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Relevant bibliographies by topics / Votive offerings

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Journal articles

Academic literature on the topic 'Votive offerings'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Votive offerings"

1

Gudonis, Vytautas. "THE PHONOMENON OF A MIRACLE CURE IN RELIGION AND THE FINE ARTS." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 4 (May 26, 2017): 50. http://dx.doi.org/10.17770/sie2017vol4.2412.

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The paper deals with the evolution of votive offering as the expression of praying for health and the gratitude for a miracle cure from ancient times to the present day. The tradition of votive offerings, as the means of asking for health and receiving a miracle cure, goes for thousands of years.The article analyses the question if the votive offering tradition has been continued in Lithuanian churches and if any known facts about a miracle cure have been found in the 21st century. The aim of this research is to detect the continuation of the votive offerings in Lithuanian churches. Interviews

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2

Bleiberg, Edward, and Geraldine Pinch. "Votive Offerings to Hathor." Journal of the American Oriental Society 118, no. 4 (1998): 569. http://dx.doi.org/10.2307/604800.

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3

Eknoyan, Garabed. "Votive Offerings of the Kidney." American Journal of Nephrology 15, no. 5 (1995): 453–54. http://dx.doi.org/10.1159/000168884.

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4

Kieu Oanh, Dang Thi. "The Habit of Burning Votive Paper (Offerings) of the Northern Vietnamese." Journal of University of Shanghai for Science and Technology 23, no. 06 (2021): 622–32. http://dx.doi.org/10.51201/jusst/21/05314.

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Based on the analysis of written sources and results of field investigations, this article will take the custom of burning votive paper in northern Vietnam as an example to decode the motivation, origin, formation, and development of the custom of burning paper and its relationship with the economic, social, and cultural dynamics and national policies. Key words: votive paper; the custom of burning votive paper; Vietnamese; Northern Vietnam.

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5

Krainia, Olha. "VOTIVE OFFERINGS IN CHURCHES IN UKRAINE: THE SUPPRESSION AND REVIVAL OF THE TRADITION." Res Humanitariae 30 (December 29, 2022): 190–205. http://dx.doi.org/10.15181/rh.v30i0.2460.

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The collective memory of people in the post-Soviet space preserves some stereotypes, and they have a certain influence on the cognitive process. For example, the focus on interfaith conflict, as well as silencing issues of constructive interaction, was a deliberate manipulation. The author set the goal of analysing intercultural contact between different ethnic groups in the religious practice of votive offerings in Ukrainian lands. The attribution of votive offerings preserved in museums in Ukraine shows that the tradition was widespread, but waned during the Soviet era.

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6

Schreiber, Stefan. "Weitergedacht: Das versöhnende Weihegeschenk Gottes in Röm 3,25." Zeitschrift für die neutestamentliche Wissenschaft 106, no. 2 (2015): 201–15. http://dx.doi.org/10.1515/znw-2015-0013.

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Abstract: In response to criticisms of my proposal to understand the term ἱλαστήριον in Rom 3,25 as “votive offering”, both theologically and lexicographically, this article tries to develop the matter a step further. Therefore, it first discusses the various problems concerning the widely held interpretation that the term refers to the “mercy seat” of Lev 16LXX and describes the death of Jesus as the establishment of a new place of atonement. Furthermore, the philological possibility of translating ἱλαστήριον as “votive offering” or, more precisely, as “propitiatory offering” is elaborated in

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7

Teske, Robert T. "Votive Offerings and the Belief System of Greek-Philadelphians." Western Folklore 44, no. 3 (1985): 208. http://dx.doi.org/10.2307/1499836.

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8

Serwint, Nancy. "Gifts for the Goddess: Votive Offerings at Ancient Marion." Cahiers du Centre d'Etudes Chypriotes 45, no. 1 (2015): 225–39. http://dx.doi.org/10.3406/cchyp.2015.1636.

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9

Antal, Adriana, and Gică Băeştean. "Colonia dacica sarmizegetusa votive offerings. Hands for the Gods." Acta Archaeologica Academiae Scientiarum Hungaricae 69, no. 2 (2018): 321–29. http://dx.doi.org/10.1556/072.2018.69.2.6.

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10

Rask, K. A. "Familiarity and Phenomenology in Greece: Accumulated Votives as Group-made Monuments." Archiv für Religionsgeschichte 21-22, no. 1 (2020): 127–51. http://dx.doi.org/10.1515/arege-2020-0007.

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AbstractGreek devotional activity from the eighth through third centuries included the accumulation of common votive types, many of which exhibited similar motifs and repetitive designs. This paper explores constructed assemblages by focusing on the dedication of objects featuring visual and iconographic “sameness.” Building on the work of D. Morgan and J. González, this paper theorizes Greek votive accumulations as larger conglomerations that impact religious experience through the artifacts’ very number and ubiquity. Evidence from Athens and Corinth suggests that an individual’s personal bio

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