Academic literature on the topic 'Vlach'

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Journal articles on the topic "Vlach"

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Ivkov-Džigurski, Anđelija, Vedrana Babić, Aleksandra Dragin, Kristina Košić, and Ivana Blešić. "The Mystery of Vlach Magic in the Rural Areas of 21st century Serbia." Eastern European Countryside 18, no. 1 (2012): 61–83. http://dx.doi.org/10.2478/v10130-012-0004-9.

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Abstract This article offers an ethnographic exploration of the Vlachs in the Branicevo region of Serbia. The Vlachs rarely exist anywhere as a distinct ethnic group due to their permanent assimilation with other ethnic groups. The thing that has always been linked to the folklore of the Vlachs and still attracts a large number of people to come and visit some remote parts of Eastern Serbia is definitely a certain mystery which represents the essential part of the culture of this nation. Instances of Vlach magic can be seen in the Timok area, all over Eastern Serbia and across its borders. Vla
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Kahl, Thede. "The Islamisation of the Meglen Vlachs (Megleno-Romanians): The Village of Nânti (Nótia) and the “Nântinets” in Present-Day Turkey." Nationalities Papers 34, no. 1 (2006): 71–90. http://dx.doi.org/10.1080/00905990500504871.

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The main objective of the research project “Self-Identification of Meglen Vlachs” was to compare the contemporary state of Meglen Vlach culture and identity in their different settlement areas. Fieldwork sponsored by the German Research Foundation (DFG) in Meglen Vlach communities in Romania, Greece, Turkey and the Republic of Macedonia was able to identify the settlement areas of the Meglen Vlachs in Turkey. The paper represents a summary of the most important findings in Turkey.
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Radulović, Lidija. "Црна и бела магија као културно наслеђе: представе младих у Бору о влашкој магији". Issues in Ethnology and Anthropology 12, № 4 (2017): 1153. http://dx.doi.org/10.21301/eap.v12i4.8.

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Serbian ethnology and anthropology is missing papers on folk belief and magic practices on black and white magic. This paper problematizes research on Vlach magic as an authentic and archaic culture of the ethnic Vlachs in North-Eastern Serbia. The first part of the paper deals with theoretical concepts of magic, while the second presents the results of research on the relationship between young people in Bor towards Vlach magic, as part of traditional folk religion and archaic cultural heritage which is still relevant today.
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LEMAJIĆ, NENAD. "THE BAKIĆES AS AN EXAMPLE OF THE SOCIAL RISE OF VLACH FAMILIES IN THE EARLY OTTOMAN PERIOD." ISTRAŽIVANJA, Јournal of Historical Researches, no. 31 (November 12, 2020): 93–111. http://dx.doi.org/10.19090/i.2020.31.93-111.

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During the period of Ottoman penetration and stabilization in the Balkans, one community within what was then Serbian society gained importance. They were pastoralists who were referred to in documents of the time as Vlachs. Vlach communities that specialized in extensive pastoralism are recorded in the oldest documents related to medieval Serbia from the end of the twelfth and the beginning of the thirteenth centuries. Over time, these groups took on a Serbian ethnicity. The collapse of classical feudalism and the specific Ottoman system, especially in the hinterlands and sparsely populated a
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Minov, Nikola Kosto. "The Vlachs in Macedonia in the 19th and 20th centuries." Balcanica Posnaniensia. Acta et studia 28, no. 1 (2021): 211–24. http://dx.doi.org/10.14746/bp.2021.28.10.

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The article summarizes the known data about the localization and numerical distribution of various Vlach groups in Macedonia in the 19th and 20th centuries. Each Vlach group’s (Moscopolitan; Grammoustian; Farsherot and Moglenite Vlachs) migrations are analyzed separately, following them from their starting points from which they ventured forth and dispersed all over Ottoman Macedonia at the end of the 18th century, all the way to their dwellings in late 20th century in North Macedonia. In the second part of the article we review the thorough, yet unofficial statistics of Gustav Weigand and Vas
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Pijović, Marko. "Late medieval Vlachs in the western Balkans: orality, society and the limits of collective identities." Balcanica Posnaniensia. Acta et studia 28, no. 1 (2021): 65–92. http://dx.doi.org/10.14746/bp.2021.28.4.

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This paper explores the social structures of late medieval Vlachs – particularly the ones inhabiting the Western Balkans (the Dinaric Alps) – in order to determine how collective identities were shaped and reproduced in medieval oral cultures. Southeast European historiographies have often portrayed the Balkan Vlachs as a unitary group and the label „Vlach” as representing a single, homogenous social entity during most of the Middle Ages. Still, social groups cannot exist and function without regular communication – oral or written – between their members. Oral cultures are based on verbal com
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Radivojevic, Maja. "Vlach vocal traditional music in the region of Homolje from the legacy of Olivera Mladenovic." Muzikologija, no. 28 (2020): 235–56. http://dx.doi.org/10.2298/muz2028235r.

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Olivera Mladenovic researched Vlach culture in the 1980s. Recordings preserved in the archive of the Institute of Ethnography SASA also contain examples of vocal practice of the Vlachs from Homolje region (Northeast Serbia). The material was recorded on six audio cassettes, which were later digitized. As ethnomusicological studies of this area are very scarce, the recorded material certainly represents a valuable testimony to the musical culture of the Vlach ethnic community. The aim of this article is to determine the particularities of the recorded examples, based on ethnomusicological analy
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Curta, Florin. "Constantinople and the Echo Chamber: The Vlachs in the French Crusade Chronicles." Medieval Encounters 22, no. 4 (2016): 427–62. http://dx.doi.org/10.1163/15700674-12342232.

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The chroniclers of the Fourth Crusade (Geoffroi de Villehardouin, Henri de Valenciennes, and Robert de Clari) have much to say about the Vlachs. Much of that information results from direct contact with the Vlachs, particularly in the case of Villehardouin and Henri de Valenciennes. However, several issues characterizing the Vlachs, especially in Robert de Clari’s chronicle, are remarkably similar to stories that may be found in Niketas Choniates. The paper analyzes the role attributed to the Vlachs in the French chronicles, and attempts to explain the similarity to the coverage of things Vlac
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Bubalo, Djordje. "Bishop Vlaho or Vlahoepiskop." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 197–220. http://dx.doi.org/10.2298/zrvi0239197b.

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In three different sources written in Serbian - the inventory of the estates of the monastery of the Holy Virgin in Htetovo as well as in the second and third charter issued by king Dusan to the monastery of Treskavac - there is mention of a church prelate identified as vlahoepiskop. One group of historians interpreted this title as referring to a bishop by the name of Vlaho. On the other hand, historians analysing the clauses of all the charters issued to the monastery of Treskavac noticed that in the first charter issued to that monastery the term Vlach bishop stands in place of the term vla
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Lockwood, William G. ": Vlach Gypsies . John Blake." American Anthropologist 92, no. 2 (1990): 554–55. http://dx.doi.org/10.1525/aa.1990.92.2.02a00710.

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