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Dissertations / Theses on the topic 'Visionaries of the Blessed Virgin Mary'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Fernandes, Flynn M. "Mary: Co-redemptrix, mediatrix of all graces, and advocate of the people of God: An interdisciplinary exposition and evaluation of the proposed fifth Marian dogma." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:105006.

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Thesis advisor: Margaret E. Guider<br>Thesis advisor: Michael Simone<br>Thesis (STL) — Boston College, 2015<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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2

Luzyte, Rasa. "A thealogy of Mary : the non-Christian myth of Mary, the shadow of Mary and an individual connection to the divine self through Mary." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20251.

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My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to present the view of any group, and it does not profess a theoretical agenda for a cult or a religious movement of Mary. The framework of this work is grounded in symbolic (legends, fairy tales and images), psychological (the structure of the psyche according to Carl Gustav Jung: the Self, the conscious, the unconscious, the Shadow) and imaginative (individual interpretations of narratives and images) spheres that are combined with feminist spirituality theories, religious philosophy and literary analysis. In my thesis, I offer a non-Christian myth of Mary which I form out of the folklore narratives about Mary. In my work, Mary is understood as the female divine archetype on the collective level, and as an expression of the Self on the individual level. Following Jung’s theory, the archetypes are forms and not contents, that is, an archetype can be comparable to an empty shell, which we fill with our own experience or with narratives that are meaningful to us. I take the image of Mary out of the Roman Catholic context and give it a new mythological narrative. This means to me a possibility not only to acquire a non-Christian myth of Mary but also to develop an individual relationship with the divine in its female personification. On the collective level, the thealogy of Mary creates a spiritual and psychological sphere in which the female divine has a possibility to outweigh the one-sidedness of the past few thousand years of the male predominance in the religious philosophy in the West.

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3

Wright, Mary. "The canonical development of the Institute of the Blessed Virgin Mary." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7574.

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4

O'Cinnsealaigh, Benedict D. "The Marian theology of Adam of Dryburgh." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431440615.

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5

Andrews, Johansson Ann-Katrin. "Tropes for the proper of the mass, 4 : The feasts of the blessed Virgin Mary." Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-45041.

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6

Duggan, Paul E. "The Assumption dogma: some reactions and ecumenical implications in the thought of English-speaking theologians." IMRI - Marian Library / OhioLINK, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430383403.

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7

Larocca, Grosso Antonio de Jesus S. M. C. "La maternidad espiritual de Maria: acontecimiento, permanencia y actualizacion de su presencia." IMRI - Marian Library / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430400296.

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8

Calloway, Donald H. M. I. C. "Purest of all lilies: the Virgin Mary in the spirituality of St. Maria Faustina Kowalska." IMRI - Marian Library / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431436028.

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9

Nachef, Antoine B. S. O. "Mary: virgin mother in the thought of the Cappadocian Fathers." IMRI - Marian Library / OhioLINK, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430404478.

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10

Buffer, Thomas. "The mariological doctrine of Charles Journet (1891-1975): a survey." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431532719.

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11

Armstrong, Christopher R. "Under the veil of the Virgin: the gradually developing relationship of Saint Therese of the Child Jesus and of the Holy Face to the Blessed Virgin Mary." IMRI - Marian Library / OhioLINK, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430298748.

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12

Duricy, Michael P. "Mary in Film: an Analysis of Cinematic Presentations of the Virgin Mary from 1897-1999: a Theological Appraisal of a Socio-Cultural Reality." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1427818757.

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13

Roth, Gregory E. "Ave Maria, o auctrix vite: Mary in the visions of Hildegard of Bingen (1098-1179)." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430754980.

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14

Davies, Elaine Fitzback. "I came to guard you : the use of Marian icons for protection." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683026.

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15

Chua, Celia M. I. C. "Mary, Chinese ancestor veneration, and the communion of saints." IMRI - Marian Library / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430314354.

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16

Scherschligt, Michael A. "To Jesus through Mary: history and theology." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431444140.

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17

Burns, Ruth Barbara. "Reading race in Western Christian visual culture : tracing a delirium from Renaissance art to the Chris Ofili affair and contemporary religious cinema." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98915.

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This thesis examines the role of the Manichean dualism, the pervasive colour symbolism of white as good and black as evil. It looks at the manifestation of this symbolism in representations of Christianity, and the subsequent implications for race and racism in Western society. Through images of Jesus Christ and the Virgin Mary, I posit that the Western conflation of holiness with whiteness is a primary means through which whiteness retains hegemony. I argue that Renaissance painting has had a pivotal role in privileging the white body through its hyper-whitening of both Jesus and Mary. Both figures emerge as improbable ideals of male and female whiteness, demonstrating the anxiety around the intersection of race, gender and religion. I am primarily interested in Mary and how the canon of Western art has didactically laid out the terms of her representation as a means of controlling the female body, dependant on the disavowal and whitening of her body. The privileging of religious Renaissance art results in the continued infection of the construction and reception of the Virgin's image as an ideal figure of feminine whiteness. As such, I analyze the lasting effects of the whitening of her image in the controversy surrounding the display of Chris Ofili's The Holy Virgin Mary (1996) at the Brooklyn Museum of Art, as well as her representation in Hail Mary (1985) and The Passion of the Christ (2004). These readings attempt to draw out the specious nature of the Manichean dualism of black and white, aiming to help in the creation of a space for alternative readings of race through the eyes of hegemonic society.

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18

Davison, Timothy. "Immaculate Conception and original sin in recent authors: a study in the relationship between these two doctrines." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430318580.

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19

Padgett, Christopher M. "The Life and Mariology of Father Juniper B. Carol, O.F.M." IMRI - Marian Library / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1582553304538469.

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20

Siles, Alexandre Augusto. "Reflexão sobre os méritos de Maria em vista de sua maternidade divina." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21245.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-07-23T12:48:41Z No. of bitstreams: 1 Alexandre Augusto Siles.pdf: 955129 bytes, checksum: 3f3248eb595860422490daa63392ebf7 (MD5)<br>Made available in DSpace on 2018-07-23T12:48:42Z (GMT). No. of bitstreams: 1 Alexandre Augusto Siles.pdf: 955129 bytes, checksum: 3f3248eb595860422490daa63392ebf7 (MD5) Previous issue date: 2018-05-11<br>Aliança de Misericordia - ADVENIAT<br>This dissertation proposes to highlight the merits of the Virgin Mary in the life of the People of God and of the Church, from her divine motherhood. However, it is a fact that there was a way to be followed so that Mary could receive the title of Mother of God and intercessor, above all, from the birth of the Church on Mount Calvary, where on the cross, Jesus gives her as Mother of the faithful disciple (John 19:26). Thus, emphasizing Christology in the life of Mary and with a look from a Marian perspective, I propose a small reflection on the benefits that the Mother of Jesus received because of the merits of her divine motherhood (LG 53). In fact, Mary also has a special place in the life and heart of the little ones, since according to the Gospel of Luke they will call her by all generations of blessed (Lk 1:48). Thus, to speak of Marian merits and intercession is an immense pleasure, for Jesus will always be at the center of every theme, and at the same time to mark Marian traits in the history of Jesus of Nazareth is a great ecclesial and pastoral challenge. Faults of communication, because it is from Jesus that all salvation comes, and it is from Mary that the Savior is born<br>Esta dissertação traz a proposta de destacar os méritos da Virgem Maria na vida do Povo de Deus e da Igreja, a partir de sua maternidade divina. No entanto, é fato, que houve um caminho a ser percorrido para que Maria pudesse receber o título de Mãe de Deus1 e intercessora2, sobretudo, a partir do evento nascente da Igreja, no Monte Calvário, onde do alto da Cruz, Jesus a entrega como Mãe do discípulo fiel (Jo 19,26). Assim, acentuando a cristologia na vida de Maria e com um olhar dentro de uma perspectiva mariana, proponho pequena reflexão sobre os benefícios que a Mãe de Jesus recebeu devido aos méritos de sua maternidade divina (LG 53). Com efeito, Maria também possui lugar especial na vida e no coração dos mais pequeninos, pois conforme o Evangelho lucano, a chamarão por todas as gerações de bem-aventurada (Lc 1,48). Assim, falar dos méritos e a intercessão mariana é um imenso prazer, pois Jesus estará sempre ao centro de toda temática, e ao mesmo tempo elencar traços marianos na história de Jesus de Nazaré é um grande desafio eclesial e pastoral, sendo que não deve haver falhas de comunicação, pois é de Jesus que provém toda salvação e é de Maria que nasce o Salvador

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21

Beachum, Edwin P. "Francis and the feminine: a study of women and the Blessed Mother in the life of St. Francis." IMRI - Marian Library / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1417006966.

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22

Tibbetts, James J. S. F. O. "The historical development of biblical Mariology pre- and post-Vatican II (1943-1986 American Mariology)." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431444995.

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23

Ahn, Jung Han S. M. "A comparative study between the images of the Blessed Virgin Mary and Kwuan Eum in Korean Buddhism: for the inculturation of devotion to Mary in Korean Catholicism." IMRI - Marian Library / OhioLINK, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431422736.

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24

Svendsen, Eric. "Who is my mother? : the role and status of the mother of Jesus in the New Testament and in Roman Catholicism / Eric Svendsen." Thesis, Potchefstroom University for Christian Higher Education, 2001. http://hdl.handle.net/10394/10309.

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This work begins by providing an historical overview of Mariology, tracing Marian issues from the early fathers, to the Mariology of the Middle Age, to the apex of Mariology during the time of the Reformation and beyond. A contrast is then noted between pre-Vatican II Mariology and post-Vatican II Mariology. Matthew 1:18-25 is our first treatment of the biblical text. Here the work surveys the various views of issues related to Mary, including the meaning of Joseph's "righteousness," the meaning of "before they came together" (v. 18) and the meaning of "until" (v. 25). An indepth study is provided on the use of the phrase ("until") in the NT to see whether there are any implications for the Roman Catholic teaching of Mary's perpetual virginity. The work continues its investigation of the phrase in the LXX and in the Hellenistic literature of the two centuries surrounding the birth of Christ to see whether any clear examples of this phrase can be adduced in support of the Roman Catholic understanding of Matt 1:25. Since much of the literature examined is not available in English translation, the author has done the primary translation work himself. Equally important in this regard is the identity of the "brothers" of Jesus in the NT. A survey is provided of the three major views on the identity of those called the brothers of Jesus in the NT, listing each one's strengths and weaknesses. The work also investigates the semantic range of the words in the LXX, the NT, and the surrounding Hellenistic literature. Again, Mary's perpetual virginity is at issue. Next, we begin our examination of the status of Mary in the New Testament, starting with the Synoptic Gospels. The work surveys the common Marian accounts found in the Synoptic Gospels, and examines their impact on our understanding of the relationship between Jesus and his mother vis-a-vis her status as mother. Special considerations are given to Luke's account, which includes Marian episodes not found in the other gospels. This intent is to determine whether Luke views Mary in a different way than the other Gospel writers, and what status he gives to Mary. The work also examines the evidence for seeing special Marian symbolism in Luke. It investigates the common understanding among Roman Catholic interpreters that Luke, in his Annunciation and Infancy narratives, intends for us to see in Mary OT allusions to the Ark of the Covenant, the daughter of Zion, the Ana win, and the like. Once our investigation of the Synoptics is over, we turn our attention to John's gospel, which contains two passages of particularly Marian significance. We first examine the issues surrounding the encounter between Jesus and his mother in John 2:1-6 to see what impact, if any, this passage has on our overall understanding of Mary's role and status in the church, particularly in regard to her role in Roman Catholicism as Mediat1:ix. Next, we examine the issues surrounding the encounter between Jesus and his mother in John 19:25- 27 (at the foot of the cross) to see what impact, if any, this passage has on our overall understanding of Mary's role and status in the church, particularly in regard to her role in Roman Catholicism as Mother of the church. Our inquiry reaches its conclusion with an investigation of the possible Marian significance in Revelation 12. Here we examine the meaning of the "woman clothed with the sun," to see whether there is an allusion to Mary, as well as to the Roman Catholic understanding of her Assumption. A survey of the various views is included, as well as a survey of views throughout the history of the church. Once finished, we propose a Mario logy that is at once biblical and honouring to the woman of whom it is said, "all generations will call [her] blessed."<br>Thesis (Ph.D. (New Testament))--Potchefstroom University for Christian Higher Education, 2002

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25

Adingra, Eugene. "La pertinence de Ia foi de Marie dans les textes de l'Eglise les plus anciens (Ecritures) et les plus recents (Lumen Gentium et le Magistere depuis le Concile Vatican II)." IMRI - Marian Library / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1414597887.

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26

Boccardi, Donald S. M. "Contemporary attitudes towards Mary in the United States: the reception of ecumenical dialogues by clergy and laity of eight denominations." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430300866.

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27

Ryan, Judith. ""This least budding society ... these troublesome wenches" ... (Mary Ward in 1610:) : the work in education of the Institute of The Blessed Virgin Mary in Adelaide (1904-1924) /." Title page, contents and introduction only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09arr9883.pdf.

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28

Jack, John Robert. "San Juan de Avila : Marian preacher." IMRI - Marian Library / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1484730815679069.

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29

Roth, Gregory E. "Paradox beyond nature: the Marian homilies of Germanos I, patriarch of Constantinople (715-730)." IMRI - Marian Library / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430754356.

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30

Hearden, Maura E. "The Mother of Christ as a symbol of Christian unity a case study for ecumenical dialogue /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1538430211&sid=2&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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31

Chua, Celia M. I. C. "An investigation on the inculturation of Marian devotion in Taiwan Catholicism: a case study of Marian devotion at the Immaculate Conception Minor Basilica in Wanchin, Pingtung." IMRI - Marian Library / OhioLINK, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430315232.

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32

Alson, Javier S. M. C. "La corredencion mariana: un estudio sistematico de los articulos sobre la corredencion en la revista "Estudios Marianos" desde el volumen I al volumen LXIV (1942-1998)." IMRI - Marian Library / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431423720.

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33

Mauriello, Matthew Rocco. "Venerable Pope Pius XII and the 1954 Marian year: a study of his writings within the context of the Marian devotion and Mariology in the 1950s." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431437505.

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34

Adingra, Eugene. "La place et le role de Marie dans l'eglise-famille de Dieu en Afrique." IMRI - Marian Library / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1421762145.

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35

Seeger, Mary Olivia. "Mary for Today: Renewing Catholic Marian Devotion After the Second Vatican Council Through St. Louis-Marie de Montfort's True Devotion to Mary." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1565537822533763.

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36

Hatter, Jane Daphne. "Marian motets in Petrucci's Venetian motet anthologies." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112398.

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Although there is a marked increase in the number of surviving motets from the early sixteenth century, the context in which they were performed remains a mystery. The first five printed anthologies of motets, published by Petrucci in Venice between 1502 and 1508, include a significant proportion of Marian motets (95 of the 174 pieces). In the first chapter I provide evidence that these polyphonic Marian motets were used in the Venetian confraternities, or "scuole." The second chapter draws connections between the musical needs of the scuole and the Marian text types of the motet anthologies. The final chapter looks at settings of the most common devotional prayer of the early sixteenth century, the Ave Maria. This thesis thus proposes a new context---the Venetian scuole---for the consumption of printed motet books and the performance of motets, with a special emphasis on their role in lay Marian devotions.

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37

Kim, Taeoh Timothy S. M. "Mary, the model of all Christians in the Gospel of Luke: the realized eschatological perspective on discipleship to Jesus as seen in Mary as the model-figure (Lk 1-2) and manifested by various characters in Luke's parables." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431436861.

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38

Bonacci, Louis A. S. J. "The Marian Presence in the life and works of Saint Ignatius of Loyola: from private revelation to spiritual exercises-- the cloth of Loyola's allegiance." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430301651.

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39

Gittens, Peter. "Magistra apostolorum in the writings of Rupert of Deutz: an investigation into the usage of this Marian title in Rupert's commentary on the Canticle of Canticles." IMRI - Marian Library / OhioLINK, 1996. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430389889.

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40

Mastrolia, Arthur J. "Uncovering a Marian attitude in the works of C.S. Lewis." IMRI - Marian Library / OhioLINK, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430401559.

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41

Deeter, Elizabeth M. "An Analysis of the Literary Manifestations of the Cult of the Virgin Mary in Gonzalo de Berceo's Milagros de Nuestra Senora." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/5249.

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The cult of the Virgin Mary reached its climactic point in Europe during the Middle Ages, and was particularly strong in Spain. Literature became a concrete expression of Marianism because it reflected the beliefs of the populace. Gonzalo de Berceo, a Castilian monk, greatly influenced by the ever-growing Marian piety, wrote a collection of poems in which the activity of the Blessed Mother in everyday human life is documented. I propose to do a detailed miracle-by-miracle analysis of Mary's interactions with others by focusing on Berceo's characterization of her in her principal role as a mother. In addition, I will analyze the characters to whom Mary renders assistance since they are representative of Berceo's audience and are people to whom the common people were able to relate. Finally, I will consider the visions of Mary that occur during the miracles, particularly whether or not she appears, to whom she appears, and why. Through this study of the Milagros, it will become apparent that while Berceo incorporates elements of the predominating theology into his miracles, the stories are primarily a reflection of the popular belief. Berceo demonstrates the influence of theology by depicting in his miracles all of the maternal qualities Mary embodied that appealed to people looking for a motherly figure to turn to in time of need. In addition, the role of Mary as an all-powerful intercessor who decides on her own who receives miracles, and who does not, reflects the common faith of the people living in the Middle Ages.

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42

Peters, Danielle M. "ECCE EDUCATRIX TUA: The Role of the Blessed Virgin Mary for a Pedagogy of Holiness in the Thought of John Paul II and Father Joseph Kentenich." Dayton, Ohio : University of Dayton, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1258575229.

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Thesis (Doctorate) -- International Marian Research Institute (in affiliation with the Marianum), 2008.<br>Title from abstract (viewed 7/29/2010). Advisor: Johann Roten. Abstract available online via the OhioLINK ETD Center.

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43

Wiseman, Denis Vincent O. P. ""Al nome di Gesu Cristo crocifisso e di Maria dolce": salvation and Mary in the life and writings of Catherine of Siena." IMRI - Marian Library / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431356120.

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44

Bulzacchelli, Richard H. "Mary and the acting person: an anthropology of participatory redemption in the personalism of Karol Wojtyla/ Pope John Paul II." IMRI - Marian Library / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430302856.

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45

Nolan, Mary Catherine O. P. "The Magnificat, canticle of a liberated people: a hermeneutical study of Luke 1:46-55 investigating the world behind the text by exegesis; the world in front of the text by interpretive inquiry." IMRI - Marian Library / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430406730.

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46

Kimball, Virginia M. "LITURGICAL ILLUMINATIONS: DISCOVERING RECEIVED TRADITION IN THE EASTERN ORTHROS FOR FEASTS OF THE THEOTOKOS." IMRI - Marian Library / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1264781028.

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47

Myler, John T. "Mary, the U.S. Bishops and the decade of silence: the 1973 pastoral letter "Behold Your Mother Woman of Faith"." IMRI - Marian Library / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1509977485444077.

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48

Genig, Joshua Dale. "The sacramentality of the Word : through the lens of the annunciation to Mary." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/2554.

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This thesis seeks to demonstrate that, in failing to take the sacramentality of the Word seriously, the preaching of the Church has suffered negative consequences. In short, preaching has often become, at best, a form of instruction or, at worst, an incantation of sorts, rather than an integral part of deepening our relationship with Christ by functioning sacramentally to bring about divine participation with Jesus' corporeal humanity in his living Word. Moreover, this trouble has had a profoundly negative effect on my own Lutheran Church – Missouri Synod due, in part, to our Reformation heritage as Christians who believe, teach, and confess the sole authority and divine inspiration of Holy Scripture. Yet, what has been lost over the past 500 years since the Reformation began is the reality of Christ's ongoing corporeal presence in and for the Church, particularly as he is present in the viva vox of preaching. In order to recover that reality, I propose that one should consider the annunciation to Mary where, with a sermon of sorts, the corporeal Christ took up residence in the flesh of his hearer. In addition to granting Mary a son, however, this tangible presence of Jesus also delivered to her precisely what was contained within his own flesh: the fullness of the Godhead (Col 2:9). When understood as a biblical paradigm for the Church, it becomes clear that what happened to Mary can, indeed, happen to Christians of the present day. To that end, I propose that preaching today, when understood sacramentally, can deliver the fullness of the person of Christ, who continues to come in corporeality, with humanity and divinity, in the viva vox of preaching.

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Bruno, Emilie. "Psallendae Mariae: Marian Processional Chants of the Ambrosian Rite." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23567.

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This interdisciplinary study examines a collection of chants intrinsically connected to the larger body of Western Chant: the psallendae. These chants of the Ambrosian rite, the form of Christian worship proper to the archdiocese of Milan, were sung during religious processions. With over 700 psallendae assigned to the Church calendar, this study examines only those assigned to feast days of the Virgin Mary, and in doing so, reveals a rich history of devotion to her. The primary sources examined are thirteenth-century manuscripts and medieval liturgical manuals. The processional chants are subjected to a thorough literary and musical analysis. Rooted in François-Auguste Gevaert's thematic theory, and using tools of reticular and stemmatic analysis, the psallendae are grouped according to melodic profile. Each group is then reduced to a core melodic theme, which, when juxtaposed with the ancient practice of religious processions, makes a compelling argument for the psallendae as among the oldest Christian chants.

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Larocca, Grosso Antonio de Jesus S. M. C. "Magisterio y sentido de la fe: estudio de la relacion entre textos mariologicos del magisterio y la devocion mariana en: Latino America, Venezuela, y la Arquidiocesis de Barquisimeto." IMRI - Marian Library / OhioLINK, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1432030143.

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