 2017): 75–107. http://dx.doi.org/10.1515/apd-2017-0003.

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Abstract By the Late Middle Ages, mounted troops - cavalry in the form of knights - are established as the dominant battlefield arm in North-Western Europe. This paper considers the development of cavalry after the Germanic Barbarian Successor Kingdoms such as the Visigoths in Spain or the Carolingian Franks emerged from Roman Late Antiquity and their encounters with Islam, as with the Moors in Iberia or the Saracens (Arabs and Turks) during the Crusades, since an important part of literature ascribes advances in European horse breeding and horsemanship to Arab influence. Special attention is paid to information about horse types or breeds, conformation, tactics - fighting with lance and bow - and training. Genetic studies and the archaeological record are incorporated to test the literary tradition.
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Bishop, Chris. "Assessing Visigoth latinity in the late sixth century: The contribution of Reccared's letter to Gregory I." Journal of the Australian Early Medieval Association 12 (2016): 35–52. http://dx.doi.org/10.35253/jaema.2016.1.2.

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In the final years of the sixth century, the Gothic chieftain, Reccared, wrote a letter to Pope Gregory the Great - a letter that offers a unique insight into that generation of Visigoths who abandoned their native tongue, embraced Catholicism, and established the kingdom of Spain. The letter demonstrates that Reccared was reasonably fluent in Latin, although commentators have, for some centuries now, felt compelled to point out just how many mistakes the warlord made and how egregious these mistakes were. These errors are particularly troubling given that, at the Third Synod of Toledo conducted in 589, Reccared had purportedly addressed the assembly in perfect, even slightly archaised, Latin. This article compares Reccared's letter with a selection of other early Germanic literature, especially those elements of the corpus that seek to translate Greek or Latin predecessors, in order to contextualise his errors and to offer some opinions as to why those mistakes might have been made.
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Heather, Peter. "Cassiodorus and the Rise of the Amals: Genealogy and the Goths under Hun Domination." Journal of Roman Studies 79 (November 1989): 103–28. http://dx.doi.org/10.2307/301183.

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From the mid-third century, Gothic tribes inhabited lands north of the river Danube; they were destined, however, to play a major role in the destruction of the Roman Empire and the creation of the medieval world order. In the last quarter of the fourth century, in the face of Hun attacks, some Goths (those commonly known as Visigoths) fled into the Roman Empire, winning a famous victory at Hadrianople in 378 and sacking Rome in 410. They later moved further west to found a kingdom in southern Gaul and Spain. Of equal historical importance are those Goths (usually known as Ostrogoths) who remained north of the Danube under Hun domination from c. 375 to c. 450. They too then entered the Empire, and, under Theoderic the Great, established a kingdom in Italy which is known to us through Boethius, Cassiodorus, and Ennodius. Much less well known, however, is the formative stage of their history when the Ostrogoths endured Hun domination, and it is on our sources for this period that this study will concentrate.
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Dissertations / Theses on the topic "Visigoths, spain"

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Osborne, Jason Matthew. "The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.

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In the year 589 Reccared, king of the Visigoths, called together leaders of the Catholic Church and the Visigothic nobility to meet at the Third Council of Toledo. That council marked a dramatic change in the Visigothic Kingdom and began a collaboration between the Catholic Church and the Visigothic royal government that would come to define the kingdom, and has forever colored our view of the history of Spain. This dissertation will attempt to place the events that occurred at the Third Council of Toledo into the larger context of the sixth century and will show that the union between the Catholic Church and the Visigothic royal government that occurred at Toledo III was the result of a connection between two longstanding forces in society: the efforts of a small number of provincial bishops to purify society through strict, orthodox Catholicism and the efforts of a few Visigoth monarchs to centralize the kingdom and create a political entity that would be the natural heir to official Roman legitimacy in the west as well as offer a counterbalance to the Eastern Roman Empire. Further, it will draw some connections between the work of the Catholic Church in the Suevic Kingdom, the other Germanic Kingdom that existed on the Iberian Peninsula during the sixth century, and the the Third Council of Toledo. Finally, it will show that in the immediate aftermath of the Third Council of Toledo the bishops were disappointed to find that the introduction of coercive power as a tool of instruction for bishops proved largely unworkable in the short term which led them to abandon some of their new found powers.
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Jordan, Elizabeth Alexandra. "Historical writing in Visigothic Spain from c. 468 to the Arab invasion of 711." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ27790.pdf.

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Ferguson, Craig Alan. "Comparative approach to ethnic identity and urban settlement : Visigothic Spain, Lombard Italy and Merovingian Francia, c.565-774 AD." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6431.

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The traditional social and political divisions between the Late Roman and ‘Barbarian’ inhabitants of the post-Roman successor states has in the last few decades been challenged from several new angles. In this thesis, a comparative approach to the question of post-migration period urban settlement is constructed, taking into account recent scholarly research and developments. Following a short introduction broad issues such as terminology, ethnicity, historiography, cultural exchanges, and archaeological evidence are examined in the first two chapters of this work. After this the case studies of Visigothic Spain, Lombard Italy, and Merovingian Francia are presented in three respective chapters. Having looked at some of the specific details for these regions and how they illustrate some of the underlying concepts, trends, or variations in urban administration, the sixth chapter of this thesis presents the comparative approach itself. The main goal of the approach is to alter the ways in which historians perceive the processes of ethnic interactions and identity formation taking place from the mid-sixth to eighth centuries AD, and consists of six main points based upon both the earlier broader chapters, but also incorporates the specific details from the case studies as well. Ultimately it states that while each of the newly established aristocracies inherited a largely fragmentary and localized region following the collapse of the Western Roman Empire in the fifth century, the administrative structures and means of interaction with the Roman populace varied widely in each of the three case studies. The greatest variations were detected in how each group administered non-capital cities within their respective region, particularly the degrees to which they altered the Late Roman urban framework. This work advocates the importance of focusing on ‘the new elite and interactions with different types of cities’, rather than the traditional approach of studying their impact upon cities as a general and broad term.
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Osland, Daniel K. "Urban Change in Late Antique Hispania: The Case of Augusta Emerita." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1307045346.

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Martínez, Jiménez Javier. "Aqueducts and water supply in the towns of post-Roman Spain (AD 400-1000)." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:17cc559e-923c-440e-a55a-4b7814152d1f.

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Despite the recent interest in late antique archaeology and the increasing number of publications on the transformations of towns (both in Spain and in the Roman world as a whole), the concern shown towards aqueducts has been almost non-existent. Some studies have focused on exceptional local examples, such as Rome or Constantinople, but there have been neither general nor regional syntheses of the chronology of the abandonment of aqueducts on a broad regional scale. This thesis consequently fills this gap in our knowledge by offering an all-encompassing study and compilation of the available material and written evidence for aqueducts in Spain in Late Antiquity, it looks at aqueducts in the late Roman period, and how they evolve through the Visigothic and the Umayyad centuries. For this purpose, each aqueduct in the Iberian Peninsula is assessed according to the available information and studied in its wider urban context. By the end of the thesis it is possible to put forward some clear results on the degree of continuity of aqueducts in Spain. The information is used to analyse how the presence or absence of aqueducts affected the development of urban settlement and housing patterns away from a traditional Roman context. Aqueducts had not been at first an essential part of urban life, yet by Late Antiquity they had become so intimately related to it that the end of aqueduct supply modified urban landscapes. Finally, I present various scenarios to explain why aqueducts ceased to function and how the various elite groups of the period (urban aristocrats, the Church, the Visigothic monarchy and the Umayyads) tried to take over the control of the aqueducts, as they were not only extremely useful functional monuments, but also reminders and legitimising links to the Roman past.
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Sullivan, John F. II. "Contemplating Convivencia: Cosmopolitanism, Exclusivism and Religious Identity in Iberia." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/rs_theses/43.

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Visigothic Hispania, Islamicate al-Andalus and Christian Spain are names representing three scriptural monotheistic civilizations in Iberia. Al-Andalus has stood apart from this list by representing a time and a place of convivencia in which Christians, Jews and Muslims cooperated and coexisted. Why and how the Islamicate civilization in al-Andalus differed from the Visigoths or the Spanish, despite all three sharing a religious orientation is an historical puzzle. By exploring the legal status of Jews within the legal regimes of Christian Rome and Visigothic Hispania, this thesis will suggest that it is cosmopolitanism and its converse exclusivism that best explain concepts of convivencia or coexistence in the face of religious diversity.
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Esteves, Germano Miguel Favaro [UNESP]. "O espelho de Sisebuto: religiosidade e monarquia na Vita Desiderii." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/93389.

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Made available in DSpace on 2014-06-11T19:26:37Z (GMT). No. of bitstreams: 0 Previous issue date: 2011-02Bitstream added on 2014-06-13T20:27:33Z : No. of bitstreams: 1 esteves_gmf_me_assis.pdf: 595118 bytes, checksum: 0554c6e3d5286bafc20e44f2e6d50856 (MD5)
Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
A partir de estudos sobre a criação e permanência do reino Visigodo na Hispânia, séculos V a VII, procuramos trabalhar com um curto período, final da segunda metade do século VI e a primeira do VII, com atenção dirigida em especial a dois objetos: a Religiosidade e a Monarquia. Como fonte principal da pesquisa, teremos nossa análise voltada à Hagiografia da Vida e Martírio de São Desidério escrita pelo monarca que governou a Hispânia dentre os anos de 612 a 621, o rei Sisebuto. Ver nesta fonte um testemunho das relações de poder político em sua imbricação com o sagrado, ou seja, com o cristianismo, pode-nos mostrar como Sisebuto utilizou-se da Vita mais para suas circunstâncias ideológicas e políticas, legitimando seu poder, do que para o santo mesmo, tornando-se este último, e sua santidade, mais um coadjuvante que um protagonista
Starting from studies of the creation and permanence of the Visigothic kingdom in Hispania, centuries V-VII, we work with a short period, final of the second half of the VI century and the first half of VII century, with special attention to two objects: The Religiosity and the Monarchy. As the main source of the research we will have our analysis turned to Hagiography of the Life and Martyrdom of Saint Desiderius, wrote by the monarch that governed the Hispânia by the years of 612 to 621, king Sisebut. See in this source a testimony of the relationships of political power in its relation with the sacred (Christianity) can show us like Sisebut used the Vita more for his ideological and political circumstances, legitimating his power, for the life’s saint properly, becoming this last one, and his sanctity, more a coactive that a protagonist
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Bastos, Mario Jorge da Motta. "Religião e hegemonia aristocrática na Península Ibérica (Séculos IV-VIII)." Universidade de São Paulo, 2002. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-24022003-181739/.

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Este estudo analisa as relações entre a difusão da religião cristã e a afirmação da hegemonia aristocrática no processo de constituição do regime senhorial na Península Ibérica entre os séculos IV e VIII. Considera-se essencial à caracterização deste processo a articulação entre cultura, religião e relações sociais de produção em desenvolvimento no período, eixo a partir do qual se abordam as complexas questões relacionadas à conversão e à preservação de crenças e práticas alheias ao cristianismo, concebidas no quadro das relações de dominação e resistência. Com base na análise de fontes primárias de natureza diversa, como a legislação régia, a coleção das atas conciliares, a literatura hagiográfica, os sermões, a liturgia, a poesia cristã e alguns tratados dogmáticos, destaca-se a íntima correlação entre a concepção de mundo, das relações travadas pelo homens entre si e com a natureza, divulgadas pelo cristianismo, e a afirmação da ascendência aristocrática na sociedade e no período em questão.
This work analyzes the connection between the spread of the Christian religion and the establishment of the aristocratic hegemony in the formation process of the landowner system in the Iberian Peninsula between 4th and 8th centuries. The articulation among culture, religion, and the social relationships of production being developed at the time are considered essential in order to characterize this process. From that point on, complex issues regarding the conversion to Christianity and the maintenance of alien beliefs and practices as part of the framework of domination and resistance relations were investigated. Based upon the analysis of primary sources of varied nature, such as regal legislation, a collection of conciliar documents, hagiographic literature, sermons, liturgy, Christian poetry and dogmatic treatises, emphasis was placed on the close correlation between the conception of the world – the relationships among men and their peers, and between men and Nature – spread out by Christianity and the establishment of the aristocratic ascendancy in society.
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Esteves, Germano Miguel Favaro. "O espelho de Sisebuto : religiosidade e monarquia na Vita Desiderii /." Assis : [s.n.], 2011. http://hdl.handle.net/11449/93389.

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Orientador: Ruy de Oliveira Andrade Filho
Banca: Ana Paula Tavares Magalhães
Banca: Terezinha Oliveira
Resumo: A partir de estudos sobre a criação e permanência do reino Visigodo na Hispânia, séculos V a VII, procuramos trabalhar com um curto período, final da segunda metade do século VI e a primeira do VII, com atenção dirigida em especial a dois objetos: a Religiosidade e a Monarquia. Como fonte principal da pesquisa, teremos nossa análise voltada à Hagiografia da Vida e Martírio de São Desidério escrita pelo monarca que governou a Hispânia dentre os anos de 612 a 621, o rei Sisebuto. Ver nesta fonte um testemunho das relações de poder político em sua imbricação com o sagrado, ou seja, com o cristianismo, pode-nos mostrar como Sisebuto utilizou-se da Vita mais para suas circunstâncias ideológicas e políticas, legitimando seu poder, do que para o santo mesmo, tornando-se este último, e sua santidade, mais um coadjuvante que um protagonista
Abstract: Starting from studies of the creation and permanence of the Visigothic kingdom in Hispania, centuries V-VII, we work with a short period, final of the second half of the VI century and the first half of VII century, with special attention to two objects: The Religiosity and the Monarchy. As the main source of the research we will have our analysis turned to Hagiography of the Life and Martyrdom of Saint Desiderius, wrote by the monarch that governed the Hispânia by the years of 612 to 621, king Sisebut. See in this source a testimony of the relationships of political power in its relation with the sacred (Christianity) can show us like Sisebut used the Vita more for his ideological and political circumstances, legitimating his power, for the life's saint properly, becoming this last one, and his sanctity, more a coactive that a protagonist
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Dickenson, Elizabeth Gayle. "Marriage, gender, and the politics of "unity" in Visigothic Spain." 2011. http://hdl.handle.net/2152/19999.

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This dissertation’s thesis is that the marital rhetoric and gendered imagery of late classical, Christian political discourse appear in narrative, conciliar, and legal texts produced in Visigothic Spain between 579 and 654 A.D. for the purpose of expressing conflict, rather than “unity.” This thesis opposes views of the Visigothic kingdom as a model of successful Christian unification by showing how the male-authored, Spanish sources - far from being silent on religio-political conflicts - use marriage, women, and wealth as metaphors in disputes over orthodoxy and status. These early medieval texts suggest a new paradigm of Christian “unity” in which Jews function as the “enemy,” and in so doing, establish a political model decidedly different from that of late antiquity. Examples of this political model appear in the Third and Fourth Councils of Toledo (589 and 633 A.D.), which are published here for the first time in Latin-English translation. Despite the historical significance of the Visigothic sources in the Spanish and broader contexts, little attention has been paid to late classical marital rhetoric and gendered imagery in them as evidence of conflicts. Understanding the purpose of these rhetorical strategies helps us to perceive how the paradigm of Christian “unity” masked deep conflicts over status, orthodoxy, and wealth - conflicts that persisted until a new invading force appeared to challenge Visigothic power in 711 A.D.
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Books on the topic "Visigoths, spain"

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The Goths in Spain. Oxford: Clarendon Press, 2000.

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Sociedad y territorio en la alta edad media castellana: La formación del Alfoz de Lara. Oxford: John and Erica Hedges, 2002.

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The Visigoths in history and legend. Toronto: Pontifical Institute of Mediaeval Studies, 2009.

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The Visigoths in Gaul and Spain, A.D. 418-711: A bibliography. Leiden: E.J. Brill, 1988.

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The Visigoths in Gaul and Iberia (update): A supplemental bibliography, 2004-2006. Leiden: Brill, 2008.

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Jews, Visigoths, and Muslims in medieval Spain: Cooperation and conflict. Leiden: E.J. Brill, 1994.

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History and chronicles in late medieval Iberia: Representations of Wamba in late medieval narrative histories. Leiden: Brill, 2011.

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1957-, Wolf Kenneth Baxter, Biclara, João de, 540-624 or 5., and Isidore, of Seville, Saint, d. 636., eds. Conquerors and chroniclers of early medieval Spain. 2nd ed. Liverpool: Liverpool University Press, 1999.

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Ethnische Identität im Entstehungsprozess des spanischen Westgotenreiches. Berlin: De Gruyter, 2011.

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Collins, Roger. Law, culture, and regionalism in early medieval Spain. [Aldershot], Hampshire, Great Britain: Variorum, 1992.

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Book chapters on the topic "Visigoths, spain"

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Kulikowski, Michael. "Cities and Civic Identities in Late Roman and Visigothic Spain." In Cultural Encounters in Late Antiquity and the Middle Ages, 195–212. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.celama-eb.5.123821.

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González Salinero, Raúl. "The Legal Eradication of the Jewish Literary Legacy in Visigothic Spain." In Jews in Early Christian Law, 195–209. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.1.101884.

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Stocking, Rachel L. "Forced Converts, “Crypto-Judaism,” and Children: Religious Identification in Visigothic Spain." In Jews in Early Christian Law, 243–65. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.1.101887.

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Whelan, Robin. "Ethnicity, Christianity, and Groups: Homoian Christians in Ostrogothic Italy and Visigothic Spain." In Cultural Encounters in Late Antiquity and the Middle Ages, 167–98. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.celama-eb.5.116684.

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"Monasticism and Liturgy in Visigothic Spain." In The Visigoths, 169–99. BRILL, 1999. http://dx.doi.org/10.1163/9789004474581_009.

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"Catholic Anti-Judaism in Visigothic Spain." In The Visigoths, 123–50. BRILL, 1999. http://dx.doi.org/10.1163/9789004474581_007.

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Koch, Manuel. "Who are the Visigoths?" In The Visigothic Kingdom. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463720632_ch08.

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Although the Visigoths were an ethnic group within the kingdom of Toledo, the traditional view on Visigothic identity in sixth-century Spain has been challenged by abundant research concerning ethnicity in the transformation of the Roman world. The use of the term Gothus in sources of the kingdom of Toledo clearly manifest the presence of Visigoths and an awareness of a Visigothic identity. Careful examination of the records, however, suggests that the ethnic label Gothus differs from its established understanding. This chapter represents a case study of a particular source offering an exceptional insight into the social and political environment of the city.
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Eger, Christoph. "The Visigothic Kingdom – A Kingdom without Visigoths?" In The Visigothic Kingdom. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463720632_ch09.

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The years 507 and 711 frame the period of the Spanish Visigothic kingdom, although the history of the Visigoths in Spain dates back to the fifth century. The political history of the Visigoths in Spain is well known from the fifth century onwards, but we know much less from written sources about the history of the population and the settlement process. By the 1920s and 30s, researchers had already interpreted several late antique necropolises as Visigothic because they contained grave goods deposited in a specific form that distinguished them from native tombs. However, in the last twenty years, critics have taken aim at the interpretive model used.
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"Gregory Of Tours, The Visigoths And Spain." In Cross, Crescent and Conversion, 43–64. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004163430.i-362.9.

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Arce, Javier. "The Visigoths in Hispania." In The Visigothic Kingdom. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463720632_ch03.

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This chapter tries to answer a series of questions about the first arrival of the Goths in Spain: the date and means of their arrival, their numbers, the exact identity of those entering the peninsula, where they settled, and how. Concerning the problem of who the people entering the peninsula were, the question is whether we can truly call them ‘Goths’. After considering the history of the Gothic people before their arrival in Aquitania and after they remained for more than a hundred years, I conclude that they were a mixture of peoples that represented a poly-ethnic group, a group clearly not made up exclusively of Goths, and perhaps including only very few.
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Conference papers on the topic "Visigoths, spain"

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García-Entero, Virginia, Anna Gutiérrez Garcia-M., and Sergio Vidal Álvarez. "Reuse of the Marmora from the Late Roman Palatial Building at Carranque (Toledo, Spain) in the Visigothic Necropolis." In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/02.27.

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