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1

Estrada, Judy. Visually Impaired: Assistive Technologies, Challenges and Coping Strategies. Nova Science Publishers, Incorporated, 2016.

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2

Tilley, Heather, and Jan Eric Olsén. Touching Blind Bodies: A Critical Inquiry into Pedagogical and Cultural Constructions of Visual Disability in the Nineteenth Century. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474400046.003.0014.

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Changing ideas on the nature of and relationship between the senses in nineteenth-century Europe constructed blindness as a disability in often complex ways. The loss or absence of sight was disabling in this period, given vision’s celebrated status, and visually impaired people faced particular social and educational challenges as well as cultural stereotyping as poor, pitiable and intellectually impaired. However, the experience of blind people also came to challenge received ideas that the visual was the privileged mode of accessing information about the world, and contributed to an increas
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3

Housing and support needs of older people with visual impairment: Experiences and challenges. Thomas Pocklington Trust, 2002.

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4

Keating, Elizabeth. Challenges of Conducting Interaction with Technologically Mediated Bodies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190210465.003.0012.

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Technologically mediated interaction challenges people’s habitual ways of acting interdependently and intercorporeally with others. This chapter discusses strategies observed in two different groups, computer gamers playing Massively Multiplayer Online Role-Playing Games (MMORPGs), and engineers, as each group collaborates in goal-directed activities where technology significantly alters the reciprocal sharing of body experience. The gamers and engineers are challenged to render their bodies meaningful through interactive digital environments in order to effectively coordinate actions. As bodi
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5

Kleege, Georgina. More than Meets the Eye. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190604356.001.0001.

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More Than Meets the Eye: What Blindness Brings to Art explores the ways blindness and visual art are linked in many facets of the culture. The author writes from her position as the blind daughter of two visual artists. Due to this background, she claims to know something about art, but recognizes that this claim challenges cultural notions that conflate seeing with knowing. The book examines the ways blindness has been represented in philosophy, visual culture, and cognitive science, showing how these traditional understandings of blindness rely on an over-determined, one-to-one correspondenc
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6

Van Wyk, Gertrude, and Cheryl Ann Hodgkinson-Williams. Disability Access: Opening TVET Education in South Africa through an Inclusive Approach to Students with Disabilities. African Minds, 2022. http://dx.doi.org/10.47622/9781928502425_p08.

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Students with disabilities (SWDs) face numerous challenges in accessing and succeeding in post-school education in South Africa (Chiwandire & Vincent 2019; Ndlovu 2020). These are students with some type of visual, hearing, communication, physical, intellectual, emotional impairment and/or disability. The reasons for this are fairly clear. Through most of the country’s history, infrastructure development and educational planning have prioritised the needs and conveniences of non-disabled people. It has only been in the last few decades that society has gradually become more aware of the in
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7

Rony, Fatimah Tobing. How Do We Look? Duke University Press, 2022. http://dx.doi.org/10.1215/9781478021902.

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In How Do We Look? Fatimah Tobing Rony draws on transnational images of Indonesian women as a way to theorize what she calls visual biopolitics—the ways visual representation determines which lives are made to matter more than others. Rony outlines the mechanisms of visual biopolitics by examining Paul Gauguin’s 1893 portrait of Annah la Javanaise—a trafficked thirteen-year-old girl found wandering the streets of Paris—as well as US ethnographic and documentary films. In each instance, the figure of the Indonesian woman is inextricably tied to discourses of primitivism, savagery, colonialism,
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8

Rocha, Roselandia Maria Serra Verde Coelho. Um estudo acerca da profissiografia e "identidades" de pessoas cegas: Vivências, desafios e acessibilidade. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-100-4.

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The aim of this book is to contribute to a greater visibility of spaces occupied by blind or visually impaired people in professional training and in the labor market. Therefore, the focus is on the issue of the multiple identities of those social actors and the connection between the challenge of identity recognition and professional training and practice.This finding came from observations at the Associação Baiana de Cegos (ABC), from 2015-2018, in Salvador-Bahia. This institution has been mobilizing with great effort, since 1985, in favor of the training, qualification and referral of blind
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9

Conway, Kelley. New Wave Cinéaste to Digital Gleaner. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039720.003.0001.

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This chapter highlights Agnès Varda's place in New Wave cinema history. It illustrates how Varda's ever-shifting profile has evolved from avant-garde precursor to the “grandmother” of the New Wave. Yet what remains consistent here is her commitment to storytelling that foregrounds isolated people in distinctive settings in both documentary and fiction films. Varda's ongoing journey reveals an artist who needs to create, who is in motion and incapable of ceasing, making do with whatever resources are available to her (including harnessing that creativity toward visual arts and installation when
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10

Prasad, Girijesh. Brain–machine interfaces. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199674923.003.0049.

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A brain–machine interface (BMI) is a biohybrid system intended as an alternative communication channel for people suffering from severe motor impairments. A BMI can involve either invasively implanted electrodes or non-invasive imaging systems. The focus in this chapter is on non-invasive approaches; EEG-based BMI is the most widely investigated. Event-related de-synchronization/ synchronization (ERD/ERS) of sensorimotor rhythms (SMRs), P300, and steady-state visual evoked potential (SSVEP) are the three main cortical activation patterns used for designing an EEG-based BMI. A BMI involves mult
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11

Smith, Peter. The History of American Art Education. Greenwood Publishing Group, Inc., 1996. http://dx.doi.org/10.5040/9798400664380.

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The ideas, people, and events that developed art education are described and analyzed so that art educators and educators in general will have a better understanding of what has happened (and is happening) to visual art in the schools. Peter Smith raises the issue of art education's inordinate emphasis on Eurocentric art. He challenges the often expressed notion that the field of education is the cause of art education's problems and proposes that confused conceptions within the art world are just as much a root of the difficulty. No other book in art education history gives such close and ana
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12

Brantingham, Patricia L., Paul J. Brantingham, Justin Song, and Valerie Spicer. Advances in Visualization for Theory Testing in Environmental Criminology. Edited by Gerben J. N. Bruinsma and Shane D. Johnson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190279707.013.37.

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This chapter discusses advances in visualization for environmental criminology. The environment within which people move has many dimensions that influence or constrain decisions and actions by individuals and by groups. This complexity creates a challenge for theoreticians and researchers in presenting their research results in a way that conveys the dynamic spatiotemporal aspects of crime and actions by offenders in a clearly understandable way. There is an increasing need in environmental criminology to use scientific visualization to convey research results. A visual image can describe und
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13

Weaks-Baxter, Mary. Leaving the South. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496819598.001.0001.

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Millions of Southerners left the South in the 20th Century in a mass migration that has had a lasting impact on the U.S. Leaving the South focuses on narratives by and about those who left and how those narratives challenged concepts of Southern nationhood and remade how Southernness is interpreted and represented. Identifying “the South” as an idea, this study works under the assumption that because borders are social constructs, movements of people across borders are controlled not only by physical barriers, but also by the narratives that define that movement. Framed with a look back to the
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14

MacDonald, Raymond, Maria Sappho, Tia DeNora, Robert Burke, and Ross Birrell. New Directions in Musical Collaborative Creativity. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197752838.001.0001.

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Abstract The COVID pandemic brought numerous challenges for people working in creative contexts. One such example was the Glasgow Improvisers Orchestra (a critically acclaimed and prolific international ensemble), which began twice weekly online workshops at the start of the UK lockdown in March 2020. The group quickly grew, collecting over 100 musicians from around the world who were interested in maintaining contact via improvising on a virtual platform, Zoom. This book explores the nature of the online sessions, investigating psychological and social benefits and the creative breakthroughs
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15

Batchelor, Bob. The 2000s. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798400605680.

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Welcome to Pop Culture 2.0. In the 2000s, Generation eXposure, emerged from the marriage of new technology and the nation's obsession with celebrity. Social media technology, such as MySpace, YouTube, Facebook, and countless blogs, gave everyman a voice and a public persona that they could share with friends across the street or around the world. Suddenly, it was not enough to imitate Britney Spears or Paris Hilton, technology gave everyone a platform to launch their own 15 minutes of fame. The fixation on self and celebrity acted as a diversion from more serious challenges the nation faced, i
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16

Joan Picart, Caroline, ed. Law In and As Culture. Fairleigh Dickinson University Press, 2016. https://doi.org/10.5040/9781683934745.

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There are two oppositional narratives in relation to telling the story of indigenous peoples and minorities in relation to globalization and intellectual property rights. The first, the narrative of Optimism, is a story of the triumphant opening of brave new worlds of commercial integration and cultural inclusion. The second, the narrative of Fear, is a story of the endangerment, mourning, and loss of a traditional culture. While the story of Optimism deploys a rhetoric of commercial mobilization and “innovation,” the story of Fear emphasizes the rhetoric of preserving something “pure” and “tr
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17

Falola, Toyin. Key Events in African History. Greenwood, 2002. http://dx.doi.org/10.5040/9798216975946.

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This reference guide to African history provides substantive entries on 36 watershed events that shaped the history of the continent from the prehistoric past to the dawn of the 21st century. Noted African scholar Toyin Falola clearly and articulately chronicles the growth and change of the continent from the agricultural revolution through colonial rule to African independence and the end of apartheid, examining the powerful moments at which Africa became drawn into the global world. Each entry appears in chronological order and consists of a comprehensive essay on the event, its historical,
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18

Shimshon-Santo, Amy, and Genevieve Kaplan. Et Al.: New Voices in Arts Management. Illinois Open Publishing Network, 2022. http://dx.doi.org/10.21900/pww.15.

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Et Al. imagines kaleidoscopic possibilities for the stewardship of culture and land as decolonizing practices. Culture and the arts can enhance society by strengthening our connections to each other and to the earth. This arts management book was born during a racial reckoning and accelerated by a global pandemic. What exactly is the business of no-business-as-usual? The ethical challenge for arts management is far more complex than asking how to get things done; we must also ask who gets to do things, where, and with what resources? Our task is to generate cultures that refuse to annihilate t
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