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Journal articles on the topic 'Völkerpsychologie'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Guski-Leinwand, Susanne. "Becoming a Science." Zeitschrift für Psychologie / Journal of Psychology 217, no. 2 (January 2009): 79–84. http://dx.doi.org/10.1027/0044-3409.217.2.79.

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The scientific approach of “Völkerpsychologie” (roughly translated in English as “ethnic psychology”) as founded by Lazarus and Steinthal, and later by Wilhelm Wundt, was criticized early on by conservative protagonists in Germany, such as Houston Stewart Chamberlain and others. This article looks into how their criticism influenced and changed Völkerpsychologie in its two facets: Völkerpsychologie as a theoretical approach and as an “applied approach.” Furthermore, the consequences of this double concept and the change to Völkerpsychologie regarding its role and the meaning for political objectives are discussed. In contrast to Wundt’s theoretical Völkerpsychologie, which is based on the thesis that peoples’ development originally started with similar behaviors, the so-called applied or “differentielle Völkerpsychologie” implied that people are different, that they are devaluated, selected, and eventually separated as races from one another. Changing psychology by adding a more biological dimension and approach led to differentielle Völkerpsychologie becoming an instrument for political goals. The concluding section of this article focuses on the question of to what extent this change of Völkerpsychologie might have prepared the foundation for totalitarian structures.

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2

Reiners, Stefan. "Kritik der historischen Vernunft in Zeitschriftenform." Internationales Archiv für Sozialgeschichte der deutschen Literatur 45, no. 2 (November 9, 2020): 456–70. http://dx.doi.org/10.1515/iasl-2020-0027.

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AbstractThis paper deals with Moritz Lazarus and Heymann Steinthal’s 19th century journal Zeitschrift für Völkerpsychologie und Sprachwissenschaft and its media-historical context. I will argue that the medial form of the journal enabled Völkerpsychologie’s founders to put their theory and methodology into practice by creating a forum for interdisciplinary collaboration and unification of the humanities as psychology and thus achieving their goal of a ʻcritique of historical reasonʼ, i. e., revealing the historical nature of reason, ethics, and culture in general.

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3

Widmer, Elisabeth. "Elements of Völkerpsychologie in Hermann Cohen’s Mature Ethical Idealism." Idealistic Studies 51, no. 3 (2021): 255–78. http://dx.doi.org/10.5840/idstudies20211027134.

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This paper challenges the hitherto common distinction between Hermann Cohen’s early phase of Völkerpsychologie and his later phase as a critical idealist. Recently, it has been claimed that Cohen’s turn was not a rapid conversion but a development that was already inherent to his early view. This paper argues that even in Cohen’s mature critical idealism, a thin basis of Völkerpsychologie continues to exist. Cohen’s critical programme is presented as having a twofold aim: On the one hand, it strives to give an account of pure, formal, and logical laws that regulate critical thinking; on the other hand, it offers a reading of Kant’s dualism between matter and form that allows critical thinking to be seen as inevitably embedded in causal laws of psychology, history, and physiology. Concerning the latter, the paper argues that Cohen remained in the tradition of Völkerpsychologie in his mature ethical thought.

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4

Brock, Adrian. "Review of Wilhelm Wundt's Völkerpsychologie." Contemporary Psychology: A Journal of Reviews 37, no. 4 (April 1992): 380. http://dx.doi.org/10.1037/032043.

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5

Greenwood, John D. "Wundt, Völkerpsychologie, and experimental social psychology." History of Psychology 6, no. 1 (2003): 70–88. http://dx.doi.org/10.1037/1093-4510.6.1.70.

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6

Diriwächter, Rainer. "Völkerpsychologie: The Synthesis that Never was." Culture & Psychology 10, no. 1 (March 2004): 85–109. http://dx.doi.org/10.1177/1354067x04040930.

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7

Kusch, Martin. "From Völkerpsychologie to the Sociology of Knowledge." HOPOS: The Journal of the International Society for the History of Philosophy of Science 9, no. 2 (September 2019): 250–74. http://dx.doi.org/10.1086/704105.

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8

Brandist, Craig, Sébastien Moret, and Patrick Sériot. "Le marrisme et l’héritage de la Völkerpsychologie dans la linguistique soviétique." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 20 (April 9, 2022): 29–56. http://dx.doi.org/10.26034/la.cdclsl.2005.1478.

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La «Nouvelle théorie du langage» était un ensemble intellectuel éclectique, dans lequel plusieurs thèmes dominants de la philologie russe du XIXème siècle était greffés sur des formules marxistes de surface. Cet article fait remonter les principes du marrisme à la Völkerpsychologie allemande de Steinthal et Lazarus, qui considérait la langue et le mythe comme l'expression de «l'âme du peuple». La Völkerpsychologie dominait la philologie russe pré-révolutionnaire, mais fut obligée de battre en retraite dans la période qui suivit immédiatement la Révolution. En son lieu et place, c'est une théorie du langage à la fois sociologique et protopragmatique qui fut progressivement mise en place. Marr essaya de manier les deux courants en remplaçant la catégorie de nation (narod, Volk) par celle de classe, ce faisant, il réhabilitait le courant précédent. Les successeurs de Marr prolongèrent cette tentative. Après le rejet des idées marristes en 1 950, cette façon d'envisager les choses se perpétua, à ceci près que la centralité de la classe fut à nouveau remplacée par celle de nation.

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9

Brock, Adrian. "Review of Wilhelm Wundt: Die Konzeption der Völkerpsychologie." Contemporary Psychology: A Journal of Reviews 40, no. 5 (May 1995): 485. http://dx.doi.org/10.1037/003683.

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10

Edgar, Scott. "Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism." HOPOS: The Journal of the International Society for the History of Philosophy of Science 10, no. 1 (March 1, 2020): 254–73. http://dx.doi.org/10.1086/707910.

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11

Mukai, Naoki. "H. Steinthal: A Psychologist of the Jewish People." European Journal of Jewish Studies 6, no. 2 (2012): 275–96. http://dx.doi.org/10.1163/1872471x-12341237.

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Abstract This paper deals with the concept of Judaism by H. Steinthal (1823–1899), a renowned linguist in nineteenth-century Germany and a lecturer at the Hochschule für Wissenschaft des Judentums. The first part (sections 1–3) outlines his early education and scholarly development with regard to Völkerpsychologie, which strives to clarify the mental characteristics of peoples in the richness and pletitude of their diversity. Through his intensive study of the works by Wilhelm von Humboldt, Steinthal constructed his own theory of linguistics, which would play a crucial role in that socio-psychological study of the culture represented by the discipline of Völkerpsychologie. The second part (sections 4–6) discusses in the main Steinthal’s commitment to Judaism in regard to personal, public and cultural aspects. Throughout this part of the paper, the role of emotional elements within his concept of Judaism is emphasized. As Dieter Adelman has pointed out, the notion of devotion (Andacht) constitutes the crux of his view on religious practice, even if Steinthal offered a quite rational (and almost atheistic) concept of religion, inclusive of Judaism. Section 6 explores Steinthal’s treatise on Deuteronomy (Das fünfte Buch Mose/Die erzählende Stücke im fünften Buch Mose) as a work of Völkerpsychologie. In this treatise, Steinthal sought to find a coherency of Deuteronomy, which originally consists of various sources, as Bible studies had revealed already in the mid-nineteenth century. Steinthal found it in the prosaic style of Deuteronomy, which he characterized as ‘charming’ and ‘endearing’, and it marked for him the birth of Jewish national literature and Jewish national spirit or national mind (Volksgeist). In conclusion, his treatise is reconsidered in its historical context. It was a challenge to reconstruct a synthetic view of Jewish literature, after Bible studies and the Wissenschaft des Judentums had pointed up the great variety and diversity within the history of Jews. Hermann Cohen succeeded in this task, building on Steinthal, in his major work, Religion of Reason Out of the Sources of Judaism.

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12

Nicolas, Serge. "Psychologie expérimentale et Völkerpsychologie chez Wundt. Un état des lieux1." Revue germanique internationale, no. 35 (June 30, 2022): 11–33. http://dx.doi.org/10.4000/rgi.2862.

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13

Steizinger, Johannes. "From Völkerpsychologie to Cultural Anthropology: Erich Rothacker’s Philosophy of Culture." HOPOS: The Journal of the International Society for the History of Philosophy of Science 10, no. 1 (March 1, 2020): 308–28. http://dx.doi.org/10.1086/707912.

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14

Janik, Robert. "Reflection on Völkerpsychologie and its Influence on Psychology, Sociology and Pedagogy." Podstawy Edukacji 8 (2015): 259–68. http://dx.doi.org/10.16926/pe.2015.08.18.

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15

Grauer, Harald. "Wolfradt, Uwe: Ethnologie und Psychologie. Die Leip- ziger Schule der Völkerpsychologie." Anthropos 108, no. 1 (2013): 375–76. http://dx.doi.org/10.5771/0257-9774-2013-1-375.

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16

Klautke, Egbert. "The Mind of the Nation: The Debate about Völkerpsychologie, 1851–1900." Central Europe 8, no. 1 (May 2010): 1–19. http://dx.doi.org/10.1179/174582110x12676382921428.

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17

Santano Moren, Julián. "Ramón Menéndez Pidal y el problema del paradigma científico. Positivismo y tendencia humboldtiana." Revista de Filología Española 102, no. 1 (July 7, 2022): 221–44. http://dx.doi.org/10.3989/rfe.2022.009.

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El artículo se plantea el paradigma científico en el que ha sido encuadrada la obra de Ramón Menéndez Pidal. La ausencia de una reflexión teórica explícita en la obra pidaliana ha dificultado su definición y ha llevado a algunos autores a enmarcarla en el positivismo y el paradigma schleicheriano. La realidad, sin embargo, es mucho más matizada. El trabajo distingue en la obra pidaliana entre teoría y práctica y concluye que las concepciones teóricas en la obra de Menéndez Pidal responden a la tendencia humboldtiana, en concreto la Völkerpsychologie, y no al paradigma positivista schleicheriano, del que sí toma el rigor científico.

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18

Manias, Chris. "Egbert Klautke, The Mind of the Nation: Völkerpsychologie in Germany, 1851–1955." European History Quarterly 45, no. 1 (December 18, 2014): 175–77. http://dx.doi.org/10.1177/0265691414561177z.

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19

Damböck, Christian, Uljana Feest, and Martin Kusch. "Descriptive Psychology and Völkerpsychologie—in the Contexts of Historicism, Relativism, and Naturalism." HOPOS: The Journal of the International Society for the History of Philosophy of Science 10, no. 1 (March 1, 2020): 226–33. http://dx.doi.org/10.1086/707919.

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20

Kauders, Anthony D. "Egbert Klautke. The Mind of the Nation: Völkerpsychologie in Germany, 1851–1955." American Historical Review 119, no. 5 (December 2014): 1803–4. http://dx.doi.org/10.1093/ahr/119.5.1803.

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21

Carney, Amy. "The Mind of the Nation: Völkerpsychologie in Germany, 1851–1955 by Egbert Klautke." German Studies Review 38, no. 1 (2015): 181–83. http://dx.doi.org/10.1353/gsr.2015.0032.

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22

ZEIDLER, WŁODZISŁAW. "POGLĄDY WILHELMA WUNDTA NA TEMAT I WOJNY ŚWIATOWEJ." Studia Psychologica 16, no. 1 (February 16, 2017): 97. http://dx.doi.org/10.21697/sp.2016.16.1.06.

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Wilhelm Wundt należał do tych uczonych oraz intelektualistów, którzy na temat I wojny światowej posiadali własne poglądy już wówczas, kiedy ta dopiero się zaczynała. W niniejszym artykule chcę odpowiedzieć na dwa pytania. Najpierw na to, które dotyczy osobliwości stanowiska Wundta, a następnie na to, które dotyczy wewnętrznej zgodności jego poglądów, to znaczy z jednej strony poglądów na temat wojny, a z drugiej – jego wcześniejszych, oryginalnych poglądów w zakresie filozofii i psychologii (np. etyka lub Völkerpsychologie). Stanowisko Wilhelma Wundta w odniesieniu do wojny – w odróżnieniu od opracowań wcześniejszych – scharakteryzuję na podstawie trzech jego prac: Über den wahrhaften Krieg (1914), Die Nationen und ihre Philosophie (1915) oraz Zur Lage (1916, odpowiedź dla „Polnische Blätter”). Wykorzystanie tego trzeciego źródła, przez wiele dziesięcioleci pomijanego przez historyków psychologii (zarówno w Polsce, jak również w innych krajach) wyznacza specyfikę poniższego opracowania.

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23

Klautke, Egbert. "Defining the Volk: Willy Hellpach's Völkerpsychologie between National Socialism and Liberal Democracy, 1934–1954." History of European Ideas 39, no. 5 (October 31, 2012): 693–708. http://dx.doi.org/10.1080/03044181.2012.735086.

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24

Westerkamp, Dirk. "Sprache, objektiver Geist und kulturelles Gedächtnis." Zeitschrift für Kulturphilosophie 2008, no. 2 (2008): 279–304. http://dx.doi.org/10.28937/1000106503.

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The paper argues that a philosophically sound theory of cultural memory has to clarify three presuppositions. First, the relationship between individual and collective memory has to be explained. Second, the empirical data on recollection and memory provided by neurological and historical research has to be discussed in terms of a philosophy of culture. Third, the specific material and/or immaterial „memory-bearers“ or memory-media („Trägermedien“) in which cultural memory takes shape have to be examined. The article, then, shows that the first elaborate account of cultural memory was given by 19th century „Völkerpsychologie“, inaugurated by Moritz Lazarus and Heyman Steinthal. Their theory of cultural memory was much indebted to a critical interpretation of Hegel’s conception of „objective spirit“. Accordingly, the last sections of the paper give a reexamination of Hegel’s theory of recollection and memory and deal with the question whether this theory can contribute to present cultural memory discourse.

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25

Wong, Wan-chi. "Retracing the footsteps of Wilhelm Wundt: Explorations in the disciplinary frontiers of psychology and in Völkerpsychologie." History of Psychology 12, no. 4 (2009): 229–65. http://dx.doi.org/10.1037/a0017711.

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26

Lerner, Paul. "The Mind of the Nation: Völkerpsychologie in Germany, 1851–1955 by Egbert KlautkeThe Mind of the Nation: Völkerpsychologie in Germany, 1851–1955, by Egbert Klautke. New York and Oxford, Berghahn Books, 2013. vii, 188. $72.00 US (cloth)." Canadian Journal of History 51, no. 1 (January 2016): 152–54. http://dx.doi.org/10.3138/cjh.ach.51.1.rev14.

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27

Wolfradt, Uwe. "La Völkerpsychologie de Wilhelm Wundt du point de vue de ses élèves Alfred Vierkandt, Willy Hellpach et Felix Krueger." Revue germanique internationale, no. 35 (June 30, 2022): 185–96. http://dx.doi.org/10.4000/rgi.2949.

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28

Mackert, Michael. "The roots of franz boas’ view of linguistic categories as a window to the human mind." Historiographia Linguistica 20, no. 2-3 (January 1, 1993): 331–51. http://dx.doi.org/10.1075/hl.20.2-3.05mac.

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Summary Historiographers of linguistics have frequently pointed out the presence of the Humboldtian term ‘inner form’ in Franz Boas’ (1858–1942) work on linguistic categorization and have suggested a link to Heymann Steinthal’s (1823–1899) Völkerpsychologie and psycholinguistics. This essay demonstrates, however, that Boas’ discourse on the inner form of language, grammatical categories, and the human mind did not develop in a unilinear fashion from the work of Steinthal. Although Boas adhered to a Steinthalian notion of inner form of language and linguistic relativism and his research on Native American languages was initially guided by Steinthal’s criteria ‘form’ and ‘material,’ Boas’ texts also exhibit some disontinuities with Steinthal’s work, and they carry traces linking his linguistics to the work of Adolf Bastian (1826–1905), Theodor Waitz (1826–1864), Herbert Spencer (1820–1903), Wilhelm Wundt (1832–1920), and Daniel Garrison Brinton (1837–1899). Boas strategically distanced his discourse from the hierarchical thinking underlying the work of Steinthal, Spencer, and Wundt. As part of this distancing strategy, Boas shifted from Herbartian psychology, informing his early phonetic theory, to an associationist framework, and he postulated a universal mental faculty of abstraction as a necessary condition for human language to arise. Boas also introduced the concept of ‘coordinate elements’ in morphology, and he assumed the existence of universal relational functions in the languages of the world.

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29

Engstrom, Eric J. "The Mind of the Nation: Völkerpsychologie in Germany, 1851–1955Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany." German History 33, no. 2 (March 3, 2015): 299–302. http://dx.doi.org/10.1093/gerhis/ghv013.

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30

Samain, Didier. "Langues et métalangages : verbe et prédication chez Heymann Steinthal." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 25 (April 9, 2022): 147–66. http://dx.doi.org/10.26034/la.cdclsl.2008.1394.

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Héritier proclamé de Humboldt et initiateur avec Moritz Lazarus (1824-1903) de la Völkerpsychologie, Heymann Steinthal (1823-1899) est traditionnellement considéré comme un représentant du courant «psychologique» en linguistique. L’un de ses premiers ouvrages (1855), qui multiplie les exemples de non concordance entre la «logique» et la «grammaire», se veut en effet une attaque en règle contre le «logicisme» qu’il impute à Becker et à la grammaire générale, en considérant notamment la prédication comme une propriété quasiment triviale (non spécifiquement grammaticale) du langage. Toutefois le sens de ces appellations n’est pas évident et les choses sont moins simples qu’il y paraît, car Steinthal emprunte en fait autant à ses ennemis déclarés qu’à Humboldt. Plusieurs faits méritent ici d’être soulignés. Premièrement, la généralisation qu’il fait subir à certains concepts classiques, et notamment à celui de prédicat, ce qui le conduit à une conception des relations dites «logiques» proche de celle des grammaires dépendancielles. Deuxièmement, le fait que la spécificité du plan grammatical soit définie, par contraste, dans le cadre d’une typologie basée sur le topos humboldtien du dynamisme de la phrase indo-européenne. Ces deux points, qui caractérisent la Mischsyntax un peu particulière à laquelle aboutit Steinthal, suggèrent qu’il n’y a pas de discontinuité tranchée entre théorie classique du jugement et grammaire dépendancielle. Ils posent aussi des questions épistémologiques plus générales, concernant notamment le lien unissant les objets empiriques (ici les langues) et les métalangages utilisés pour les décrire.

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31

Burman, Jeremy Trevelyan. "Meaning-Change Through the Mistaken Mirror: On the Indeterminacy of “Wundt” and “Piaget” in Translation." Review of General Psychology 26, no. 1 (January 4, 2022): 22–48. http://dx.doi.org/10.1177/10892680211017521.

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What does a name mean in translation? Quine argued, famously, that the meaning of gavagai is indeterminate until you learn the language that uses that word to refer to its object. The case is similar with scientific texts, especially if they are older; historical. Because the meanings of terms can drift over time, so too can the meanings that inform experiments and theory. As can a life’s body of work and its contributions. Surely, these are also the meanings of a name; shortcuts to descriptions of the author who produced them, or of their thought (or maybe their collaborations). We are then led to wonder whether the names of scientists may also mean different things in different languages. Or even in the same language. This problem is examined here by leveraging the insights of historians of psychology who found that the meaning of “Wundt” changed in translation: his experimentalism was retained, and his Völkerpsychologie lost, so that what Wundt meant was altered even as his work—and his name—informed the disciplining of Modern Psychology as an experimental science. Those insights are then turned here into a general argument, regarding meaning-change in translation, but using a quantitative examination of the translations of Piaget’s books from French into English and German. It is therefore Piaget who has the focus here, evidentially, but the goal is broader: understanding and theorizing “the mistaken mirror” that reflects only what you can think to see (with implications for replication and institutional memory).

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32

Penny, H. Glenn. "The Mind of the Nation: Völkerpsychologie in Germany, 1851–1955. By Egbert Klautke. New York and Oxford: Berghahn Books, 2013. Pp. vi + 188. Cloth $72.00. ISBN 978-1782380191." Central European History 47, no. 4 (December 2014): 863–65. http://dx.doi.org/10.1017/s0008938914002027.

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33

Kaplan, Judith. "Egbert Klautke. The Mind of the Nation: Völkerpsychologie in Germany, 1851-1955. New York & Oxford: Berghahn Books, 2010. 194 pp. $72 (cloth). ISBN 978-1-78238-019-1." Journal of the History of the Behavioral Sciences 51, no. 1 (January 2015): 99–100. http://dx.doi.org/10.1002/jhbs.21707.

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34

Leopold, Joan. "Ernest Renan (1823–1892)." Historiographia Linguistica 37, no. 1-2 (May 21, 2010): 75–104. http://dx.doi.org/10.1075/hl.37.1-2.03leo.

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Summary This article, a successor to the author’s 2002 “Steinthal and Max Müller: Comparative Lives”, attempts to situate the Semiticist and ‘Orientalist’ Ernest Renan in a nexus between the poles represented by Heymann Steinthal (1823–1899) and Friedrich Max Müller (1823–1900). Renan can be viewed as wavering — in the 1840s through 1860s — between (and perhaps developing from) a natural scientific and linguistic orientation influenced by Humboldtians such as August Friedrich Pott (1802–1887) and the Völkerpsychologist Steinthal and a racial ideology in linguistics similar to that of the more historicist linguist Max Müller. Max Müller had a similar set of influences in Paris to Renan in this period, such as their common amateur mentor Baron Ferdinand von Eckstein (1790–1861) and Collège de France professor Eugène Burnouf (1801–1852). But a crucial hypothesis relates to how much Renan was influenced in his change to racial ideology by the advent of the 1848 Revolution. The author explains how this hypothesis can be tested by specific further research into the manuscript of Renan’s 1847 Prix Volney prizewinning essay.

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35

Klautke, Egbert. "Zwischen Wundt und Hellpach: Völkerpsychologie in der Zwischenkriegszeit." cultura & psyché, December 9, 2022. http://dx.doi.org/10.1007/s43638-022-00051-1.

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ZusammenfassungDieser Beitrag gibt einen Überblick über die Lage der deutschen Völkerpsychologie in den 1920er-Jahren. Ausgehend vom ungeklärten Status dieser „Disziplin“, werde ich zunächst das Erbe Wilhelm Wundts diskutieren, dann Richard Thurnwalds Vorschläge zur Erneuerung der Völkerpsychologie behandeln, und in einem dritten Abschnitt alternative Ansätze aus dem Bereich der Rassenkunde wie Ludwig Ferdinand Clauß’ Rassenseelenkunde kurz vorstellen. Ein Ausblick auf Willy Hellpachs Völkerpsychologie und deren Stellung unter dem Nationalsozialismus schließt den Beitrag ab.

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36

Sieg, Ulrich. "Der frühe Hermann Cohen und die Völkerpsychologie." Aschkenas 13, no. 2 (January 3, 2004). http://dx.doi.org/10.1515/asch.2003.461.

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37

Sander, Sabine. "Sprachdenken im Kontext von Moritz Lazarus' „Völkerpsychologie“." Naharaim - Zeitschrift für deutsch-jüdische Literatur und Kulturgeschichte 3, no. 1 (January 2009). http://dx.doi.org/10.1515/naha.2009.007.

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38

Uebel, Thomas. "Wilhelm Jerusalem, the Social Element in his Pragmatism, and its Antecedent in Völkerpsychologie." European Journal of Pragmatism and American Philosophy XI, no. 1 (July 19, 2019). http://dx.doi.org/10.4000/ejpap.1497.

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39

"Book Reviews." German Politics and Society 32, no. 4 (December 1, 2014): 69–96. http://dx.doi.org/10.3167/gps.2014.320405.

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Rebecca Pates and Maximilian Schochow, ed., Der “Ossi:” Mikropolitische Studien über einen symbolischen Ausländer (Wiesbaden: Springer VS, 2013)Reviewed by René WolfstellerLisa Pine, Education in Nazi Germany (Oxford; New York: Berg, 2010)Reviewed by Gregory BaldiStephen J. Silvia, Holding the Shop Together: German Industrial Relations in the Postwar Era (Ithaca: Cornell University Press, 2013)Reviewed by Volker BerghahnEgbert Klautke, The Mind of the Nation: Völkerpsychologie in Germany, 1851-1955 (New York and Oxford: Berghahn Books, 2013)Reviewed by David FreisDamani J. Partridge, Hypersexuality and Headscarves: Race, Sex and Citizenship in the New Germany (Bloomington: Indiana Universtiy Press, 2012)Reviewed by Myra Marx FerreeMoshe Zimmermann, Deutsche gegen Deutsche: Das Schicksal der Juden, 1938-1945 (Berlin: Aufbau-Verlag, 2008; Hebrew trans., Tel Aviv: Am Oved, 2013)Reviewed by Noga WolffZara Steiner, The Triumph of the Dark: European International History, 1933-1939 (Oxford: Oxford University Press, 2011)Reviewed by Volker ProttStefan Berger and Norman La Porte, Friendly Enemies: Britain and the GDR, 1949-1990 (New York: Berghahn Books, 2010)Reviewed by Meredith Heiser-Duron

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