Relevant bibliographies by topics / Voodoo

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Voodoo'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Voodoo"

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McGee, Adam M. "Haitian Vodou and Voodoo: Imagined Religion and Popular Culture." Studies in Religion/Sciences Religieuses 41, no. 2 (April 25, 2012): 231–56. http://dx.doi.org/10.1177/0008429812441311.

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Vodou is frequently invoked as a cause of Haiti’s continued impoverishment. While scholarly arguments have been advanced for why this is untrue, Vodou is persistently plagued by a poor reputation. This is buttressed, in part, by the frequent appearance in popular culture of the imagined religion of “voodoo.” Vodou and voodoo have entwined destinies, and Vodou will continue to suffer from ill repute as long as voodoo remains an outlet for the expression of racist anxieties. The enduring appeal of voodoo is analyzed through its uses in touristic culture, film, television, and literature. Particular attention is given to the genre of horror movies, in which voodoo’s connections with violence against whites and hypersexuality are exploited to produce both terror and arousal. Le Vodou est souvent invoqué comme une cause de la misère persistante d’Haïti. Bien que les arguments académiques ont été avancés pour prouver le contraire, le Vodou en générale est toujours mal compris et souvent décrié. Les idées erronées du Vodou sont étayées, en partie, par l’utilisation fréquente dans la culture populaire de la religion imaginaire du « voodoo ». Le Vodou et le voodoo possèdent des destins enlacés, et le Vodou continuera à souffrir d’une mauvaise réputation aussi longtemps que le voodoo reste un instrument pour l’expression des anxiétés racistes. L’attrait durable du voodoo est analysé ici à travers ses usages dans la culture touristique, le cinéma, la télévision, et la littérature. Une attention particulière est donnée au genre des films d’horreur, dans lequel les connexions du voodoo avec la violence contre les blancs et l’hypersexualité sont exploitées pour produire, en même temps, la terreur et l’excitation sexuelle.
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Schimmel, Willi, Heike Kalesse-Los, Maximilian Maahn, Teresa Vogl, Andreas Foth, Pablo Saavedra Garfias, and Patric Seifert. "Identifying cloud droplets beyond lidar attenuation from vertically pointing cloud radar observations using artificial neural networks." Atmospheric Measurement Techniques 15, no. 18 (September 21, 2022): 5343–66. http://dx.doi.org/10.5194/amt-15-5343-2022.

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Abstract. In mixed-phase clouds, the variable mass ratio between liquid water and ice as well as the spatial distribution within the cloud plays an important role in cloud lifetime, precipitation processes, and the radiation budget. Data sets of vertically pointing Doppler cloud radars and lidars provide insights into cloud properties at high temporal and spatial resolution. Cloud radars are able to penetrate multiple liquid layers and can potentially be used to expand the identification of cloud phase to the entire vertical column beyond the lidar signal attenuation height, by exploiting morphological features in cloud radar Doppler spectra that relate to the existence of supercooled liquid. We present VOODOO (reVealing supercOOled liquiD beyOnd lidar attenuatiOn), a retrieval based on deep convolutional neural networks (CNNs) mapping radar Doppler spectra to the probability of the presence of cloud droplets (CD). The training of the CNN was realized using the Cloudnet processing suite as supervisor. Once trained, VOODOO yields the probability for CD directly at Cloudnet grid resolution. Long-term predictions of 18 months in total from two mid-latitudinal locations, i.e., Punta Arenas, Chile (53.1∘ S, 70.9∘ W), in the Southern Hemisphere and Leipzig, Germany (51.3∘ N, 12.4∘ E), in the Northern Hemisphere, are evaluated. Temporal and spatial agreement in cloud-droplet-bearing pixels is found for the Cloudnet classification to the VOODOO prediction. Two suitable case studies were selected, where stratiform, multi-layer, and deep mixed-phase clouds were observed. Performance analysis of VOODOO via classification-evaluating metrics reveals precision > 0.7, recall ≈ 0.7, and accuracy ≈ 0.8. Additionally, independent measurements of liquid water path (LWP) retrieved by a collocated microwave radiometer (MWR) are correlated to the adiabatic LWP, which is estimated using the temporal and spatial locations of cloud droplets from VOODOO and Cloudnet in connection with a cloud parcel model. This comparison resulted in stronger correlation for VOODOO (≈ 0.45) compared to Cloudnet (≈ 0.22) and indicates the availability of VOODOO to identify CD beyond lidar attenuation. Furthermore, the long-term statistics for 18 months of observations are presented, analyzing the performance as a function of MWR–LWP and confirming VOODOO's ability to identify cloud droplets reliably for clouds with LWP > 100 g m−2. The influence of turbulence on the predictive performance of VOODOO was also analyzed and found to be minor. A synergy of the novel approach VOODOO and Cloudnet would complement each other perfectly and is planned to be incorporated into the Cloudnet algorithm chain in the near future.
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Mosley, Walter. "Voodoo." Callaloo, no. 38 (1989): 153. http://dx.doi.org/10.2307/2931148.

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Jacobs, M. "Voodoo." Bijblijven 27, no. 2 (March 2011): 25–27. http://dx.doi.org/10.1007/s12414-011-0015-x.

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Anderson, Jeffrey E. "Mississippi River Valley Voodoo." Nova Religio: The Journal of Alternative and Emergent Religions 26, no. 4 (May 1, 2023): 33–57. http://dx.doi.org/10.1525/nr.2023.26.4.33.

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When visiting New Orleans, it is easy to assume that Voodoo, as practiced by the likes of the nineteenth-century “Voodoo Queen of New Orleans” Marie Laveau, is alive and well, as evidenced by the Voodoo-inspired tourist shops, merchandise, and art that are ubiquitous in the French Quarter. Such is not quite the case. Following more than a century of suppression, the religion that throve into the late nineteenth century was struggling to survive by the 1940s and may have ceased to exist as a living faith shortly thereafter. While some scholars have suggested that the African American Spiritual churches of New Orleans are modern manifestations of Voodoo, these congregations lack key features of the historical Voodoo religion and have but a tenuous connection with it. The city’s current practitioners of Voodoo, meanwhile, tend to be initiates of Haitian Vodou or West African Vodun. Ultimately, Lower Mississippi River Valley Voodoo, both in New Orleans and elsewhere, is best understood as a historical religion rather than a living tradition. Contemporary practitioners of “New Orleans Voodoo” are constructing an emerging religion from elements of African diasporic belief in a city deeply imbued with a legacy of Voodoo.
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Lester, David. "Voodoo Death." OMEGA - Journal of Death and Dying 59, no. 1 (August 2009): 1–18. http://dx.doi.org/10.2190/om.59.1.a.

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Scholarly writing on voodoo death is reviewed. Criticisms that voodoo deaths in indigenous societies have never been well documented are refuted with cases medically documented in developed nations. The work of Cannon and Richter on sudden death in animals is reviewed and dismissed as irrelevant for understanding voodoo death. The role of starvation and dehydration is discussed, and it is suggested that the given-up/giving-up hypothesis best fits the phenomenon of voodoo death. Hypotheses for future research are suggested.
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Reuber, Alexandra. "Voodoo Dolls, Charms, And Spells In The Classroom: Teaching, Screening, And Deconstructing The Misrepresentation Of The African Religion." Contemporary Issues in Education Research (CIER) 4, no. 8 (August 15, 2011): 7. http://dx.doi.org/10.19030/cier.v4i8.5611.

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New Orleans voodoo, also called crole voodoo, is an amalgamation of an honoring of the spirits of the dead, a respect for the elderly and the spiritual life, African knowledge of herbs and charms, and European elements of Catholicism. It is a religion of ancestor worship that is unknown to us, and that we are not necessarily exposed to or included in. As such, it is something foreign to our own belief system. Being ignorant about what the religion entails, people in general stigmatize it as something not worthy to discuss, nor to practice. Unfortunately, popular novels like Voodoo Season (2006) and Voodoo Dreams (1995) by Jowell Parker Rhodes, and especially Hollywoods production of horror movies such as White Zombie (1932), I Walked with a Zombie (1943), The Serpent and the Rainbow (1987), Voodoo Dawn (1998) or Hoodoo for Voodoo (2006), do not provide the public with a truthful background of the African, Haitian, or New Orleanean voodoo tradition. All too often these fictional sources fuel the already existing misrepresentations of the religion and represent it as something shadowy, highly secretive, and fearful. This differentiated introduction to New Orleans voodoo via Iain Softleys film The Skeleton Key (2004) exposes students to the major characteristics of the religion, makes them aware of popular cultures falsified voodoo construct, and teaches them how to deconstruct it. This interactive approach is student centered, appeals to their individual intelligences and learning styles, promotes critical thinking, and trains analytical skills.
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Katić, Elvira. "Exploring Contortions of the Authentic: Voodoo in New Orleans." southern semiotic review 2020 i (January 2021): 5–30. http://dx.doi.org/10.33234/ssr/13_2_2021.

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This study examined the nature of authenticity in a presentation of the Voodoo religion open to non-practitioners. Temple space and artifacts available to tourists for examination were analyzed to identify how/whether they contributed to a presentation of Voodoo faith deemed authentic, rather than inauthentic. Tourist voodoo in New Orleans is a designed product which is intentionally created to disseminate information or turn a profit. However, it seems to constitute a genuine representation of the religion as well because of the simulacra it perpetuates. Because this simulacrum is presented as authentic Voodoo, actual religious Voodoo may seem inauthentic because of its scarcity and suppression.
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Geislinger, Eric. "Quantum Voodoo." Science 274, no. 5291 (November 22, 1996): 1286. http://dx.doi.org/10.1126/science.274.5291.1286.a.

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Rippy, Marguerite. "Voodoo Macbeth." Shakespeare Bulletin 39, no. 3 (2021): 508–11. http://dx.doi.org/10.1353/shb.2021.0050.

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Dissertations / Theses on the topic "Voodoo"

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Walker, Aaron. "Voodoo Love." ScholarWorks@UNO, 2006. http://scholarworks.uno.edu/td/439.

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"Voodoo Love" is a music video for jazz saxophonist, Lance Ellis. Set at The Turning Point Lounge in New Orleans, as well as the countrysides of Madisonville and Bush, Louisiana, the video takes us into a world where classic Motown style meets the world of campy horror films. Voodoo Love is also the first local jazz video to be produced in high-definition video. It includes appearances by Lischelle Brown, Mardi Gras Indian Big Chief Alfred Doucette, blues player Big Al Carson and the singing trio Mahogany Blue. The video was authored to DVD and includes extras features on the making of the video, including an extended behind the scenes documentary.
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Pehrsdotter, Olsson Anna-Maria. "Voodoo : myt och religion." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 1997. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4457.

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Jag har undersökt Hollywoodfilmernas bild av Voodoon kontra den egentliga religionen. Jag har tittat på religionens grunder, myterna kring till exempel zombies och Voodoodockor samt vilken utbredning Voodoon har idag. Med hjälp av litteraturstudier och Internet har jag fått fram mycket intressant material.

Voodoo är en komplicerad religion som är omgiven av mycket mystik och där anhängarna har en personlig kontakt med sina gudar. Idag har Voodoon omkring 50-60 miljoner anhängare världen över.


Examensarbete på Barn- och ungdomspedagogiska programmet vt 1997. Uppsatsförfattaren har senare bytt efternamn till "Miguel".
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Wallace, Rick L., and Nakia J. Woodward. "Library Voodoo or Library Science?" Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etsu-works/8757.

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Davidsson, Marcus. "Wall Street Voodoo Economics : Investment Strategy Backtesting." Thesis, Jönköping University, JIBS, Economics, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-631.

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From efficient market theory we know that there is no such a thing as a free lunch. If you want higher returns then you also have to take on higher risk. The critical question technical analysis has to answer therefore becomes, does technical analysis (TA) provide an investor with an edge in the stock market? To answer this question empirically data was investigated for the Standard and Poor’s-500 Index for a twenty years time period from 1986 to 2006.

Two different portfolios were constructed. The portfolios were named Hugin with a high time resolution a Munin with a lower time resolution. A simple 30 period MA cross strategy with optimized stop-losses were tested on the two portfolios. The stop-losses were optimized on the first ten years 1986-1996 in order to make the backtesting more realistic.

The conclusion was that neither Hugin nor did Munin produce abnormal returns without the optimized stop losses. When the stop losses were optimized, Hugin but not Munin provided an investor with slightly better return than a long position. However Hugin’s returns were highly sensitive to the assumed level of price slippage and transaction costs. The conclusion to be drawn is therefore that investing based only on a simple 30 periods moving average crossover investment strategy seams not to be the best way to manage hard-earned money.

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Dickinson, Christine. "Aspects of Performativity in New Orleans Voodoo." Thesis, The George Washington University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1600041.

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The aim of this thesis is to study the practices and background of Voodoo in New Orleans through a holistic lens. This holistic lens includes researching the history of Voodoo in New Orleans, previous research done on Voodoo practice in New Orleans, contacting current practitioners and performing informal interviews, and participant-observation of New Orleans Voodoo rituals. This work is divided into three sections; the first delves into the history and current state of Voodoo of New Orleans. The second section discusses how Voodoo has influenced other cultural areas in New Orleans. The third section discusses how Voodoo and tourism interrelate with one another. The conclusion of this work addresses how through out history, influences on other areas of New Orleans culture, and tourism, the original ideas of Voodoo in New Orleans has stretched out beyond the original spectacle of Voodoo into the various ways individuals think about Voodoo. This also influences how practitioners view their own practice by reacting to how non-practitioners view Voodoo. It is like the metaphor of the snake eating his own tail, how Voodoo is practiced and then perceived by outsiders keeps feeding into each other.

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McGee, Adam Michael. "Imagined Voodoo: Terror, Sex, and Racism in American Popular Culture." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11350.

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I analyze the historical and cultural processes by which American racism is reproduced, approaching the issue through the lens of "imagined voodoo" (as distinct from Haitian Vodou). I posit that the American Marine occupation of Haiti (1915-34) was crucial in shaping the American racial imaginary. In film, television, and literature, imagined voodoo continues to serve as an outlet for white racist anxieties. Because it is usually found in low-brow entertainment (like horror) and rarely mentions race explicitly, voodoo is able to evade critique, disseminating racism within a culture that is now largely--albeit superficially--intolerant of overt racism.
African and African American Studies
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Rodriguez, Palacios Miguel Andres. "Reversed Voodoo Dolls: An exploration of physical visualizations of biological data." Thesis, KTH, Skolan för datavetenskap och kommunikation (CSC), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-175796.

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Physical visualizations are artifacts that materialize abstract data. They take advantage of human natural abilities to interact with information in the physical world. These visualizations present an opportunity to be applied on new application domains. With the objective of discovering if physical visualizations can support remote monitoring of biological data, a technology probe is presented in the form of a reversed voodoo doll. This probe uses the natural affordance of an anthropomorphic figure to represent a person and reverses the concept of voodoo dolls in a playful way. The scenario of safety is selected for testing physical visualizations of bio-data. Two measurements from the human body, heart rate and motion are chosen as a light way to monitor remotely over a person’s conditions. During the study, a group of six participants were exposed to the technology probe and their interactions with it were observed. The study reports on the users’ interpretations of the data and uses given to the alternative modalities of the probe. The results suggest that the data mapping to the object’s body parts was effective for conveying meaning. Additionally, the results confirm that the use of multiple modalities in physical visualizations offers an opportunity to present information in situated contexts in the real world. The degree of physicality achieved by the reversed voodoo doll and the effects of the selected metaphors are discussed. In conclusion, it is argued that the responses and interpretations from the users indicate that the reversed voodoo doll served as a means in its own right to transmit information for monitoring of bio-data.
Fysiska visualiseringar är artefakter som materialiserar abstrakt data. Genom att använda sig av mänskliga naturliga förmågor interagerar de med information i den fysiska världen. Dessa visualiseringar skapar möjligheter för appliceringar inom nya tillämpningsområden. För att undersöka om fysiska visualiseringar kan stödja fjärrövervakning av biologisk data introducerades en sond i form av en omvänd voodoodocka. Med en människolik figur representerar denna sond en verklig person. På så sätt utnyttjar den naturliga associationer till mänskliga egenskaper och omvänder konceptet vodoodockor på ett lekfullt sätt. De fysiska visualiseringarna av biologisk data testas ur ett säkerhetsperspektiv. Två värden, hjärtfrekvens och rörelse, mäts från en människokropp för att göra det möjligt att övervaka en persons tillstånd på distans. Under studien observeras sex användare då de interagerar med sonden. Studien visar hur användarna tolkar sondens data och hur användningen varierar med avseende på sondens olika modaliteter. Resultaten från denna studie tyder på att datamappningen till sondens kroppsdelar effektivt ökade förståelsen. Dessutom bekräftar resultaten att användning av flera modaliteter i fysiska visualiseringar gör det möjligt att presentera information, anpassat till olika situationer i den verkliga världen. Till vilken grad voodoodockan ger en känsla av kroppslighet samt konsekvenser av de valda metaforerna diskuteras. I slutsatsen hävdas att användarnas svar och tolkningar tyder på att den omvända voodoodockan fungerade som ett medel för att övervaka biologisk data.
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Hazel, Risa Marie. "Voodoo and the failure to know in some contemporary American narratives /." Diss., ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.

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Lopez, Eva Archangel. "Afro-caribbean religion and rituals: Dugu, Voodoo, Santeria, and Brazilian religions/cults." CSUSB ScholarWorks, 2002. https://scholarworks.lib.csusb.edu/etd-project/2319.

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This thesis will explore and discuss the religion and rituals (ancestral cult) of Afro-Caribbean societies, people of African and indigenous heritage. This thesis will also seek to answer the question of extent to which Americans have become tolerant of other people's culture and what influence, if any, have transmitted from the Afro-Caribbean people to other North American societies. The religion and rituals of four Afro-Caribbean groups will be discussed in this study.
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Lovell, Nadia Isabella. "Cord of blood : initiation, gender and social dynamics among the Ouathci-Ewe of southern Togo." Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336296.

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Books on the topic "Voodoo"

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Laënnec, Hurbon, Gaudé Laurent, and Milic Caroline, eds. Voodoo. [Tielt]: Lanoo, 2010.

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Kallen, Stuart A. Voodoo. San Diego, Calif: Lucent Books, 2005.

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Paul, Stevens, ed. Voodoo. Carrollton, Tex: Squadron/Signal Publications, 1985.

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Templar, Thor. The Voodoo Magic Course: Basic Voodoo. Rennes, France: International Guild of Occult Sciences, 2013.

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Crais, Robert. Voodoo River. New York: Hyperion, 1995.

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Thomas, Ross. Voodoo, Ltd.. London: Warner, 1994.

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Duckworth, Michael. Voodoo Island. Oxford: Oxford University Press, 1989.

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Ortner, Robert. Voodoo deficits. Homewood, Ill: Dow Jones-Irwin, 1990.

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Rhodes, Jewell Parker. Voodoo rüyaları. İstanbul: Kırmızıkedi, 2008.

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S, Hyatt Christopher, ed. Urban voodoo. Tempe, Ariz: New Falcon Publications, 1995.

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Book chapters on the topic "Voodoo"

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Mattes, Claudio. "Voodoo." In Metzler Lexikon Religion, 580–84. Stuttgart: J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_168.

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Mosley, Walter. "Voodoo." In Ancestral House, 448–51. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429039348-54.

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Mattes, Claudio. "Voodoo." In Metzler Lexikon Religion, 1744–48. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_560.

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Richman, Karen. "Vodou, Voodoo." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_533-1.

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Piontelli, Alessandra. "Voodoo Twins." In Twins in the World, 25–40. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230615533_3.

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Richman, Karen. "Vodou, Voodoo." In Encyclopedia of Latin American Religions, 1618–24. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_533.

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Smith, Norval. "2. Voodoo Chile." In Creolization and Contact, 43. Amsterdam: John Benjamins Publishing Company, 2001. http://dx.doi.org/10.1075/cll.23.03smi.

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Laguerre, Michel S. "Marronage and Voodoo." In Voodoo and Politics in Haiti, 39–55. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19920-4_4.

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Laguerre, Michel S. "Revolutionary Voodoo Leaders." In Voodoo and Politics in Haiti, 56–70. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19920-4_5.

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Wichert, Christine. "Markenführung: Analytik statt Voodoo." In Die Logik der Marke, 15–34. Wiesbaden: Gabler Verlag, 2005. http://dx.doi.org/10.1007/978-3-322-83478-2_1.

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Conference papers on the topic "Voodoo"

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Pierce, Jeffrey S., Brian C. Stearns, and Randy Pausch. "Voodoo dolls." In the 1999 symposium. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/300523.300540.

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Lew, Michael. "Office voodoo." In the SIGGRAPH 2003 conference. New York, New York, USA: ACM Press, 2003. http://dx.doi.org/10.1145/965400.965574.

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Slavkovik, Marija, Clemens Stachl, Caroline Pitman, and Jonathan Askonas. "Digital Voodoo Dolls." In AIES '21: AAAI/ACM Conference on AI, Ethics, and Society. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3461702.3462626.

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Pierce, Jeffrey S., and Randy Pausch. "Comparing voodoo dolls and HOMER." In the SIGCHI conference. New York, New York, USA: ACM Press, 2002. http://dx.doi.org/10.1145/503376.503396.

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Le, Guiqi, Ningfang Liu, and Jiachun Zuo. "Living Voodoo Priest Huoshan Dendrobium Stem Cultivation Technology Research." In 2015 International Conference on Automation, Mechanical Control and Computational Engineering. Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/amcce-15.2015.183.

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Hodges, Greg. "Voodoo Methods: Dealing with the Dark Side of Geophysics." In Symposium on the Application of Geophysics to Engineering and Environmental Problems 2005. Environment and Engineering Geophysical Society, 2005. http://dx.doi.org/10.4133/1.2923476.

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Hodges, Greg. "Voodoo Methods: Dealing With The Dark Side of Geophysics." In 18th EEGS Symposium on the Application of Geophysics to Engineering and Environmental Problems. European Association of Geoscientists & Engineers, 2005. http://dx.doi.org/10.3997/2214-4609-pdb.183.315-327.

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McNeely, Jason, and Magdy Bayoumi. "“Voodoo” error prediction for bit-depth scalable video coding." In 2009 16th IEEE International Conference on Image Processing ICIP 2009. IEEE, 2009. http://dx.doi.org/10.1109/icip.2009.5414381.

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Yao, Powen, Vangelis Lympouridis, and Michael Zyda. "Virtual Equipment System: Face Mask and Voodoo Doll for User Privacy and Self-Expression Options in Virtual Reality." In 2021 IEEE Conference on Virtual Reality and 3D User Interfaces Abstracts and Workshops (VRW). IEEE, 2021. http://dx.doi.org/10.1109/vrw52623.2021.00256.

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10

Villar, Nicolas, Florian Block, Dave Molyneaux, and Hans Gellersen. "VoodooIO." In ACM SIGGRAPH 2006 Emerging technologies. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1179133.1179170.

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Reports on the topic "Voodoo"

1

Isidoro, John, and Stan Sclaroff. Active Voodoo Dolls: A Vision Based Input Device for Nonrigid Control. Fort Belvoir, VA: Defense Technical Information Center, August 1998. http://dx.doi.org/10.21236/ada366988.

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