Relevant bibliographies by topics / Vlach

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Vlach'

Author: Grafiati
Published: 8 September 2021
Last updated: 6 February 2022

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Journal articles on the topic "Vlach"

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Ivkov-Džigurski, Anđelija, Vedrana Babić, Aleksandra Dragin, Kristina Košić, and Ivana Blešić. "The Mystery of Vlach Magic in the Rural Areas of 21st century Serbia." Eastern European Countryside 18, no. 1 (January 1, 2012): 61–83. http://dx.doi.org/10.2478/v10130-012-0004-9.

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Abstract This article offers an ethnographic exploration of the Vlachs in the Branicevo region of Serbia. The Vlachs rarely exist anywhere as a distinct ethnic group due to their permanent assimilation with other ethnic groups. The thing that has always been linked to the folklore of the Vlachs and still attracts a large number of people to come and visit some remote parts of Eastern Serbia is definitely a certain mystery which represents the essential part of the culture of this nation. Instances of Vlach magic can be seen in the Timok area, all over Eastern Serbia and across its borders. Vlach magic is a miracle or is miraculous, when looking at how long it has been present, its unique rituals, beliefs, shamans and spells. Vlach culture intertwined with pagan customs and interesting rituals, makes the municipalities in Eastern Serbia mysterious places in modern 21st century Europe, because the Vlachs are a mostly closed (endogamous) population which do not blend with people of other nationalities.
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Kahl, Thede. "The Islamisation of the Meglen Vlachs (Megleno-Romanians): The Village of Nânti (Nótia) and the “Nântinets” in Present-Day Turkey." Nationalities Papers 34, no. 1 (March 2006): 71–90. http://dx.doi.org/10.1080/00905990500504871.

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The main objective of the research project “Self-Identification of Meglen Vlachs” was to compare the contemporary state of Meglen Vlach culture and identity in their different settlement areas. Fieldwork sponsored by the German Research Foundation (DFG) in Meglen Vlach communities in Romania, Greece, Turkey and the Republic of Macedonia was able to identify the settlement areas of the Meglen Vlachs in Turkey. The paper represents a summary of the most important findings in Turkey.
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Radulović, Lidija. "Црна и бела магија као културно наслеђе: представе младих у Бору о влашкој магији." Issues in Ethnology and Anthropology 12, no. 4 (December 23, 2017): 1153. http://dx.doi.org/10.21301/eap.v12i4.8.

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Serbian ethnology and anthropology is missing papers on folk belief and magic practices on black and white magic. This paper problematizes research on Vlach magic as an authentic and archaic culture of the ethnic Vlachs in North-Eastern Serbia. The first part of the paper deals with theoretical concepts of magic, while the second presents the results of research on the relationship between young people in Bor towards Vlach magic, as part of traditional folk religion and archaic cultural heritage which is still relevant today.
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LEMAJIĆ, NENAD. "THE BAKIĆES AS AN EXAMPLE OF THE SOCIAL RISE OF VLACH FAMILIES IN THE EARLY OTTOMAN PERIOD." ISTRAŽIVANJA, Јournal of Historical Researches, no. 31 (November 12, 2020): 93–111. http://dx.doi.org/10.19090/i.2020.31.93-111.

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During the period of Ottoman penetration and stabilization in the Balkans, one community within what was then Serbian society gained importance. They were pastoralists who were referred to in documents of the time as Vlachs. Vlach communities that specialized in extensive pastoralism are recorded in the oldest documents related to medieval Serbia from the end of the twelfth and the beginning of the thirteenth centuries. Over time, these groups took on a Serbian ethnicity. The collapse of classical feudalism and the specific Ottoman system, especially in the hinterlands and sparsely populated areas, gave the Vlach communities opportunities for meaningful social progress. The paper analyzes the rise of the Vlach Bakić family, who rose to power during the second half of the fifteenth and the first half of the sixteenth centuries, first within the Ottoman Empire and then later within Habsburg Hungary.
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Minov, Nikola Kosto. "The Vlachs in Macedonia in the 19th and 20th centuries." Balcanica Posnaniensia. Acta et studia 28, no. 1 (September 7, 2021): 211–24. http://dx.doi.org/10.14746/bp.2021.28.10.

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The article summarizes the known data about the localization and numerical distribution of various Vlach groups in Macedonia in the 19th and 20th centuries. Each Vlach group’s (Moscopolitan; Grammoustian; Farsherot and Moglenite Vlachs) migrations are analyzed separately, following them from their starting points from which they ventured forth and dispersed all over Ottoman Macedonia at the end of the 18th century, all the way to their dwellings in late 20th century in North Macedonia. In the second part of the article we review the thorough, yet unofficial statistics of Gustav Weigand and Vasil Kanchov about the number of Vlachs in Ottoman Macedonia, as well as the number and territorial distribution of the Vlachs in Macedonia, as shown in the 1921 census in the Kingdom of Serbs, Croats and Slovenes, the Yugoslav census from 1931, the six censuses conducted in socialist Yugoslavia in 1948, 1953, 1961, 1971, 1981 and 1991, and the two censuses in the Republic of Macedonia from 1994 and 2002.
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Pijović, Marko. "Late medieval Vlachs in the western Balkans: orality, society and the limits of collective identities." Balcanica Posnaniensia. Acta et studia 28, no. 1 (September 7, 2021): 65–92. http://dx.doi.org/10.14746/bp.2021.28.4.

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This paper explores the social structures of late medieval Vlachs – particularly the ones inhabiting the Western Balkans (the Dinaric Alps) – in order to determine how collective identities were shaped and reproduced in medieval oral cultures. Southeast European historiographies have often portrayed the Balkan Vlachs as a unitary group and the label „Vlach” as representing a single, homogenous social entity during most of the Middle Ages. Still, social groups cannot exist and function without regular communication – oral or written – between their members. Oral cultures are based on verbal communication and are therefore bound by its specific nature, given that it requires continuous personal contact and oral transfer of information for communication and society to function properly. Literate cultures on the other hand tend to rely on written communication to a considerable extent and given that it allows for information to be conveyed impersonally (by text) its range is (at least in theory) almost limitless – as it is the level of (il)literacy that represents the main communicative and social limit in literate societies. Having in mind the abovementioned communicative and social limits of orality and the fact that it was the predominant if not exclusive form of communication among transhumant pastoralists such as the medieval Balkan Vlachs this paper argues that the range/scope of their group identities and collective identifications was rather limited. Furthermore, this paper discusses the types of collective identities utilized by Vlachs, questioning whether they ever shared a common „Vlach identity” given the fact that the social identity of the medieval people known as „the Vlachs” was primarily shaped and defined from the „outside” and „above” – by state intervention and a legal frame that was forced upon them. The Vlachs in the Medieval Balkans, and particularly in its western part, generally did not possess political authority and power, nor did they have the material resources and literary traditions allowing them to form more complex and enduring communication networks that would in turn have resulted in group identity formation on a larger scale. During the Early Middle Ages the Vlachs were „Vlachs” primarily because they were labelled as such and considered to be a distinct category of population by their Slavic (and later Byzantine) neighbours and overlords, and not necessarily because they originally defined themselves as such. This is not to say that gradually, during the course of the Middle Ages, the bearers of the „Vlach” name could not have started to identify themselves as „Vlachs” by accepting this foreign name (xenonym) as their preferred group name (autonym). Still, when this finally did happen it did not imply a „universal” Vlach identity in the medieval Balkans. Given the communicative limits of oral cultures as well as the Vlachs’ position as legal and political „objects” rather than „subjects” it seems most likely that the medieval Balkans witnessed a simultaneous existence of a multitude of „Vlachnesses” which were usually unrelated and unaware of each other.
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Radivojevic, Maja. "Vlach vocal traditional music in the region of Homolje from the legacy of Olivera Mladenovic." Muzikologija, no. 28 (2020): 235–56. http://dx.doi.org/10.2298/muz2028235r.

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Olivera Mladenovic researched Vlach culture in the 1980s. Recordings preserved in the archive of the Institute of Ethnography SASA also contain examples of vocal practice of the Vlachs from Homolje region (Northeast Serbia). The material was recorded on six audio cassettes, which were later digitized. As ethnomusicological studies of this area are very scarce, the recorded material certainly represents a valuable testimony to the musical culture of the Vlach ethnic community. The aim of this article is to determine the particularities of the recorded examples, based on ethnomusicological analysis and transcription, as well as to isolate the vocal genres found on these audio cassettes. Vocal examples from the recordings of Olivera Mladenovic will be paired with existing examples from the literature, as well as examples of current practice recorded by the author of this article. In this way, at least a partial picture of the Vlachs? musical life in Homol?? from the 1980s to the present day will be established, and the comparison will allow us to observe continuity and change.
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Curta, Florin. "Constantinople and the Echo Chamber: The Vlachs in the French Crusade Chronicles." Medieval Encounters 22, no. 4 (October 13, 2016): 427–62. http://dx.doi.org/10.1163/15700674-12342232.

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The chroniclers of the Fourth Crusade (Geoffroi de Villehardouin, Henri de Valenciennes, and Robert de Clari) have much to say about the Vlachs. Much of that information results from direct contact with the Vlachs, particularly in the case of Villehardouin and Henri de Valenciennes. However, several issues characterizing the Vlachs, especially in Robert de Clari’s chronicle, are remarkably similar to stories that may be found in Niketas Choniates. The paper analyzes the role attributed to the Vlachs in the French chronicles, and attempts to explain the similarity to the coverage of things Vlach in Niketas Choniates. As such, the paper offers an examination of all Byzantine sources mentioning the Vlachs before Choniates and of non-Byzantine sources such as Benjamin of Tudela. The conclusion is that the image of the Vlachs in the French chronicles derives from stories about them circulating in twelfth-century Constantinople.
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Bubalo, Djordje. "Bishop Vlaho or Vlahoepiskop." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 197–220. http://dx.doi.org/10.2298/zrvi0239197b.

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In three different sources written in Serbian - the inventory of the estates of the monastery of the Holy Virgin in Htetovo as well as in the second and third charter issued by king Dusan to the monastery of Treskavac - there is mention of a church prelate identified as vlahoepiskop. One group of historians interpreted this title as referring to a bishop by the name of Vlaho. On the other hand, historians analysing the clauses of all the charters issued to the monastery of Treskavac noticed that in the first charter issued to that monastery the term Vlach bishop stands in place of the term vlahoepiskop found in the second and third charter. Therefore, although with some vacillation, they interpreted the term vlahoepiskop as a synonym for the bishop of the Vlachs, one of the subordinates of the archbishop of Ohrid. This entirely correct conclusion can further be sustained with new arguments in its favor. Judging by the sources available, the name Vlaho is a hypocorystych of the name Vlasi(je), a transcription of its Greek form, B????o?. However, although B????o? is a calendar and thus also a monastic name, its Slavonic diminutive (Vlaho) was never used in the Serbian or any other Slavonic Orthodox church. The name Vlaho is a specific feature of Dubrovnik onomastica (as is the fact that the name of Vlasi(je) is derived from the Greek and not the Latin form of the name, Blasius). In that form it was used solely by the subjects of the Dubrovnik Republic, in the medieval period exclusively as a personal name, while its basic form, Vlasi(je), referred to the saint. In Cyrillic literacy and the anthroponymia of medieval Serbia, only the form Vlasije, never Vlaho, appears as an equivalent of the Greek B????o?;. Thus, Vlaho could by no means have been used as a monastic name of a high ranking prelate of the Serbian church. As it has already rightfully been pointed out by the Hungarian Byzantologist, Mathias Gyoni, the term vlahoepiskop is a calque (or, I may add, a transcription) of the assumed Greek word ????o?????o?o?, denoting a prelate of the bishopric of the Vlachs. This diocese is probably the administrative unit of the church of Ohrid least well documented by the sources. In Greek sources it appears in XI and XII century notitiae and an inscription from the same period. In Serbian sources it appears in the documents mentioned above. Judging by the available information on the organization of the archbishopric of Ohrid, the bishopric of the Vlachs was not responsible for pastoral care of the Vlachs on the entire territory of the archbishopric, it was rather a typical unit of church administration based on the territorial principle. The epithet Vlach in its name indicates the prevalence of this ethnic and social category within its boundaries. In Greek sources this bishopric is referred to as simply the bishopric of the Vlach (B????v) or, variably, as Bp??v??o?/Bp??v???? ??o? B????v. The word B????o? (i.e. Bp??v??o? in most of the older editions and, based on that, in practically the entire bibliography on the subject) was rightfully taken as a determining geographic term, that is as the name of the see of the bishopric. So far, there are several possible ubications of this episcopal see: in Vranje or the villages of Gornji and Donji Vranovci, north of Prilep and, regardless of the name Bp??v??o? (Bp??v??o??), in Prilep or Hlerin. I am more inclined to believe that the twofold name was used to designate the territory under the jurisdiction of a bishop and the ethnic, i.e. social category the density of whose population was the most salient feature of the region. Judging by the name Bp??v??o?, the territory under the jurisdiction of the bishop of the Vlachs can be identified with the region of the mountain range consisting of the Baba massive, in present day Macedonia, and the ??????? and ????? mountains in Greece. This is a compact mountainous region, with a high concentration of Vlach population confirmed by the sources. Since, according to the data found in the charters of the monastery of Treskavac, some of the church estates of the bishop of the Vlachs was located in Hlerin, the episcopal see was most probably situated in that city. Before his elevation to the episcopal throne, the Vlach bishop mentioned in the Htetovo inventory held the position of archimandrites of the monastery of the Holy Virgin in Htetovo. As the head of a Serbian monastery, he could rise to the throne of the Vlach bishopric only after the territory and the center of that bishopric became a part of the Serbian state. Based on our present knowledge of the chronology and extent of Dusan's conquests of Byzantine territories, the earliest possible date is spring of the year 1342 or autumn of the same year. It is certain, however, that in the autumn of 1342 the former archimandrites of Htetovo had already risen to the throne of the Vlach bishopric. That, at the same time, is the last document of its existence.
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Lockwood, William G. ": Vlach Gypsies . John Blake." American Anthropologist 92, no. 2 (June 1990): 554–55. http://dx.doi.org/10.1525/aa.1990.92.2.02a00710.

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Dissertations / Theses on the topic "Vlach"

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Jírovcová, Anna. "Josef Vlach jako osobnost české hudby." Master's thesis, Akademie múzických umění v Praze. Hudební fakulta AMU. Knihovna, 2007. http://www.nusl.cz/ntk/nusl-78745.

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This work is concerned with the life and the artistic work of the Czech violinist and conductor Josef Vlach. He was born on 8th June, in Ratměřice in central Bohemia, into the family of a butcher and amateur musician. His father and his brother were also his first music teacher. he nerolled for a course at the Prague Conservatory in 1938, to study with St. Novák , J. Micka and J. Šlajs. From 1946 - 48 he was asistent leader in the Czech Chamber Orchestra of V. Talich. Following the politically - motivated ouster of V. Talich from the orchestra's top post, the ensemble voluntarily disbanded. In 1947 Vlach completed his conservatory studies and pursued his schooling at the Prague Academy of Music, with J.Feld and J.Pekelský. In 1950 he formed Vlach Quartet, before long scoring major thriumphs at home internationally - including notably first price from the quartet competition of Liege, Belgium , in 1955. In the course of its existence, the ensemble was a regular recording studio feature ( over 160 titles), and until the termination of its work in 1976 appeared on the world's foremost concert platforms . In 1957 J.Vlach re-launched the Czech Chamber Orchestra, whose formidable artistic standard soon earned it invitations to prestigious festivals ( Osaka, Salzburg and others) and concert halls of several contonents, as well as collaboration with an impressive gallery off prominent soloists ( J.Suk, H.szeryng, L.Kogan, I.Moravec) In 1963 J.Vlach made his conducting debut with the Czech Philharmonic Orchestra . From 1968 he devoted part of his time to teaching at the Prague Academy of Music. In 1981 he took over as artistic director of the Suk Chamber Orchestra, and st the same time he began to work with the Pardubice Chamber Philharmonic. He died on 17th October, 1988 ,in Swedwn, a country which became his second homeland , and where he had frequently performed and imparted his skills and knowledge as a teacher..
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Stewart, Michael Sinclair. "Brothers in song : the persistence of (Vlach) gypsy identity and community in socialist Hungary." Thesis, London School of Economics and Political Science (University of London), 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262021.

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Koufogiorgou, Andromahi. "Vlach-Aromanian in Metsovo : a sociolinguistic investigation of a case of language shift in Greece." Thesis, University of Essex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397691.

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Nitsiakos, V. "A Vlach pastoral community in Greece : the effects of its incorporation into the national economy and society." Thesis, University of Cambridge, 1985. https://www.repository.cam.ac.uk/handle/1810/273088.

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Oliveira, Ilzver de Matos. "O discurso do judiciário sobre as ações afirmativas para a população negra na Bahia." Programa de Pós-Graduação em Direito da UFBA, 2008. http://www.repositorio.ufba.br/ri/handle/ri/10770.

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Submitted by Edileide Reis (leyde-landy@hotmail.com) on 2013-04-15T13:46:42Z No. of bitstreams: 1 Ilzver.pdf: 1019235 bytes, checksum: 43dd9968680774d788ac2a7d9c49bbcf (MD5)
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Made available in DSpace on 2013-05-09T18:05:14Z (GMT). No. of bitstreams: 1 Ilzver.pdf: 1019235 bytes, checksum: 43dd9968680774d788ac2a7d9c49bbcf (MD5) Previous issue date: 2008
Este estudo teve por objetivos analisar os discurso dos magistrados da Justiça Federal do estado da Bahia para identificar as concepções ideológicas seguidas por estes quando levados a pronunciarem-se sobre a implementação de políticas de ação afirmativa para a população negra na Universidade Federal da Bahia. Esta dissertação num universo de 163 sentença analisou um total de 90 sentenças prolatadas pelos juizes federais da Bahia nos anos de 2005 e 2006 sobre o tema investigado. Tais sentenças foram colhidas em 9 das 14 Varas Cíveis da Seção Judiciária Federal do Estado da Bahia. Assim a pesquisa logrou cobrir 55,2% das sentenças emanadas e 57,1% dos juízos se que pronunciaram sobre a temática investigada um índice bastante expressivo para este tipo de investigação. Dos dados coletados foram escolhidos 26 enunciados reprentativos do total de enunciados da amostra coletada. Sobre tal seleção de enunciados foi realizado o tratamento dos dados com base no método da analise do discurso. Desta forma inicialmente a pesquisa contatou que os enunciados estavam divididos em dois grandes grupos o primeiro o grupo predominante nas sentenças analisadas reproduzia o discurso tradicional hegemônico da magistratura este discurso opta pela estratégia de invisibilização da questão racial foge ao seu enfrentamento e desvia o foco para outros aspectos como por exemplo os aspectos processuais e legais envolvidos na problemática sob analise o segundo um grupo menos expressivo revelava o discurso pós-colonial da magistratura um discurso que defende que o enfrentamento do racismo contra a população negra está intimamente relacionado com o reconhecimento da interculturalidade e da divida histórica que o colonialismo deixou para o Brasil. Por fim a pesquisa concluiu que mesmo diante dos dados estatísticos sobre a existência e persistência das desigualdades raciais no Brasil ainda que haja relatório de organismos internacionais sobre a ineficiência do sistema judicial na resolução dos problemas relacionados ao racismo contra a população negra mesmo ante as reflexões sócio-juridicas sobre o magistrado sua cultura tradicional hegemônica e os caminhos para a mudança e apesar das reformas judiciais e das novas experiências desenvolvidas no âmbito do Poder Judiciário o quadro de ineficácia no enfrentamento do racismo persiste e o discurso da magistratura e ainda hegemonicamente tradicional quando levado a pronunciar-se sobre a temática racial.
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Vlah, Tudor [Verfasser]. "Parodie, Pastiche und Karikatur - Urheberrechte und ihre Grenzen : Eine rechtsvergleichende Untersuchung des deutschen und spanischen Urheberrechts / Tudor Vlah." Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2015. http://d-nb.info/108045652X/34.

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Dušan, Kićović. "Валоризација и регионализација туристичко-географских потенцијала Старог Влаха и Рашке." Phd thesis, Univerzitet u Novom Sadu, Prirodno-matematički fakultet u Novom Sadu, 2016. https://www.cris.uns.ac.rs/record.jsf?recordId=101513&source=NDLTD&language=en.

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Простор  Старог  Влаха  и  Рашке,  као  средиште  прве  српске државе,  располаже  значајним  природним  и  антропогеним туристичким вредностима.  Природни  потенцијали,  као  важан  ресурс  развој а  овог простора,  огледа  се  у  рељефној   разноликости,  климатској повољности,  богатству  хидрографских  објеката, куриозитетним свој ствима биљног и животињског света. Антропогене  туристичке  вредности  имају  значај ну  и вишеструку  улогу  у  валоризациј и  и  регионализациј и туристичко-географских  потенцијала  Старог  Влаха  и Рашке.  Оне  се,  као  богато  културно  наслеђе,  пре  свега, огледају  у  амбијенталним  и  пејзажним  вредностима урбаних  и  руралних  целина,  етнографском  наслеђу (ношња,  игра  и  обичај и),  споменичком  наслеђу представљеном  верским  објектима  и  споменицима  из различитих периода бурне историје.Анализом  поменутих  вредности,  уз  квалитетно конципирање  економске  политике  и  места  туризма  у  слопу ње,  као  и  изградњом  одговарујуће  материј алне  базе  за развој   туризма,  овај   простор  издвој ио  би  се  из  групе нај неразвиjенијих  у нашој  земљи.
Prostor  Starog  Vlaha  i  Raške,  kao  središte  prve  srpske države,  raspolaže  značajnim  prirodnim  i  antropogenim turističkim vrednostima.  Prirodni  potencijali,  kao  važan  resurs  razvoj a  ovog prostora,  ogleda  se  u  reljefnoj   raznolikosti,  klimatskoj povoljnosti,  bogatstvu  hidrografskih  objekata, kuriozitetnim svoj stvima biljnog i životinjskog sveta. Antropogene  turističke  vrednosti  imaju  značaj nu  i višestruku  ulogu  u  valorizacij i  i  regionalizacij i turističko-geografskih  potencijala  Starog  Vlaha  i Raške.  One  se,  kao  bogato  kulturno  nasleđe,  pre  svega, ogledaju  u  ambijentalnim  i  pejzažnim  vrednostima urbanih  i  ruralnih  celina,  etnografskom  nasleđu (nošnja,  igra  i  običaj i),  spomeničkom  nasleđu predstavljenom  verskim  objektima  i  spomenicima  iz različitih perioda burne istorije.Analizom  pomenutih  vrednosti,  uz  kvalitetno koncipiranje  ekonomske  politike  i  mesta  turizma  u  slopu nje,  kao  i  izgradnjom  odgovarujuće  materij alne  baze  za razvoj   turizma,  ovaj   prostor  izdvoj io  bi  se  iz  grupe naj nerazvijenijih  u našoj  zemlji.
The  region  of  Stari  Vlah and  Raska,  as  the  centre of   the  very first  Serbian  state,  has  important  natural   and  anthropogenic tourist values.The  variety  of   relief ,  climate  advantage,  hydrographic objects’  wealth,  very  rare  characteristics  of  flora  and  fauna make  natural   potentials,  as  a  very  important  resource  of   this regi on’s devel opment.The  anthropogenic  tourist  values  have  an  important  and multiple  role  concerning  valorization  and  regionalization  of the  tourist  –  geographical   potentials  of   Stari   Vlah  and  Raska region.  As  a  rich  cultural  heritage,  in  fact,  they  are  in environmental   and  landscape  values  of  the  urban  and  rural ent i t i es,  in  ethnographic  heri tage  (nati onal   costumes,  dance and  customs),  in monumental   heri tage presented by religious obj ects  and  monuments  from  different  times  of   Serbian turbulent history.This  region  could  be  marked  off  from  group  of  the  most undeveloped  regions  in  our  country  by  analyzing  the mentioned  values  and  by  managing  the  right  concept  of economic  policy  and  tourism  inside  it,  as  well  as  by constructing  the  convenient  materi al  base  for  tourism development.
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8

Zoran, Simić. "Синтакса падежа у романијским говорима Старог Влаха: метафоризација простора." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=100379&source=NDLTD&language=en.

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U radu se analizira funkcionisanje determinativnihpadežnih sistema u romanijskim govorima StarogVlaha. Razmatraju se sintaksičko-semantičkekarakteristike padežnih konstrukcija koje susintaksički formalizatori semantičke kategorijeprostornosti, a zatim i one koje su sintaksičkiformalizatori više apstraktnih semantičkih kategorija,a to su: temporalnost, kvalifikativnost (u okviru nje:instrumentalnost, kvalifikativnost u užem smislu,propratna okolnost, kriterijum / osnovkvalifikativnog tipa, komparativnost,kvantifikativnost), intencionalnost, kauzalnost,kondicionalnost, koncesivnost i posesivnost.Posebno se sagledavaju padežne konstrukcije sprimarno prostornim značenjem, kao izvornimdomenom, koje mehanizmom metaforizacije prostoranalaze svoje mesto u sistemu formalizatora navedenihapstraktnih semantičkih kategorija kao ciljnihdomena.
The thesis analyses the function ofdeterminative case systems in the Romanijaspeech of the Stari Vlah region. It deals withsyntactic and semantic characteristics of caseconstructions which act as syntactic formalisersof the semantic category of spatiality as well asthose which are syntactic formalisers of moreabstract semantic categories, such as thefollowing: temporality, qualificability(including instrumentality, qualificability in anarrower sense, concomitancy, the criterion /basis of the qualificative type, comparabilityand quantifiability), intentionality, causality,conditionality, concessionality andpossessiveness. A special attention is devoted tothe case constructions whose primary meaningis that of spatiality, as their source domain,which then by the mechanism ofmetaphorisation of space find their place in thesystem of formalisers of the aforementionedabstract semantic categories as their targetdomains.
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9

Lopes, Joana Martins. "Propagação in vitro dos porta-enxertos GF677 e Vlach." Dissertação, 2017. https://hdl.handle.net/10216/107906.

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Lopes, Joana Martins. "Propagação in vitro dos porta-enxertos GF677 e Vlach." Master's thesis, 2017. https://hdl.handle.net/10216/107906.

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Books on the topic "Vlach"

1

Lemos, Anastassia. Three Vlach villages in Pindus. [s.l.]: typescript, 1988.

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2

Dorůžka, Lubomír. Karel Vlach: 50 let života s hudbou. Praha: Ekopress, 2003.

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3

Die Vlach-Dialekte des Romani: Strukturen, Sprachgeschichte, Verwandtschaftsverhältnisse, Dialektkarten. Wiesbaden: Harrassowitz, 2003.

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Gronemeyer, Reimer. Die Zigeuner: Reisende in Europa : Roma, Sinti, Manouches, Gitanos, Gypsies, Kalderasch, Vlach und andere. Köln: DuMont, 1988.

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5

Liaku-Anovska, Kleanti. Socijalnata pripadnost na narodnite raskažuvači Vlasi: The origin of the Vlach folk story tellers. Skopje: Sovremenost, 1995.

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6

Balamote, Phane. The weavers of Metsovon: A technical, aesthetic and socio-economic analysis of textile production in a Vlach town inNorthern Greece. Birmingham: University of Birmingham, 1991.

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Wilkinson, Irén Kertész. Vásár van elöttem =: The fair is ahead of me : individual creativity and social contexts in the performances of a southern Hungarian Vlach Gypsy slow song. Budapest: Institute for Musicology of the Hungarian Academy for Sciences, 1997.

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8

The Vlachs: The history of a Balkan people. London: Duckworth, 1987.

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Winnifrith, Tom. The Vlachs: The history of a Balkan people. New York: St. Martin's Press, 1987.

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Winnifrith, Tom. The Vlachs: The history of a Balkan people. London: Duckworth, 1987.

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Book chapters on the topic "Vlach"

1

Matras, Yaron. "Verb evidentials and their discourse function inn Vlach Romani narratives." In Romani in Contact, 95. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/cilt.126.06mat.

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Duran, Tarik. "Hybrid Toponyms of Vlach - Turkish Toponymastic Composition in the Timok Region." In Едиција Филолошка истраживања данас, 253–65. Београд: Универзитет у Београду, Филолошки факултет, 2017. http://dx.doi.org/10.18485/fid.2017.7.ch14.

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Winnifrith, Toni. "The Vlachs of the Republic of Macedonia." In The New Macedonian Question, 126–36. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230535794_9.

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Ognjenović, Gorana. "Quo Vadis Vlachs? Project Čarnojević into Twenty-First Century." In Politicization of Religion, the Power of Symbolism, 7–26. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137477897_2.

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"Performing Vlach-ness Online: The Enregisterment of Vlach Romanian on Facebook." In The Romance-Speaking Balkans, 233–55. BRILL, 2021. http://dx.doi.org/10.1163/9789004456174_011.

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"Tableau and Modified Nodal Formulations Jiri Vlach." In The Circuits and Filters Handbook, 685–706. CRC Press, 2002. http://dx.doi.org/10.1201/9781420041408-25.

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Balamaci, Nick. "Vlach Women and Modernization: a footnote to progress." In Nommer et classer dans les Balkans, 89–103. École française d’Athènes, 2008. http://dx.doi.org/10.4000/books.efa.7487.

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"Nine. The Rom-Vlach Gypsies and the Kris-Romani." In Gypsy Law, 188–230. University of California Press, 2019. http://dx.doi.org/10.1525/9780520924277-011.

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Giacomo, Persida Lazarević Di. "Writing and the Preservation of Cultural Identity." In Pen, print and communication in the eighteenth century, 43–58. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789622300.003.0004.

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This chapter present the polymath Zaharija Orfelin (1726-85)and his work in preserving the cultural identity of Serbs. This done though an examination of his writing manuals and in particular through the identification of the models that he used for his manuals. When in 1776 the Vienna Court asked for a book on penmanship to be used specifically in the Serbian and Vlach schools it was Orfelin who answered this need. He based his manual, Slavenskaja i valahijskaja kaligrafija (1778) on Joseph Felbiger’s first book on penmanship, a masterpiece in the field of Silesian pedagogy, Eigenschaften, Wissenschaften und Bezeigenrechtschaffener Schulleute (1768). Other calligraphies are also considered as the possible models for an earlier guide to penmanship by Orfelin aimed at teaching Serbian script, Novaja i osnovatelnaja slavenoserbska kaligrafija (1759).
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"The Beginning of the Rebellion and the Rise of the Vlach-Bulgarian State (1185–1188)." In The Asanids, 35–83. BRILL, 2017. http://dx.doi.org/10.1163/9789004333192_005.

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