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Books on the topic 'Volitional theory'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Muhaev, Rashid, Andrey Medushevskiy, Elena Shomina, and Alla Chernyh. Political theory. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1870568.

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If you want to know what role politics plays in society and how it affects you, read this textbook. In it you will find answers to questions that concern everyone. What is politics: science, art or technology of domination in the hands of the elect? Are there laws in politics, is it possible to know them and use them in the interests of society, and not just the ruling class? Why has power always been a bone of contention, what is its attractive power? Does the theory of politics have the right to claim the status of a science about the laws of the functioning of power, if all knowledge about

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2

E, Maddux James, ed. Self-efficacy, adaptation, and adjustment: Theory, research, and application. Plenum Press, 1995.

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3

W, Diekstra R. F., ed. Preventive interventions in adolescence. Hogrefe & Huber Pub., 1989.

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4

Mander, W. J. Volitional Theory of Causation: From Berkeley to the Twentieth Century. Oxford University Press, 2023.

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5

Timmermann, Jens. Kant's Will at the Crossroads. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192896032.001.0001.

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Abstract What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant’s mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: he advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This ‘hybrid’ theory of practical failure is more than a philosophical curiosity. There are ramifi

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6

Fussell, Elizabeth. Space, Time, and Volition: Dimensions of Migration Theory. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195337228.013.0002.

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7

Onof, Christian. The Problem of Free Will and Naturalism. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350425392.

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The problem of free will is one of the oldest and most central philosophical conundrums. The contemporary debate around it has produced a range of sophisticated proposals, but shows no sign of leading to convergence. Christian Onof reviews these contemporary approaches and argues that their main shortcomings are ultimately due to paradoxical requirements on free will imposed by the naturalistic framework. Onof singles out Kant’s critical solution as one that stands out among historical approaches insofar as it is based upon a rejection of this framework. By using the same methodological tool t

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8

Sic Itur Ad Astra: The Theory of Volition (Volume 1). 2nd ed. The Universal Scientific Publications Company, Inc., 1999.

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9

Volition and Personality: Action Versus State Orientation. Hogrefe & Huber Publishing, 1994.

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10

Hübner, Karolina. Spinoza’s Unorthodox Metaphysics of the Will. Edited by Michael Della Rocca. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780195335828.013.015.

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The paper examines how, within Spinoza’s deductively-structured system, his metaphysical commitments lead to unorthodox ethics, in particular an unconventional and unintuitive understanding of the causal nature of will, desire, and appetite, and of their relation to the good. The metaphysical commitments in question are first, Spinoza’s naturalism and second, his rejection of teleology. The former commitment leads to the universal scope of Spinoza’s moral doctrines. The latter dictates that volition, desire, and appetite—three manifestations of striving—can no longer be viewed as end-directed

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11

Constantinescu, Cris S., and Fahd Baig. Disorders of movement. Edited by Patrick Davey and David Sprigings. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199568741.003.0230.

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The neural pathways that control movement involve several structures, from the cerebral cortex through to the muscle. This allows for the maintenance of tone, posture, and volitional movement. Disruption of subcortical structures which modulate these pathways (such as the basal ganglia) can cause a variety of clinical presentations collectively termed movement disorders. They can be simply divided into hypokinetic disorders (e.g. parkinsonism) and hyperkinetic disorders.

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12

9780198901198 and Peter Ulric Tse. Free Imagination. Oxford University PressOxford, 2024. https://doi.org/10.1093/oso/9780198901181.001.0001.

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Abstract This book argues that the brain’s capacity to imagine is the fundamental basis of human free will. Laws of physics need not apply in our internal simulations so virtually anything is possible there. And since some of our actions can follow from that which we imagine, our actions inherit the wild freedom of our imaginings. The creative power of the human imagination may have evolved as a consequence of the demodularization of neural circuitry associated with volitional attentional operations over operands downloadable into a mental workspace where almost anything could be combined with

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13

Maddux, James E. Self-Efficacy, Adaptation, and Adjustment: Theory, Research, And Application. Springer, 2013.

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14

Maddux, James E. Self-Efficacy, Adaptation, and Adjustment: Theory, Research, and Application. Springer London, Limited, 2013.

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15

Intelligence and Personality: Bridging the Gap in Theory and Measurement. Lawrence Erlbaum, 2001.

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16

Messick, Samuel, and Janet M. Collis. Intelligence and Personality: Bridging the Gap in Theory and Measurement. Taylor & Francis Group, 2001.

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17

Denny, Bryan T., and Kevin N. Ochsner. Minding the Emotional Thermostat. Edited by Christian Schmahl, K. Luan Phan, Robert O. Friedel, and Larry J. Siever. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199362318.003.0005.

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This chapter takes a social cognitive affective neuroscience approach to describe the processes and systems to give rise to emotion and the volitional control of emotion. It provides a detailed description of the processes that underlie the regulation of emotion. It introduces and synthesizes the brain structures involved in emotion processing and regulation. There is a particular focus on the role of the ventrolateral, dorsolateral and dorsomedial prefrtonal cortex, amgydala, ventral striatum and insula, and on cognitive strategies such as reappraisal. It provides a critical framework for und

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18

Bratman, Michael E. Intention, Practical Rationality, and Self-Governance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867850.003.0004.

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Planning agency involves characteristic norms of practical rationality—in particular, norms of consistency and of means-end coherence of intentions. This essay defends the idea that there is normally a normative reason of self-governance in favor of conformity to these norms in the particular case. I contrast this self-governance-based view of these norms of plan rationality with the myth theories of Joseph Raz and Niko Kolodny, and with the cognitivism of Kieran Setiya. I explain how this view responds to concerns (including an argument from Setiya that focuses on nonmodifiable intentions) ab

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19

Tse, Peter U. Two Types of Libertarian Free Will Are Realized in the Human Brain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0010.

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In Chapter 10, Peter U. Tse describes various developments in neuroscience that reveal how volitional mental events can be causal within a physicalist paradigm and argues that two types of libertarian free will are realized in the human brain. He takes as his foundation a new understanding of the neural code that emphasizes rapid synaptic resetting over the traditional emphasis of neural spiking. Such a neural code is an instance of “criterial causation,” which requires modifying standard interventionist conceptions of causation. This new view of the neural code, Tse argues, also provides a wa

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20

Rhodes, Ryan E., and Samantha M. Gray. Affect in the Process of Action Control of Health-Protective Behaviors. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190499037.003.0002.

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Preventing chronic disease is critical for society. Behavioral factors are often responsible for explaining much of chronic disease etiologies, yet engagement in health-protective behaviors is low. Intention to engage in behavior has been considered a critical determinant of behavior, and is supported by ample correlational evidence. Nevertheless, much of the correspondence between intention and behavior is among nonintenders who subsequently do not act; there is considerable variability in behavior performance for intenders. Thus, action control—the translation of positive intentions into beh

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21

Papish, Laura. Kant’s Two-Stage Model of Moral Reform. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190692100.003.0008.

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This chapter offers an interpretive proposal for Kant’s two-stage model of moral reform in the Religion. Kant explicitly argues that an initial stage of moral conversion must be followed by continual moral progress in the empirical realm, but it is unclear why two stages are needed or how, exactly, they differ from one another. In this chapter, it is argued that one can best understand the first stage if conversion is framed as a kind of commitment, and that one can best understand the second stage if moral progress is conceived more as a cognitive, as opposed to volitional, type of effort. In

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22

Chen, Michael C., and Ian H. Gotlib. Molecular Foundations of the Symptoms of Major Depressive Disorder. Edited by Turhan Canli. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199753888.013.002.

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Major Depressive Disorder (MDD) is a prevalent and costly disorder with a broad range of cognitive, affective, and behavioral symptoms. Despite the absence of a clear final common molecular pathway in depression, many molecular systems have been implicated in MDD. In particular, disruptions in molecular systems like serotonin, dopamine, glutamate, and other neurotransmitters, as well as in stress hormones, cytokines, neurotrophins, and neuropeptides, may contribute to MDD. To link the symptoms of MDD with molecular dysfunction, this article examines these molecules in the context of three symp

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23

Bon Tempo, Carl J., and Hasia R. Diner. Immigration. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300226867.001.0001.

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Immigration has been a constant force shaping American life, both before and after national independence. Millions of individuals from around the world, with some degree of volition, decided that they could benefit from making the move to the United States or before that the British colonies of North America. Obviously, the lack of choice involved in the forcible enslavement of women and men from Africa renders their story different. But for the millions who calculated the advantages of emigration to America, economic concerns loomed large and linked those who arrived in the seventeenth centur

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24

Kitanov, Severin Valentinov. Beatific Enjoyment in Medieval Scholastic Debates. Rowman & Littlefield, 2014. https://doi.org/10.5040/9781666986662.

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Beatific Enjoyment in Medieval Scholastic Debates examines the religious concept of enjoyment as discussed by scholastic theologians in the Latin Middle Ages. Severin Kitanov argues that central to the concept of beatific enjoyment (fruitio beatifica) is the distinction between the terms enjoyment and use (frui et uti) found in Saint Augustine’s treatise On Christian Learning. Peter Lombard, a twelfth-century Italian theologian, chose the enjoyment of God to serve as an opening topic of his Sentences and thereby set in motion an enduring scholastic discourse. Kitanov examines the nature of vol

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25

Hyman, John. Action, Knowledge, and Will. Oxford University Press, 2017.

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26

Taliaferro, Charles. Love and Philosophy of Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796732.003.0012.

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This chapter proposes that contemporary philosophers of religion can learn from the first group of thinkers who engaged in philosophy of religion in the English language: the seventeenth-century Cambridge Platonists. Working under the dire conditions of the English Civil Wars, they nonetheless advanced a robust defense of tolerance, a moral and theological realism that saw goodness in terms of a love for nature rather than arbitrary volition, and a philosophical methodology that took religious practice and cultivating virtue (justice, integrity, and especially charity or love) seriously in the

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27

Sher, George. Three Grades of Social Involvement. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190660413.003.0005.

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Communitarians argue that because selves are profoundly influenced by culture, history, and tradition, they are too compromised by society to be morally basic. This chapter asks what this claim means and whether it is true. To find out, it discusses (1) society’s causal influence on people’s aims and attitudes and (2) the fact that many aims and attitudes presuppose a highly specific cultural, legal, and historical background. It also discusses the suggestion that (3) truly autonomous selves would be featureless centers of volition. It concludes that the individual’s moral primacy is undefeate

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28

Bell, Adam Patrick. Mastering the Multitrack. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190296605.003.0008.

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Chapter 8 discusses the significance of the studio as musical instrument and its implications for music education. The stories of Michael, Tara, Tyler, and Jimmy depict a music education with DIY studios that is largely devoid of teachers and schools. Their collective quest to make new music and realize new sonic textures by their own volition has spawned an approach to making music that is typified by trial-and-error learning. Their end goal is to make music, implying that learning occurs tacitly as a by-process. On the surface, trial-and-error learning appears cumbersome and inefficient, but

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29

(Collaborator), Richard Aquila, Daniel Kolak (Editor), and David Carus (Translator), eds. Schopenhauer's World as Will and Presentation, Volume 2. Longman, 2008.

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30

Maloney, J. Christopher. Akratic Compatibilism and All Too Human Psychology. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781666984309.

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Do we have free will? How could we have the psychological leeway to choose and act otherwise than we do? The sum of history and the laws of science, including psychology, deterministically imply all events, including each of our actions. Is nature’s iron determination of deliberation compatible with the will’s freedom? The philosophers who answer affirmatively, both classical and current, assume that either the ultimate scientific laws or the grand historical record—or both—are merely contingent. By proceeding to infer the contingency of lawfully determined actions, these compatibilists would

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31

Course, Magnus. Che. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036477.003.0002.

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This chapter discusses the concept of che, a concept roughly translatable as “true person.” The mode of sociality in which the attribution of che emerges most clearly is the sociality of exchange, of which the paradigmatic form is the relation between friends. This mode of sociality differs in a fundamental way from the relations each person has inherited from his or her mother and father. This is because whereas these initial relations with parents are necessarily prior to the person, relations with friends must be created through each person's own volition. All humans are born to two parents

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32

Deigh, John. From Psychology to Morality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878597.001.0001.

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The essays in this collection belong to the tradition of naturalism in ethics. Its program is to explain moral thought and action as wholly natural phenomena, that is, to explain such thought and action without recourse to either a reality separate from that of the natural world or volitional powers that operate independently of natural forces. Naturalism’s greatest exponent in ancient thought was Aristotle. In modern thought Hume and Freud stand out as the most influential contributors to the tradition. All three thinkers made the study of human psychology fundamental to their work in ethics.

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33

Lewis, Catherine F. Anxiety disorders including post traumatic stress disorder (PTSD). Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199360574.003.0035.

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Increasing numbers of studies of correctional populations have emphasized diagnosis with structured clinical instruments over the past two decades. These studies have primarily focused on serious mental illness (i.e., psychotic and mood disorders), substance use disorders, and personality disorders. The focus has made sense because of the need to identify the severely mentally ill who are incarcerated and to identify the most common disorders. Anxiety disorders include generalized anxiety disorder, social anxiety disorder, panic disorder, and specific phobias. One anxiety disorder that stands

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34

McMillan, John. Containing Violence and Controlling Desire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758617.003.0013.

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Deep brain stimulation and wireless deep brain stimulation have the potential to reduce or control violent dispositions. This raises the question of whether enhancing the morality of those who are likely to harm others is ethically acceptable. The implications of controlling harmful dispositions for free will is a feature of the enhancement debate, and it was a feature of worries about other techniques earlier in the twentieth century. In A Clockwork Orange, Burgess expresses the concern that a new technique that controls the violent dispositions of the central character in the book and film,

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35

Wilson, Keeley. A Shooting Star. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777199.003.0001.

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No large industrial company has ever grown as fast as Nokia did in the 1990s and few have fallen quite as rapidly: Nokia’s mobile phone business went from posting record results in 2007 to almost dragging the whole company into bankruptcy in 2012. The opening chapter sets the scene with a brief history of Nokia’s journey. Three different lines of theoretical reasoning which could explain Nokia’s decline are discussed: unavoidable Schumpeterian creative destruction, organizational evolution gone astray, and a failure of managerial volition. The CORE dimensions used in the analysis of each chapt

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36

Williams, Wes. Montaigne on Imagination. Edited by Philippe Desan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215330.013.39.

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This article explores aspects of Montaigne’s imagination with a focus on questions of conception and generation, volition and cognition, human and animal being. Engaging critically with the reception of early modern theories of the imagination in both poetic and medical discourse, and with a set of now canonical essays in the field (I, 8; II, 6; II, 12 as well as I, 21), it explores a number of resonant themes, tropes, and actions: falling, watching, reading, and (almost) dying. Discussion of Montaigne’s inheritance is best conducted alongside consideration of the complex afterlives of the Ess

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37

Wilson, Keeley. The Astronomer’s Perspective. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198777199.003.0009.

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This concluding chapter, which is more conceptual than descriptive, reflects on the fact that a few key decisions made in the early 1990s explain Nokia’s success, while decisions mostly made in the 2001–5 period and often based on heuristics inherited from the past, largely shaped Nokia’s subsequent decline. These latter decisions set in motion a course of events leading to a stunted evolution toward strategic stasis, and made escaping from it all but impossible. As a way to summarize the main findings and conceptual implications from the research, the chapter returns to the research questions

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38

Raposa, Michael L. Theosemiotic. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289516.001.0001.

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This book is an attempt to adapt some of Peirce’s ideas, particularly his theory of semiotic, for the purpose of re-thinking certain issues in contemporary philosophical theology and the philosophy of religion. It begins with an historical sketch that links Peirce’s thought to that of earlier figures, certain contemporaries, and later thinkers and developments. Drawing on Peirce’s thought, the book then develops a semiotic conception of persons/selves and of community. It analyzes in some detail the role that acts of attention play in shaping human inferences and perception, while also explori

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39

Szajnberg, Nathan M. Psychic Mimesis From Bible and Homer to Now. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978723313.

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How did we develop our current views of inner life? Psychic Mimesis From Bible and Homer to the Present: Inner Life Over Time reaches back to Biblical and Homeric times, then sweeps across over two millennia of Western literature to answer this question. We discover that while there are discrete contributions from different eras/cultures about inner life—volition, ego ideal, superego, development as a journey, relatedness, even the fact of innerness—there are also at least three trends that have endured from the beginning of our literature and continue as ostinatos beneath each theme and varia

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40

Waddington, Lisa. The Role of the Judiciary and Its Relationship to the Convention on the Rights of Persons with Disabilities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786627.003.0018.

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This chapter examines the role of the judiciary with regard to the Convention on the Rights of Persons with Disabilities (CRPD). It considers the relationship which the judiciary have or appear to perceive themselves as having with the CRPD and explores some of the factors seemingly prompting courts to refer to it. The first section reflects on: whether judges are able to choose to refer to the Convention or have a legal duty to do so; the significance of the fact that the CRPD is international law; and whether judges appear to see themselves merely as domestic actors, or as agents or trustees

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41

Persson, Ingmar. Reasons in Action. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198845034.001.0001.

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The principal aim of this book is to analyse what it is to act for a reason in such a way that we intentionally do what we have a reason for doing and intentionally attain the end for which we perform this action, as specified by the reason. The analysis is mainly developed to suit physical actions, but it is considered how it needs to be modified to cover mental acts. It is also adapted to fit the notion of letting something be the case by refraining from acting. The analysis of intentional action presented is reductionist in the sense that it does not appeal to any concepts that are distinct

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42

Fox, Richard. More Than Words. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501725340.001.0001.

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Grounded in extensive ethnographic and archival research on the Indonesian island of Bali, More Than Words challenges conventional understandings of textuality and writing as they pertain to the religious traditions of Southeast Asia. Through a nuanced study of Balinese script as employed in rites of healing, sorcery and self-defence, this book explores the aims and desires embodied in the production and use of palm-leaf manuscripts, amulets and other inscribed objects. Balinese often attribute both life and independent volition to manuscripts and copperplate inscriptions, presenting them with

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43

Macaskill, Grant. The New Testament and Intellectual Humility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799856.001.0001.

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This book examines how the New Testament scriptures might form and foster intellectual humility within Christian communities. It is informed by recent interdisciplinary interest in intellectual humility, and concerned to appreciate the distinctive representations of the virtue offered by the New Testament writers on their own terms. It argues that the intellectual virtue is cast as a particular expression of the broader Christian virtue of humility, which proceeds from the believer’s union with Christ, through which personal identity is reconstituted by the operation of the Holy Spirit. Hence,

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