Academic literature on the topic 'Wahhabi, Muhammad ibn Abd al-Wahhab, Ibn Taymiyyah, Hanbali'

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Journal articles on the topic "Wahhabi, Muhammad ibn Abd al-Wahhab, Ibn Taymiyyah, Hanbali"

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Poonawala, Ismail K. "Ibn Taymiyyah’s Ethics." American Journal of Islam and Society 3, no. 1 (1986): 161–63. http://dx.doi.org/10.35632/ajis.v3i1.2764.

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Except for the works of the French scholar Henri Laoust and a recent studyby Muhammad Umar Memon, Ibn Taimiya's Struggle against Popular Religion(The Hague and Paris: Mouton, 1976), very few studies of the thought of IbnTaimiya have appeared in English. Makari’s work is therefore a welcome additionto this meager list. Its main contribution lies in dispelling some of themisunderstanding that has all along bedevilled a true appraisal of the thoughtof the Hanbalite doctor.It is unfortunate that some bright and bold spirits of Islam, such as thecelebrated Hanbali doctor and theologian Ibn Taimiya,
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Hadisaputra, Samian. "Deskripsi dan Analisis Gerakan Salafiyah." Aqlania 9, no. 2 (2018): 143. http://dx.doi.org/10.32678/aqlania.v9i2.1296.

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Aliran Salaf ini dinisbatkan kepada Imam Ahmad ibn Hanbal sehingga penganut aliran ini dapat juga disebut sebagai simpatisan Hanbali, tetapi penamaan Aliran Salaf ini lebih dekat dengan Ibnu Taimiyah. Kemudian ajaran-ajaran aliran Salaf diteruskan oleh Muhammad Abd al-Wahhab yang telah mempelopori kelahiran Gerakan Wahhabi. Aliran Salaf merupakan aliran dalam Islam yang menisbatkan nama alirannya pada Slaf as-Shalihin (generasi Islam terdahulu). Metode berpikir aliran salaf bersifat literal/tekstual, dan juga menjadi aliran kontekstual sehingga cenderung menjadi mazdhab kolektif atau mazdhab k
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Nafi, Basheer. "A Teacher of Ibn 'Abd al-Wahhāb: Muhammad Hayāt al-Sindī and the Revival of Ashāb al-Hadīth's Methodology." Islamic Law and Society 13, no. 2 (2006): 208–41. http://dx.doi.org/10.1163/156851906776917552.

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Muhaammad Hayāt al-Sindī, the most eminent hadīth scholar in the Hijazi city of Madina in the first half of the eighteenth century, was one of the teachers of the controversial Najdī reformist Muhammad b. 'Abd al-Wah-hāb. Scholars of early modern Islamic thought disagree about al-Sindī's influence on Ibn 'Abd al-Wahhāb. In this article I present a brief study of the life and works of Hayāt al-Sindī, focusing on his approach to hadīth as a primary source of fiqh , his call for ijtihād , and his opposition to the legacy of the madhhab s and to the divisions caused by partisan adherence to the ma
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Anzalone, Christopher. "Salafism in Nigeria: Islam, Preaching, and Politics." American Journal of Islamic Social Sciences 35, no. 3 (2018): 98–103. http://dx.doi.org/10.35632/ajiss.v35i3.489.

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The global spread of Salafism, though it began in the 1960s and 1970s, only started to attract significant attention from scholars and analysts outside of Islamic studies as well as journalists, politicians, and the general public following the September 11, 2001 terrorist attacks perpetrated by Al-Qaeda Central. After the attacks, Salafism—or, as it was pejoratively labeled by its critics inside and outside of the Islamic tradition, “Wahhabism”—was accused of being the ideological basis of all expressions of Sunni militancy from North America and Europe to West and East Africa, the Arab world
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Dissertations / Theses on the topic "Wahhabi, Muhammad ibn Abd al-Wahhab, Ibn Taymiyyah, Hanbali"

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Zargar, Cameron. "The Hanbali and Wahhabi Schools of Thought as Observed Through the Case of Ziyarah." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398829915.

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