Academic literature on the topic 'Wahhabiter'

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Journal articles on the topic "Wahhabiter"

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Abazov, Rafis, and Irina Alexandrova. "Megabits Versus Wahhabits: Kazakhstan's Policy on Islamic Content on the Internet." Asian Politics & Policy 6, no. 4 (October 2014): 639–43. http://dx.doi.org/10.1111/aspp.12149.

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Kisriev, Enver, and Robert Bruce Ware. "Conflict and Catharsis: A Report on Developments in Dagestan Following the Incursions of August and September 1999." Nationalities Papers 28, no. 3 (September 2000): 479–522. http://dx.doi.org/10.1080/713687475.

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There was a fateful inevitability to the military actions in Dagestan that began on 2 August 1999 and concluded on 16 September. During the 2 years preceding, tensions within Dagestan's Islamic community had been building between fundamentalist Wahhabis and traditionalists. These tensions were exacerbated by Dagestan's sharp economic decline. Unemployment, which was running at 80% by August, contributed to growing dissatisfaction, especially in Dagestan's rural regions. These tensions reached critical proportions in the Botliksky rayon, particularly among young men belonging to the Andi ethno-linguistic sub-group of the Avars. Many of the latter were attracted to military training camps operated in Chechnya by Emir al Khattab, leader of the Wahhabite Islamic djamaat (village or connected group of villages) at Karamakhi, Chabanmakhi and Kadar, and by Shamyl Basayev, leader of the Islamic Congress of the Peoples of Ichkeria and Dagestan. In these camps rural Dagestani alienation met Chechen militancy and international Islamic fundamentalist support. Meanwhile Wahhabism grew increasingly influential in Chechnya as rival political leaders appealed to puritanical Islam in order to bolster their claims to authority and legitimize their political agendas.
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Mouiche, Ibrahim. "Islam, Mondialisation Et Crise Identitaire Dans Le Royaume Bamoun, Cameroun." Africa 75, no. 3 (August 2005): 378–420. http://dx.doi.org/10.3366/afr.2005.75.3.378.

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AbstractThis article concerns the effects of globalization on Islam in the Bamum kingdom, Cameroon. Since its introduction into the kingdom at the beginning of the nineteenth century, Islam has been closely intertwined with ethnicity and the local political system has been consensual. Politically, Bamum royalty – as the secular arm of central power – has had the unconditional support of Islam. For a long period, ‘Bamum Islam’, with its origins in the Tijaniya tariqa, withdrew in on itself, unlike other parts of Africa where sufism is dominant. But since the start of the 1990s, both political liberalization and Isalmic modernity have had their effects in Bamum through what is called in Foumban the ‘Wahhabite’ infiltration, namely, all those who have studied in Sudan, Egypt, Saudi Arabia and Kuwait. The politico-religious foundation on which were based both the legitimacy of the royal household and the unity of the Bamum people has been undermined and disabled, provoking a crisis of identity. This crisis is evidenced, on the one hand, by the politicization of the Tijaniya on behalf of one opposition party, reforms and the destabilization of the dominant position of the Tijaniya, and, on the other hand, by a Tijaniya insurrection, open defiance and the weakening of the position of the Sultan-King of Bamum.
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Dissertations / Theses on the topic "Wahhabiter"

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Cloutier, Mélissa. "LE PÉTROLE DES WAHHABITES : Le «New York Times» et les relations américano-saoudiennes, 1945-1973." Thesis, Université Laval, 2007. http://www.theses.ulaval.ca/2007/24800/24800.pdf.

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Hock, Carsten. "Fliegen die Seelen der Heiligen ? : muslimische Reform und staatliche Autorität in der Republik Mali seit 1960 /." Berlin : K. Schwarz, 1999. http://catalogue.bnf.fr/ark:/12148/cb37186246g.

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Peskes, Esther. "Muḥammad B. ʻAbdalwahhāb (1703-92) im Widerstreit : Untersuchungen zur Rekonstruktion der Frühgeschiche der Wahhābīya /." Beirut : in Kommission bei F. Steiner, Stuttgart, 1993. http://catalogue.bnf.fr/ark:/12148/cb356876301.

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Cloutier, Mélissa. "Le pétrole des Wahhabites : le New York Times et les relations américano-saoudiennes, 1945-1973 /." 2007. http://www.theses.ulaval.ca/2007/24800/24800.pdf.

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Books on the topic "Wahhabiter"

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Fadl, Khaled Abou El. And God knows the soldiers: The authoritative and authoritarian in Islamic discourses. Lanham, MD: University Press of America, 2001.

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Idrīs, Aḥmad ibn. The exoteric Aḥmad Ibn Idrīs: A Sufi's critique of the Madhāhib and the Wahhābīs : four Arabic texts with translation and commentary. Leiden, The Netherlands: Brill, 2000.

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Le pacte de Nadjd ou Comment l'islam sectaire est devenu l'islam. Paris: Seuil, 2007.

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Redissi, Hamadi. Le pacte de Nadjd, ou, Comment l'islam sectaire est devenu l'islam. Paris: Éditions du Seuil, 2007.

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The Saudi enigma: A history. New York: Zed Books, 2005.

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Ägypten, Naǧd und der Ḥiǧāz: Eine Untersuchung zum religiös-politischen Verhältnis zwischen Ägypten und den Wahhabiten, 1923-1936, anhand von in Kairo veröffentlichten pro- und antiwahhabitischen Streitschriften und Presseberichten. Bern: P. Lang, 1991.

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7

Getting God's ear: Women, Islam, and healing in Saudi Arabia and the Gulf. New York: Columbia University Press, 2000.

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Muted modernists: The struggle over divine politics in Saudi Arabia. New York, NY: Oxford University Press, 2015.

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9

Hatred's kingdom: How Saudi Arabia supports the new global terrorism. Washington, DC: Regnery Pub., 2003.

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The clerics of Islam: Religious authority and political power in Saudi Arabia. New Haven: Yale University Press, 2014.

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Book chapters on the topic "Wahhabiter"

1

"Zum Verhältnis von Wahhabiten und Salafisten." In Salafismus in Deutschland, 117–24. transcript-Verlag, 2014. http://dx.doi.org/10.14361/transcript.9783839427118.117.

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Luizard, Pierre-Jean. "C. – Les agressions wahhabites et le congrès de Karbala’." In La formation de l’Irak contemporain, 440–48. CNRS Éditions, 2002. http://dx.doi.org/10.4000/books.editionscnrs.1459.

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"Anhang zum IV. Kapitel: Der nachsichtige Gott der Wahhabiten." In Orient - Okzident, 199–204. De Gruyter, 1996. http://dx.doi.org/10.1515/9783110811872.199.

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