Academic literature on the topic 'Visionaries of the Blessed Virgin Mary'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Visionaries of the Blessed Virgin Mary.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Visionaries of the Blessed Virgin Mary"

1

Arlow, Ruth. "Re The Blessed Virgin Mary, Ellesmere." Ecclesiastical Law Journal 17, no. 1 (2014): 126. http://dx.doi.org/10.1017/s0956618x14001239.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Arlow, Ruth. "Re St Mary the Blessed Virgin, Eastry." Ecclesiastical Law Journal 15, no. 2 (2013): 247–48. http://dx.doi.org/10.1017/s0956618x13000094.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Arlow, Ruth, and Will Adam. "Re Church of the Blessed Virgin Mary, Hambleton." Ecclesiastical Law Journal 11, no. 3 (2009): 359. http://dx.doi.org/10.1017/s0956618x09990160.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Vincent, Nicholas. "King Henry III and the Blessed Virgin Mary." Studies in Church History 39 (2004): 126–46. http://dx.doi.org/10.1017/s0424208400015047.

Full text
Abstract:
Much has been written of the Marian devotions of King Louis IX of France. Louis, so we are told, would mortify his flesh on the vigils of the four principal feasts of the Virgin. Regular pilgrimages were made by the King to the great Marian shrines of France, most notably those of Chartres and Rocamadour. Day by day, in his own chapel, the King listened to matins, tierce and compline sung with the appropriate offices of Our Lady, and on Tuesdays and Saturdays the Mass itself was dedicated to the Virgin. When the King took communion, which he did on six principal feast-days each year, two of these feasts, the Assumption and the Purification, were those of the Virgin. Rather than listen to ribald or secular songs, Louis preferred the singing of the Ave Maria stella.
APA, Harvard, Vancouver, ISO, and other styles
5

Vega, Gina, and Patrick Primeaux. "Reinventing the Congregation of the Blessed Virgin Mary." CASE Journal 4, no. 1 (2007): 123–39. http://dx.doi.org/10.1108/tcj-04-2007-b006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Wright, A. D. "Bérulle and Olier: Christ and the Blessed Virgin Mary." Studies in Church History 39 (2004): 271–79. http://dx.doi.org/10.1017/s0424208400015151.

Full text
Abstract:
After the disruption of French Catholicism during the Wars of Religion of the second half of the sixteenth century, the Catholic revival of the seventeenth century famously involved a restoration of Marian piety. When the second monarch of the new Bourbon dynasty, Louis XIII, had dedicated the kingdom to the Blessed Virgin Mary in 1637, the long- and anxiously-looked-for male heir to the throne, the future Louis XIV, was finally born in 1638, easing a sense of crisis which was as much political and religious as purely familial. The widowed Queen Anne of Austria, regent for her son from 1643, subsequently ordered the building of the great Parisian shrine of Val-de-Grace. Yet the conspicuous Marian devotion of the French Catholic revival did not emerge in isolation, but rather in relation to a new and intense Christocentric piety. Central to the latter was the leading figure of the revival, Pierre de Berulle (1575-1629), founder of the French Oratory, and subsequently cardinal. The nature of his piety also led to concentration on the priesthood, seen as an essentially male imitation of Christ. In that further context a second major figure must also be considered, Jean-Jacques Olier (1608-57), who was certainly influenced by Berulle. But in one historic interpretation that influence was altered, in the direction of a Christian pessimism, by the process of transmission via a third figure, Charles de Condren (1588-1641). Yet the relations between these persons and their priestly and pastoral piety may be open to another interpretation, and one in which the place of a complementary Marian devotion has considerable implications for the much-debated history of seventeenth-century and subsequent French Catholicism.
APA, Harvard, Vancouver, ISO, and other styles
7

Adams, Marilyn McCord. "The Immaculate Conception of the Blessed Virgin Mary: A Thought-Experiment in Medieval Philosophical Theology." Harvard Theological Review 103, no. 2 (2010): 133–59. http://dx.doi.org/10.1017/s0017816010000520.

Full text
Abstract:
On 8 December 1854, Pius IX issued Ineffabilis Deus, in which he dogmatized the doctrine of the Immaculate Conception of the Blessed Virgin Mary. The bull reads, For the honor of the Holy and Undivided Trinity, for the glory and ornament of the Virgin Godbearer, for the exaltation of the catholic faith and the growth of the Christian religion, by the authority of Our Lord Jesus Christ, of the blessed apostles Peter and Paul, and by our own, we declare, pronounce, and define the doctrine which holds that the Most Blessed Virgin Mary at the first instant of her conception was by a singular grace and privilege of Almighty God, in consideration of the merits of Christ Jesus, the Savior of the human race, preserved immune from every stain of original guilt; that this was revealed by God and therefore is firmly and constantly to be believed by all of the faithful.1
APA, Harvard, Vancouver, ISO, and other styles
8

Kabatha, Zachary Ndegwa. "The Blessed Virgin Mary As Our Mother. The Lucan Marian Perspective." Studia Theologica Varsaviensia 57, no. 1 (2019): 73–89. http://dx.doi.org/10.21697/stv.2019.57.1.04.

Full text
Abstract:
The person of the Blessed Virgin Mary among Christians has been throughout Christian tradition a source of inspiration as far as the Christian faith is concerned. Many papal Encyclicals, Apostolic exhortations, conciliar and post conciliar documents have all made reference to our blessed mother due to her close proximity to her son our Lord Jesus Christ. She is thus not a foreigner to the people of faith. The modern man today looks forward for a person who is both faithful and trustworthy to accompany him or her in the earthly life and offer an assurance of everlasting joy. Examining the role of Mary in the writings of St Luke in the New Testament we see Mary as the one who fits in this desire of the modern man. Her role as a mother in the Luke’s view is very central in understanding the notion of companionship. However many people today do not understand Mary to be a faithful companion, perhaps this is due to the misunderstanding of Mary’s position in the Salvation History. Moreover the Sacred Scriptures from the infancy narratives to the neophyte church in Acts of the Apostles Mary makes a journey of faith with Jesus and his disciples. Thus in this article we examine briefly the companionship of the blessed Mary to the Word of God as we invoke her companionship to our Christians today on their pilgrimage to the Promised Land.
APA, Harvard, Vancouver, ISO, and other styles
9

Zięba, Łucja. "Określenia Anny i Joachima w "Homilii na narodzenie Najświętszej Maryi Panny" Jana z Damaszku." Vox Patrum 50 (June 15, 2007): 413–18. http://dx.doi.org/10.31743/vp.6690.

Full text
Abstract:
The article treats of terms concerning the parents of the Virgin Mary, that were used by John of Damascus in his homily on the Nativity of the Blessed Virgin Mary. Anna and Joakeim are here described with terms referring to religiousness, fertility and obtaining the fruits of the earth. The most expressions concern Anna and her maternity, whereas Joakeim is mentioned only when Annas name appears.
APA, Harvard, Vancouver, ISO, and other styles
10

Kochaniewicz, Bogusław. "Początki kultu maryjnego na ziemiach polskich." Poznańskie Studia Teologiczne, no. 33 (December 11, 2019): 7–22. http://dx.doi.org/10.14746/pst.2018.33.01.

Full text
Abstract:
This article is an attempt to reconstruct the devotion to the Blessed Virgin Mary at the beginning of the Polish state. Based on the liturgical books and the calendars from the 9th–11th centuries preserved in Polish archives, the form of the Marian devotion in the Poznań diocese was sought. Despite the lack of preserved monuments representing the oldest Polish diocese, it was established that the service to the Blessed Virgin Mary had a liturgical character. The four main feasts in hon- or of the Mother of God, celebrated in the Western Church, were celebrated in Poznań, too. An analysis of the oldest liturgical formularies preserved in Polish and Western archives did not yield satisfactory results. Based on the available monuments, it is not possible to determine the content of the formularies destined for Marian feasts celebrated in Poznań.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Visionaries of the Blessed Virgin Mary"

1

Fernandes, Flynn M. "Mary: Co-redemptrix, mediatrix of all graces, and advocate of the people of God: An interdisciplinary exposition and evaluation of the proposed fifth Marian dogma." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105006.

Full text
Abstract:
Thesis advisor: Margaret E. Guider<br>Thesis advisor: Michael Simone<br>Thesis (STL) — Boston College, 2015<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
APA, Harvard, Vancouver, ISO, and other styles
2

Luzyte, Rasa. "A thealogy of Mary : the non-Christian myth of Mary, the shadow of Mary and an individual connection to the divine self through Mary." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20251.

Full text
Abstract:
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to present the view of any group, and it does not profess a theoretical agenda for a cult or a religious movement of Mary. The framework of this work is grounded in symbolic (legends, fairy tales and images), psychological (the structure of the psyche according to Carl Gustav Jung: the Self, the conscious, the unconscious, the Shadow) and imaginative (individual interpretations of narratives and images) spheres that are combined with feminist spirituality theories, religious philosophy and literary analysis. In my thesis, I offer a non-Christian myth of Mary which I form out of the folklore narratives about Mary. In my work, Mary is understood as the female divine archetype on the collective level, and as an expression of the Self on the individual level. Following Jung’s theory, the archetypes are forms and not contents, that is, an archetype can be comparable to an empty shell, which we fill with our own experience or with narratives that are meaningful to us. I take the image of Mary out of the Roman Catholic context and give it a new mythological narrative. This means to me a possibility not only to acquire a non-Christian myth of Mary but also to develop an individual relationship with the divine in its female personification. On the collective level, the thealogy of Mary creates a spiritual and psychological sphere in which the female divine has a possibility to outweigh the one-sidedness of the past few thousand years of the male predominance in the religious philosophy in the West.
APA, Harvard, Vancouver, ISO, and other styles
3

Wright, Mary. "The canonical development of the Institute of the Blessed Virgin Mary." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7574.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

O'Cinnsealaigh, Benedict D. "The Marian theology of Adam of Dryburgh." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431440615.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Andrews, Johansson Ann-Katrin. "Tropes for the proper of the mass, 4 : The feasts of the blessed Virgin Mary." Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-45041.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Duggan, Paul E. "The Assumption dogma: some reactions and ecumenical implications in the thought of English-speaking theologians." IMRI - Marian Library / OhioLINK, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430383403.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Larocca, Grosso Antonio de Jesus S. M. C. "La maternidad espiritual de Maria: acontecimiento, permanencia y actualizacion de su presencia." IMRI - Marian Library / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430400296.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Calloway, Donald H. M. I. C. "Purest of all lilies: the Virgin Mary in the spirituality of St. Maria Faustina Kowalska." IMRI - Marian Library / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431436028.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Nachef, Antoine B. S. O. "Mary: virgin mother in the thought of the Cappadocian Fathers." IMRI - Marian Library / OhioLINK, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430404478.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Buffer, Thomas. "The mariological doctrine of Charles Journet (1891-1975): a survey." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532719.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Visionaries of the Blessed Virgin Mary"

1

Turi, Anna Maria. Pourquoi la Vierge apparait aujourd'hui. Editions du Félin, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Schleifer, Aliah. Mary the Blessed Virgin of Islam. Fons Vitae, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Schleifer, Aliah. Mary the Blessed Virgin of Islam. 3rd ed. Fons Vitae, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Anisiuba, Ambrose Mary Onyenwose. Why we accept blessed Virgin Mary. Immaculate Conception Books, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hildegard. Songs for the Blessed Virgin Mary. Edited by Davidson Audrey Ekdahl. Hildegard Pub. Co., 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Catholic Church. Little office of the Blessed Virgin Mary. Catholic Book Pub. Co., 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

McInerny, Ralph M. Dante and the Blessed Virgin. University of Notre Dame Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

McInerny, Ralph M. Dante and the Blessed Virgin. University of Notre Dame Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Dante and the Blessed Virgin. University of Notre Dame Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

McInerny, Ralph M. Dante and the Blessed Virgin. University of Notre Dame Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Visionaries of the Blessed Virgin Mary"

1

Vuola, Elina. "Blessed among women." In The Virgin Mary across Cultures. Routledge, 2019. http://dx.doi.org/10.4324/9781315107530-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

"The Blessed Virgin Mary." In The Quotable Saint Jerome. Catholic University of America Press, 2020. http://dx.doi.org/10.2307/j.ctv18phhm5.9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

"Politics and the Blessed Virgin Mary." In The Open Church. Routledge, 2017. http://dx.doi.org/10.4324/9781315133584-13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Farris, Charles. "Edward I and the Blessed Virgin Mary." In Edward I: New Interpretations. Boydell & Brewer, 2020. http://dx.doi.org/10.2307/j.ctvnwbzrz.14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

"The Blessed Virgin Mary in the New Testament." In There Is No Rose. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0w0h.4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"I. THE HISTORY OF THE BLESSED VIRGIN MARY." In The History of the Blessed Virgin Mary and the History of the Likeness of Christ. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463214197-003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Alvarez, Elizabeth Hayes. "The Immaculate Conception of the Blessed Virgin Mary." In The Valiant Woman. University of North Carolina Press, 2016. http://dx.doi.org/10.5149/northcarolina/9781469627410.003.0002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"HOMILY I: The Blessed Virgin Mary and Our Salvation." In Eight Homilies on the Praises of Blessed Mary, edited by Grace Perigo. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218324-002.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"Introduction." In Homilies in Praise of the Blessed Virgin Mary, edited by Marie-Bernard Saïd. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218317-001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"Notes." In Homilies in Praise of the Blessed Virgin Mary, edited by Marie-Bernard Saïd. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218317-002.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Visionaries of the Blessed Virgin Mary"

1

Ovchinnikov, Alexander. "ON THE FEAST OF THE ASSUMPTION OF THE BLESSED VIRGIN MARY OR SAVE THE WORLD THE BEAUTY." In ORTHODOXY AND DIPLOMACY IN THE ASIA-PACIFIC REGION. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0756-5-174-178.

Full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography