Relevant bibliographies by topics / Voting Rites

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  2. Dissertations / Theses
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Academic literature on the topic 'Voting Rites'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Voting Rites"

1

Hoffman, Nicholas von. "Voting Rites." Grand Street 8, no. 1 (1988): 133. http://dx.doi.org/10.2307/25007177.

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Monnox, Chris. "“Men, money, and motors”: The motor car as an emerging technology in Australian Federal Election Campaigns, 1903–31." Journal of Transport History 40, no. 2 (2019): 232–50. http://dx.doi.org/10.1177/0022526619831396.

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The appearance of the car in early twentieth-century Australia significantly re-shaped election campaigns. Political parties used cars to bring voters to polling places, and some voters took advantage of elections by making their voting contingent on these free rides. Politicians and other campaigners took exception to the cost of supplying cars and to the attitudes evident in demands for rides. Some saw compulsory voting as a way of forcing voters to provide for their own transportation. Introduced mostly in the 1920s, compulsory voting’s impact was initially muted. But over time it did change how cars were used in Australian politics. One hundred years on compulsory voting remains in force in Australia, and cars are still seldom used on election day. This serves as an enduring example of how new technologies could have a disruptive impact on campaigning prior to the advent of radio and television.
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Abrams, Samuel, Torben Iversen, and David Soskice. "Informal Social Networks and Rational Voting." British Journal of Political Science 41, no. 2 (2010): 229–57. http://dx.doi.org/10.1017/s0007123410000499.

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Classical rational choice explanations of voting participation are widely thought to have failed. This article argues that the currently dominant Group Mobilization and Ethical Agency approaches have serious shortcomings in explaining individually rational turnout. It develops an informal social network (ISN) model in which people rationally vote if their informal networks of family and friends attach enough importance to voting, because voting leads to social approval and vice versa. Using results from the social psychology literature, research on social groups in sociology and their own survey data, the authors argue that the ISN model can explain individually rational non-altruistic turnout. If group variables that affect whether voting is used as a marker of individual standing in groups are included, the likelihood of turnout rises dramatically.
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Beilharz, Hans-Jörg, and Hans Gersbach. "VOTING ONESELF INTO A CRISIS." Macroeconomic Dynamics 20, no. 4 (2016): 954–84. http://dx.doi.org/10.1017/s1365100514000704.

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We suggest that voters' lack of recognition of complex economic links may give rise to economic policies that eventually lead to a crisis. We consider a two-sector economy in which a majoritarian political process determines governmental regulation in one sector: a minimum nominal wage. If voters recognize general equilibrium feedbacks, workers favoring market-clearing wages will form a majority across sectors. If voters take into account only direct effects in the regulated sector, not only workers that enjoy minimum wages but also workers in the other sector are willing to vote for wage rises in each period. The reason is that they expect higher real wages for themselves, too. The political process leads to constantly rising unemployment and tax rates. The resulting crisis may trigger new insights into economic relationships on the part of the voters and may reverse bad times.
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Shin, Jae Hyeok, and Hojun Lee. "Legislative Voting Behaviour in the Regional Party System: An Analysis of Roll-Call Votes in the South Korean National Assembly, 2000–8." Government and Opposition 52, no. 3 (2015): 437–59. http://dx.doi.org/10.1017/gov.2015.28.

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This article explores legislative voting behaviour in the regional party system where electoral competition is based primarily on geographic divisions instead of national public policies. An analysis of roll-call votes in the National Assembly of the Republic of Korea from 2000 to 2008 reveals that in the regionalized context, legislative voting unity is high because legislators are disciplined to receive endorsement from their regional champion party. Those legislators are far more disciplined when voting on pork legislation. Nonetheless, as the socioeconomic status of constituents rises and the constituents thus care more about policy than pork, then opposition legislators tend to vote against their parties more often. Conversely, governing-party members are more disciplined to pass bills where voters often desire policy over pork. This study suggests a powerful interaction between party affiliations and voter demands as a dominant electoral strategic tool in the regional party system.
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Altehenger, Jennifer. "Joshua Hill. Voting as a Rite: A History of Elections in Modern China." American Historical Review 126, no. 2 (2021): 773–74. http://dx.doi.org/10.1093/ahr/rhab331.

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Lublin, David, and D. Stephen Voss. "Context and Francophone Support for the Sovereignty of Quebec: An Ecological Analysis." Canadian Journal of Political Science 35, no. 1 (2002): 75–101. http://dx.doi.org/10.1017/s0008423902778189.

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New techniques of ecological inference are utilized to estimate with confidence intervals francophone support in each federal electoral district in Quebec for the pro-sovereignty side in the 1993 and 1997 Canadian general elections and the 1992 and 1995 referenda. Analyzing the link between demographic and political contextual variables and support for the sovereignty of Quebec suggests that demographic factors, such as the proportion of farmers and government workers, influence francophone voting behaviour more often than political factors such as incumbency. Unlike in many other countries with ethnically based movements, francophone support for sovereignty actually rises as the francophone portion of the population rises. This finding indicates that the contact hypothesis probably applies to the Quebec sovereignty movement.
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Ulčar, Milena. "“Equal Rites”: Fragmenting and Healing Bodies in the Early Modern Bay of Kotor." Religions 10, no. 11 (2019): 606. http://dx.doi.org/10.3390/rel10110606.

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The aim of this paper is to examine the exchange of practices that developed when treating the bodies of ordinary laymen and those of saints. Body parts that had been obtained in unorthodox ways were used in private households in a manner strongly resembling the official methods of relic veneration. Conversely, the church authorities carried out repairs to damaged reliquaries by adopting an approach that mirrored the ways in which common people were healed in their homes (the application of holy images, use of votive gifts, etc.).
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Tam, Gina Anne. "Voting as a Rite: A History of Elections in Modern China by Joshua Hill." Twentieth-Century China 45, no. 3 (2020): E—18—E—19. http://dx.doi.org/10.1353/tcc.2020.0033.

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Francis, Scott. "Marguerite de Navarre, a Nicodemite? Adiaphora and Intention in Heptaméron 30, 65, and 72." Renaissance and Reformation 39, no. 3 (2017): 5–31. http://dx.doi.org/10.33137/rr.v39i3.27719.

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This article situates Marguerite de Navarre’s Heptaméron within the reformist debate over adiaphora, or theologically indifferent matters made righteous or sinful by the believer’s intentions and conscience. It discusses how adiaphora and their implications for Christian liberty and Catholic devotional practices are understood differently by the schismatic reformers (Luther and Calvin) and the non-schismatic reformers (Erasmus, Lefèvre, Roussel), and how Marguerite ultimately sides with the latter in Tales 30, 65, and 72 of the Heptaméron, which emphasize the primacy of intention and conscience over external ceremony. Through the debates among the discussants, Marguerite also uses the opacity of intention to counter the refusal of Calvin and his followers to recognize as adiaphora Catholic practices they regarded as idolatrous, such as placing votive candles in front of statues.
 Cet article situe l’Heptaméron de Marguerite de Navarre dans le débat réformiste sur les adiaphora — les choses indifférentes au niveau théologique, qui sont rendues bonnes ou mauvaises par l’intention et la conscience du croyant. Il démontre que les adiaphora et leurs conséquences pour la liberté chrétienne et les rites catholiques prennent un sens tout à fait différent chez les réformateurs schismatiques (Luther et Calvin) de celui que lui donnent les réformateurs non schismatiques (Érasme, Lefèvre, Roussel), parmi lesquels Marguerite se range avec les Nouvelles 30, 65, et 72 de l’Heptaméron, où l’intention et la conscience l’emportent sur la cérémonie externe. À travers les disputes entre les devisants, Marguerite se sert également de l’opacité de l’intention afin de s’opposer au refus de Calvin de reconnaître comme des adiaphora les rites catholiques qu’il croyait idolâtres, notamment les cierges votifs.
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Dissertations / Theses on the topic "Voting Rites"

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Jara, Rene. "Un vote sans voix : la réforme des technologies et rituels de vote au Chili (1823-1920)." Thesis, Université Grenoble Alpes (ComUE), 2016. http://www.theses.fr/2016GREAH013/document.

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Alors que la démocratie électorale chilienne commence à se défaire lentement de l’héritage du régime de Portales, la modernisation des techniques et rituels de vote devient une question centrale. La réforme électorale de 1874 est ainsi désignée comme le point de départ de la démocratisation du vote. Cependant, l’ampleur des incertitudes qui s’ouvrent avec les modifications que cette réforme introduit nous obligent à remettre en question les rapports, très souvent présupposés, entre innovations technologiques et démocratisation. Afin d’examiner en détail cette problématique, notre thèse explore les transformations successives du cadre légal, des discours et des représentations iconographiques du vote, à partir de la démarche employée par la sociologie historique. La restitution des controverses, des débats et les différentes représentations de l’acte de vote contribuent à mieux nous faire comprendre les limites que la technologie du vote imposent à l‘expression d’une voix politique, dans une période où le système politique est en train de s’institutionnaliser et les métiers politiques en train de se professionnaliser<br>While Chile’s electoral democracy slowly starts to forsake its Portalian stamp, the question about the reforms on vote’s rituals and techniques become crucial. Electoral Reform in 1874 is usually quoted as the first step of democratization rule. Nevertheless, the long list of doubts that opens up alongside with innovation, oblige us to question the relationship, typically presumed, between technological and democratic innovation. In order to examine this problematic issue, our thesis explores the successive transformation of the legal frame, the iconic discourse and the general representation of vote, through a historical-sociological point of view. The study of controversies in this field, the debate and the different representations of the act of vote, help us to deeply understand the limits impose by vote`s technologies to the expression of a political voice, in a time where political system are in process of becoming institutions and to become a politician evolves into a professionalization process
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Hashemi, Zahra. "La culture du Luristan à l'âge du Fer : étude de cas de site de Sangtarashan." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H019.

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Cette thèse est le résultat de trois années d’études sur le site archéologique de Sangtarashan situé à l’ouest de l’Iran au cœur de la chaîne montagneuse du Zagros, dans la province du Luristan. Le site, découvert en 2002 et fouillé pendant six campagnes de 2005 à 2011 a révélé une situation très particulière aux archéologues. Au sein d’une structure architecturale circulaire, en pierre, chevauchée par plusieurs autres structures, plus de deux milles objets et notamment plusieurs centaines d’objets métalliques connus sous le nom de Bronzes du Luristan ont été mis au jour. Certains étaient en lot et d’autres étaient isolés parmi les blocs de pierres des constructions ou éparpillés sur toute la surface du site. L’enjeu de cette étude était en premier lieu de proposer une fonction et une datation pour ce site et de là, le contextualiser dans son milieu géographique et historique. L’étude architecturale et l’étude spatiale des objets nous ont conduit à suggérer que Sangtarashan ait été un lieu cultuel où le dépôt d’objets métalliques constituait une coutume réalisée par des fidèles, potentiellement des voyageurs ou des nomades. L’étude typo-chronologique de plus d’un millier d’objets, en grande partie métalliques, nous a permis de situer l’occupation du site à l’âge du Fer avec deux phases consécutives différentes : l’âge du Fer I-II pour la première phase et l’âge du Fer II-III (même IV ?) pour la seconde phase. Il semble que la coutume du don de la première phase prenant la forme de dépôts en lots d’armes et de vases se soit transformée, à la seconde phase, en un don d’objets isolés, de taille plus petite et de nature plus variée. L’hypothèse d’une fonction non cultuelle (domestique) pendant la seconde phase n’est pas totalement écartée au regard de la prolongation des structures architecturales vers l’ouest. De futures fouilles archéologiques pourront confirmer ou infirmer cette hypothèse. La richesse du mobilier de Sangtarashan fait de ce site une base de référence pour les prochaines études des Bronzes du Luristan. Elle nous a permis également de proposer des datations pour certains types d’objets jusqu’à présent uniquement attestés parmi les objets de collections. Le fin mot de l’histoire, Sangtarashan semble être, en parallèle à Sorkhdom-é Lori, le deuxième sanctuaire de l’âge du Fer de la région du Zagros central où les fidèles avaient une prédilection pour le don d’objets métalliques. Même si cette étude a permis d’éclaircir plusieurs points concernant la région du Luristan à l’âge du Fer et ses Bronzes énigmatiques, de nouvelles questions ont parallèlement été soulevées méritant d’être étudiées par de nouvelles recherches<br>This dissertation is focused on the archaeological site of Sangtarashan located on the western Iran, in Luristan. Discovered in 2002 and excavated during six campaigns from 2005 to 2011, the site had revealed, more than two thousand objects particularly several hundreds of "Bronzes of Luristan", in a circular architectural structure, in stone, overlapped by several other structures. Some of them were deposit as packages and others were isolated between stone blocks of walls or scattered over the entire surface of the site. The aim of this study was to propose a function and a dating for the site and then, to contextualize it in its geographical and historical environment. The architectural study and the analysis of spatial organization of objects led us to suggest that Sangtarashan was a ritual place where the act of deposition of metal objects was a custom by prayers, potentially travelers or nomads. The typo-chronological study of the objects allowed us to date the occupation of the site to the Iron Age with two consecutive phases: the Iron age 1-Il for the first phase and the Iron age Il-III (even IV?) for the second phase. lt seems that the form of dedication change from the first phase to the second one. In the first phase objects are dedicated as deposits in packages of arms and vessels. While in the second phase, they take the form of deposit of isolated objects of smaller size and of a more varied nature. The richness of the Sangtarashan's finds makes this site as a reference base for the next studies on the Bronzes of Luristan. It also allowed us to propose some dating for several types of objects till todays only attested among the objects provide from the illegal diggings
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Sofield, Clifford M. "Placed deposits in early and middle Anglo-Saxon rural settlements." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:b878e1cd-21a3-449a-8a18-d1ad8d728a26.

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Placed deposits have received increasing attention over the past 30 years, particularly in prehistoric British archaeology. Although disagreement still exists over the definition, identification, and interpretation of placed deposits, significant advances have been made in theoretical and methodological approaches to placed deposits, as researchers have gradually moved away from relatively crude ‘ritual’ interpretations toward more nuanced considerations of how placed deposits may have related to daily lives, social networks, and settlement structure, as well as worldview. With the exception of comments on specific deposits and a recent preliminary survey, however, Anglo-Saxon placed deposits have remained largely unstudied. This thesis represents the first systematic attempt to identify, characterize, analyse and interpret placed deposits in early to middle Anglo-Saxon settlements (5th–9th centuries). It begins by disentangling the various definitions of ‘placed’, ‘structured’, and ‘special’ deposits and their associated assumptions. Using formation process theory as a basis, it develops a definition of placed deposits as material that has been specially selected, treated, and/or arranged, in contrast with material from similar or surrounding contexts. This definition was applied to develop contextually specific criteria for identifying placed deposits in Anglo-Saxon settlements. Examination of 141 settlements identified a total of 151 placed deposits from 67 settlements. These placed deposits were characterized and analysed for patterns in terms of material composition, context type, location within the settlement, and timing of deposition relative to the use-life of their contexts. Broader geographical and chronological trends have also been considered. In discussing these patterns, anthropological theories of action, agency, practice, and ritualization have been employed in order to begin to understand the roles placed deposits may have had in structuring space and time and expressing social identities in Anglo-Saxon settlements, and to consider how placed deposition may have articulated with Anglo-Saxon worldview and belief systems.
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Books on the topic "Voting Rites"

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Hirschbein, Ron. Voting rites: The devolution of American politics. Praeger, 1999.

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Hirschbein, Ron. Voting rites: The devolution of American politics. Praeger, 1999.

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Voting rites: The devolution of American politics. Praeger, 1999.

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Offrir en Grèce ancienne: Gestes et contextes. Franz Steiner Verlag, 2012.

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Witteyer, Marion, and Alfred Schäfer. Rituelle Deponierungen in Heiligtümern der hellenistisch-römischen Welt: Internationale Tagung Mainz, 28.-30. April 2008. Generaldirektion Kulturelles Erbe, Direktion Landesarchäologie, 2013.

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Súmar, Hugo E. Delgado. Ideología andina: El pagapu en el Ayacucho. 2nd ed. Universidad Nacional San Cristobal de Huamanga, Facultad de Ciencias Sociales, 1988.

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Die Opferrinne-Zeremonie: Bankettideologie am Grab, Orientalisierung und Formierung einer Adelsgesellschaft in Athen. F. Steiner, 1998.

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Brateís datas: Pratiche rituali, votivi e strumenti del culto dai santuari della Lucania antica : atti delle giornate di studio sui santuari lucani, Matera, 19-20 febbraio 2010. Osanna, 2011.

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group), HALMA (Research, Institut de papyrologie et d'égyptologie de Lille, and Centre International d'étude de la religion grecque antique, eds. Le donateur, l'offrande et la déesse: Systèmes votifs dans les sanctuaires de déesses du monde grec : actes du 31e colloque international organisé par l'UMR Halma-Ipel (Université Charles-de-Gaulle/Lille 3, 13-15 décembre 2007). Centre international d'étude de la religion grecque antique, 2009.

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Jan, Assmann, ed. Das Opferritual des ägyptischen Neuen Reiches. Uitgeverij Peeters en Departement Oosterse Studies, 2013.

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Book chapters on the topic "Voting Rites"

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Robertson, Andrew W. "Voting Rites and Voting Acts." In Beyond the Founders. University of North Carolina Press, 2004. http://dx.doi.org/10.5149/9780807898833_pasley.6.

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"Preliminary Material." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_001.

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"Introduction." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_002.

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"Rectifying Names." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_003.

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"Transmission and Re-Creation." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_004.

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"The First Elections and the Last Emperor." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_005.

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"Free Elections and the First Republic." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_006.

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"Warlord Democracy." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_007.

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"Elections as Education." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_008.

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"Voting without a Choice." In Voting as a Rite. BRILL, 2019. http://dx.doi.org/10.1163/9781684175932_009.

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